Seerat Un Nabi SAW Conferance I New Beautiful Byan By Molana Ahmad Jamshed Khan
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- เผยแพร่เมื่อ 29 ต.ค. 2024
- Seerat Un Nabi SAW Conferance I New Beautiful Byan By Molana Ahmad Jamshed Khan
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Masha allah andaz
ماشآء اللہ لاحول ولاقوۃ الا باللہ العلی العظیم ۔
جزاک اللّہ خیرا
صلی االلہ تعالیٰ علیہ وآلہ واصحابہ وبارک وسلم
ماشاءالله تبارک وتعالی
Masha Allah
Subhanallah
❤mashahall
Subhan Allah
Masha Allàh.Subhan Allah
❤🎉😅😮😢❤❤❤❤❤❤❤❤❤
is hadis e qudasi me hai jao padho
Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai
Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai
Ki Allah ke waliyon ko karamte kaese mil sakti hai
NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai
bat pata chalegi ki kyun waliyo ki mazar par jate hai
AAM log
Magar aek sawal hai ki
kya kisi barelwi ne likha hai
ki
waliyo ko zati tuor par dene wala mano
batao kis aalim ne likha hai
ya bola ho to Batao kis
kitab me hai
ya kisi aalimo ne kaha hai ki
Allah ke waliyon ko zati tuor par madad dene wala mano
Aur agar nahi likha hai to
bat ko samjhlo
Ki ham nabi waliyo se
is niyat se mangte hai
ki wo Allah
se lekar hame dete hai
Yani Allah ki ata se dete hai
Jaese ki Allah ne farmaya hai
sahi bukhari me ye hadis qudasi hai
Allah ne farmaya hai
Ki jab koi mera banda tamam faraaiiiz ada karne ke bad
majid meri khushi ke liye
nawafil me kasart karta hai
To usko Mae apne
karib se karib karta Rahta hu
Yaha tak ki
mae uski aankh ban jata hu jisase wo dekhta hai
Jaese ki umar Raziallahu tala anhu ne madine se dekha hai
ki maedane jang me muslmano ko dushmano se khatra hai
To aawaz lagaaiiii hai
ya sariya al jabal
Aur
mae uske kan ban jata hu jisase wo sunta hai
jaese ki
Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai
Ya sariya al jabal
aur Suleiman alaehisalam ne dur se chintiyo ki bate suni
aur muskuRaye hai
Mae uski zaban ban jata hu jisase wo bolta hai
jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal
mae uske hath ban jata hu jisase wo pakdta hai
Jaese ki muola ali Raziallahu tala anhu ne khaebar
ka bahut wazani darwaza toda hai
ye takat muola Ali ko kisne di zahir hai Allah ne di hai
mae uske paer ban jata hu
Jisase wo chalta hai
Jaese ki takhte Bilkis palak chapkne se pahle pahle
gaye aur aa gaye
aur takhte Bilkis kaiii milo
Door Door se lakar dikha diya hai palke chapkne se pahle
Aur aakhir me
Allah ne farmaya hai
ki jab wo mujhse duaaye mangta hai
to fir mae uski duaaye kabool karta hu
Ab isi se samjho ki waliyo se
Se jab tak wo duniya me hote hai
to apne Jism se bhi madad karte hai
bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna
Aur ya sariya al Jabal ki karamte
Ye duniya me muojud the
to apne jism se madad ki hai
nek bando ne
aur jab Qabro me aaram karne ki baat aati hai to
Allah unki tazim farishto se karwata hai
ab duniyaa me farishto se tazim parde ke peeche se karwata hai
Magar muot ke baad
Allah Apne waliyon ki tazim
Apne waliyon ki aankhon ke saamne se karwata hai
Bina kisi parde ke
Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai
Yani shan ka badhana
iska matlab ye huaa ki
Allah ke waliyon ki madad duniya me jitni ki jati hai
Allah ki taraf se
Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai
Aur zyada izzat di jati hai
Yani Allah Yaha ye Bata Raha hai
ki Allah ke waliyon ki shan
aur zyada bulndo o Bala
ho gayi hai muot aane ke baad
Ab ISl se us Hadis ki aahkiri bat hai
ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu
Isiliye ham Qabro me muojud nabi wali se
Kehate hai ki aap hamare liye duaa kijiye
Allah ne waliyo se wada kiya hai
ki wo waliyo ki duaaye kabool karta hai
Isiliye waliyo ki mazar par aakar unko kehna ki
apne wilayat ke
makam o martba ki wajah aap hame auolad dilaye
Allah se
Yani Allah se lekar hame de
Yaha par guor karo
Allah se lekar dene ko kaha
jata hai
Waliyo ko khalik nahi kaha
jata hai
nadan insan waliyo ko kaha hai
Ki AAP hamare liye duaa kijiye
ki Allah hame bhi auolad de de
Yaha yahi murad hai
Koi banda waliyo ko zati tuor par
dene wale nahi manta hai
balki
Allah ne khud apne waliyo se
wada kiya hai
Ki apne waliyon ki duaaye kabool karta hai
isiliye waliyo ki mazar par aakar unko kehte hai ki
Aap hamare liye duaa kijiye
Allah ne apko waliyo mese kiya hai
aur
Allah ke waliyo se Allah ka wada hai
ki wo waliyo ki duaaye kabool karta hai
Ye sahi bukhari ki hadis se sabit hai
Isiliye waliyo ki mazar par aakar unko kahna
ki aap hamare liye duaa kijiye
ki hame auolad mile
aur hamare Rizq me barakt ho jaye
Aur fala fala kam
aapki duaa se ho jaye
Isme koi galat bat nahi hai
Kyun ki Allah ne waliyo se wada kiya hai ki
jab wo mujhse mangte hai
to mae unki duaaye kabool karta hu
Ab samjh gaye honge ki hakikat
me waliyo ki mazar par kyun jate
warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni
aakhirat barbad kar loge
Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho
Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai
Yani Muslim ko mushrik bolne par hi
shirk ka fatwa tum par hi palat ata hai
Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne
Ki iabadat ki kasarat karne ki wajah se de Raha hai
Yani banda jab Allah ke liye Rato din mehanat Karta hai
to phir allah se inam ke tuor par Allah se karamte pata hai
Isilye waliyon ki ajibo Garib karamte dekh kar
haeran pareshan nahi hona chahiye
Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai
Isilye waliyon ki karamto
ka mazak udaya
to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko
Allah ne farmaya hai
mere us dusman se aelane Jang hai aelane Jang
allah ke waliyon ke dushmano ko allah ka aelane Jang hai
Yani Allah Yaha ye Bata Raha hai
ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge
Kyunki karamte allah ne di hai
Aur tum ye samjhte ho
ki aese kaese ho sakta hai
Abe AKL ke dushmano
bat ko samjho
Allah ne jaese tamam
nabiyon Rasoolo
ko muojze alag alag Diye hai
Usi tarah waliyon ko bhi karamte alag alag Diya hai
allah ne
Ab samjhdar ke liye ishara kafi hai
Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502
MERE NABI alaehisalam ne farmaya hai
ki hadise qudasi hai ki
Allah faramata hai jab koi
Mera banda tammam faraiiz ko Ada karke
Majid Meri khushi ke liye nawafil me kasrat Karta hai
To mae use apna mehboob bana leta hu
yaha Tak ke wo Mere karib se karib hota jata hai
Yaha tak ke mae
Uski aankh ban jata Hu
Jisase wo dekhta hai
Mae uski zaban ban jata Hu
Jis,se wo bolta hai
Mae uske kan ban jata Hu jisase wo sunta hai
Mae uske hath ban jata Hu jisase wo pakdta hai
Mae uske paer ban jata Hu jisase wo chalta hai
Aur jab wo mujhse dushmano se panah mangta hai
to mae use apni panah deta hu
aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye
kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu
Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai
Isilye waliyon ko AAM logo jaesa mat samjho
Allah ke waliyon ko Allah apne mehboob bande keh raha hai
Unko taklif dena matalab apni aakhrat barabad Karna hai
Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai
Maene hadis se sabit kar diya hai
Baki allah Tumko hidayat de,,,,,
SubhanAllha
❤jazak.allah.
