Laudato Si' Research Institute
Laudato Si' Research Institute
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"Patron Saints" of Integral Ecology
This is the recording of the second in a series of Integral Ecology Dialogues, hosted by the Laudato Si' Research Institute, Campion Hall, University of Oxford, and the Integral Ecology Research Network. This dialogue, '"Patron Saints" of Integral Ecology' took place on 21st November 2024.
มุมมอง: 64

วีดีโอ

Indigenous approaches to "nature": Insights at a time of planetary crisis
มุมมอง 196หลายเดือนก่อน
This is the full recording of a public lecture, 'Indigenous approaches to "nature": Insights at a time of planetary crisis', by Revd Dr Vijay D'Souza SJ, Director of the North Eastern Institute of Language and Culture (NEILAC) and 2024-25 Integral Ecology Visiting Fellow at the Laudato Si' Research Institute. The lecture was held on 13 November, 2024.
The Laudato Si' Research Institute: who are we and what do we do? (short)
มุมมอง 1083 หลายเดือนก่อน
The Laudato Si' Research Institute (LSRI) is an academic research institute based at Campion Hall, University of Oxford. Inspired by Pope Francis' 2015 encyclical, we seek to provide intellectual foundations for a reordering of society toward care for the earth and care for the poor. We incorporate a wide range of disciplinary perspectives and are committed to including the wisdom of indigenous...
The Laudato Si' Research Institute: who are we and what do we do?
มุมมอง 963 หลายเดือนก่อน
The Laudato Si' Research Institute (LSRI) is an academic research institute based at Campion Hall, University of Oxford. Inspired by Pope Francis' 2015 encyclical, we seek to provide intellectual foundations for a reordering of society toward care for the earth and care for the poor. We incorporate a wide range of disciplinary perspectives and are committed to including the wisdom of indigenous...
Loving Our Land and Neighbour: Can Agro-Ecology Bring About Ecological Conversion?
มุมมอง 2255 หลายเดือนก่อน
This is the recording of the first in a series of Integral Ecology Dialogues, hosted by the Laudato Si' Research Institute, Campion Hall, University of Oxford, and the Integral Ecology Research Network. This dialogue, ' 'Loving Our Land and Neighbour: Can Agro-Ecology Bring About Ecological Conversion?' took place on 22nd July 2024. ABOUT Agro-ecology is a fascinating new approach linking ecolo...
What to Give Up for the Climate: Asceticism and Ecological Justice
มุมมอง 272ปีที่แล้ว
Recording from the live stream on 11th May 2023 A public lecture by Dr Alda Balthrop-Lewis
Gene Drives: Theological, Philosophical and Ethical Perspectives
มุมมอง 128ปีที่แล้ว
This short video introduces a project currently being carried out at the Laudato Si' Research Institute, based at Campion Hall, University of Oxford. The project, funded by the John Templeton Foundation, investigates the new science of gene drives and their application to contemporary global challenges. In particular, the project is addressing the potential application of this technology in Lat...
Creation Beyond Creativity
มุมมอง 1.9Kปีที่แล้ว
This is the full recording of a public lecture, 'Creation Beyond Creativity', by Professor Tim Ingold, Emeritus Professor of Social Anthropology at the University of Aberdeen and visitor at the Laudato Si' Research Institute. The lecture was held on 9 March, 2023. ABOUT For the past two millennia, debates around creation and creativity have turned around the question of whether it is possible t...
Who Owns the Land? Belonging, Spirituality & the Practice of Integral Ecology
มุมมอง 1892 ปีที่แล้ว
This is the recording of the keynote lecture by Prof Emmanuel Katongole, delivered as part of the conference "Contestations in Land & Agriculture: New Perspectives in Theology and Ethics" held on 16-18 May 2022.
[Spanish] Who Owns the Land? Belonging, Spirituality & the Practice of Integral Ecology
