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Thus Spoke Zarathustra by Friedrich Nietzsche in Modern English with Commentary [Part 4]
Welcome to the fourth part of my modern English audiobook rendition of Friedrich Nietzsche's "Thus Spoke Zarathustra," complete with vivid image visualizations. Join me on a journey through the profound philosophical musings of Zarathustra, a fictional prophet inspired by the ancient Persian sage Zoroaster. Each chapter is accompanied by insightful commentary to deepen your understanding of Nietzsche's philosophy. This series explores existentialism, morality, and the human condition, urging readers to transcend conventional values and pursue the ideal of the "Übermensch" or "Superman." The carefully curated visuals enhance your understanding of Nietzsche's dense and poetic prose, making the text more accessible and engaging. Subscribe for more parts and enrich your philosophical exploration with me!
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🕰️ CHAPTERS:
0:00:33 - CHAPTER 61: THE HONEY SACRIFICE
0:06:55 - CHAPTER 62: THE CRY OF DISTRESS
0:14:03 - CHAPTER 63: TALK WITH THE KINGS
0:14:06 - Encounter with Kings: A Dialogue on Kingship, Society, and the Higher Man
0:18:49 - Kings' Yearning for War: Nostalgia and Inspiration in Zarathustra's Presence
0:21:30 - CHAPTER 64: THE LEECH
0:28:58 - CHAPTER 65: THE MAGICIAN
0:32:36 - Zarathustra Encounters the Magician: A Test of Deception and Truth
0:41:25 - CHAPTER 66: OUT OF SERVICE
0:48:10 - CHAPTER 67: THE UGLIEST MAN
1:00:50 - CHAPTER 68: THE VOLUNTARY BEGGAR
1:11:06 - CHAPTER 69: THE SHADOW
1:17:12 - CHAPTER 70: NOONTIDE
1:22:13 - CHAPTER 71: THE GREETING
1:32:11 - CHAPTER 72: THE SUPPER
1:36:25 - The Higher Man: A Journey Beyond the Marketplace
1:37:23 - Embracing the Superman: Triumph After the Death of God
1:37:58 - The Superman's Ascendance: Humanity Surpassed
1:39:48 - Courage of the Hermit and the Eagle: Gazing into the Abyss
1:40:20 - The Necessity of Evil: The Great Force Within Man
1:40:58 - Beyond Correction: The Pursuit of Honesty and Virtue
1:41:50 - Striving for the Superman: Rejecting Petty Virtues
1:42:23 - Be Your Own Light: Ascending to Great Heights
1:43:09 - Skepticism in a World of the Masses: Be Wary of False Values
1:44:09 - Using Your Own Legs: Independence on the Path to Greatness
1:45:37 - The Impurity of Giving Birth: Cleansing the Soul
1:46:08 - Embracing Your Humanity: The Capacity to Overcome
1:47:17 - Laughing at the World: The Joy of Laughter
1:47:52 - Failures of the Higher Individuals: Learning to Laugh at Oneself
1:48:51 - Beware of the Absolute Ones: Rejecting Ill-Will Towards Life
1:49:57 - Dance Like a Cat: Approaching Happiness with Laughter
1:50:43 - Zarathustra the Dancer: Adorning Oneself with Laughter
1:51:18 - Unlearn the Sighs of Sorrow: Stand on Your Proper Legs
1:52:09 - Dance Like the Wind: Praising the Spirit of the Storm
1:57:10 - CHAPTER 74: THE SONG OF MELANCHOLY
1:57:14 - Zarathustra's Departure: A Love Letter to His Animals
1:58:02 - The Melancholic Demon Unleashed: A Cunning Magician's Confession
2:00:11 - The Song of Melancholy: Insights into the Poet's Soul
2:07:22 - CHAPTER 75: SCIENCE
2:14:10 - CHAPTER 76: AMONG DAUGHTERS OF THE DESERT
2:14:14 - Zarathustra's Shadow Pleads: Stay Among the Desert Maidens
2:16:22 - The Deserts Expand: Sorrow to Him Who Conceals Them
2:23:13 - CHAPTER 77: THE AWAKENING
2:23:17 - Zarathustra's Triumph Over Gravity and the Higher Men's Laughter
2:26:07 - Higher Men's Devotion to the Revered Donkey
2:31:55 - CHAPTER 78: THE DONKEY-FESTIVAL
2:35:56 - Return to Earthly Kingdom: Rejecting Heaven for the Kingdom of Earth
2:36:53 - A Joyful Zarathustra: New Celebrations and the Donkey-Festival
2:42:09 - CHAPTER 79: THE DRUNKEN SONG
2:42:13 - Embracing Midnight's Revelry and Profound Joy
2:44:11 - Zarathustra's Mysterious Midnight Discourse: Unveiling Deep Thoughts
2:45:50 - Beware of Midnight's Voice: A Terrifying and Enchanting Revelation
2:46:47 - The World's Deep Mysteries: Midnight Musings and Cosmic Questions
2:47:37 - Midnight's Call: A Melodic Journey into Profound Happiness and Unhappiness
2:48:29 - The Lyre's Midnight Tune: Revelations of the Deepest Suffering and Joy
2:49:20 - Midnight's Warning: Grasping the Secrets of the World's Profound Depth
2:50:21 - Drunken Lyre and Midnight Revelations: Navigating Suffering and Joy
2:51:20 - The Vineyard's Praise: Bleeding Grapes, Cruelty, and Profound Joy
2:52:20 - Joy's Desire for Eternity: Embracing Sorrow, Blessings, and Love
2:53:27 - Joy's Thirst for Eternity: Embracing the Richness of Life's Contradictions
2:54:43 - Zarathustra's Roundelay: Reveling in Profound Joy and Deep Eternity
2:59:56 - CHAPTER 80: THE SIGN
มุมมอง: 1 016