Ma sha Allah
Ma Sha Allah❤️
is hadis e qudasi me hai jao padho
Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai
Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai
Ki Allah ke waliyon ko karamte kaese mil sakti hai
NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai
bat pata chalegi ki kyun waliyo ki mazar par jate hai
AAM log
Magar aek sawal hai ki
kya kisi barelwi ne likha hai
ki
waliyo ko zati tuor par dene wala mano
batao kis aalim ne likha hai
ya bola ho to Batao kis
kitab me hai
ya kisi aalimo ne kaha hai ki
Allah ke waliyon ko zati tuor par madad dene wala mano
Aur agar nahi likha hai to
bat ko samjhlo
Ki ham nabi waliyo se
is niyat se mangte hai
ki wo Allah
se lekar hame dete hai
Yani Allah ki ata se dete hai
Jaese ki Allah ne farmaya hai
sahi bukhari me ye hadis qudasi hai
Allah ne farmaya hai
Ki jab koi mera banda tamam faraaiiiz ada karne ke bad
majid meri khushi ke liye
nawafil me kasart karta hai
To usko Mae apne
karib se karib karta Rahta hu
Yaha tak ki
mae uski aankh ban jata hu jisase wo dekhta hai
Jaese ki umar Raziallahu tala anhu ne madine se dekha hai
ki maedane jang me muslmano ko dushmano se khatra hai
To aawaz lagaaiiii hai
ya sariya al jabal
Aur
mae uske kan ban jata hu jisase wo sunta hai
jaese ki
Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai
Ya sariya al jabal
aur Suleiman alaehisalam ne dur se chintiyo ki bate suni
aur muskuRaye hai
Mae uski zaban ban jata hu jisase wo bolta hai
jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal
mae uske hath ban jata hu jisase wo pakdta hai
Jaese ki muola ali Raziallahu tala anhu ne khaebar
ka bahut wazani darwaza toda hai
ye takat muola Ali ko kisne di zahir hai Allah ne di hai
mae uske paer ban jata hu
Jisase wo chalta hai
Jaese ki takhte Bilkis palak chapkne se pahle pahle
gaye aur aa gaye
aur takhte Bilkis kaiii milo
Door Door se lakar dikha diya hai palke chapkne se pahle
Aur aakhir me
Allah ne farmaya hai
ki jab wo mujhse duaaye mangta hai
to fir mae uski duaaye kabool karta hu
Ab isi se samjho ki waliyo se
Se jab tak wo duniya me hote hai
to apne Jism se bhi madad karte hai
bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna
Aur ya sariya al Jabal ki karamte
Ye duniya me muojud the
to apne jism se madad ki hai
nek bando ne
aur jab Qabro me aaram karne ki baat aati hai to
Allah unki tazim farishto se karwata hai
ab duniyaa me farishto se tazim parde ke peeche se karwata hai
Magar muot ke baad
Allah Apne waliyon ki tazim
Apne waliyon ki aankhon ke saamne se karwata hai
Bina kisi parde ke
Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai
Yani shan ka badhana
iska matlab ye huaa ki
Allah ke waliyon ki madad duniya me jitni ki jati hai
Allah ki taraf se
Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai
Aur zyada izzat di jati hai
Yani Allah Yaha ye Bata Raha hai
ki Allah ke waliyon ki shan
aur zyada bulndo o Bala
ho gayi hai muot aane ke baad
Ab ISl se us Hadis ki aahkiri bat hai
ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu
Isiliye ham Qabro me muojud nabi wali se
Kehate hai ki aap hamare liye duaa kijiye
Allah ne waliyo se wada kiya hai
ki wo waliyo ki duaaye kabool karta hai
Isiliye waliyo ki mazar par aakar unko kehna ki
apne wilayat ke
makam o martba ki wajah aap hame auolad dilaye
Allah se
Yani Allah se lekar hame de
Yaha par guor karo
Allah se lekar dene ko kaha
jata hai
Waliyo ko khalik nahi kaha
jata hai
nadan insan waliyo ko kaha hai
Ki AAP hamare liye duaa kijiye
ki Allah hame bhi auolad de de
Yaha yahi murad hai
Koi banda waliyo ko zati tuor par
dene wale nahi manta hai
balki
Allah ne khud apne waliyo se
wada kiya hai
Ki apne waliyon ki duaaye kabool karta hai
isiliye waliyo ki mazar par aakar unko kehte hai ki
Aap hamare liye duaa kijiye
Allah ne apko waliyo mese kiya hai
aur
Allah ke waliyo se Allah ka wada hai
ki wo waliyo ki duaaye kabool karta hai
Ye sahi bukhari ki hadis se sabit hai
Isiliye waliyo ki mazar par aakar unko kahna
ki aap hamare liye duaa kijiye
ki hame auolad mile
aur hamare Rizq me barakt ho jaye
Aur fala fala kam
aapki duaa se ho jaye
Isme koi galat bat nahi hai
Kyun ki Allah ne waliyo se wada kiya hai ki
jab wo mujhse mangte hai
to mae unki duaaye kabool karta hu
Ab samjh gaye honge ki hakikat
me waliyo ki mazar par kyun jate
warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni
aakhirat barbad kar loge
Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho
Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai
Yani Muslim ko mushrik bolne par hi
shirk ka fatwa tum par hi palat ata hai
Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne
Ki iabadat ki kasarat karne ki wajah se de Raha hai
Yani banda jab Allah ke liye Rato din mehanat Karta hai
to phir allah se inam ke tuor par Allah se karamte pata hai
Isilye waliyon ki ajibo Garib karamte dekh kar
haeran pareshan nahi hona chahiye
Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai
Isilye waliyon ki karamto
ka mazak udaya
to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko
Allah ne farmaya hai
mere us dusman se aelane Jang hai aelane Jang
allah ke waliyon ke dushmano ko allah ka aelane Jang hai
Yani Allah Yaha ye Bata Raha hai
ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge
Kyunki karamte allah ne di hai
Aur tum ye samjhte ho
ki aese kaese ho sakta hai
Abe AKL ke dushmano
bat ko samjho
Allah ne jaese tamam
nabiyon Rasoolo
ko muojze alag alag Diye hai
Usi tarah waliyon ko bhi karamte alag alag Diya hai
allah ne
Ab samjhdar ke liye ishara kafi hai
Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502
MERE NABI alaehisalam ne farmaya hai
ki hadise qudasi hai ki
Allah faramata hai jab koi
Mera banda tammam faraiiz ko Ada karke
Majid Meri khushi ke liye nawafil me kasrat Karta hai
To mae use apna mehboob bana leta hu
yaha Tak ke wo Mere karib se karib hota jata hai
Yaha tak ke mae
