Americans React To "Brazil: History, Geography, Economy & Culture"
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- เผยแพร่เมื่อ 11 ก.ย. 2024
- #brazil #brazilian #americanreacts
Original Video: • Brazil: History, Geogr...
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The military dictatorship happened with the support of the united states. J. Goulart definetely wasnt communist, but was very pro labor. In a time where cold war was raging, the us incentive was crucial to the installment of the dictatorship.
He was a commie and the congress got rid of him, legally. Then people asked the military to take over and prepare a transition to new elections. They then betrayed the people, ran an economy more socialist than the Soviet Union and when it was collapsing they bailed out and finally let the transition happen when the options were just 2 socialist leaderships, one stalinist-marxist and the other social democratic, which is the reason this country is still deep in shit.
At 23:18 is a propaganda phrase there in Portuguese that perfectly sums up Brazil’s military dictatorship era of the ‘70s
“Brasil: Ame-o ou Deixe-o” literally means “Brazil: Love it or Leave it” 😅
Vargas had many ideological similarities with fascists countries but was convinced by his Minister Oswaldo Aranha to support US and allies to obtain gains for the country.
Vargas negociava com os dois blocos na guerra visando os interesses do Brasil. Graças a ele o Brasil se industrializou, coisa que os Estados Unidos eram contra, e sempre foram pois nos vêem como colônia de matéria prima até hoje.
@@carlosmauricioardissone4736 Sadly the US has supported many brutal dictators in other countries throughout history, as long as those dictators serve US interests
@@coyotelong4349 as the URSS in Cuba, Nicarágua and East Europe.
@@coyotelong4349 The american Left are the reason Latin America can't get rid of socialist dictatorships like Maduro and Ortega.
They're always styrring trouble here so they don't get strong neighbors.
Cuidado..que as ideologias mentem.
Contrary to popular belief, the Amazon is not the lungs of the world, bc it actually consumes most of the o2 it produces and the amazon is and always will be BRAZILIAN
The 1964 coup in Brazil had the financial support of the USA.
and military support(they deployed ships to the coast of brazil)
The question with the Amazon is that there actually a lot of lands outside of it to falar, but the rich landowners don't wanna develop it and just keep advancing to north to get more lands, bcz developing their already existing land is more expensive. Poor people don't own cattle in Brazil
Adorei a reação de vocês! Escolheram um vídeo muito bom, super didático.
The São Paulo = NYC and Rio de Janeiro = Los Angeles comparison is a good one
You could also say Belo Horizonte = Chicago, and Manaus = Anchorage
Stop with this dmb comparado becausevwe habe nothing to do with anglo countries only with the iberan american part of him
Most Brazilians (and also Latinos/Iberians) are of mixed race and native South American and Iberian European descendants and the Portuguese are the majority second to the Spanish (even those from the South, a Tibiriçá - Martim Afonso (born on an unknown date and place - São Paulo dos Campos de Piratininga, December 25, 1562) was an important Tupiniquim indigenous leader since the beginning of the Portuguese colonization of Brazil. He was an ally of the Portuguese. He excelled in the events related to the founding of the current city of São Paulo in 1554.
Head of the indigenous Guaianase tribe, he was brother of the chiefs Caiubi, Piquerobi and Araraí. Converted to Catholicism and baptized by Father Leonardo Nunes, with the collaboration of his brother José de Anchieta, he adopted the name of Martim Afonso Tibiriçá, in honor of the founder of the village of São Vicente, of whom he was a dedicated friend. He was the head of much of the indigenous nation established in the Piratininga camps, based in the village of Inhapuambuçu. His daughter M'bicy, also known as Bartira, married João Ramalho.
Tibiriçá collaborated in the foundation of the village of Piratininga, on August 19, 1553, and with the Jesuit College, on January 25, 1554, establishing itself in the place where the Monastery of São Bento is today. He effectively participated in the defense of the village, which, on 07/09/1562, was attacked by the Tupis, Guaianás and Carijós Indians, led by his nephew Jagoanharo, he was the son of Araraí, who, shortly before, as emissary of the Tamoios, spoke to reconsider his position in favor of the Portuguese and allied himself with his indigenous brothers. Tibiriçá, in the confessional, told Anchieta the fact, and he took the information to the Portuguese chiefs.
