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Robert Chuckrow
United States
เข้าร่วมเมื่อ 11 ก.ค. 2009
Central equilibrium—its meaning and importance in Taiji movement
This video addresses the meaning of central equilibrium, provides examples, and explains why this concept is important in Taiji movement. It also might be helpful to watch this pertaining youtube video: th-cam.com/video/6HhaO5bkKq4/w-d-xo.html.
มุมมอง: 105
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Jīng Wàn Hóng, a Chinese medicine that every household should have
มุมมอง 42914 ชั่วโมงที่ผ่านมา
This video tells about and shows Jīng Wàn Hóng (京萬紅) and explains how it is applied. This topical medicine is amazingly effective for burns, scrapes, and other skin injuries. It quickly relives pain and promotes the reproduction of epithelial cells. Everyone should have it at home.
Bending of elbows by some who do the Cheng Man-ch’ing style of Taiji
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Two pieces of bent glass tubing are shown as analogous to two corresponding ways of bending the elbows in doing Taiji movement. One way, prevalent by some who do the Cheng Man-ch’ing style, is compared with a way using expansive strength as in “Jade Belt” Qigong.
A solution for elderly Taiji practitioners with limited leg-strength and mobility
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Some ageing Taiji practitioners find it increasingly difficult to bend legs fully in stances and during transitions. In this video, a way of compensating for this problem is taught that is consistent with the principle of yin/yang by using expansive rather than contractive muscular strength. This way should actually be adopted by all practitioners, independent of their degree of leg strength or...
Diē da jiǔ-a Chinese medicine that I always have with me
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Diē dǎ jiǔ 跌打酒 (also written dit da jow) is a recipe that is thousands of years old and was secret until now. It can be made at home from pre-packaged ingredients bought from herb shops such as linsisterherb.com/ or bought ready-made in Asian stores or online. It is used for amazingly fast healing of bruises and sprains.
Natural vs reverse breathing-what I experience and explain physiologically
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This video explains natural and reverse breathing and their differences from experiential and physiological perspectives. The video is relatively long but needs to be so in order to include essential information.of how and why reverse breathing is different from natural breathing. Regarding yin/yang, in natural breathing the inhalation is yang, and the exhalation is yin. In reverse breathing th...
Tools of learning and understanding Taiji
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This video touches on the idea of use of various tools for progressing in Taiji, with the understanding that different situations require different tools, and tools that work best for one person might be different from those of others.
Practicing or “doing” Taiji form
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In this video the difference between doing the form and practicing it is differentiated. A criterion is provided for when one mode should naturally evolve into the other.
Some ways of assessing one’s progress in Taiji
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Learning Taiji is difficult for many students; they can be easily discouraged and find it hard to gauge their own progress. This video mentions a few of the ways to self-evaluate progress.
“Needle at Sea Bottom” and “Fan Through Back”-my thoughts
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I love and will say why I love these movements, which are in the Yang Long Form. They were removed (appropriately so in my opinion) by Cheng Man-ch’ing in creating his Tqiji 37 Short Form, which I love, practice, and teach. I also love, practice, and teach the Traditional Yang Long Form.
Recognizing Taiji limits of strength and natural movement
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This video addresses lapses of song, use of preconceived ideas, and absence of expansive strength and natural movement in doing Taiji form and suggests how these defects can be eliminated.
Will sinking your Qi to your dantian protect you in any self-defense situation?
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When I was a beginner in Taiji, some classmates claimed that sinking your Qi to your dantian will protect you from harm in a self-defense situation. A similar claim was made about having practiced the Taiji form. Even some books on Taiji make these claims. Watch his video if you entertain this belief.
The energetics of the horizontal and vertical components of Taiji movement
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This video explores Taiji arm movement by separately examining the dynamics of the horizontal and vertical components that apply to all such movement and noting differences between these components. Doing so is helpful in recognizing and attaining non-action and the foundation of the self-defense aspect of Taiji. Appealing to the self-defense underpinnings of the art also helps establish validi...
Placement of the forward foot in a 100% stance
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There is no one-size-fits-all answer other than the angling of the pelvis (which may vary from teacher to teacher and style to style) and finding the neutral orientation of the empty leg. This criterion agrees with the martial aspect, which is that the empty foot potentially kicks and does so most efficiently when that leg is neutrally aligned.
A clarification of Cheng Man-ch’ing’s admonition, “Don’t twist.”