Uski aankh ban jata Hu
Jisase wo dekhta hai
Mae uski zaban ban jata Hu
Jis,se wo bolta hai
Mae uske kan ban jata Hu jisase wo sunta hai
Mae uske hath ban jata Hu jisase wo pakdta hai
Mae uske paer ban jata Hu jisase wo chalta hai
Aur jab wo mujhse dushmano se panah mangta hai
to mae use apni panah deta hu
aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye
kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu
Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai
Isilye waliyon ko AAM logo jaesa mat samjho
Allah ke waliyon ko Allah apne mehboob bande keh raha hai
Unko taklif dena matalab apni aakhrat barabad Karna hai
Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai
Maene hadis se sabit kar diya hai
Baki allah Tumko hidayat de,,,,
मासा अल्लाह।मौलाना जमशेद जी की बयान सुनकर ये बंजर जिंदगी में ईमान की बारिश से हरियाली मैं तबादला हो गई है।काश ऊपरवाला मुझे एक मौका दिलाता मैं इण्डिया से पाकिस्तान आकर बयान सुनाता।
❤subkhan.allah
Mas_allah
ماشاءاللّٰه ❤❤❤
جزاكَ اللّٰه
Mashallah ap par or ap k Behan par qurban ho jainy dil krta ha ap ka cherha Mubarik dakhtin rahy or ap Behan sunaty Rahin ameen
Mashallah
MAshAllAh ❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤
Assalamu alaykum w w molana kheryat se ho ?
is hadis e qudasi me hai jao padho
Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai
Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai
Ki Allah ke waliyon ko karamte kaese mil sakti hai
NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai
bat pata chalegi ki kyun waliyo ki mazar par jate hai
AAM log
Magar aek sawal hai ki
kya kisi barelwi ne likha hai
ki
waliyo ko zati tuor par dene wala mano
batao kis aalim ne likha hai
ya bola ho to Batao kis
kitab me hai
ya kisi aalimo ne kaha hai ki
Allah ke waliyon ko zati tuor par madad dene wala mano
Aur agar nahi likha hai to
bat ko samjhlo
Ki ham nabi waliyo se
is niyat se mangte hai
ki wo Allah
se lekar hame dete hai
Yani Allah ki ata se dete hai
Jaese ki Allah ne farmaya hai
sahi bukhari me ye hadis qudasi hai
Allah ne farmaya hai
Ki jab koi mera banda tamam faraaiiiz ada karne ke bad
majid meri khushi ke liye
nawafil me kasart karta hai
To usko Mae apne
karib se karib karta Rahta hu
Yaha tak ki
mae uski aankh ban jata hu jisase wo dekhta hai
Jaese ki umar Raziallahu tala anhu ne madine se dekha hai
ki maedane jang me muslmano ko dushmano se khatra hai
To aawaz lagaaiiii hai
ya sariya al jabal
Aur
mae uske kan ban jata hu jisase wo sunta hai
jaese ki
Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai
Ya sariya al jabal
aur Suleiman alaehisalam ne dur se chintiyo ki bate suni
aur muskuRaye hai
Mae uski zaban ban jata hu jisase wo bolta hai
jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal
mae uske hath ban jata hu jisase wo pakdta hai
Jaese ki muola ali Raziallahu tala anhu ne khaebar
ka bahut wazani darwaza toda hai
ye takat muola Ali ko kisne di zahir hai Allah ne di hai
mae uske paer ban jata hu
Jisase wo chalta hai
Jaese ki takhte Bilkis palak chapkne se pahle pahle
gaye aur aa gaye
aur takhte Bilkis kaiii milo
Door Door se lakar dikha diya hai palke chapkne se pahle
Aur aakhir me
Allah ne farmaya hai
ki jab wo mujhse duaaye mangta hai
to fir mae uski duaaye kabool karta hu
Ab isi se samjho ki waliyo se
Se jab tak wo duniya me hote hai
to apne Jism se bhi madad karte hai
bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna
Aur ya sariya al Jabal ki karamte
Ye duniya me muojud the
to apne jism se madad ki hai
nek bando ne
aur jab Qabro me aaram karne ki baat aati hai to
Allah unki tazim farishto se karwata hai
ab duniyaa me farishto se tazim parde ke peeche se karwata hai
Magar muot ke baad
Allah Apne waliyon ki tazim
Apne waliyon ki aankhon ke saamne se karwata hai
Bina kisi parde ke
Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai
Yani shan ka badhana
iska matlab ye huaa ki
Allah ke waliyon ki madad duniya me jitni ki jati hai
Allah ki taraf se
Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai
Aur zyada izzat di jati hai
Yani Allah Yaha ye Bata Raha hai
ki Allah ke waliyon ki shan
aur zyada bulndo o Bala
ho gayi hai muot aane ke baad
Ab ISl se us Hadis ki aahkiri bat hai
ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu
Isiliye ham Qabro me muojud nabi wali se
Kehate hai ki aap hamare liye duaa kijiye
Allah ne waliyo se wada kiya hai
ki wo waliyo ki duaaye kabool karta hai
Isiliye waliyo ki mazar par aakar unko kehna ki
apne wilayat ke
makam o martba ki wajah aap hame auolad dilaye
Allah se
Yani Allah se lekar hame de
Yaha par guor karo
Allah se lekar dene ko kaha
jata hai
Waliyo ko khalik nahi kaha
jata hai
nadan insan waliyo ko kaha hai
Ki AAP hamare liye duaa kijiye
ki Allah hame bhi auolad de de
Yaha yahi murad hai
Koi banda waliyo ko zati tuor par
dene wale nahi manta hai
balki
Allah ne khud apne waliyo se
wada kiya hai
Ki apne waliyon ki duaaye kabool karta hai
isiliye waliyo ki mazar par aakar unko kehte hai ki
Aap hamare liye duaa kijiye
Allah ne apko waliyo mese kiya hai
aur
Allah ke waliyo se Allah ka wada hai
ki wo waliyo ki duaaye kabool karta hai
Ye sahi bukhari ki hadis se sabit hai
Isiliye waliyo ki mazar par aakar unko kahna
ki aap hamare liye duaa kijiye
ki hame auolad mile
aur hamare Rizq me barakt ho jaye
Aur fala fala kam
aapki duaa se ho jaye
Isme koi galat bat nahi hai
Kyun ki Allah ne waliyo se wada kiya hai ki
jab wo mujhse mangte hai
to mae unki duaaye kabool karta hu
Ab samjh gaye honge ki hakikat
me waliyo ki mazar par kyun jate
warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni
aakhirat barbad kar loge
Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho
Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai
Yani Muslim ko mushrik bolne par hi
shirk ka fatwa tum par hi palat ata hai
Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne