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ความคิดเห็น

  • @SikOfBS
    @SikOfBS วันที่ผ่านมา

    This would be so much better if it wasn't cheapened by the a.i. voice

  • @SikOfBS
    @SikOfBS วันที่ผ่านมา

    Thanks for these videos. I've been fortunate enough to use them to introduce a few people to Stoicism, and they've been a hit! Seriously, it's definitely time for Discourses, and Letters. - Thanks again

  • @biva_art_school
    @biva_art_school 2 วันที่ผ่านมา

    Big shoutout to @voxylegend for their incredible work! Translating 'Thus Spoke Zarathustra' into modern English is no small feat, and your thoughtful commentary truly elevates the experience. You've brought Nietzsche's wisdom into the 21st century in a way that's both engaging and enlightening. Hats off to you for making philosophy accessible to all! 🙌🎉

  • @biva_art_school
    @biva_art_school 2 วันที่ผ่านมา

    @voxylegend, your work on translating 'Thus Spoke Zarathustra' into contemporary English is incredibly valuable. The added commentary brings even more depth and understanding to this classic. Thank you for making philosophy more accessible and engaging!❤❤❤😊

  • @biva_art_school
    @biva_art_school 2 วันที่ผ่านมา

    Thank you so much, @VoxLegend! Your translation of 'Thus Spoke Zarathustra' into modern English, along with your insightful commentary, is truly amazing. Your work makes this classic accessible and engaging for everyone. Keep up the fantastic work!❤❤

  • @TarunKumar-tj9in
    @TarunKumar-tj9in 7 วันที่ผ่านมา

    Wow

  • @tufurahi_ke
    @tufurahi_ke 8 วันที่ผ่านมา

    What happened to the meditations by marcus? i cant find it anywhere

  • @Developwithimran
    @Developwithimran 12 วันที่ผ่านมา

    Also watch 3rdPOV

  • @meteor2012able
    @meteor2012able 12 วันที่ผ่านมา

    Thank you! I am 91 yo and love solitude... a time to process and knead tons of experiences in my past. Many people of all kinds influenced my life .... and molded me for good and bad...That is life...the cards I was delt and that, a I take responsibily for how I played them. Thanks for your wonderful video.... I loved the graphics, comments, your voice is perfect for the task. P.S. I am a Mexican-American, baptized Catholic, but came to appreciate many other " things"... Paz❤❤❤

  • @dona9148
    @dona9148 15 วันที่ผ่านมา

    I am finally getting thru this amazing book! I have it in print and your commentary is extremely useful to understand the more complex passages. Are you planning to do thereby Nietzsche? Would you also consider Dostoyevsky?

    • @VoxLegendi
      @VoxLegendi 13 วันที่ผ่านมา

      Thank you! I have put them on my list.

