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𝐒𝐓𝐀𝐆𝐄𝟐: -------------- In 𝐒𝐓𝐀𝐆𝐄𝟏, it was the tangible abuses of certain men (and women) that were the problem. In 𝐒𝐓𝐀𝐆𝐄𝟐, the problems become more abstract and conceptual. Why does the panel at the Islamic conference not include any women? Why does the event poster have photos of the male speakers but only generic icons for the women speakers? Why is a male imam talking about hijab and what women should wear? Why are Muslim men concerned about what women wear at all? Why does the masjid have a partition between men and women? Why is gender separation (also known as “gender apartheid”) even relevant in this day and age? Why don’t Muslim men recognize their male privilege? Why is modesty such a big deal anyway? How dare men even talk about women’s issues! How dare men even opine about feminism (despite the fact that feminism accuses men of systematically oppressing half the population, and one would think that the accused should have a chance to address such grave charges, but no, that would be “mansplaining”!). Etc., etc. The automatic answer to all these questions is, of course, the same as it was in 𝐒𝐓𝐀𝐆𝐄𝟏: “Patriarchy!” Unlike in 𝐒𝐓𝐀𝐆𝐄𝟏, 𝐒𝐓𝐀𝐆𝐄𝟐 problems are not defined by a grounded understanding of Islam and its normative tradition. They are defined and posed by Western feminist and liberal discourse. This is evident by the fact that 𝐒𝐓𝐀𝐆𝐄𝟐 Muslim feminists will rail against things that have a strong basis in Islamic law and its scholarship, like gender separation, modesty, dress codes, limiting women’s visibility to and interaction with non-mahram men, etc. But usually 𝐒𝐓𝐀𝐆𝐄𝟐 feminists are ignorant of this scholarship. And when they are informed that these practices are firmly rooted in Islamic scholarship, that is when they progress to…
I swear I was just watching a feminist video, then I get this lol.
*sending to all feminists*
ما شاء الله
تبارك الله
جزاك الله خيرا
I believe in every word you said.
Feminism scares me lol
this was really good :)
Awwww broo allahuma barik feek
Are these brothers married or no?
Sisters tryna get married here in US
Practicing sisters Ma Shaa Allah Allahuma Barik
ma sha Allah
𝐒𝐓𝐀𝐆𝐄𝟐:
--------------
In 𝐒𝐓𝐀𝐆𝐄𝟏, it was the tangible abuses of certain men (and women) that were the problem. In 𝐒𝐓𝐀𝐆𝐄𝟐, the problems become more abstract and conceptual.
Why does the panel at the Islamic conference not include any women? Why does the event poster have photos of the male speakers but only generic icons for the women speakers? Why is a male imam talking about hijab and what women should wear? Why are Muslim men concerned about what women wear at all? Why does the masjid have a partition between men and women? Why is gender separation (also known as “gender apartheid”) even relevant in this day and age? Why don’t Muslim men recognize their male privilege? Why is modesty such a big deal anyway? How dare men even talk about women’s issues! How dare men even opine about feminism (despite the fact that feminism accuses men of systematically oppressing half the population, and one would think that the accused should have a chance to address such grave charges, but no, that would be “mansplaining”!). Etc., etc.
The automatic answer to all these questions is, of course, the same as it was in 𝐒𝐓𝐀𝐆𝐄𝟏: “Patriarchy!”
Unlike in 𝐒𝐓𝐀𝐆𝐄𝟏, 𝐒𝐓𝐀𝐆𝐄𝟐 problems are not defined by a grounded understanding of Islam and its normative tradition. They are defined and posed by Western feminist and liberal discourse. This is evident by the fact that 𝐒𝐓𝐀𝐆𝐄𝟐 Muslim feminists will rail against things that have a strong basis in Islamic law and its scholarship, like gender separation, modesty, dress codes, limiting women’s visibility to and interaction with non-mahram men, etc. But usually 𝐒𝐓𝐀𝐆𝐄𝟐 feminists are ignorant of this scholarship. And when they are informed that these practices are firmly rooted in Islamic scholarship, that is when they progress to…
That backdrop tho
8:42 hahaha
Serious bout that tho.👌🏿
JzkumAllah brother