Ki iabadat ki kasarat karne ki wajah se de Raha hai
Yani banda jab Allah ke liye Rato din mehanat Karta hai
to phir allah se inam ke tuor par Allah se karamte pata hai
Isilye waliyon ki ajibo Garib karamte dekh kar
haeran pareshan nahi hona chahiye
Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai
Isilye waliyon ki karamto
ka mazak udaya
to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko
Allah ne farmaya hai
mere us dusman se aelane Jang hai aelane Jang
allah ke waliyon ke dushmano ko allah ka aelane Jang hai
Yani Allah Yaha ye Bata Raha hai
ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge
Kyunki karamte allah ne di hai
Aur tum ye samjhte ho
ki aese kaese ho sakta hai
Abe AKL ke dushmano
bat ko samjho
Allah ne jaese tamam
nabiyon Rasoolo
ko muojze alag alag Diye hai
Usi tarah waliyon ko bhi karamte alag alag Diya hai
allah ne
Ab samjhdar ke liye ishara kafi hai
Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502
MERE NABI alaehisalam ne farmaya hai
ki hadise qudasi hai ki
Allah faramata hai jab koi
Mera banda tammam faraiiz ko Ada karke
Majid Meri khushi ke liye nawafil me kasrat Karta hai
To mae use apna mehboob bana leta hu
yaha Tak ke wo Mere karib se karib hota jata hai
Yaha tak ke mae
Uski aankh ban jata Hu
Jisase wo dekhta hai
Mae uski zaban ban jata Hu
Jis,se wo bolta hai
Mae uske kan ban jata Hu jisase wo sunta hai
Mae uske hath ban jata Hu jisase wo pakdta hai
Mae uske paer ban jata Hu jisase wo chalta hai
Aur jab wo mujhse dushmano se panah mangta hai
to mae use apni panah deta hu
aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye
kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu
Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai
Isilye waliyon ko AAM logo jaesa mat samjho
Allah ke waliyon ko Allah apne mehboob bande keh raha hai
Unko taklif dena matalab apni aakhrat barabad Karna hai
Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai
Maene hadis se sabit kar diya hai
Baki allah Tumko hidayat deyyyy
Convey message of Islam to all people of the world and to everyone who will come also convey message of Islam to all world leaders..............
Allah.allah.akbar.❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤
Molana sahab koi dua bataein batcho kay liya or app apna gon zaroo pehna karai atcha lugtai hai
Ni asy tik g
Hmara allama sahib
is hadis e qudasi me hai jao padho
Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai
Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai
Ki Allah ke waliyon ko karamte kaese mil sakti hai
NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai
bat pata chalegi ki kyun waliyo ki mazar par jate hai
AAM log
Magar aek sawal hai ki
kya kisi barelwi ne likha hai
ki
waliyo ko zati tuor par dene wala mano
batao kis aalim ne likha hai
ya bola ho to Batao kis
kitab me hai
ya kisi aalimo ne kaha hai ki
Allah ke waliyon ko zati tuor par madad dene wala mano
Aur agar nahi likha hai to
bat ko samjhlo
Ki ham nabi waliyo se
is niyat se mangte hai
ki wo Allah
se lekar hame dete hai
Yani Allah ki ata se dete hai
Jaese ki Allah ne farmaya hai
sahi bukhari me ye hadis qudasi hai
Allah ne farmaya hai
Ki jab koi mera banda tamam faraaiiiz ada karne ke bad
majid meri khushi ke liye
nawafil me kasart karta hai
To usko Mae apne
karib se karib karta Rahta hu
Yaha tak ki
mae uski aankh ban jata hu jisase wo dekhta hai
Jaese ki umar Raziallahu tala anhu ne madine se dekha hai
ki maedane jang me muslmano ko dushmano se khatra hai
To aawaz lagaaiiii hai
ya sariya al jabal
Aur
mae uske kan ban jata hu jisase wo sunta hai
jaese ki
Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai
Ya sariya al jabal
aur Suleiman alaehisalam ne dur se chintiyo ki bate suni
aur muskuRaye hai
Mae uski zaban ban jata hu jisase wo bolta hai
jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal
mae uske hath ban jata hu jisase wo pakdta hai
Jaese ki muola ali Raziallahu tala anhu ne khaebar
ka bahut wazani darwaza toda hai
ye takat muola Ali ko kisne di zahir hai Allah ne di hai
mae uske paer ban jata hu
Jisase wo chalta hai
Jaese ki takhte Bilkis palak chapkne se pahle pahle
gaye aur aa gaye
aur takhte Bilkis kaiii milo
Door Door se lakar dikha diya hai palke chapkne se pahle
Aur aakhir me
Allah ne farmaya hai
ki jab wo mujhse duaaye mangta hai
to fir mae uski duaaye kabool karta hu
Ab isi se samjho ki waliyo se
Se jab tak wo duniya me hote hai
to apne Jism se bhi madad karte hai
bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna
Aur ya sariya al Jabal ki karamte
Ye duniya me muojud the
to apne jism se madad ki hai
nek bando ne
aur jab Qabro me aaram karne ki baat aati hai to
Allah unki tazim farishto se karwata hai
ab duniyaa me farishto se tazim parde ke peeche se karwata hai
Magar muot ke baad
Allah Apne waliyon ki tazim
Apne waliyon ki aankhon ke saamne se karwata hai
Bina kisi parde ke
Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai
Yani shan ka badhana
iska matlab ye huaa ki
Allah ke waliyon ki madad duniya me jitni ki jati hai
Allah ki taraf se
Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai
Aur zyada izzat di jati hai
Yani Allah Yaha ye Bata Raha hai
ki Allah ke waliyon ki shan
aur zyada bulndo o Bala
ho gayi hai muot aane ke baad
Ab ISl se us Hadis ki aahkiri bat hai
ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu
Isiliye ham Qabro me muojud nabi wali se
Kehate hai ki aap hamare liye duaa kijiye
Allah ne waliyo se wada kiya hai
ki wo waliyo ki duaaye kabool karta hai
Isiliye waliyo ki mazar par aakar unko kehna ki
apne wilayat ke
makam o martba ki wajah aap hame auolad dilaye
Allah se
Yani Allah se lekar hame de
Yaha par guor karo
Allah se lekar dene ko kaha
jata hai
Waliyo ko khalik nahi kaha
jata hai
nadan insan waliyo ko kaha hai
Ki AAP hamare liye duaa kijiye
ki Allah hame bhi auolad de de
Yaha yahi murad hai
Koi banda waliyo ko zati tuor par