  • @alexsanderpereiradasilvafo8277
    @alexsanderpereiradasilvafo8277 15 วันที่ผ่านมา

    The color's subtitle need change

  • @alyxstrong
    @alyxstrong 18 วันที่ผ่านมา

    Great video i love your channel please bring back meditations by Marcus Aurelius you had the best video on it

  • @haydenwayne3710
    @haydenwayne3710 19 วันที่ผ่านมา

    I read THUS SPAKE ZARATHUSTRA in my teenage years. Reaquainting myself with it now, startles me to realize how prophetically accurate it is with our present state in time.

  • @AsifKhan-bv3iu
    @AsifKhan-bv3iu 20 วันที่ผ่านมา

    Fantastic presentation.

  • @lawrencek1900
    @lawrencek1900 21 วันที่ผ่านมา

    Thank you - I have had the book on my shelf for 50 years and not got into it

  • @smkh2890
    @smkh2890 21 วันที่ผ่านมา

    No commentary, thanks!

  • @morrobayburns2851
    @morrobayburns2851 22 วันที่ผ่านมา

    Too many commercials some value in the works here but I am fatigued by the constant irritation of ads

  • @daruekeller
    @daruekeller 24 วันที่ผ่านมา

    dang. I can't do this AI slop, sry you spent time on it but while the images are annoying, the fake human voice is just gross for something like this, just learn to read it aloud, a good skill to develop

  • @sp10sn
    @sp10sn 27 วันที่ผ่านมา

    What's the source of this translation, please. If it's mentioned, I missed it.

  • @carolynanderson5033
    @carolynanderson5033 27 วันที่ผ่านมา

    the voice sounded like an AI. yikes

  • @Human_Evolution-
    @Human_Evolution- 27 วันที่ผ่านมา

    Starts @1:35

  • @johnmilligan1034
    @johnmilligan1034 29 วันที่ผ่านมา

    Childish

  • @fredkelly6953
    @fredkelly6953 29 วันที่ผ่านมา

    Philosophy is intellectual masturbation so Nietzsche and his ilk are just wankers all the way back to Socrates.

