Tutorial on Category Theory: Part 1 - Pure and Classical

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  • เผยแพร่เมื่อ 4 ก.พ. 2025

ความคิดเห็น • 18

  • @nin10dorox
    @nin10dorox หลายเดือนก่อน +2

    I've watched a few videos about category theory, and for the first time, I feel like I have a glimmer of understanding. Thank you!

  • @muffinspuffinsEE
    @muffinspuffinsEE ปีที่แล้ว +1

    I have never learned this much in one sitting. EVER. Super basic and super good. :) This is pure gold.

  • @knowledge5669
    @knowledge5669 3 ปีที่แล้ว +11

    Kant said of Hume that he wakened him from his dogmatic slumber. David... you awakened me from my dogmatic blunder.

    • @aaabbb-py5xd
      @aaabbb-py5xd หลายเดือนก่อน +1

      Hi, the equivalent of Kant

  • @josephleowilliams
    @josephleowilliams 3 ปีที่แล้ว +4

    David, thank you so much! Best CT intro I’ve seen. Off to part 2...

  • @stevexm9253
    @stevexm9253 9 หลายเดือนก่อน

    Hi, thank you for all your Category Theory videos/talks. Comment about the arrow composition notation that had me confused a bit, then realised that when using “fat semi-s” as in f ; g, they should be read as “g follows f” instead of “f follows g” . Which is how I initially learned to read composition notation from other resources, when combining arrows using circle notation f o g. Seeing the Unital identity composition rule (44:35) using fat semi-s and I thought it had mistakenly been written backwards, but it was my thinking that was reversed. I suppose, one example of many ways Category Theory is great for exercising mental agility. Thanks again 👍

  • @FabBadDog
    @FabBadDog ปีที่แล้ว

    I know it's an old video, but I just wanted to thank you for posting it. Got me to understand a little more about CT.
    One thing though: Whenever it's about commutativity you'd say "communitive".

  • @Achrononmaster
    @Achrononmaster 2 ปีที่แล้ว +5

    @2:45 no mate. That is a common misconception . What separates humans from other animals (by a huge chasm) is higher order symbolic reference language, which is totally different to primitive language. Terrence Deacon ham-fisted wrote about this, but ordinary people can grok the gist of it if I say it is about mental capacity to think in terms of abstractions, that is, "objects" (and relations between them) that have absolutely no physical meaning (or need not have any physical meaning). _No other species we know_ can do this. But _every_ moderately intelligent species on Earth can associate symbols to physical objects or material needs or desires (first-order symbolic reference).

    • @utof
      @utof 5 หลายเดือนก่อน

      holy moly. you just opened a rabbit hole for me

  • @korigamik
    @korigamik 6 หลายเดือนก่อน

    Do you have pdf notes or slides that we can refer to?

  • @davidspivak8343
    @davidspivak8343 3 ปีที่แล้ว +5

    Part 2: Applied CT tutorial, th-cam.com/video/eIjPxaFbEeg/w-d-xo.html

  • @naayou99
    @naayou99 3 ปีที่แล้ว +7

    Great lecture, thanks, David. Is there a way to get a copy of the slides?

    • @birrellwalsh
      @birrellwalsh 3 ปีที่แล้ว +2

      I would love to have them too. I agree with J. Williams that this is a really good intro to CT.

    • @davidspivak8343
      @davidspivak8343 3 ปีที่แล้ว +3

      They are here:
      www.dspivak.net/talks/FRA-Tutorial--part1.pdf
      www.dspivak.net/talks/FRA-Tutorial--part2.pdf

  • @NoNTr1v1aL
    @NoNTr1v1aL 3 ปีที่แล้ว +1

    Amazing video!

  • @michaeldfarmer
    @michaeldfarmer 8 หลายเดือนก่อน

    On slide 9 you refer to the number 0 as a natural number. But the natural numbers begin at 1. What’s up with that?

    • @synaestheziac
      @synaestheziac 5 หลายเดือนก่อน

      There are two sets that are both standardly called the natural numbers: the positive integers and the non-negative integers. Depending on the context, 0 may or may not be included.

  • @explicitlynotboundby
    @explicitlynotboundby 2 ปีที่แล้ว

    This is really good. I love that there is a bit of history, and well explained motivations. PS. Could have even more history of category theory, or maybe there is a separate talk about that?