วีดีโอ

Great information. Concise and clear. Thank you!

စာမာစာမာဓိ စီလဝါ စာမာဓိဝါ ပိညာဝါ ဝိမုတ်တိဝါ အာဏာပါနမယ်ဒီဒေရှင်လောင်ဘက်မတ္တု ဝါဝါးဝင်ဝေဝေးဝဋ်ဝဋ်တသစ္စာမယ်ဒီဒေရှင်ယူကြုံမယ်ဒီဒေရှင်ပလောပုလဲမယ်ဒီဒေရှင် 😊ဒုက္ခသစ္စာ 😊သမုတယသစ္စာ 😊နိယောဓသစ္စာ 😊မဂ်သစ္စာ 😊ဝဋ်တသစ္စာ 😊ဝက်ဝဋ်သစ္စာ ကာလာနိမိဒ မီးဖရောင်မီးသီမီးမှာကာလာအမျိုစုံထဲ့သော်သင့်တော်မသင့်မသော်ဆာဓု😊သာဓု😊စာဓု😊ဆာဒုဟိုရှေးရှေးကနတ်သမီးလေးတွေကပြန်ဖြေကြသည် ဘုရားဘုရားဆိုတာဒီအရှင်ဓမ္မပိယဆရာတော်ကိုပြေသလားနတ်သမီးအကြီးတစ်ယောက်ကဖြေပေးပါသည်😊နာဌောမာဒိကာသောက်သီးသောက်တဲ့

ဒိဌိ😊သန္ဒိဌိကော😊သစ္စာမသိ😊ခန္ဓာငါးပါး😊သစ္စာသိနိဗ္ဗာန်😊အနိစ္စဝတ😊ဣန္ဒြယ😊ဝိလ္လသ😊ပုဂ္ဂိုလ်😊ကိစ္စာဉာဏ်😊ဥစ္ဆေဒဒိဌိဖြုတ်😊ဝဋ်ကျွတ်😊တဏှာဥပါဒန်😊ဝန္ဒာမိ😊နိဗ္ဗတ္တံ😊မဟာသတ္တံ😊သံဝိဟိတာရက္ခံ😊ယန္တု😊ဇ္ဇေတွာ😊ကုမ္မဂ္ဂဉ္စ😊ဘဒ္ဒန္တဝိမလ😊ဗုဒ္ဓစန္ဒောယော😊သဒဓမ္မဓံသိ😊ယုဂန္ဓရေ😊ဟန္တွာ😊ဥတ္တမင်္ဂလံ😊ဗုဒ္ဓစန္ဒော😊သဏ္ဌန်မှာ😊အဝိဇ္ဇာတိမ်တိုက်😊ဗြဟ္မာ😊သတ္တဝါ😊အစိန္တေယျလေးပါး😊ရူပစိန္တေယျ😊သံယုတ္တံ😊ဗြဟ္မမန္တိအက္ခာတံ😊ဗောဇ္ဈင်္ဂဉ္စ😊ဗောဇ္ဈင်္ဂေါ😊သင်္ခါတော😊ဝိဝဇ္ဇေတွာ😊သဗ္ဗဓမ္မေ😊နမတ္ထု😊ဗုဒ္ဓါနံ😊ဘဝန္တ္ဠန္တရာ ၁၃၈၆ခုနယုန်လပြည့်ကျော်၂ရက်၂၀၂၄ခု၆လ၂၃ရက်စာလုံးထပ်ပုံဗျဉ်း၃၃လုံးဟာပွာရှူ့မှတ်ပုံဖတ်ပုံ

Yessssss

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If practiced deligently and continuously in how many days we can attain 1st jhana

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in how many days you entered 1st jhana

Good clarification.

What is mean by full absorption?

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Thanks Bhante for giving us the valuable Dhamma talk on anapansati jhayan 🙏🙏🙏

मराठी मध्ये अर्थ समजून मिळाले तर खुप खुप आभार होईल

साधु साधु साधु 🙏🙏🙏 वंन्दामी भन्तेजी खुप आनंद वाटतो मन प्रसन्न होते तुम्ही दिलेल्या प्रवचन ऐकून आणि

නමාමි නමාමි නමාමි උතුම් ස්වාමීන් වහන්ස

Thank you Bhanteji for the clear instructions. Practicing this way, I am progressing little by little. My experience and guidance from my teacher taught me that this is the way to enter Jhanas (I have not experienced them yet). After trial and errors on various methods in the beginning steps, I find myself progressing inch by inch when i follow your instructions. Much respect to the Bhanteji 🙏🙏🙏

im crying ...anyone tell me why?