dene wale nahi manta hai
balki
Allah ne khud apne waliyo se
wada kiya hai
Ki apne waliyon ki duaaye kabool karta hai
isiliye waliyo ki mazar par aakar unko kehte hai ki
Aap hamare liye duaa kijiye
Allah ne apko waliyo mese kiya hai
aur
Allah ke waliyo se Allah ka wada hai
ki wo waliyo ki duaaye kabool karta hai
Ye sahi bukhari ki hadis se sabit hai
Isiliye waliyo ki mazar par aakar unko kahna
ki aap hamare liye duaa kijiye
ki hame auolad mile
aur hamare Rizq me barakt ho jaye
Aur fala fala kam
aapki duaa se ho jaye
Isme koi galat bat nahi hai
Kyun ki Allah ne waliyo se wada kiya hai ki
jab wo mujhse mangte hai
to mae unki duaaye kabool karta hu
Ab samjh gaye honge ki hakikat
me waliyo ki mazar par kyun jate
warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni
aakhirat barbad kar loge
Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho
Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai
Yani Muslim ko mushrik bolne par hi
shirk ka fatwa tum par hi palat ata hai
Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne
Ki iabadat ki kasarat karne ki wajah se de Raha hai
Yani banda jab Allah ke liye Rato din mehanat Karta hai
to phir allah se inam ke tuor par Allah se karamte pata hai
Isilye waliyon ki ajibo Garib karamte dekh kar
haeran pareshan nahi hona chahiye
Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai
Isilye waliyon ki karamto
ka mazak udaya
to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko
Allah ne farmaya hai
mere us dusman se aelane Jang hai aelane Jang
allah ke waliyon ke dushmano ko allah ka aelane Jang hai
Yani Allah Yaha ye Bata Raha hai
ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge
Kyunki karamte allah ne di hai
Aur tum ye samjhte ho
ki aese kaese ho sakta hai
Abe AKL ke dushmano
bat ko samjho
Allah ne jaese tamam
nabiyon Rasoolo
ko muojze alag alag Diye hai
Usi tarah waliyon ko bhi karamte alag alag Diya hai
allah ne
Ab samjhdar ke liye ishara kafi hai
Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502
MERE NABI alaehisalam ne farmaya hai
ki hadise qudasi hai ki
Allah faramata hai jab koi
Mera banda tammam faraiiz ko Ada karke
Majid Meri khushi ke liye nawafil me kasrat Karta hai
To mae use apna mehboob bana leta hu
yaha Tak ke wo Mere karib se karib hota jata hai
Yaha tak ke mae
Uski aankh ban jata Hu
Jisase wo dekhta hai
Mae uski zaban ban jata Hu
Jis,se wo bolta hai
Mae uske kan ban jata Hu jisase wo sunta hai
Mae uske hath ban jata Hu jisase wo pakdta hai
Mae uske paer ban jata Hu jisase wo chalta hai
Aur jab wo mujhse dushmano se panah mangta hai
to mae use apni panah deta hu
aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye
kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu
Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai
Isilye waliyon ko AAM logo jaesa mat samjho
Allah ke waliyon ko Allah apne mehboob bande keh raha hai
Unko taklif dena matalab apni aakhrat barabad Karna hai
Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai
Maene hadis se sabit kar diya hai
Baki allah Tumko hidayat de,
❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤
Bap ki tou na baat karai aj kai bap tou bahot ghanday hai bateyo ko ghalat negha sai dhaktai hai
Subhan allha
Masha Allah
is hadis e qudasi me hai jao padho
Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai
Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai
Ki Allah ke waliyon ko karamte kaese mil sakti hai
NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai
bat pata chalegi ki kyun waliyo ki mazar par jate hai
AAM log
Magar aek sawal hai ki
kya kisi barelwi ne likha hai
ki
waliyo ko zati tuor par dene wala mano
batao kis aalim ne likha hai
ya bola ho to Batao kis
kitab me hai
ya kisi aalimo ne kaha hai ki
Allah ke waliyon ko zati tuor par madad dene wala mano
Aur agar nahi likha hai to
bat ko samjhlo
Ki ham nabi waliyo se
is niyat se mangte hai
ki wo Allah
se lekar hame dete hai
Yani Allah ki ata se dete hai
Jaese ki Allah ne farmaya hai
sahi bukhari me ye hadis qudasi hai
Allah ne farmaya hai
Ki jab koi mera banda tamam faraaiiiz ada karne ke bad
majid meri khushi ke liye
nawafil me kasart karta hai
To usko Mae apne
karib se karib karta Rahta hu
Yaha tak ki
mae uski aankh ban jata hu jisase wo dekhta hai
Jaese ki umar Raziallahu tala anhu ne madine se dekha hai
ki maedane jang me muslmano ko dushmano se khatra hai
To aawaz lagaaiiii hai
ya sariya al jabal
Aur
mae uske kan ban jata hu jisase wo sunta hai
jaese ki
Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai
Ya sariya al jabal
aur Suleiman alaehisalam ne dur se chintiyo ki bate suni
aur muskuRaye hai
Mae uski zaban ban jata hu jisase wo bolta hai
jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal
mae uske hath ban jata hu jisase wo pakdta hai
Jaese ki muola ali Raziallahu tala anhu ne khaebar
ka bahut wazani darwaza toda hai
ye takat muola Ali ko kisne di zahir hai Allah ne di hai
mae uske paer ban jata hu
Jisase wo chalta hai
Jaese ki takhte Bilkis palak chapkne se pahle pahle
gaye aur aa gaye
aur takhte Bilkis kaiii milo
Door Door se lakar dikha diya hai palke chapkne se pahle
Aur aakhir me
Allah ne farmaya hai
ki jab wo mujhse duaaye mangta hai
to fir mae uski duaaye kabool karta hu
Ab isi se samjho ki waliyo se
Se jab tak wo duniya me hote hai
to apne Jism se bhi madad karte hai
bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna
Aur ya sariya al Jabal ki karamte
Ye duniya me muojud the
to apne jism se madad ki hai
nek bando ne
aur jab Qabro me aaram karne ki baat aati hai to
Allah unki tazim farishto se karwata hai
ab duniyaa me farishto se tazim parde ke peeche se karwata hai
Magar muot ke baad
Allah Apne waliyon ki tazim
Apne waliyon ki aankhon ke saamne se karwata hai
Bina kisi parde ke
Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai
Yani shan ka badhana