  • @willieluncheonette5843
    @willieluncheonette5843 หลายเดือนก่อน

    "Friedrich Nietzsche loved the teachings of Zarasthustra, and wrote the book THUS SPAKE ZARATUSTRA to bring Zarathustra and his teachings in light. He wrote the book to appreciate life and the love for life. He could not find any other master so life-affirmative as Zarathustra; a man who begins his life with laughter, whose whole life is a laughter. There is no pessimism, not even a strain of pessimism in him. Living for ten years in the mountains, Zarathustra attained the ecstasy of being alone, the purity of being alone, the independence of being alone - and this is where he is unique amongst other awakened people: When they discovered, they remained in their heights. Zarathustra starts “down-going,” going back to the crowd. He has to deliver the message to humanity that you are suffering unnecessarily; you are being dependent unnecessarily; you are creating all kinds of imprisonments for yourself - just to feel safe and secure. But the only security and the only safety is in knowing yourself, because then even death is impotent. It cannot destroy you. Zarathustra, amongst all the religious founders, is the only one who is life-affirmative, who is not against life, whose religion is a religion of celebration, of gratefulness to existence. He is not against the pleasures of life, and he is not in favor of renouncing the world. On the contrary, he is in absolute support of rejoicing in the world, because except for this life and this world, all are hypothetical ideologies. God, heaven and hell, they are all projections of the human mind, not authentic experiences; they are not realities. Zarathustra was born at a time, twenty five centuries ago, when all over the world, there was a great renaissance: In India, Gautam Buddha, Mahavira, Goshalak, Sanjay Bilethiputta, Ajit Keshkambal, and others, had reached to the same peak of awakening; in China, Confucius, Mencius, Lao Tzu, Chuang Tzu, Lieh Tzu and many others; in Greece, Socrates, Pythagoras, Plotinus, Heraclitus; and in Iran, Zarathustra. It is a strange coincidence that suddenly, all over the world, there came a flood of consciousness and many people became awakened. Perhaps enlightenment is also a chain reaction - when there are enlightened people they provoke the same revolution in others. It is everybody’s potential. One just needs a provocation, a challenge; and when you see so many people reaching to such beautiful heights of grace, you cannot remain where you are. Suddenly a great urge arises in you: “Something has to be done. I am wasting my life while others have reached the very destiny, have known all that is worth knowing, have experienced the greatest blissfulness and ecstasy… and what am I doing? - collecting seashells on the beach.” Out of all these people, Zarathustra is unique. He is the only one who is not against life, who is for life; whose god is not somewhere else; whose god is nothing but another name for life itself. And to live totally, to live joyously and to live intensely, is all that religion is based on. I feel a deep empathy, affinity, with Zarathustra. But perhaps because he was life-affirmative and not life-negative, he could not gather many followers. It is one of the strange things about human beings: anything that is easy, they cannot accept as worthy of being the goal - the goal has to be very difficult and arduous. Behind it is the psychology of the ego. The ego always wants something impossible, because only with the impossible can it exist. You will never be able to fulfill desire, and the ego will go on pushing you towards more and more - more greed, more power, more money, more austerities, more spirituality, more discipline. Wherever you find “more”, remember, that is the language of the ego. And there is no way to satisfy the ego; it is always asking for more. Zarathustra’s whole approach is exactly the same as Chuang Tzu: “Easy is right. Right is easy.” And when you are utterly relaxed, at ease, at home, so relaxed that you have even forgotten that you are at ease; that you have forgotten that you are right - you have become so utterly innocent like a child, you have arrived. But ego has no interest in this. This whole process is something like the suicide of the ego; hence, religions which have been giving the ego difficult tasks, arduous paths, unnatural ideals, impossible goals - they have attracted millions of people. Zarathustra’s followers can be counted on the fingers. Nobody has bothered about Zarathustra, until, after almost twenty-four centuries, Nietzsche suddenly picked up on him. Nietzsche was against Jesus Christ, and he was against Gautam Buddha - but he was for Zarathustra. It is something very significant to understand. The man who was against Jesus Christ, against Gautam Buddha…. Why should he be for Zarathustra? - because Nietzsche also has the same attitude and approach towards life. He has seen all these religions, great religions, creating more and more guilt in humanity; creating more and more misery, wars, burning people alive; talking all kinds of nonsense for which no proof at all exists, for which they don’t have any evidence at all; keeping the whole of humanity in darkness, in blindness, because their teachings are based on belief - and belief means blindness. There is no belief which is not blind. A man with eyes does not believe in light, he knows it - there is no need to believe. Only the blind man believes in light because he does not know it. Belief exists in ignorance, and all the religions - with a few exceptions like Zarathustra and Chuang Tzu who have not been able to create great followings or great traditions - are all for belief. In other words, they are all for blindness. Nietzsche was against them - symbolically. As far as the East is concerned, he chose Gautam Buddha as the symbol and as far as the West is concerned he chose Jesus Christ as the symbol. He was against these people for the simple reason that they were against life; they were against people enjoying the simple things; people living playfully, laughingly; people having a sense of humor, not seriousness; people loving songs and music; and people capable of dance and love. Nietzsche was attracted to Zarathustra because he could see that this man alone, out of the whole past, was not against life, was not against love, was not against laughter. In these fragments, you will see tremendously meaningful statements which can become the foundation of a life-affirmative religion. I am all for life. There is nothing for which life can be sacrificed. Everything can be sacrificed for life. Everything can be a means towards life, but life is an end unto itself."

  • @salvadordiazramos3809
    @salvadordiazramos3809 หลายเดือนก่อน

    Greetings. Thank you for this channel. I understand that Nietzsche's main character in this work is based on Zarathustra, a priest and prophet in Persia(Now Iran) from 600 BCE. Later his name was changed by Greeks writers to Zoroaster. I mention this fact due to your script saying that Nietzsche's Zarathustra was a fictional character based on Zoroaster. Would you please care to clear this out?

    • @Seekersofwisdom-dq9wc
      @Seekersofwisdom-dq9wc 29 วันที่ผ่านมา

      Greetings, and thank you for your thoughtful comment! You’re absolutely correct that Nietzsche's Thus Spoke Zarathustra draws inspiration from the historical figure Zarathustra, also known as Zoroaster, who founded Zoroastrianism in ancient Persia. In Nietzsche’s work, Zarathustra becomes a philosophical figure through which he explores profound themes about morality, meaning, and human potential. While Nietzsche’s Zarathustra echoes elements of the historical prophet, he diverges in many ways and is used more as a symbol than as a direct representation of Zoroaster. This fictionalized Zarathustra allows Nietzsche to explore his own ideas about the “Übermensch” (Overman) and the re-evaluation of values. Thank you for bringing this up, as it highlights the layers of interpretation Nietzsche brought to the figure of Zarathustra. I hope this helps clarify the distinction!