In a letter written on April 16, 1563, Brother José de Anchieta expressed himself as follows: "He was buried in our church with great honor, accompanying him to all Portuguese Christians with the wax of his brotherhood. The whole Captaincy was left with a great feeling of his death for the lack they feel, because that is what sustained all the others, knowing much thanks for the work he did to defend the land, more than anything, I believe we owe him those of the company and then he decided to take it into account not only as a benefactor, but also as a founder and conservative of the House of Piratininga and our lives. He made a will and died with great signs of piety and faith, recommending to his wife and children that they always honor the true religion they have embraced."
His remains rest today in the crypt of the Metropolitan Cathedral of São Paulo, in Praça da Sé. In his honor, the state highway SP-031, linking Ribeirão Pires to Suzano, was called the Tibiriçá Indian, which had the baptismal name of Martim Afonso.
BARTIRA
Daughter of the Tibirçá chief. M'bicy (Tree Flôr), also known as Bartira or Potira. He married John Ramalho, presumably in 1515, with whom he lived for more than forty years. Its name was changed to Izabel Dias, after being baptized into the Catholic religion by the Jesuits on the Piratininga plateau. They had nine children, and from this union descended numerous of the most traditional families of São Paulo, etc.
Catarina Paraguaçu
Catarina Álvares Paraguaçu was born in Bahia, presumed in 1503. Indigenous Tupinambá, wife of the Portuguese Diogo Álvares Correia, the "Caramuru" and the first woman to establish a family, in terms of Western Christian civilization, in Brazil. According to a baptismal certificate, held on July 30, 1528, in France, his real name was "Guaibimpará," according to the registration of the Friar Saint Rita Durão in his poem Caramuru. In this sense, it played a fundamental role in the integration of the peoples who formed the Brazilian people, constituting the mainstay and origin of the family in the country.
Dona Catarina Paraguassú, wife of Diogo Álvares (the Caramuru), is considered a princess Tupinambá by her descendants, in the same way that Dona Maria do Espírito Santo Arcoverde, wife of Jerônimo de Albuquerque (the Adam Pernambuco), is considered a Tabajara princess by descendants and chroniclers. It is a genealogical memory that confirms and reaffirms the ethnic identity of Brazilians as descendants of Amerindians.
Our vocabulary, the name of the city is states is in the Portuguese language, Catholc and also Tupi-Guarani
@@templariodecristo23 comuna sentiu kkk
@@milckop2972 Eu não sou e nunca fui comuna mas muito menos ptinha de anglos que da no mesmo!!
De fato sou nacionalista, monarquista e catolco!!
I like Anthony Bourdain's comparison, São Paulo is like Los Angeles threw up on New York.
Those who don't know the Brazilian Amazon rainforest imagine that it is only about the beautiful colors and the gigantic exuberance of the forest. This forest is capable of swallowing a human being alive and disappearing forever. I'm not talking about criminal groups (not even those dare to go there), but I'm referring to wild animals (from a small, highly poisonous frog to snakes that swallow an entire ox, not to mention the climate (extremely hot and extremely humid) that is worse than all these animals put together. I live on the edge of the Legal Amazon and I can say this with certainty.
The hanging statue from the photo at 21:37 is a homage monument to those fallen to the hands of the Military during 1964-1988, it is located in Recife, PE and it's called "Monumento Tortura Nunca Mais".
Super g@y name.
I do not want to compare our histories, nor belittle the history of others.
But since the "Discovery", as we call the arrival of the Portuguese, the Portuguese thought of Brazil as the future of Portugal. Each king after the discovery made plans on how to move Portugal to the new world. For them, it was a totally unknown place full of opportunities. While at that time they saw Europe as something of the past.
Unlike France and England, who wanted to exterminate those who lived there to take their resources, the Portuguese settled there and from the beginning of the new province they intermarried with the natives and inserted them into their own culture.
The indigenous people who died here did so as a result of diseases and not extermination. The church and Portugal saw the natives as pure people who should be converted to God and protected.
That is where the beginning of African slavery began. Since the church forbade the crown and any colonists from enslaving the natives, they had to import new people from Africa.
@@PatrickVieira-d3s The indigenous peoples in Brazil were not protect at all, and of course the Portuguese and the dictators had policies to expand Brazil to west with big farms that devastated the forests and killed the indigenous with deseases, chemistry, gun weapons and starvation.