iska matlab ye huaa ki
Allah ke waliyon ki madad duniya me jitni ki jati hai
Allah ki taraf se
Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai
Aur zyada izzat di jati hai
Yani Allah Yaha ye Bata Raha hai
ki Allah ke waliyon ki shan
aur zyada bulndo o Bala
ho gayi hai muot aane ke baad
Ab ISl se us Hadis ki aahkiri bat hai
ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu
Isiliye ham Qabro me muojud nabi wali se
Kehate hai ki aap hamare liye duaa kijiye
Allah ne waliyo se wada kiya hai
ki wo waliyo ki duaaye kabool karta hai
Isiliye waliyo ki mazar par aakar unko kehna ki
apne wilayat ke
makam o martba ki wajah aap hame auolad dilaye
Allah se
Yani Allah se lekar hame de
Yaha par guor karo
Allah se lekar dene ko kaha
jata hai
Waliyo ko khalik nahi kaha
jata hai
nadan insan waliyo ko kaha hai
Ki AAP hamare liye duaa kijiye
ki Allah hame bhi auolad de de
Yaha yahi murad hai
Koi banda waliyo ko zati tuor par
dene wale nahi manta hai
balki
Allah ne khud apne waliyo se
wada kiya hai
Ki apne waliyon ki duaaye kabool karta hai
isiliye waliyo ki mazar par aakar unko kehte hai ki
Aap hamare liye duaa kijiye
Allah ne apko waliyo mese kiya hai
aur
Allah ke waliyo se Allah ka wada hai
ki wo waliyo ki duaaye kabool karta hai
Ye sahi bukhari ki hadis se sabit hai
Isiliye waliyo ki mazar par aakar unko kahna
ki aap hamare liye duaa kijiye
ki hame auolad mile
aur hamare Rizq me barakt ho jaye
Aur fala fala kam
aapki duaa se ho jaye
Isme koi galat bat nahi hai
Kyun ki Allah ne waliyo se wada kiya hai ki
jab wo mujhse mangte hai
to mae unki duaaye kabool karta hu
Ab samjh gaye honge ki hakikat
me waliyo ki mazar par kyun jate
warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni
aakhirat barbad kar loge
Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho
Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai
Yani Muslim ko mushrik bolne par hi
shirk ka fatwa tum par hi palat ata hai
Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne
Ki iabadat ki kasarat karne ki wajah se de Raha hai
Yani banda jab Allah ke liye Rato din mehanat Karta hai
to phir allah se inam ke tuor par Allah se karamte pata hai
Isilye waliyon ki ajibo Garib karamte dekh kar
haeran pareshan nahi hona chahiye
Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai
Isilye waliyon ki karamto
ka mazak udaya
to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko
Allah ne farmaya hai
mere us dusman se aelane Jang hai aelane Jang
allah ke waliyon ke dushmano ko allah ka aelane Jang hai
Yani Allah Yaha ye Bata Raha hai
ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge
Kyunki karamte allah ne di hai
Aur tum ye samjhte ho
ki aese kaese ho sakta hai
Abe AKL ke dushmano
bat ko samjho
Allah ne jaese tamam
nabiyon Rasoolo
ko muojze alag alag Diye hai
Usi tarah waliyon ko bhi karamte alag alag Diya hai
allah ne
Ab samjhdar ke liye ishara kafi hai
Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502
MERE NABI alaehisalam ne farmaya hai
ki hadise qudasi hai ki
Allah faramata hai jab koi
Mera banda tammam faraiiz ko Ada karke
Majid Meri khushi ke liye nawafil me kasrat Karta hai
To mae use apna mehboob bana leta hu
yaha Tak ke wo Mere karib se karib hota jata hai
Yaha tak ke mae
Uski aankh ban jata Hu
Jisase wo dekhta hai
Mae uski zaban ban jata Hu
Jis,se wo bolta hai
Mae uske kan ban jata Hu jisase wo sunta hai
Mae uske hath ban jata Hu jisase wo pakdta hai
Mae uske paer ban jata Hu jisase wo chalta hai
Aur jab wo mujhse dushmano se panah mangta hai
to mae use apni panah deta hu
aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye
kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu
Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai
Isilye waliyon ko AAM logo jaesa mat samjho
Allah ke waliyon ko Allah apne mehboob bande keh raha hai
Unko taklif dena matalab apni aakhrat barabad Karna hai
Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai
Maene hadis se sabit kar diya hai
Baki allah Tumko hidayat de,,,
MashaAllah
is hadis e qudasi me hai jao padho
Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai
Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai
Ki Allah ke waliyon ko karamte kaese mil sakti hai
NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai
bat pata chalegi ki kyun waliyo ki mazar par jate hai
AAM log
Magar aek sawal hai ki
kya kisi barelwi ne likha hai
ki
waliyo ko zati tuor par dene wala mano
batao kis aalim ne likha hai
ya bola ho to Batao kis
kitab me hai
ya kisi aalimo ne kaha hai ki
Allah ke waliyon ko zati tuor par madad dene wala mano
Aur agar nahi likha hai to
bat ko samjhlo
Ki ham nabi waliyo se
is niyat se mangte hai
ki wo Allah
se lekar hame dete hai
Yani Allah ki ata se dete hai
Jaese ki Allah ne farmaya hai
sahi bukhari me ye hadis qudasi hai
Allah ne farmaya hai
Ki jab koi mera banda tamam faraaiiiz ada karne ke bad
majid meri khushi ke liye
nawafil me kasart karta hai
To usko Mae apne
karib se karib karta Rahta hu
Yaha tak ki
mae uski aankh ban jata hu jisase wo dekhta hai
Jaese ki umar Raziallahu tala anhu ne madine se dekha hai
ki maedane jang me muslmano ko dushmano se khatra hai
To aawaz lagaaiiii hai
ya sariya al jabal
Aur
mae uske kan ban jata hu jisase wo sunta hai
jaese ki
Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai
Ya sariya al jabal
aur Suleiman alaehisalam ne dur se chintiyo ki bate suni
aur muskuRaye hai
Mae uski zaban ban jata hu jisase wo bolta hai
jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal
mae uske hath ban jata hu jisase wo pakdta hai
Jaese ki muola ali Raziallahu tala anhu ne khaebar
ka bahut wazani darwaza toda hai
ye takat muola Ali ko kisne di zahir hai Allah ne di hai
mae uske paer ban jata hu
Jisase wo chalta hai
Jaese ki takhte Bilkis palak chapkne se pahle pahle
gaye aur aa gaye
aur takhte Bilkis kaiii milo
Door Door se lakar dikha diya hai palke chapkne se pahle