Great info from two great meditation teachers.

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Tim i love you talk. thank you 😊

sadu sadu sadu

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မဂ်လာ ပါ ဓမ္မ ပိယဆရာတော်မသိရင်ပေါက်လွတ်ပဲစားသားသမီးလိုအကန်းတွေကပြောကြမှာဝေဖန်ကြမှာ ဆရာသမာကောင်လို့မသိကြဘူး တပည့်တော်ကအစမသိဘူး ပဋိစ္စ သမုပ္ပါဒ်အနှစ်ဟာ ခက်လဲခက်တယ် နက်လဲနက်တယ် ဦးရဲ့အဖေပါလား A. s. B. as. zနဲ့ကြွခဲတာပါလား OK. ဆရာသမားဘုရားစာအရရေပါသည်ဆရာမိဘသတိရ ဓမ္မ ပိယတောကရ ရိုပ်သာတည်ဆောက်ထာတာပတ်လယ်မိုင်ပေါင်ဘယ်မျှရှိပါပြီလဲဘုရား ဗုဒ္ဓ ရဲအဖေ ဘွဲ့တော်ခမီတော်ပျောက်၍ အဖေဘဝရောက်ရတာမြတ်ပါသည် ရရရရရရရရရရရရရရရရရရရ။ယယယ။ယယ။ယယယ။နဲ့ယားယောနေ့ပါဘုရားဗုဒ္ဓသား

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Dear sayadaw i wishing the long live and healths .i already go to sayadaw avenune at pwin oo lwin but lock down i cant saw sayadaw .god blessing sayadaw lone live and healths

Sayadaw very tried now

Namobudhay

There are some errors in this Dhamma talk. 1. At 6:10 The Venerable says "at that time naturally the breath will become nimitta". This is Wrong. A person who studies ultimate reality knows that the Breath is made up of cittaja rupa kalapas. The patibhaga nimitta is a Concept. The cittaja rupa kalapas cannot become Patibhaga nimitta which is a concept. 2. To further clarify that this Venerable is misinterpreting anapanasati meditation, we use his own instructions:- At another point 7:18 this Venerable himself says "the Nimitta and subtle breath will become together". If his earlier statement at time 6:10 "breath will become nimitta" is true, then how can the breath later unify with this nimitta? Here, his own meditation instructions show that his statements do not match 3. We finally use the Visuddhimagga stanzas to conclude that this is a mistake. From Ven Ñānamoli's English translation of the Visuddhimagga (by Bhaddante Acariya Buddhagosa) the section of "Mindfulness of Breathing" Sign, in-breath, out-breath, are not object Of a single consciousness; By one who knows not these three things Development is not obtained. “Sign, in-breath, out-breath, are not object Of a single consciousness; By one who does know these three things Development can be obtained.” According to this Venerable's statement of "breath will become nimitta" the meditator does not know that the breath and nimitta are different. According to the above stanza, then this misunderstanding cannot lead to jhana. Also Important = the meditator has to know that the breath and the patibhaga nimitta cannot both be the object of single consciousness. 4. Another question for the listener to think 7:29 The Venerable says "unification of the breath and nimitta". Please understand that the patibhaga nimitta is a concept and is born out of perception. Can a Dhamma object born of perception and is a concept unify with rupa kalapas? 5. Another point to think about. At 10:03 The Venerable says "bright and translucent colour bhavanga mind door". The mind does not have a colour.

Can I come and practice meditation 3 months in PaUk Sayadawgyi s monestry Bhante? Please to guide me Bhante.

Sadhu Sadhu Sadhu. Vandami Bhante

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Vondami sadhu sadhu sadhu all be good dhmma morning

Thank you so so much for this sharing. It provided me, (who has great interest and is practicing alone) a good step by step guide 💗 it's so wonderful.

Sabbadanam dhammadanam jinati!

ศึกษาจากพระไตรปิฏกได้นะครับ. ค้นหาในgoogle ได้ครับ

Sadu sadu sadu....

Sadhu 🙏🏻

Very much appreciated. Thank you for sharing.

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သာဓုပါ ဘုရား

Apka centre kahan ha...we learn education from you

even in shamata all 5 jhana factors are fully manifest and require no further correction for their arising, let alone in fullblown 1st jhana

Sadu Sadu Sadu

sadhu sadhu sadhu !

Excellent, thanks for sharing this! Any chance there are more of these?

Lazy voice

not dama

its dha ma

dama loooool