we have unbelievable wealth of videos on Savitri in English - both overview and page-by-page - th-cam.com/play/PLrnF67-HbtxOnXB7QjxL5GEj36e_eF8d_.html and th-cam.com/play/PLrnF67-HbtxP5WpkLvlqyIRxEAJ7XPVXb.html
Pranam to Sri Maa and to Sri Aurobindo. Namaste Alokda. Alokda in this video (Time Stamp : 14.30 - 14.45) you mentioned Sri Aurobindo to be saying about the highest wisdom --- "None is bound, none is free, none is seeking to be free....". etc. Yet in the world we experience all this categories. ( Isn't Sri Aurobindo in other words is saying that this world is not what it seems to be or is not real? ) And also as we know the general claim of traditional yoga is --- " Only Brahman is real. This world is not real but it's just an appearance. This manifested universe is an illusion..." etc. To me Sri Aurobindo's above mentioned remarks on highest wisdom and claims of traditional yoga regarding the reality ot this world seems to say the 'same thing' but from different angles and in different words. But what I have heard so far from your another videos, it is clear that you somehow are not comfortable with the idea of world being unreal or an illusion.... So I am confused over this point. Can you please throw some light on -- in what sense or on what terms this two viewpoints differ? Thank you.
Thank you for this important observation and the perceptive question. Let me first give the full text and the context where this phrase comes. 'Moksha The pessimists have made moksha synonymous with annihilation or dissolution, but its true meaning is freedom. He who is free from bondage, is free, is mukta. But the last bondage is the passion for liberation itself which must be renounced before the soul can be perfectly free, and the last knowledge is the realisation that there is none bound, none desirous of freedom, but the soul is for ever and perfectly free, that bondage is an illusion and the liberation from bondage is an illusion. Not only are we bound but in play, the mimic knots are of such a nature that we ourselves can at our pleasure undo them.' Thus here Sri Aurobindo speaks with reference to the present understanding of Moksha as the highest goal and with which is understood the freedom from the great cycles into which the soul has entered. Here he is pointing at the paradox that since the One alone is true, the freedom from bondage implies shaking off the idea of the separative ego which seems real in the manifestation. The world is real but the ego distorts our perception. This distortion is the illusion which does not mean that the world is unreal as if non-existent but that we perceive it wrongly and hence respond to it wrongly. What is needed is to correct our perception which comes by removing the ignorance and ego, respond correctly which comes by replacing desires with a perfect surrender to the Divine Will, and to replace our nature constructed ego - individuality with the true individual self or the psychic being. For the rest he has written at length about the Divine Intent in creation which is manifesting the Divine in material bodies through progressive transformation and divinisation of human consciousness and eventually the body. Affectionately Alok
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Sir what you are doing is a highest service one can offer to mankind and highest aahuti in the yagna of LIFE DIVINE
ॐ आनंदमई चैतन्यमयी सत्यमयी परमे शत शत नमन 🙏🙏🙏🙏🌹
I enjoy listening repeatedly..
I am full of coviction that transformation is sure
O lord supreme....give me your bliss
So many videos are in Hindi and really... We would love to understand and follow in english. Full Gratitude. Om Ma
we have unbelievable wealth of videos on Savitri in English - both overview and page-by-page - th-cam.com/play/PLrnF67-HbtxOnXB7QjxL5GEj36e_eF8d_.html and th-cam.com/play/PLrnF67-HbtxP5WpkLvlqyIRxEAJ7XPVXb.html
Bhavana Bhatt ,🙏🙏🙏🙏🙏🙏🙏💐
Unending love and regards ❤👌🙏
Namaste.Dhanyabad bhai.
🙏 Thanks
बहूत सुंदर
प्रणाम!
🙏🙏🙏🙏🙏⚘⚘⚘🙏🙏🙏🙏
vai, Bande Mataram.
Love the mother
Thank u🙏
Pranam to Sri Maa and to Sri Aurobindo.
Namaste Alokda.
Alokda in this video (Time Stamp : 14.30 - 14.45) you mentioned Sri Aurobindo to be saying about the highest wisdom --- "None is bound, none is free, none is seeking to be free....". etc.
Yet in the world we experience all this categories.
( Isn't Sri Aurobindo in other words is saying that this world is not what it seems to be or is not real? )
And also as we know the general claim of traditional yoga is ---
" Only Brahman is real. This world is not real but it's just an appearance. This manifested universe is an illusion..." etc.
To me Sri Aurobindo's above mentioned remarks on highest wisdom and claims of traditional yoga regarding the reality ot this world seems to say the 'same thing' but from different angles and in different words.
But what I have heard so far from your another videos, it is clear that you somehow are not comfortable with the idea of world being unreal or an illusion....
So I am confused over this point.
Can you please throw some light on --
in what sense or on what terms this two viewpoints differ?
Thank you.
Thank you for this important observation and the perceptive question. Let me first give the full text and the context where this phrase comes.
'Moksha
The pessimists have made moksha synonymous with annihilation or dissolution, but its true meaning is freedom. He who is free from bondage, is free, is mukta. But the last bondage is the passion for liberation itself which must be renounced before the soul can be perfectly free, and the last knowledge is the realisation that there is none bound, none desirous of freedom, but the soul is for ever and perfectly free, that bondage is an illusion and the liberation from bondage is an illusion. Not only are we bound but in play, the mimic knots are of such a nature that we ourselves can at our pleasure undo them.'
Thus here Sri Aurobindo speaks with reference to the present understanding of Moksha as the highest goal and with which is understood the freedom from the great cycles into which the soul has entered. Here he is pointing at the paradox that since the One alone is true, the freedom from bondage implies shaking off the idea of the separative ego which seems real in the manifestation. The world is real but the ego distorts our perception. This distortion is the illusion which does not mean that the world is unreal as if non-existent but that we perceive it wrongly and hence respond to it wrongly. What is needed is to correct our perception which comes by removing the ignorance and ego, respond correctly which comes by replacing desires with a perfect surrender to the Divine Will, and to replace our nature constructed ego - individuality with the true individual self or the psychic being.
For the rest he has written at length about the Divine Intent in creation which is manifesting the Divine in material bodies through progressive transformation and divinisation of human consciousness and eventually the body.
Affectionately
Alok
@@AuroMaa Thank you Alokda.
I love mother🙏🙏🙏🙏🙏