Aur aakhir me
Allah ne farmaya hai
ki jab wo mujhse duaaye mangta hai
to fir mae uski duaaye kabool karta hu
Ab isi se samjho ki waliyo se
Se jab tak wo duniya me hote hai
to apne Jism se bhi madad karte hai
bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna
Aur ya sariya al Jabal ki karamte
Ye duniya me muojud the
to apne jism se madad ki hai
nek bando ne
aur jab Qabro me aaram karne ki baat aati hai to
Allah unki tazim farishto se karwata hai
ab duniyaa me farishto se tazim parde ke peeche se karwata hai
Magar muot ke baad
Allah Apne waliyon ki tazim
Apne waliyon ki aankhon ke saamne se karwata hai
Bina kisi parde ke
Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai
Yani shan ka badhana
iska matlab ye huaa ki
Allah ke waliyon ki madad duniya me jitni ki jati hai
Allah ki taraf se
Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai
Aur zyada izzat di jati hai
Yani Allah Yaha ye Bata Raha hai
ki Allah ke waliyon ki shan
aur zyada bulndo o Bala
ho gayi hai muot aane ke baad
Ab ISl se us Hadis ki aahkiri bat hai
ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu
Isiliye ham Qabro me muojud nabi wali se
Kehate hai ki aap hamare liye duaa kijiye
Allah ne waliyo se wada kiya hai
ki wo waliyo ki duaaye kabool karta hai
Isiliye waliyo ki mazar par aakar unko kehna ki
apne wilayat ke
makam o martba ki wajah aap hame auolad dilaye
Allah se
Yani Allah se lekar hame de
Yaha par guor karo
Allah se lekar dene ko kaha
jata hai
Waliyo ko khalik nahi kaha
jata hai
nadan insan waliyo ko kaha hai
Ki AAP hamare liye duaa kijiye
ki Allah hame bhi auolad de de
Yaha yahi murad hai
Koi banda waliyo ko zati tuor par
dene wale nahi manta hai
balki
Allah ne khud apne waliyo se
wada kiya hai
Ki apne waliyon ki duaaye kabool karta hai
isiliye waliyo ki mazar par aakar unko kehte hai ki
Aap hamare liye duaa kijiye
Allah ne apko waliyo mese kiya hai
aur
Allah ke waliyo se Allah ka wada hai
ki wo waliyo ki duaaye kabool karta hai
Ye sahi bukhari ki hadis se sabit hai
Isiliye waliyo ki mazar par aakar unko kahna
ki aap hamare liye duaa kijiye
ki hame auolad mile
aur hamare Rizq me barakt ho jaye
Aur fala fala kam
aapki duaa se ho jaye
Isme koi galat bat nahi hai
Kyun ki Allah ne waliyo se wada kiya hai ki
jab wo mujhse mangte hai
to mae unki duaaye kabool karta hu
Ab samjh gaye honge ki hakikat
me waliyo ki mazar par kyun jate
warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni
aakhirat barbad kar loge
Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho
Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai
Yani Muslim ko mushrik bolne par hi
shirk ka fatwa tum par hi palat ata hai
Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne
Ki iabadat ki kasarat karne ki wajah se de Raha hai
Yani banda jab Allah ke liye Rato din mehanat Karta hai
to phir allah se inam ke tuor par Allah se karamte pata hai
Isilye waliyon ki ajibo Garib karamte dekh kar
haeran pareshan nahi hona chahiye
Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai
Isilye waliyon ki karamto
ka mazak udaya
to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko
Allah ne farmaya hai
mere us dusman se aelane Jang hai aelane Jang
allah ke waliyon ke dushmano ko allah ka aelane Jang hai
Yani Allah Yaha ye Bata Raha hai
ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge
Kyunki karamte allah ne di hai
Aur tum ye samjhte ho
ki aese kaese ho sakta hai
Abe AKL ke dushmano
bat ko samjho
Allah ne jaese tamam
nabiyon Rasoolo
ko muojze alag alag Diye hai
Usi tarah waliyon ko bhi karamte alag alag Diya hai
allah ne
Ab samjhdar ke liye ishara kafi hai
Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502
MERE NABI alaehisalam ne farmaya hai
ki hadise qudasi hai ki
Allah faramata hai jab koi
Mera banda tammam faraiiz ko Ada karke
Majid Meri khushi ke liye nawafil me kasrat Karta hai
To mae use apna mehboob bana leta hu
yaha Tak ke wo Mere karib se karib hota jata hai
Yaha tak ke mae
Uski aankh ban jata Hu
Jisase wo dekhta hai
Mae uski zaban ban jata Hu
Jis,se wo bolta hai
Mae uske kan ban jata Hu jisase wo sunta hai
Mae uske hath ban jata Hu jisase wo pakdta hai
Mae uske paer ban jata Hu jisase wo chalta hai
Aur jab wo mujhse dushmano se panah mangta hai
to mae use apni panah deta hu
aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye
kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu
Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai
Isilye waliyon ko AAM logo jaesa mat samjho
Allah ke waliyon ko Allah apne mehboob bande keh raha hai
Unko taklif dena matalab apni aakhrat barabad Karna hai
Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai,,,
Maene hadis se sabit kar diya hai
Baki allah Tumko hidayat de
Ma Sha Allah ❤❤❤
is hadis e qudasi me hai jao padho
Allah ibadat me kasarat karne wale ko mehboob bande keh raha hai
Aur Allah in kasarat se ibadat karne wale ko inam bhi de Raha hai
Ki Allah ke waliyon ko karamte kaese mil sakti hai
NABI alaehisalam ne farmaya hai ki Allah ke waliyon ko karamte Kaese militi hai
bat pata chalegi ki kyun waliyo ki mazar par jate hai
AAM log
Magar aek sawal hai ki
kya kisi barelwi ne likha hai
ki
waliyo ko zati tuor par dene wala mano
batao kis aalim ne likha hai
ya bola ho to Batao kis
kitab me hai
ya kisi aalimo ne kaha hai ki
Allah ke waliyon ko zati tuor par madad dene wala mano
Aur agar nahi likha hai to
bat ko samjhlo
Ki ham nabi waliyo se
is niyat se mangte hai
ki wo Allah
se lekar hame dete hai
Yani Allah ki ata se dete hai
Jaese ki Allah ne farmaya hai
sahi bukhari me ye hadis qudasi hai
Allah ne farmaya hai
Ki jab koi mera banda tamam faraaiiiz ada karne ke bad
majid meri khushi ke liye
nawafil me kasart karta hai
To usko Mae apne
karib se karib karta Rahta hu
Yaha tak ki
mae uski aankh ban jata hu jisase wo dekhta hai
Jaese ki umar Raziallahu tala anhu ne madine se dekha hai