@@andreybiz4789 😂😂😂😂
Quanta mentira e ignorância
@@PatrickVieira-d3s Ignorância da sua parte só se for! Deve ser a favor da matança indígena. Claro que no brasil a miscigenação foi encorajada, mas se não fosse algo intencional, teríamos mais indigenas no Brasil. As mulheres indigenas eram sequestradas e violentadas, enquanto os homens eram mortos. Pode ter havido mais complacência com os indígenas nos tempos das missões jesuítas.
Os portugueses desistiram de escravizar os indígenas por vários motivos, incluindo:
- A pressão dos padres jesuítas, que defendiam os indígenas para que pudessem catequizá-los. Na visão da Igreja, escravizar um indígena seria escravizar um futuro cristão, o que a instituição condenava.
- As dificuldades em capturar os indígenas, que conheciam muito bem o território e podiam facilmente fugir.
- A diminuição da população indígena, que ocorreu principalmente devido a guerras nos anos 1540 e a pestes e epidemias nos anos 1560.
- A lucratividade do tráfico negreiro, que levou os portugueses a optar pela escravidão negra oriunda da África.
Amigo, desculpe, mas você falou muita besteira, os portugueses deixaram o Brasil "abandonado" por muito tempo até começarem a descobrir riquezas aqui, tanto que em partes do nordeste eles sofreram com diversas invasões, especialmente a dos holandeses que em locais como Recife, Fortaleza e São Luís eles se estabeleceram por vários anos antes de serem expulsos. Em Fortaleza, por exemplo, eles quem fundaram o marco inicial da cidade no local da atual Fortaleza de Nossa Senhora da Assunção, renomeada assim pelos portugueses ao retomar o local, mas originalmente construida pelo holandeses com nome de Forte Schoonenborc.
Os portugueses da corte só começaram a nos ver de outra forma quando fugiram de Lisboa com medo do Napoleão, tanto que vieram as pressas e chegaram ao Rio de Janeiro colocando pessoas para fora de suas casas para transformar as casas em casas de pessoas da corte, já que não houve tempo de planejar a vinda e assim, um local para ficarem. Tanto é que já era piada da época o "PR" de "Propriedade Real" virando "Ponha-se na Rua", depois de chegarem foi que eles foram fazer a urbanização do Rio de Janeiro, até então a cidade não tinha muita coisa de serviços públicos básicos, não tinhamos um banco, foi então que foi fundado o Banco do Brasil, abriu-se os portos para negocios e assim elevaram o estatus para Reino, antes era só colônia a ser explorada e pronto.
Como que os indígenas não sofreram com extermínios? Os Bandeirantes foram justamente pessoas mandadas pelo governo pra tomar terras e matar os indígenas que resistiam ao contato com portugueses, a miscigenação que houve não foi devido a simpatia dos colonizadores, foi a base de muito estupro e violência. A igreja via os nativos como seres a serem catequizados pois cultuavam deidades que não o Deus Cristão.
A escravidão começou não por motivos da igreja banir o tráfico transatlântico de escravizados, mas sim pois os nativos resistiam, fugiam, eram desobedientes. Os escravizados vindos de África já trabalhavam em plantações e em muitos casos já eram escravizados lá também em outras formas, seja por outros povos Africanos ou por colonizadores europeus.
Foi assustador ouvir o gringo dizer que adoraria ter a Amazônia em seu País.
Kkkk 😂 mais eles não tem coragem não é assim lembrar do Vietnã?😂
If you guys are interested in Brazilian music I suggest 1 video on TH-cam that talks about the hiding protest message during the military dictatorship: How Brazil's Music Hid Protest Inside Harmony
Oh no, no one should have to listen those boring commie songs.
Another great video very informative thank u lads
That video is really good. Explain how is the culture now from the historical facts that generated our great mixed people. An example to give a accurate perspective: the most creative businesses, with better capacity to adapt and solve problems from environmental changes are those who the employees have the biggest differences in age, sex, race, education....
By far, the best video about the country! Good job guys. Keep up the good work!
Did you know that Brazil participated in the Second World War alongside the allies and played a crucial role in the liberation of cities in Italy dominated by the Nazis. There are many videos that talk about this historic campaign of the Brazilian Armed Forces?
Very good video guys! Loving your reactions!
15:00 No, we did not get money from Britain.
.
But I appreciate you guys curiosity about it.
Please react to Brazil participation in the second War !
Pare de ser vir- lata dos anglos!