มุมมอง 182 ปีที่แล้ว
This is the Spanish language recording of the keynote lecture by Prof Emmanuel Katongole, delivered as part of the conference "Contestations in Land & Agriculture: New Perspectives in Theology and Ethics" held on 16-18 May 2022.
Why Catholics Aren’t Environmentalists (of a Certain Sort)...
มุมมอง 4062 ปีที่แล้ว
This is the full recording of a public lecture by current Laudato Si' Research Institute Visiting Fellow Dr Matthew Whelan, 'Why Catholics Aren’t Environmentalists (of a Certain Sort)... The Ecological Vision of Catholic Social Teaching'. About: What is care for creation according to Catholicism and what does this care require from us? This lecture will examine the account of creation offered w...
Book Launch: Wounded Earth, Wounded Humanity
มุมมอง 1822 ปีที่แล้ว
This is the full recording of the joint book launch and panel discussion for Dr Celia Deane-Drummond's "Shadow Sophia: The Evolution of Wisdom, Vol 2", and Professor Norman Wirzba's "This Sacred Life: Humanity's Place in a Wounded World".
The Soil of Spirituality: What Agrarians can Teach Us About the Life of Faith
มุมมอง 4432 ปีที่แล้ว
The Soil of Spirituality: What Agrarians can Teach Us About the Life of Faith
Launch: Laudato Si' Integral Ecology Collection
มุมมอง 3442 ปีที่แล้ว
Launch: Laudato Si' Integral Ecology Collection
The Future is at Hand: Theological and Philosophical Perspectives on the Global Pandemic
มุมมอง 2132 ปีที่แล้ว
The Future is at Hand: Theological and Philosophical Perspectives on the Global Pandemic
Public Lecture by Professor John Berkman: "The Politics of Land: First Nations Peoples in Canada"
มุมมอง 3663 ปีที่แล้ว
Public Lecture by Professor John Berkman: "The Politics of Land: First Nations Peoples in Canada"
Professor Jane Shaw's introduction to the LSRI
มุมมอง 1983 ปีที่แล้ว
Professor Jane Shaw's introduction to the LSRI
LSRI Celebration: Realistic Hope: Theological Ethics and Conservation Practice
มุมมอง 1283 ปีที่แล้ว
LSRI Celebration: Realistic Hope: Theological Ethics and Conservation Practice
Women, Solidarity, and Ecology Conference Day 2 (Part 1 of 3)
มุมมอง 693 ปีที่แล้ว
Women, Solidarity, and Ecology Conference Day 2 (Part 1 of 3)
Women, Solidarity, and Ecology Conference Day 3 (Part 2 of 2)
มุมมอง 1923 ปีที่แล้ว
Women, Solidarity, and Ecology Conference Day 3 (Part 2 of 2)
Women, Solidary, and Ecology Conference Day 2 (Part 3 of 3)
มุมมอง 423 ปีที่แล้ว
Women, Solidary, and Ecology Conference Day 2 (Part 3 of 3)
Women, Solidarity, and Ecology Conference Day 3 (Part 1 of 2)
มุมมอง 633 ปีที่แล้ว
Women, Solidarity, and Ecology Conference Day 3 (Part 1 of 2)
Human Rights and the Vulnerabilities of Gender in a Climate Emergency.
มุมมอง 763 ปีที่แล้ว
Human Rights and the Vulnerabilities of Gender in a Climate Emergency.
Women, Solidarity, and Ecology Conference Day 2 (Part 2 of 3)
มุมมอง 1763 ปีที่แล้ว
Women, Solidarity, and Ecology Conference Day 2 (Part 2 of 3)
Women, Solidarity, and Ecology Day 1 (Part 2 of 2)
มุมมอง 603 ปีที่แล้ว
Women, Solidarity, and Ecology Day 1 (Part 2 of 2)
Women, Solidarity, and Ecology Conference Day 1 (Part 1 of 2)
มุมมอง 1383 ปีที่แล้ว
Women, Solidarity, and Ecology Conference Day 1 (Part 1 of 2)
Public Lecture by Professor John Behr: "The Gratitude of the Suffering Earth"
มุมมอง 5K3 ปีที่แล้ว
Public Lecture by Professor John Behr: "The Gratitude of the Suffering Earth"
Future Directions for Political Theology at the Time of the Anthropocene by Professor John Milbank
มุมมอง 7133 ปีที่แล้ว
Future Directions for Political Theology at the Time of the Anthropocene by Professor John Milbank
The Environment and Autonomy by Dr Carmody Grey
มุมมอง 3723 ปีที่แล้ว
The Environment and Autonomy by Dr Carmody Grey
From "the Bible" to "Scripture": Learning Again How to Read Scripture by Professor John Behr
มุมมอง 4.3K3 ปีที่แล้ว
From "the Bible" to "Scripture": Learning Again How to Read Scripture by Professor John Behr

