God, gods or judges?
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- เผยแพร่เมื่อ 8 ก.ย. 2024
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I like Michael Heisers explanation
Heiser’s explanation of Ps. 82 etc. makes the most sense to me as well.
2nd edit: I just wish Michael Heiser had interacted with Nehemia’s explanation of YHVH!! He still favored Yahweh but was not nearly convincing as Nehemia’s reasoning.
Love the concordance 3 screen display. Ahh the Jots would be a wonderful presentation to show the teeth in the Kiss of Esau on Yahcob. Beresheet ch 33. My favorite Jot that applies to shoe the descendants of Esau are still here today as the Arabs do not respect the Twin of Yisrael's marying into the Ismael line to and use them as Pawns, I submit.
Nehemia, please, consider this. I think we should differentiate MEANING from REFERENCE. The word EL, as in ELOHIM, does not mean "judges" or "angels"; but these 2 are references for the word ELOHIM. The fundamental meaning of ELOHIM is "the mighty ones", and since Yehovah God is surely a mighty one, he's then called ELOHIM. But ELOHIM does not mean "Yehovah", it is a word that refers to Him. Similarly, ELOHIM does not mean "judges", it means "might ones", and since the judges are mighty ones, they are correctly called "elohim" or "gods" in a relative sense. The same for celestial angelic beings.
What form of government should it be called, when Yehovah is King? The people of Israel were obedient to Yehovah, until after the last Ruach Elohiym filled Elders died. About 1400 years later, on the day of Shavu'ot 28 AD, 120 were filled with HaRuach Ha'Elohiym, and became the Kahal of the Kehillah of Yeshu'a HaMoshe'a. Yet there was not an interest in taking the land. I see a difference in a Theocracy and what was established through Mosheh. What form of government would it be called, if Yisra'el returned to Yehovah, abiding in the Land according to His instruction?
PSALM 82 GOD SAYS " YOU ARE GODS" ANG YESHUA MENTIONED THAT PSALM. WHAT'S INTERESTING IS VERSE 7. IN OTHER WORDS WE ARE THE SONS OF GOD IF WE FOLLOW THE INSTRUCTIONS OF THE TORAH AND YESHUA'S, BUT AFTER WE DIED AS MEN AND AFTER WE RESURRECT. SHALOM!
Amen! Yeshua answered this interpretation debate in John 10:34-38!
Where does the context of Gen.1:1 Elohim fall for Unitarians? "Oh that's just the most respectful title for a singular God"....as trinitarians face palm.
Eloah, singular, at Psalm 110:5
As Dr. Moster clearly stated "Elohim" is translated into God, gods, divine ones, celestials, etc. based on context. There are scholars who agree that in Gen. 1:1 it refers to the one God (Elohim). Although "Elohim" is the plural of ʼeloʹah, sometimes in the numerical sense such as in Gen. 31:30, 32; 35:2, but more often it signifies the plural of majesty, dignity or excellence. "Elohim" is used in the Scriptures with reference to Yehovah himself, to angels, to idol gods (singular and plural) and to men (See Gen. 1:1; Ps. 8:5; Judg. 16:23; Ex. 20:23; Ps. 82:6.
@@vm1552 amein, why change the definition from plural to mean Him Alone? Agenda driven 'versions'
@@nunyabiz5880 , In Genesis 1:1 refers to only one God who created heavens and Earth. The accompanying verb בָּרָא (created) is in the singular third person masculine form. Are you saying that every time "elohim" is read in the Hebrew scriptures it refers to multiple gods or beings? If that is what you think, you need to reconsider and study better and more. If that's not what you think, then you're good.
@@vm1552 Yeah we're going in circles, why wud I EVER think Elohim is plural if it's been beaten into my head there's only one God, Deut.6:4. So why wud a monotheist need to redefine that context of Gen.1:1. CLEARLY after the Fall they had become as ONE of those trees, leaving only the other, "God-Tree"....
The "G" word is a misnomer.