Se vocês querem conhecer de verdade a história do Brasil eu aconselho a assiatirem "A Cruz e a Espada- Brasil a última cruzada".
É uma serie de 5 episodios contando a história de Brasil e Portugal. Somos descendentes diretos dos templarios que libertaram a europa e se instalaram em portugal. Templarios esses que viraram a "A ordem de cristo" mesmo desbravadores que descobriram a america(Brasil) 250 anos antes das 13 colonias começarem a exterminar os americanos do norte para tomar a terra deles.
Nossa história de verdade é incrível.
Porem a republica apagou ela, pintando o imperio como um vilão que nos escravizava, quando na verdade nos brasileiros, somos portugueses da América.
Mesma cultura, mesmo sangue, mesma religião, mesma língua
quanta besteira em um só post
@@thecalis diga pq?
A republica foi uma desgraça para o nosso País, só beneficiou uma elite que queria mais poder.
@@PatrickVieira-d3s Brasil paralelo romantiza muita coisa da história e ignora partes cruciais. Por exemplo, diminui a participação gigantesca q os EUA tiveram no ano de 64 e tentam justificar o atraso na abolição da escravidão
@@LizardSC23 eu não falei de golpe de 64 mano.
E não é só este documentário.
Tem vários podcast com historiadores falando sobre o império do Brasil.
Veja aí no TH-cam.
Most Brazilians (and also Latinos/Iberians) are of mixed race and native South American and Iberian European descendants and the Portuguese are the majority second to the Spanish (even those from the South, a Tibiriçá - Martim Afonso (born on an unknown date and place - São Paulo dos Campos de Piratininga, December 25, 1562) was an important Tupiniquim indigenous leader since the beginning of the Portuguese colonization of Brazil. He was an ally of the Portuguese. He excelled in the events related to the founding of the current city of São Paulo in 1554.
Head of the indigenous Guaianase tribe, he was brother of the chiefs Caiubi, Piquerobi and Araraí. Converted to Catholicism and baptized by Father Leonardo Nunes, with the collaboration of his brother José de Anchieta, he adopted the name of Martim Afonso Tibiriçá, in honor of the founder of the village of São Vicente, of whom he was a dedicated friend. He was the head of much of the indigenous nation established in the Piratininga camps, based in the village of Inhapuambuçu. His daughter M'bicy, also known as Bartira, married João Ramalho.
Tibiriçá collaborated in the foundation of the village of Piratininga, on August 19, 1553, and with the Jesuit College, on January 25, 1554, establishing itself in the place where the Monastery of São Bento is today. He effectively participated in the defense of the village, which, on 07/09/1562, was attacked by the Tupis, Guaianás and Carijós Indians, led by his nephew Jagoanharo, he was the son of Araraí, who, shortly before, as emissary of the Tamoios, spoke to reconsider his position in favor of the Portuguese and allied himself with his indigenous brothers. Tibiriçá, in the confessional, told Anchieta the fact, and he took the information to the Portuguese chiefs.
In a letter written on April 16, 1563, Brother José de Anchieta expressed himself as follows: "He was buried in our church with great honor, accompanying him to all Portuguese Christians with the wax of his brotherhood. The whole Captaincy was left with a great feeling of his death for the lack they feel, because that is what sustained all the others, knowing much thanks for the work he did to defend the land, more than anything, I believe we owe him those of the company and then he decided to take it into account not only as a benefactor, but also as a founder and conservative of the House of Piratininga and our lives. He made a will and died with great signs of piety and faith, recommending to his wife and children that they always honor the true religion they have embraced."
His remains rest today in the crypt of the Metropolitan Cathedral of São Paulo, in Praça da Sé. In his honor, the state highway SP-031, linking Ribeirão Pires to Suzano, was called the Tibiriçá Indian, which had the baptismal name of Martim Afonso.
BARTIRA
Daughter of the Tibirçá chief. M'bicy (Tree Flôr), also known as Bartira or Potira. He married John Ramalho, presumably in 1515, with whom he lived for more than forty years. Its name was changed to Izabel Dias, after being baptized into the Catholic religion by the Jesuits on the Piratininga plateau. They had nine children, and from this union descended numerous of the most traditional families of São Paulo, etc.