ความคิดเห็น

  • @michaelwanjuzi2580
    @michaelwanjuzi2580 หลายเดือนก่อน

    Greetings from Manafwa district in Eastern Uganda an indigenous community in the slopes of Mount Elgon. Michael Wanjuzi Makongo is my name and I am a Laudato Si Animator of Animators, Solutionary educator, farmer, climate change activist and passionate about the environment 🌳

  • @ΕργαστήριοΕΤΑΕΛ
    @ΕργαστήριοΕΤΑΕΛ หลายเดือนก่อน

    It seems like a little play. Sometimes the sound works some times not. What goes on? We end up following throught the automatic subtitles

  • @ΕργαστήριοΕΤΑΕΛ
    @ΕργαστήριοΕΤΑΕΛ หลายเดือนก่อน

    There is no voice!

  • @emmanuellekom7894
    @emmanuellekom7894 2 หลายเดือนก่อน

    Thank you for a great discussion!

  • @killer99647
    @killer99647 9 หลายเดือนก่อน

    That part about the 2nd law of thermodynamics and time (time as a measure of our being changed/warmed up by the "consuming fire") was neat, but interestingly enough the universe is not getting progressively hotter; in fact it's only getting colder and colder until it reaches a "heat death". This is the main implication of the second law of thermodynamics.

    • @Thedisciplemike
      @Thedisciplemike 5 หลายเดือนก่อน

      You completely disregard the analogy by spouting off arbitrary astro physics mumbo jumbo. We've only been observing temperature in the universe seriously for a couple hundred years max, and tout like we know everything. Such arrogance. and the hypothesis youre putting forth is just that - a hypothesis.

  • @willrobinson1229
    @willrobinson1229 10 หลายเดือนก่อน

    Is the Heaven, the hermeneutical end which Behr speaks of, the same as the "heaven" which Paul speaks of when he exhorts his readers to keep their minds on things above?

  • @am9881
    @am9881 ปีที่แล้ว

    This is so clear! Well done. Thank you.

  • @joannehemmingfield1929
    @joannehemmingfield1929 ปีที่แล้ว

    Thank you. What a thought-provoking lecture. It is so important to reconnect what should never have been separated. How can all of us stop more and think more, listen more - both shame and to one another, be connected to where our food comes from and sit and eat together?

  • @tallmikbcroft6937
    @tallmikbcroft6937 ปีที่แล้ว

    Thank you for sharing this

  • @Undercoverbooks
    @Undercoverbooks ปีที่แล้ว

    This is so densely packed with fascinating thoughts! I'm going to have to re-listen. "To serve and to observe" really resonated with me. That missing human discussion and consensus on values has had such an impact on the earth. It's at the root of the mess we're in now.

  • @kenzicomments7304
    @kenzicomments7304 2 ปีที่แล้ว

    No vegan is opposed to animals living freely on the land. You just don't have to eat them or breed them to exploit them. You can live in harmony with animals and respect their lives.

  • @kimfreeborn
    @kimfreeborn 2 ปีที่แล้ว

    Milbank gives us a tour of modern thinkers and schools of thought in respect to the Anthropocene and the Covid19 response. Ending at the spiritual and cosmological Christianity he represents, he advocates a potentially restorative power over against bio-political power. I think he rightly puts this in the context of political theology. Human compassion and its manipulation through a bureaucratic State quickly created a surveillance state that isolated its enemies. The church never defined its position but was largely considered an enemy. It accepted its position as such and largely acquiesced without resistance.

  • @thadcox8550
    @thadcox8550 2 ปีที่แล้ว

    Would it kill the audience to address him as Father or Fr. John or Fr. Behr? I mean, show some respect.

    • @JesseBingham
      @JesseBingham 3 หลายเดือนก่อน

      He was introduced that way… what’s the issue?

  • @williamrhind3053
    @williamrhind3053 2 ปีที่แล้ว

    Dr Whelan refer's to a handout, is it possible to add a link to this on this channel?

  • @glenclary3231
    @glenclary3231 2 ปีที่แล้ว

    Excellent. I would like to see him interact with the exitus-reditus concept in light of this view of creation

  • @fr.jonathanturtle4099
    @fr.jonathanturtle4099 2 ปีที่แล้ว

    Excellent. Where can we read this paper?