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Twisting can occur passively or actively . This video provides examples and clarification of the distinction between these two modes.
What’s with “holding a ball” in Taiji?
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What’s with “holding a ball” in Taiji?
The song/neijin paradox and its resolution
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The song/neijin paradox and its resolution
Augmenting dong/dang through an understanding of potential energy and kinetic energy
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Augmenting dong/dang through an understanding of potential energy and kinetic energy
“The head is suspended from above; a weight pulls the tailbone down.”
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“The head is suspended from above; a weight pulls the tailbone down.”
Finding the centers of your feet: important for stability and rooting
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Finding the centers of your feet: important for stability and rooting
Cheng Man-ch’ing’s and two other transitions from “Cloud Hands” to “Single Whip”
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Cheng Man-ch’ing’s and two other transitions from “Cloud Hands” to “Single Whip”
Cheng Man-ch’ing on lifting the heel or toe when shifting forward or back in 70-30 stances
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Cheng Man-ch’ing on lifting the heel or toe when shifting forward or back in 70-30 stances
Taiji stepping: heel first, toe first, ball first, or something else?
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Taiji stepping: heel first, toe first, ball first, or something else?
Taiji stepping internals and externals: natural swing and optimal timing
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Taiji stepping internals and externals: natural swing and optimal timing
Macro and micro balancing of yin and yang in Cloud Hands stepping
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Macro and micro balancing of yin and yang in Cloud Hands stepping
Anxiety and depression: some causes and natural remedies
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Anxiety and depression: some causes and natural remedies
Learning Taiji in-person, on zoom, or from a video: comparisons of modalities
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Learning Taiji in-person, on zoom, or from a video: comparisons of modalities
Hidden tracing, stretching, and inner-washing of qi in Taiji movements
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Hidden tracing, stretching, and inner-washing of qi in Taiji movements
Thanks very much for your insights. This answers a question I have had about whether equilibrium is possible or to what extent. Your videos really contribute alot to myself and the community!
Robert, I think people overthink this whole "contractual strength" vs. "expansive strength" debate in Tai Chi. Honestly, it’s neither. Tai Chi is simply about creating shapes that avoid sharp angles and kinks in the body. The goal is to keep the body aligned so the force flows through efficiently, without getting stuck, wasted, or left behind But. obsessing over whether to contract or stretch kind of misses the mark and feels like when people argue about whether to breathe in or out in Tai Chi-when in reality, it’s not about conscious breathing. P.S. I enjoyed listening to what you said today. I don’t often enjoy much of what Tai Chi folks have to say about Tai Chi...lol
try doing Tai chi in a pool with the water up to your neck, where if you move to fast your feet will move off the bottom of the pool.
In a practical sense, Since in taiji we train for elasticity and connection of the internal body, could we say that “moving towards central equilibrium “ is our internal body (start) then external body “ reorganizing “ itself as a result of any type of pressure. That could be either self applied (ie: the form) pressure from another (ie: push hands) Your thoughts
Thank you for this excellent comment. In analyzing questions about Taiji, I always think of its martial origins (Taijiquan), in which knowing your limits of skill, strength, and safety are essential for self-protection. So knowing how far you are straying from central equilibrium in a situation-appropriately so or not-is essential. An analogy can be made to driving an automobile safely. You need to know the car’s intrinsic limitations and features such as braking distance and horsepower, how fast you are going, when to signal, where you are in your lane or how much to adjust relative to what other cars are doing, your “car language” (how your driving affects others’ reactions that could be dangerous), etc. Taiji form and push-hands are beautiful ways for developing a central-equilibrium conceptual framework that then carries over to everyday human relations and actions that affect our heath well-being, and longevity. Doing so also helps others around us.
Very helpful video, my nagging knee pain went away after applying the techniques in this video. I'm learning how to keep my knee on the center line. Thank you so much, I was very worried I was going to have to stop doing chi kung!
Hey Robert, I'm a young man in my early 20's. Whenever I stand in wuji or try to do Zhan Zhuang, my knee begins to feel tightness and mild pain, which is translating to when I walk. I feel a stiffness, what should I do?
Is your knee swollen? Is there tenderness in the muscles above and below the knee joint? Is your alignment off? Have you been overusing that leg? Maybe start by having a session with a professional deep-tissue massage therapist. A sports M.D. or orthopedist should be able, by an X-ray of the knee, to diagnose whether or not there is cartilage loss/deterioration.