Catarina Paraguaçu
Catarina Álvares Paraguaçu was born in Bahia, presumed in 1503. Indigenous Tupinambá, wife of the Portuguese Diogo Álvares Correia, the "Caramuru" and the first woman to establish a family, in terms of Western Christian civilization, in Brazil. According to a baptismal certificate, held on July 30, 1528, in France, his real name was "Guaibimpará," according to the registration of the Friar Saint Rita Durão in his poem Caramuru. In this sense, it played a fundamental role in the integration of the peoples who formed the Brazilian people, constituting the mainstay and origin of the family in the country.
Dona Catarina Paraguassú, wife of Diogo Álvares (the Caramuru), is considered a princess Tupinambá by her descendants, in the same way that Dona Maria do Espírito Santo Arcoverde, wife of Jerônimo de Albuquerque (the Adam Pernambuco), is considered a Tabajara princess by descendants and chroniclers. It is a genealogical memory that confirms and reaffirms the ethnic identity of Brazilians as descendants of Amerindians.
Our vocabulary, the name of the city is states is in the Portuguese language, Catholc and also Tupi-Guarani
Venham todos pro Brasil precisamos de imigrantes 😊
I love the fact that you learned something abou Brasil, we´re not a indian country
About deforestation, its more complicated than creating agricultural space.
It has been proven time and time again that Brazil already has more than enough to grow food to feed people. The hunger and poverty issue has nothing to do with shortage of space to grow food its about distribution of wealth.
And most importantly, its not the government that is deforesting and the fires are not naturally occurred events.
We have a lot of agro terrorism here. Big land owners that rivals the government set fire and take down hundreds of millions acres of forest out of spite and greed. The agro business also has judges, politicians, the media and the banks on their side, so even with a progressive, environmentally conscious government elected its still a extreme difficult battle and the population is held hostage between the terrorism and the government struggle to go against powerful interests.
Just the intro made me emotional 🥲
Esses caras São malucos não se pode comparar um rei ou um imperador com presidente não tem nada haver
@@vagnerneves9405 um imperador é educado desde que nasce em várias artes para governar.
Presidentes são palhaços que fazem sucesso pelas porcarias que falam e ganham a graça das pessoas.
Enquanto não tivermos um imperador novamente, não seremos potência
Os caras estão desejando a Amazônia. Estadunidenses são por si uma ameaça para o mundo.
14:42 Sim. Poucos sabem que o Brasil já foi um reino (regido por monarquia).
Se vierem para o Brasil pois vão adiar sua volta muitas vezes , cuidado muito nem voltam como Tim que já esta até noivo😂😂😂❤❤
🇧🇷☀️🌅🌲🇧🇷🌱🇧🇷 abraços do Brasil
You guys should check out the coldest cities in Brazil! Check ou the South
Dom João VI father of Pedro I leaved him here to make sure Brazil doesnt became a republic like the spanish colonies, he secured Brazil geographical unity.
Amazônia do mundo um caralho a Amazônia é do brasil
Sim, irmão!! Eles querem nos tomar e os troxas ainda puxando sco desse povo, um bando de vir- latas!!
Manaus é a mais ocidental das 12 sedes do Mundial2014 de futebol, colocada bem no centro da Amazónia, a maior floresta tropical do Mundo, e foi em tempos uma das mais ricas cidades internacionais.
Palco da partida entre Portugal e os o Reino Unido de Portugal, Brazil e Algarve do Grupo G do Mundial2014, Manaus chegou a ser conhecida como a Paris da selva, durante o seu período dourado, entre 1890 e 1920.
O desenvolvimento da indústria automóvel trouxe riqueza à capital do estado do Amazonas, numa altura em que se tornou a principal e quase exclusiva exportadora de borracha a nível mundial, que fez com que durante muitos anos fosse a cidade mais rica do Brasil.
Most Brazilians (and also Latinos/Iberians) are of mixed race and native South American and Iberian European descendants and the Portuguese are the majority second to the Spanish (even those from the South, a Tibiriçá - Martim Afonso (born on an unknown date and place - São Paulo dos Campos de Piratininga, December 25, 1562) was an important Tupiniquim indigenous leader since the beginning of the Portuguese colonization of Brazil. He was an ally of the Portuguese. He excelled in the events related to the founding of the current city of São Paulo in 1554.
Head of the indigenous Guaianase tribe, he was brother of the chiefs Caiubi, Piquerobi and Araraí. Converted to Catholicism and baptized by Father Leonardo Nunes, with the collaboration of his brother José de Anchieta, he adopted the name of Martim Afonso Tibiriçá, in honor of the founder of the village of São Vicente, of whom he was a dedicated friend. He was the head of much of the indigenous nation established in the Piratininga camps, based in the village of Inhapuambuçu. His daughter M'bicy, also known as Bartira, married João Ramalho.