  • @judithkeller9620
    @judithkeller9620 2 ปีที่แล้ว

    I love the notion of creativity as our essential task in the context of Norman’s book.

  • @vanessaelston8871
    @vanessaelston8871 3 ปีที่แล้ว

    This is brilliant and much needed philosophical metaphysical thinking from Dr Grey for those of us looking for a more robust framework for the kind of ethical action and response that is demanded by the existential crisis we find ourselves in. Thank you and God bless you in this work.

  • @someguyoverthere3275
    @someguyoverthere3275 3 ปีที่แล้ว

    ⭐⭐⭐⭐⭐'s

  • @someguyoverthere3275
    @someguyoverthere3275 3 ปีที่แล้ว

    Most Excellent! ⭐⭐⭐⭐⭐'s

  • @lukasjansen1815
    @lukasjansen1815 3 ปีที่แล้ว

    It was such an honour to do my thesis about Ireneaus under Behr... And its even greater to get even more insight about it in this talk

  • @rebeccastanhope3989
    @rebeccastanhope3989 3 ปีที่แล้ว

    Question? I heard an orthodox priest state that we are to listen to the apostle paul (or read him) as if he was Jesus. That is, that when paul speaks Jesus speaks. Is this correct?

    • @peterbell5924
      @peterbell5924 3 ปีที่แล้ว

      I don't think so. Paul was filled with the spirit of Christ, and his words have a lot of authority. But Paul was not the son of God -- this applies only to Jesus. Paul's speech is capable of error. The speech of Jesus is not.

    • @tealeaves92
      @tealeaves92 3 ปีที่แล้ว

      no. I've taken classes from John Behr, and as far as I know, that isn't a stance he would take. That doesn't seem like strictly orthodox thinking, either. Though i wouldn't doubt that some Orthodox think that way, just like some Christians from other backgrounds probably think that way as well.

    • @heinrich3088
      @heinrich3088 3 ปีที่แล้ว

      No. Paul speech, namely his canonical writing is incapable of error because they are deemed inspired by the Church as Scripture. I'm not trying to be rude here, but this is basic christianity.

    • @JohnKlimakos
      @JohnKlimakos 2 ปีที่แล้ว

      I think that these passages from Paul reflect what the priest was talking about: "I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me" (Galatians 2). 7 "For he who has died is freed from sin. 8 But if we have died with Christ, we believe that we shall also live with him. 9 For we know that Christ being raised from the dead will never die again; death no longer has dominion over him. 10 The death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus." (Romans 6). "For we have the mind of Christ" (1Cor).

  • @abrahamphilip6439
    @abrahamphilip6439 3 ปีที่แล้ว

    What specifically constitute the Faith?

  • @noeldoyle4501
    @noeldoyle4501 3 ปีที่แล้ว

    Surely this lecture could have been delivered with the intention of informing a large number of interested and bright people. Is it a poor choice of language when so few are familiar with the language being used?

  • @davidjackson6959
    @davidjackson6959 3 ปีที่แล้ว

    Very many thanks. Am exploring how to re- ground the eucharist in the soil and bread production of the time of its origin as a necessary contribution to any discussion around ‘preparing not FOR the future’ as if it is waiting there for us to inhabit but just as a Future which is in our hands to prepare and shape. How best to reshape the Eucharist for our post agrarian world? Your talk of symbiotic relationships, legacy of Genesis culture etc - I must re-listen! Indebted to you.

  • @giopayne6119
    @giopayne6119 3 ปีที่แล้ว

    thank you Carmody, the content and your delivery is as usual informative, stimulating and inspiring!

  • @LaudatoSiResearchInstitute
    @LaudatoSiResearchInstitute 4 ปีที่แล้ว

    There is a little bit of feedback for the first 2 minutes or so of the video. It clears up after that for the remainder of the recording. Please do skip forward to the 2 minute mark if you need to. Thank you.

  • @LaudatoSiResearchInstitute
    @LaudatoSiResearchInstitute 4 ปีที่แล้ว

    We're sorry that there were some audio issues with Professor McGrath's contribution. He is just about audible, but if you would rather skip through please go to time-stamp: 30:40. Thank you.