@dsfgnk4 I'm thinking it's a misalignment/overuse of the leg. I found recently that my right ankle has less mobility compared to the left, and my left leg is slightly longer than the right. Currently doing some stability and mobility work for ankles knees and hips. I'll see if my taiji Sifu can help me with the alignments. Thank you for response
@@nichalausrook2397 Maybe watch my youtube video on alignment: th-cam.com/video/bvobQW_Lfzc/w-d-xo.html
@@dsfgnk4 yes, my knees were caving in and I didn't even know it, also my ankles and arch were collapsed. I'll work on the exercises you present in this video, thank you!
HAPPY NEW YEAR ROBERT.
The same to you.
This is excellent burn salve. I’ve had occasion to use it once and my youngest son was burned and used it, very good results. And Robert, would you send me the link and information for your “Zoom” class, that is on Tuesday morning and Thursday evening, via my email? Thanks! … ed
Since watching your videos on dong and dang my taiji has transformed. I've had animpinged nerve in my shoulder for going on two years now, and a few months ago my dong/dang was spot on, and I felt my shoulder pop, it felt as natural as when my knees pop when I kneel, without being forced. It didn't fix the shoulder completely but I think it helped. Such a simlp e concept has made a huge difference. I'm pretty good now at feeling this stretching between movements, now to work on feeling that inner wash :)
I’m so glad that my videos have enabled you to achieve what you did. Thank you for letting me know.
Thank you so much for sharing!
Thanks for watching.
I enjoy these Chinese herbal medicine videos. I'm waiting for one that might apply to a specific but common issue. As my great grandfather used to say something to "put lead in the pencil."
Useful to know, thanks. Watching from London.
Thanks for watching.
you are really great Robert - thank you for your insights
So glad that you appreciate the content of this video
The analogy I picked up was the idea of the slinky that goes down the stairs. One side opens up more than the other, you cannot compress it. The idea applies to movements of the torso as well.
makes sense
Great analogy! I remember when you corrected me because I was bending the elbow to make the move. Using the shoulder definitely maintains a fullness. … ed
Thanks again, Robert!
Ok, this one I get 😀 you have a more solid structure which will certainly help. To much bend and you have a weak point and a worse transmission of power. Cheers
Thank you for the answer. You said that your leg muscles were so hard that people believed that they were bones. When were they so hard? And when were they relaxed? You put tension in them not by contracting but by extending them in a relax manner. Now using a position less extreme than in your youth. By the way, do you realize that you are now older than either Yang Cheng Fu or his disciple Cheng Man Ching, your master? Cheers
Thanks for your response. About a decade ago my legs were like iron. Then I started to get arthritis in my knees, which I think resulted from having Lyme disease. The result was that I could not bend my knees much without pain and used contraction to limit bending. My legs then became increasingly less iron-like from not bending them as much as before. I eventually realized that extending my leg muscles instead of contracting them to limit bending was more in accord with the Taiji principles. Moreover, when stepping, extending the leg muscles of my rooted leg has noticeably improved my stability.
Thank you for the video. Could you give some tips about shifting weight. When i sink into my startfrom leg i sink to my heel. When i sink to the center of the foot i sence more strain in the knee.
Thanks for your question. For optimal balance, the pressure distribution on the sole of the rooted foot should be centered on the center of that foot, not the heel One possibility is that the knee strain is from your knee alignment being off. Maybe watch my video th-cam.com/video/bvobQW_Lfzc/w-d-xo.html. Another possibility is that you may be sinking too low into your rooted leg.
Interesting, albeit is Greek to me. You say that you used to get an isometric contraction when the leg was fully extended (or down) and now you get the same with a partial extension? In any case a Merry Christmas to you 🎅 ⛄ 🎄 ❄. Cheers
Thanks for your comment. To clarify, in my early years of Taiji, I used to totally release all contraction in my leg muscles and sink until the muscles of my rooted leg were stretched to the point where the gravitational force causing that knee to bend was balanced by the passive tension in my stretched but relaxed leg muscles. Now that I can’t bend my knees that much anymore, I still don’t use any contraction of my leg muscles but use muscular extension from the sole of my foot to my hip joint to prevent my rooted knee from bending too much. I do that expansive action instead of using any form of contraction to limit the bending of the knee of my rooted leg.
Neuroelectricity ❤❤❤ Beautiful video:)
Thank you so much foe watching, understanding, and appreciating.