Tibiriçá collaborated in the foundation of the village of Piratininga, on August 19, 1553, and with the Jesuit College, on January 25, 1554, establishing itself in the place where the Monastery of São Bento is today. He effectively participated in the defense of the village, which, on 07/09/1562, was attacked by the Tupis, Guaianás and Carijós Indians, led by his nephew Jagoanharo, he was the son of Araraí, who, shortly before, as emissary of the Tamoios, spoke to reconsider his position in favor of the Portuguese and allied himself with his indigenous brothers. Tibiriçá, in the confessional, told Anchieta the fact, and he took the information to the Portuguese chiefs.
In a letter written on April 16, 1563, Brother José de Anchieta expressed himself as follows: "He was buried in our church with great honor, accompanying him to all Portuguese Christians with the wax of his brotherhood. The whole Captaincy was left with a great feeling of his death for the lack they feel, because that is what sustained all the others, knowing much thanks for the work he did to defend the land, more than anything, I believe we owe him those of the company and then he decided to take it into account not only as a benefactor, but also as a founder and conservative of the House of Piratininga and our lives. He made a will and died with great signs of piety and faith, recommending to his wife and children that they always honor the true religion they have embraced."
His remains rest today in the crypt of the Metropolitan Cathedral of São Paulo, in Praça da Sé. In his honor, the state highway SP-031, linking Ribeirão Pires to Suzano, was called the Tibiriçá Indian, which had the baptismal name of Martim Afonso.
BARTIRA
Daughter of the Tibirçá chief. M'bicy (Tree Flôr), also known as Bartira or Potira. He married John Ramalho, presumably in 1515, with whom he lived for more than forty years. Its name was changed to Izabel Dias, after being baptized into the Catholic religion by the Jesuits on the Piratininga plateau. They had nine children, and from this union descended numerous of the most traditional families of São Paulo, etc.
Catarina Paraguaçu
Catarina Álvares Paraguaçu was born in Bahia, presumed in 1503. Indigenous Tupinambá, wife of the Portuguese Diogo Álvares Correia, the "Caramuru" and the first woman to establish a family, in terms of Western Christian civilization, in Brazil. According to a baptismal certificate, held on July 30, 1528, in France, his real name was "Guaibimpará," according to the registration of the Friar Saint Rita Durão in his poem Caramuru. In this sense, it played a fundamental role in the integration of the peoples who formed the Brazilian people, constituting the mainstay and origin of the family in the country.
Dona Catarina Paraguassú, wife of Diogo Álvares (the Caramuru), is considered a princess Tupinambá by her descendants, in the same way that Dona Maria do Espírito Santo Arcoverde, wife of Jerônimo de Albuquerque (the Adam Pernambuco), is considered a Tabajara princess by descendants and chroniclers. It is a genealogical memory that confirms and reaffirms the ethnic identity of Brazilians as descendants of Amerindians.
Our vocabulary, the name of the city is states is in the Portuguese language, Catholc and also Tupi-Guarani
You guys should react to more Latin American countries..
Brazil has more people and is more interesting.
@@carlosmauricioardissone4736 "more interesting" in what sense? there are many interesting countries! 🤨
@@imaxischerhangus3578 i was only joking with your jeaulously! Don't be so jeaulous! One day they will make a video about your country too!! 🤣👍
@@carlosmauricioardissone4736 Jealous I'm not jealous lol I actually love Brazil and its people, it was just a suggestion that if they could make a video of other countries in the area that's all, At no time did I get jealous.😂👍🏻
@@imaxischerhangus3578 confess! You did it! No problem!!😉
The second landscape image is the Jardim de Maritreya, Chapada dos Veadeiros, Goiás state. Very beautiful place❤❤❤
Thnxxx, o loved the video!!!!