ki maedane jang me muslmano ko dushmano se khatra hai
To aawaz lagaaiiii hai
ya sariya al jabal
Aur
mae uske kan ban jata hu jisase wo sunta hai
jaese ki
Waha par us sahabi ne dur se aane wali Umar Raziallahu taala anhu ki awaz suni hai
Ya sariya al jabal
aur Suleiman alaehisalam ne dur se chintiyo ki bate suni
aur muskuRaye hai
Mae uski zaban ban jata hu jisase wo bolta hai
jaese ki umar Raziallahu taala anhu ne madine se awaz lagaii hai ya sariya al jabal
mae uske hath ban jata hu jisase wo pakdta hai
Jaese ki muola ali Raziallahu tala anhu ne khaebar
ka bahut wazani darwaza toda hai
ye takat muola Ali ko kisne di zahir hai Allah ne di hai
mae uske paer ban jata hu
Jisase wo chalta hai
Jaese ki takhte Bilkis palak chapkne se pahle pahle
gaye aur aa gaye
aur takhte Bilkis kaiii milo
Door Door se lakar dikha diya hai palke chapkne se pahle
Aur aakhir me
Allah ne farmaya hai
ki jab wo mujhse duaaye mangta hai
to fir mae uski duaaye kabool karta hu
Ab isi se samjho ki waliyo se
Se jab tak wo duniya me hote hai
to apne Jism se bhi madad karte hai
bahut dur dur tak palak chapkne se pahle pahch jana aur wazni khaebar ka darwaza todna
Aur ya sariya al Jabal ki karamte
Ye duniya me muojud the
to apne jism se madad ki hai
nek bando ne
aur jab Qabro me aaram karne ki baat aati hai to
Allah unki tazim farishto se karwata hai
ab duniyaa me farishto se tazim parde ke peeche se karwata hai
Magar muot ke baad
Allah Apne waliyon ki tazim
Apne waliyon ki aankhon ke saamne se karwata hai
Bina kisi parde ke
Isase pata chalta hai ki Allah ke waliyon ki shan Muot ke baad badahii gayi hai
Yani shan ka badhana
iska matlab ye huaa ki
Allah ke waliyon ki madad duniya me jitni ki jati hai
Allah ki taraf se
Allah apne waliyon ki Madad Qabro me jane ke baad Aur zyada Karta hai
Aur zyada izzat di jati hai
Yani Allah Yaha ye Bata Raha hai
ki Allah ke waliyon ki shan
aur zyada bulndo o Bala
ho gayi hai muot aane ke baad
Ab ISl se us Hadis ki aahkiri bat hai
ki wo jab mujhse duaaye Karta hai to mae uski duaaye kabool karta hu
Isiliye ham Qabro me muojud nabi wali se
Kehate hai ki aap hamare liye duaa kijiye
Allah ne waliyo se wada kiya hai
ki wo waliyo ki duaaye kabool karta hai
Isiliye waliyo ki mazar par aakar unko kehna ki
apne wilayat ke
makam o martba ki wajah aap hame auolad dilaye
Allah se
Yani Allah se lekar hame de
Yaha par guor karo
Allah se lekar dene ko kaha
jata hai
Waliyo ko khalik nahi kaha
jata hai
nadan insan waliyo ko kaha hai
Ki AAP hamare liye duaa kijiye
ki Allah hame bhi auolad de de
Yaha yahi murad hai
Koi banda waliyo ko zati tuor par
dene wale nahi manta hai
balki
Allah ne khud apne waliyo se
wada kiya hai
Ki apne waliyon ki duaaye kabool karta hai
isiliye waliyo ki mazar par aakar unko kehte hai ki
Aap hamare liye duaa kijiye
Allah ne apko waliyo mese kiya hai
aur
Allah ke waliyo se Allah ka wada hai
ki wo waliyo ki duaaye kabool karta hai
Ye sahi bukhari ki hadis se sabit hai
Isiliye waliyo ki mazar par aakar unko kahna
ki aap hamare liye duaa kijiye
ki hame auolad mile
aur hamare Rizq me barakt ho jaye
Aur fala fala kam
aapki duaa se ho jaye
Isme koi galat bat nahi hai
Kyun ki Allah ne waliyo se wada kiya hai ki
jab wo mujhse mangte hai
to mae unki duaaye kabool karta hu
Ab samjh gaye honge ki hakikat
me waliyo ki mazar par kyun jate
warna Muslim's ko mushrik mushrik bolkar apni jihalat me apni
aakhirat barbad kar loge
Ab mazar par jane walo ko mushrik mushrik bolkar apni akhirat barbad karne se bacho
Warna Muslim's ko mushrik bolna ye tumko hi mushrik banata hai
Yani Muslim ko mushrik bolne par hi
shirk ka fatwa tum par hi palat ata hai
Aur Allah apne waliyon ko karamte deta hai to uski wajah bataya hai Nabi alaehisalam ne aur Allah ne
Ki iabadat ki kasarat karne ki wajah se de Raha hai
Yani banda jab Allah ke liye Rato din mehanat Karta hai
to phir allah se inam ke tuor par Allah se karamte pata hai
Isilye waliyon ki ajibo Garib karamte dekh kar
haeran pareshan nahi hona chahiye
Kyunki Allah apni marzi se jis waliyon ko jo chahe karamte de sakta hai
Isilye waliyon ki karamto
ka mazak udaya
to fir allah ne farmaya hai ki Allah ke waliyon se ladne wale ko
Allah ne farmaya hai
mere us dusman se aelane Jang hai aelane Jang
allah ke waliyon ke dushmano ko allah ka aelane Jang hai
Yani Allah Yaha ye Bata Raha hai
ki Allah ke waliyon ka mazak na ban,na WARNA mere jaoge
Kyunki karamte allah ne di hai
Aur tum ye samjhte ho
ki aese kaese ho sakta hai
Abe AKL ke dushmano
bat ko samjho
Allah ne jaese tamam
nabiyon Rasoolo
ko muojze alag alag Diye hai
Usi tarah waliyon ko bhi karamte alag alag Diya hai
allah ne
Ab samjhdar ke liye ishara kafi hai
Ab upar di huyi Hadis is tarah hai Sahi Bukhari hadis No 6502
MERE NABI alaehisalam ne farmaya hai
ki hadise qudasi hai ki
Allah faramata hai jab koi
Mera banda tammam faraiiz ko Ada karke
Majid Meri khushi ke liye nawafil me kasrat Karta hai
To mae use apna mehboob bana leta hu
yaha Tak ke wo Mere karib se karib hota jata hai
Yaha tak ke mae
Uski aankh ban jata Hu
Jisase wo dekhta hai
Mae uski zaban ban jata Hu
Jis,se wo bolta hai
Mae uske kan ban jata Hu jisase wo sunta hai
Mae uske hath ban jata Hu jisase wo pakdta hai
Mae uske paer ban jata Hu jisase wo chalta hai
Aur jab wo mujhse dushmano se panah mangta hai
to mae use apni panah deta hu
aur jab wo mujhse duaaye Karta hai to phir mae uski duaaye
kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool karta hu kabool hu kabool karta hu
Yani Allah ne waliyon se wada kiya hai ki Allah apne waliyon ki duaaye kabool karta hai
Isilye waliyon ko AAM logo jaesa mat samjho
Allah ke waliyon ko Allah apne mehboob bande keh raha hai
Unko taklif dena matalab apni aakhrat barabad Karna hai
Aur baki ab tum log guor karo ki waliyon ki karamte asli hai ya bakwaas hai
Maene hadis se sabit kar diya hai
Baki allah Tumko hidayat de,,,