Thank you. I remember we had many medicine classes with Sifu Tchoung Ta Tchen in Vancouver,Canada and I also remember our medicine class making some very incredible herbal potion that contain multiple ingredients including ginger, the whites of green onions, whisky and various Chinese herbs, all of which was rubbed on the chest and back to cure winter lung diseases. Very strong stuff. Did you learn that one or others?
The lung potion that you mention makes sense. There are many different versions of this type of Chinese medicine. Some of them are taken internally (they must be marked as such). In general, there are thousands of Traditional Chinese Medicine components that can be combined in myriad ways.
Thanks for the video, Robert. Great memories. I first came across Dit Da Jow (I assume that's the Cantonese pronunciation) when I was learning Five Ancestors Kung Fu about 51 years ago, one of the Sifu's in the club would treat injuries with it. Good stuff. There are (as I am sure you know, different types of Jow for different purposes - injury types). In later years I did find that some of the commercially available ones were too strong and I'd get little blood blisters (not sure if that's the correct term) after using it. Also many years ago, I got some brought over from Malaysia, my parents-in-law had a neighbour who was a Chinese doctor and bone setter, and he made it, it was great and I used that for many years.
Reverse abdominal breathing draws in more chi energy
Thanks. I agree. I think that the neural electricity used to create the expansion activates the qi. That is, the qi is the result-not the cause of the expansive action.
I agree more with joetheplumber. We inhale just before expanding energy like kicking a ball or throwing a frisbee. Reverse breathing is the above plus expansion of the Dantian on the exhale coordinated with all attacking movement of the form. With such practice, over time, you’ll find that completing each move and hence the entire form will require a shorter time. This is due to proper physiology and efficacy, and not beating round the bush. Good luck!
I didn't catch the process of reverse breathing. Does it start with an expansion of the abdomen, which pulls the diaphragm down? What is the exhalation process of reverse breathing and how is it yin?
In reverse breathing, the first inhalation involves an expansion of the lower abdomen, which pulls the diaphragm down. The lower abdomen then stays expanded. In the exhalation, the lower abdomen expands even more. Regarding yin/yang, in natural breathing the inhalation is yang, and the exhalation is yin. In reverse breathing the inhalation is yin, and the exhalation is yang. Thus, in reverse breathing, yin/yang are reversed from that in natural breathing.
@dsfgnk4 ok thanks that helps
Robert, you're overcomplicating this. Reverse breathing is just the body at work-lifting, pushing, carrying, and so on. All you need to do is pay attention to how the body naturally handles those actions, copy it, and practice. That’s it.
Action in daily life is different from that in Taiji, which takes practice and reflection over time in order to learn it even when studying extensively under one or more a high-level masters. Action in daily life largely involves contractive strength (li), but action in Taiji requires expansive strength (nei jin). These forms of strength are opposites. Moreover, most of us think that we are moving naturally in daily life but are not doing so. Observing what you do “naturally” and transferring that to Taiji might work. But that approach is not a dependable way of progressing in this difficult art.
@@dsfgnk4 Tai Chi and daily life are the same. Tai Chi mirrors natural movements: observe, reflect, repeat, and refine. Nothing in Tai Chi Chuan is invented; it’s discovered through the body. The same applies to breathing-natural or reverse-it’s about observing the body at work. The body knows, the mind complicates. Don’t get lost in buzzwords; give the body a task, then reflect and analyze.IMO
So, inhale and expand the abdomen, then exhale while further expanding the belly?
Yes, that's the case for reverse breathing.
Thank you for sharing this information with us Robert, wishing you Health and Happiness ❤
Once again, your diplomacy and tactful line in describing differences in learning tai chi is to be applauded, particularly in a social media stream where it is too often advantageous for reasons of algorithms, to be divisive and dismissive of those adopting different approaches. Thank you Robert. My one comment would be to have used a less extreme analogy than a car-jack , as killing yourself underneath a vehicle that has not been supported correctly, is not analogous to, let’s say, running through 8 brocade in the wrong order. Or inadvertently Repulsing one too many monkeys. Neither of which, to my knowledge, will result in a fatality. But I get your point. Thanks again for weaving the diverse strands of tai chi together in these short videos in your inimitable style. 🙏
Thanks for your appreciative comment and also for calling attention to something that I neglected to say. Namely, when I spoke of the danger of improperly jacking a car I realized that those watching might infer that I was making an analogy to a corresponding danger of misinterpreting Taiji. I meant to add but omitted saying that such a danger doesn’t apply to Taiji or Qigong.