👏🏼 👏🏼 🎉🇧🇷
Brazil is a wonderful country mainly deu to the diversification of climate,culturas from african,european,Asian,etc. The second country in the World with the greatest japanese descent,we also have immigrants and their descendentes of Hermanos,italianos,, lebanese and Rússia na,in the southeast and Southern regional of Brazil ,the diversification is so great that you cannot define the physical pattern of a brazilian .I would like to tell you that Amazonas is a States located in the Amazon forest that is Boeing devastada and degraded by people in search of gold and other natural ealth,the population is in the city of Manaus and not in the forest,only some indigenous grupos that should have mal these riches are practically extinct, here the government has the priority of the States of Amaźonas ,so no one can buy ,especially invade the territory, you can have a house in Manaus ,visit stories,etc. I think most brazilian don't know the States of Amazonas ,nor would they ever riso entering a densa,densa forest with lots of wild animals. Here the distances are very large ,visiting from one State to another is like visiting Europe from country to country .Ir seems like a jobe but it's true jus look on the internet! Here it's not just Carnaval,football and Rio de Janeiro,we also have island cities to large metropolises like São Paulo city. Much of the media likes to show the negative side of other countries and not the countries Where they live,this is always essential for Ibope.Thank you for wanting more about my country, OK.
Most Brazilians (and also Latinos/Iberians) are of mixed race and native South American and Iberian European descendants and the Portuguese are the majority second to the Spanish (even those from the South, a Tibiriçá - Martim Afonso (born on an unknown date and place - São Paulo dos Campos de Piratininga, December 25, 1562) was an important Tupiniquim indigenous leader since the beginning of the Portuguese colonization of Brazil. He was an ally of the Portuguese. He excelled in the events related to the founding of the current city of São Paulo in 1554.
Head of the indigenous Guaianase tribe, he was brother of the chiefs Caiubi, Piquerobi and Araraí. Converted to Catholicism and baptized by Father Leonardo Nunes, with the collaboration of his brother José de Anchieta, he adopted the name of Martim Afonso Tibiriçá, in honor of the founder of the village of São Vicente, of whom he was a dedicated friend. He was the head of much of the indigenous nation established in the Piratininga camps, based in the village of Inhapuambuçu. His daughter M'bicy, also known as Bartira, married João Ramalho.
Tibiriçá collaborated in the foundation of the village of Piratininga, on August 19, 1553, and with the Jesuit College, on January 25, 1554, establishing itself in the place where the Monastery of São Bento is today. He effectively participated in the defense of the village, which, on 07/09/1562, was attacked by the Tupis, Guaianás and Carijós Indians, led by his nephew Jagoanharo, he was the son of Araraí, who, shortly before, as emissary of the Tamoios, spoke to reconsider his position in favor of the Portuguese and allied himself with his indigenous brothers. Tibiriçá, in the confessional, told Anchieta the fact, and he took the information to the Portuguese chiefs.
In a letter written on April 16, 1563, Brother José de Anchieta expressed himself as follows: "He was buried in our church with great honor, accompanying him to all Portuguese Christians with the wax of his brotherhood. The whole Captaincy was left with a great feeling of his death for the lack they feel, because that is what sustained all the others, knowing much thanks for the work he did to defend the land, more than anything, I believe we owe him those of the company and then he decided to take it into account not only as a benefactor, but also as a founder and conservative of the House of Piratininga and our lives. He made a will and died with great signs of piety and faith, recommending to his wife and children that they always honor the true religion they have embraced."
His remains rest today in the crypt of the Metropolitan Cathedral of São Paulo, in Praça da Sé. In his honor, the state highway SP-031, linking Ribeirão Pires to Suzano, was called the Tibiriçá Indian, which had the baptismal name of Martim Afonso.
BARTIRA
Daughter of the Tibirçá chief. M'bicy (Tree Flôr), also known as Bartira or Potira. He married John Ramalho, presumably in 1515, with whom he lived for more than forty years. Its name was changed to Izabel Dias, after being baptized into the Catholic religion by the Jesuits on the Piratininga plateau. They had nine children, and from this union descended numerous of the most traditional families of São Paulo, etc.
Catarina Paraguaçu
Catarina Álvares Paraguaçu was born in Bahia, presumed in 1503. Indigenous Tupinambá, wife of the Portuguese Diogo Álvares Correia, the "Caramuru" and the first woman to establish a family, in terms of Western Christian civilization, in Brazil. According to a baptismal certificate, held on July 30, 1528, in France, his real name was "Guaibimpará," according to the registration of the Friar Saint Rita Durão in his poem Caramuru. In this sense, it played a fundamental role in the integration of the peoples who formed the Brazilian people, constituting the mainstay and origin of the family in the country.