    • @dieterdahms1005
      @dieterdahms1005 28 วันที่ผ่านมา

      Ìkik​@@Seekersofwisdom-dq9wc

  • @fredjonestowns4213
    @fredjonestowns4213 หลายเดือนก่อน

    Friedrich would be a big Trump supporter if alive today. Biden and company are the epitome of weak, lame, virtue signaling people that are destroying mankind.

  • @julio2011hotdog
    @julio2011hotdog หลายเดือนก่อน

    That was great, man ! Keep up the great work

  • @FumzaGiza
    @FumzaGiza หลายเดือนก่อน

    Great work but why did you delete the Meditations video please bring it back

  • @adrianbutl
    @adrianbutl หลายเดือนก่อน

    Ai crap

  • @sbeat45
    @sbeat45 หลายเดือนก่อน

    Thank you for putting this out for the world

  • @JamesMacintosh
    @JamesMacintosh หลายเดือนก่อน

    More audibooks on literature please!

  • @franciscoperalta5761
    @franciscoperalta5761 หลายเดือนก่อน

    Thank you for your hard work

  • @arvindarts8971
    @arvindarts8971 หลายเดือนก่อน

    Why you removed meditations

  • @wiebitteichhabeesvergessen
    @wiebitteichhabeesvergessen หลายเดือนก่อน

    Some pictures are hilarious

  • @alphathechicken
    @alphathechicken หลายเดือนก่อน

    Thank you

  • @JamesMacintosh
    @JamesMacintosh หลายเดือนก่อน

    What translation is this?

    • @SuperXzm
      @SuperXzm หลายเดือนก่อน

      "chat gpt, rephrase in modern english"

  • @alphathechicken
    @alphathechicken หลายเดือนก่อน

    Thank you very much!

  • @wellsleythewizard
    @wellsleythewizard หลายเดือนก่อน

    Wooooo!

  • @maxmessner8291
    @maxmessner8291 หลายเดือนก่อน

    Your reading is one dimensional, to fast and agressive. Not nice to listen to. Or are you AI?

  • @IExist.Q86
    @IExist.Q86 หลายเดือนก่อน

    Which software you use sir for this types editing....,,?

  • @alialttaszawari3317
    @alialttaszawari3317 หลายเดือนก่อน

    We want Marcus Aurelius’ meditations back!

  • @mbdogar2354
    @mbdogar2354 หลายเดือนก่อน

    Great❤❤❤

  • @bobdlyan7388
    @bobdlyan7388 หลายเดือนก่อน

    Yesss! Thank you!

  • @clarkalbritton4071
    @clarkalbritton4071 หลายเดือนก่อน

    Looks like Nietzsche did a little too much LDS in the 60ies

    • @Seekersofwisdom-dq9wc
      @Seekersofwisdom-dq9wc 29 วันที่ผ่านมา

      Haha! Nietzsche definitely had some radical ideas, but he was well ahead of the 60s psychedelic wave! His "visions" came purely from deep dives into philosophy and existential questions, not substances. Thanks for the humorous take, though-it’s always fun to imagine what Nietzsche might have thought of the 60s!

  • @hermanirishman4525
    @hermanirishman4525 หลายเดือนก่อน

    The images of Zoroaster are completely wrong. He was a pre-Islamic prophet, no need for the Arabic calligraphy and Islamic architecture to illustrate the video. I gave up after seeing a turban.

    • @Professor-d1m
      @Professor-d1m หลายเดือนก่อน

      Islam did not create turban.... Turban and clothing predates Islam. It was the way of life for humans in middle East.

    • @Epicurious18
      @Epicurious18 หลายเดือนก่อน

      You gave up because you didn’t want to know the truth you were like the humans in the crowd of the story laughing and not having realization

    • @bignickydaboss
      @bignickydaboss 28 วันที่ผ่านมา

      This comment is gay. You like doods

    • @umarwadood4065
      @umarwadood4065 27 วันที่ผ่านมา

      He was Persian so turbans are understandable

  • @BonesFrielinghaus
    @BonesFrielinghaus หลายเดือนก่อน

    You're the GOAT! I love the original text AND the commentary. I started with your 2nd letter to Lucillius from Seneca. Brilliant. Oh, and great voice to listen to , and very clear. Thanks so much. From Johannesburg, South Africa.

  • @tatyanavonleys
    @tatyanavonleys 2 หลายเดือนก่อน

    Very touching - Thank you so much! But I don't agree with the meaning of women.

  • @Roy-xe9is
    @Roy-xe9is 2 หลายเดือนก่อน

    Amazing video work. Holy moly.