Good food for thought!
pseudo-science....there's no such thing as chi...it's NEVER been demonstrated with actual evidence...therefore it's an UNFALSIVIABLE CLAIM...or as i like to say...just mental masturbation.
I am 59 and I am so glad I figured that out a couple of years ago.
One or two points, one of the principal reasons that a ball is used is to ‘ harmonise the external with the internal ‘ There is a Tai ji saying ‘ that the first door ( to the art ) opens when everything starts in the Tantien. Tantien is not just a point inside below the navel but acts like a leather ball the size of a dinner plate half full of a heavy liquid like soya milk. The ball held between the hands rotation must harmonise with the rotation of the Tantien ball with the tail bone moving first to direct the direction in which the two balls move. If the backs of the hands are imagined to be inside the ball of the Tantien pressing on the inside walls of the ball, then when the tantien starts to roll, the ball between the two hands will roll together with it and the body will be starting to move as one unit. This information is from George Xu and Liu ji shun, 5th generation direct lineage from Wu l Shiang , writer of many of the classics.
The continuous unbroken movement like you are showing that is made by most of Cheng’s Western pupils misses out The An pressing / packing down jing that should be present in every single. Each movement expresses Peng, upwards, Lu, backwards, Jhi, forwards and An downwards. Cheng for some reason kept the downward An after dang hidden. It is so hidden in cloud hands for example that people miss it out completely. This begs the question why did Cheng hide An everywhere? One might come to the conclusion that he did not want western people to know it. For instance in brush knee after the front palm strikes, there is dang, to swing forwards, also termed to smooth off before storing power again to pack the opponent downwards into the ground with An that can send someone onto the floor, or bonce them like like a ball, but can also it can cause internal damage. Maybe this is why Cheng hides it. In the 1970’s a very well known disciple of Cheng, Dr Chi taught in Wimpole street in London. He did show the An force, stating every posture has two fundamental forces, vegetable chopping force, followed by bouncing ball or An force. So Cheng’s Chinese students were taught without things hidden. I am not the only person to point this out. You make many good points BUT where is the An?
Love this! Thank you for your detailed videos.
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As many commentators have stated already holding the ball is an idea to transmit the roundness of the arms etc but is transitional and the wrist position changes with experienced practitioners as the applied techniques can applied for blocking and striking or shifting the opponents weight etc. Attention should be given to the height and angles so as to effectively intercept blows and kicks, you still need a practical defensive application to your theories.
Thank you. Doing seems to be the point when you integrate many aspects of practice and find yourself on an altered state. I suppose that state could then become a new phase of practice. Thanks again
In practicing you’ll discover new insights in the form you study. It is like pealing an onion, layer by layer. Your body will also change in time which will influence your practice and form. Teaching the form has also helped me in gaining deeper knowledge of the form or studying with other teachers.
Good observation, good to think about. I agree with @rg8276 about the word "play". I think of myself as a taiji "player" as my original principle teacher called it. I would use "develop" in place of "practice" as I tend to think of "practice" as the superordinate category to both "playing" and working "developmentally" but this is merely a choice of words. Your meaning is spot on, and I think there were periods in my past when development was at a standstill. I was just playing, and like playing the same piece of music over and over, it can become stale. I looked for refreshment in different but related practices, which turned out to be somewhat helpful because being new, they demanded development. Thanks for this clarification.
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I think of expressing T'ai Chi. That is, the form takes over me and it happens as I react to it.
I like to think that when you start the form it's like going for a walk then you come to the end at the finish
Thank you for sharing your thoughts! I like the Chinese perspective of, “playing Tai Chi”. Not “doing”, nor, “practicing.” This speaks to me ,more of “playing”, in the sense of “Lila” in the Hindu tradition. The Universe “playing” itself and expressing itself as our Tai Chi movements.
I asked when do we stop practicing tai chi and just do it I don't see tai chi a accumulation of knowledge but by practicing you reach a point where it becomes part of you in everyday experience. You may not be a master but it starts to work for you and you feel a gentle internal smile.
Nicely said - thanks.
Happy Thanksgiving Robert!
Great detailed explanation, Robert!
Wow, i like this approach a lot. Thanks for sharing!
Thanks for watching and appreciating.