Dona Catarina Paraguassú, wife of Diogo Álvares (the Caramuru), is considered a princess Tupinambá by her descendants, in the same way that Dona Maria do Espírito Santo Arcoverde, wife of Jerônimo de Albuquerque (the Adam Pernambuco), is considered a Tabajara princess by descendants and chroniclers. It is a genealogical memory that confirms and reaffirms the ethnic identity of Brazilians as descendants of Amerindians.
Our vocabulary, the name of the city is states is in the Portuguese language, Catholc and also Tupi-Guarani
Wow amazing vídeo.
Please react to india 🇮🇳
React to Language simp's Language Review: portuguese
Is a funny vídeo about portuguese
Whos devastating the amazon are not the poor people seeking land, its the rich landowners wanting more land, after slarevy was abolished European immigrants were brought and given right to claim land as long as they worked on it, which at the time was "fair" (not really because ex-slaves were not given the same treatment) but now this mentality of claiming what doesnt have a owner still lingers in the mind of the people and its causing a lot of problems because they dont see natives as real people neither do they care for government owned land as long as the trees burn and the cattle passes through its theirs.
SERRAES JUSCELINO Antônio 🇧🇷🇧🇷
Can you react 'Speed Comparison - Fastest Objects by Category'
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About slavery. It exists since old times , go way back to ancient civilizations as wars and conquests of new territories occurred. The mass slavery Took place in Brazil but it occurred in many countries.
When Brazil became independent, D. Pedro I's dream was that Brazil and Portugal would be autonomous empires, but united by the Braganza lineage. A "United Kingdom of Portugal and Brazil".
But the republic killed that dream.
While we were an empire, we were one of the most powerful in the world. Today, in the republic, we are a joke.
Nonsense.
@@thecalis estuda nossa história mané.
Não vai por livro didatico escrito por república não
@@PatrickVieira-d3s É, vai por teoria da conspiração de vagabundo monarquista.
right now it is over 86f here, kkkkkkkk
Dude, this video is very accurate. Just about the Independence Proclamation: in the reality, Dom Pedro was in the river with a "burro" (small mixer tipe of horse) to poop, because he has a stomach chronic sickness that causes diarrhea, when someone go there to tell him about the order to comeback to Portugal. So, he sad "independence or death" because he doesn't want to live Brazil and a lot of steps already was taken to lead the Independence. that picture of Dom Pedro and the magnificent horse isn't true, gives a vibe of something epic. Is the same exaggerated way who is tell in Brazilian school until today
In fact, independence was already underway, through separatist movements, mainly in the state of Minas Gerais, by a leader named Joaquim José da Silva Xavier (Tiradentes), who was killed, dismembered and had his body parts displayed in various regions of the city of Rio de Janeiro. Dom Pedro I did nothing more than accept what was inevitable, taking the credit unduly, and Portugal was the great beneficiary of all this. It was a strategy of Portugal, because, if it were not like that, they would have been left with absolutely nothing!
History has several nuances, and you have to study it thoroughly to understand!
A similar situation occurred in relation to the end of slavery. The end of slavery was already on its way and Princess Isabel took the glory, taking the title of being responsible for the end of slavery, but, in truth, it was also an embezzlement!
They did not enslave the indigenous people for so long because they fought and did not accept slavery, preferring death! They also had no resistance to the viruses and diseases of the Portuguese, who did not even bathe. Many indigenous people died from relatively simple diseases, by European standards, like flu.
The slaves also fought hard against slavery, they were not cowards and docile as some say, but the movements against it were repressed with great violence, with the power to give them weapons, against which they could not fight equally. However, they founded quilombos, which were a kind of huge city, where the escaped slaves took shelter and protected themselves. One of the greatest leaders of the escaped slaves was Zumbi dos Palmares!
Sim, iremos acabar com a Amazônia até 2030.
It is a wrong interpretation to say that the Amazon has suffered or is suffering attacks on its biodiversity, its forest and natural resources are being explored and destroyed by poor populations that invade the region. The truth is that having deforestation, the burning as the invasions are under the tutelage of landowners, agro-neglect companies, "land grabbers", and large mining companies.
ONG e financiada pelos países europeus e EUA onde rouba nosso minérios 80%
Guys, did you know most people that lived the so called “dictatorship” (also known as the “military intervention”) misses very much that time? Its mostly because it was way more safe and stable, economy was booming and living was better than it ever has been.