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HAI,,, YE SAB NEK BANDO KI MADAD ALLAH HI KI MADAD HAI,, AB YAHA PE TARJUMA YE NAHI BANTA HAI,, KI AE ALLAH HAM TUJH,HI KI IBADAT KARTE HAI AUR TUJHI SE MADAD MANGTE HAI NAHI NAHI BALKI TARJUMA IS TARAH SE QUR'AN SE MILTA HAI,,, KI HAM TERI HI IBADAT KARTE HAI AUR HAM TERI HI MADAD CHAHTE HAI,,,, FIR HAR NEK BANDO KI MADAD ALLAH KI HI MADAD HAMKO MIL SAKTI HAI,,UNKE ZARIYE SE,, ISI TARAH KE TARJUMA SE BAKI DUSRI AAYTO SE QUR'AN KI YE AAYAT JAKE MILTI HAI,,, WARNA AESA KUON SA WO BANDA HAI,,, JO QUR'AN PE PURI TARAH SE AMAL KARKE DIKHAYE,,,,, KI SIRF AUR SIRF ALLAH KI MADAD LE AUR KISI BHI BANDE KI MADAD NA LE, AGAR TUM YE KEHNA CHAHTE HO ki BANDO ki MADAD LENE KI MANAHI HAI,,,IS SURAH FATIHAA KI AAYTO SE TO FIR ISKA HAME JAWAB DEDO KI QABR ME AZAB HOTE HUYE DO GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NE KYU KIYE THE,,,, QABR PE HARI HARI TEHNI LAGA KE ,, JINKO PESHAB KE CHITO AUR CHUGLI KARNE KI WAJAH SE AZAB HO RAHA THA,,TAB,, JAB ALLAH APNA AZAB KISIKO DETA HAI,, TO FIR BHI UNKI HI MADAD KARNA ,,, YE MERE NABI ALAEHISALAM KI GAEBI BANDO KO MADAD KARNE SE TUMKO KYA PATA CHALA HAI,,, Ki ALLAH KI HI MADAD HAMKO NEK BANDO KE ZARIYE SE MILTI HAI,,, NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KE ZARIYE SE BHI,,AAM LOGO KO ALLAH KI,HI,MADAD MILTI HAI,,,,, AUR GAEBI BANDO KI MADAD NABI ALAEHISALAM PEHLE BHI KARTE THE,,AUR AAJBHI KARTE HAI,, AUR NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KI MADAD BHI,,ALLAH,,KI,HI,MADAD LENA HAI,, ISKO GAERO SE MADAD LENA KYU MANTE HO TUM LOG,,, AGAR UN NEK BANDO KI MADAD GAERULLAH KI MADAD LENA HAI, TO FIR BADR KE DIN FARISHTO NE MUSLMANO KO MADAD KARKE ALLAH KI NAFRMANI KI THI KYA,,, JO TUMKO BANDO KO HAMARA MADADGAR MANNE ME DIKKAT AATI,HAI,, ARE YAAR HAM KARZ ME DABE HUYE HO TO FIR USKO KISI NEK BANDE KI MADAD SE UTARNA YE SAHABA SE BHI SABIT HAI JAESE KI MERE NABI ALAEHISALAM NE AEK SAHABI KA KARZ AESE UTARA HAI KI KHAJURO PE APNE HAATH MUBARAK KO RAKHA HAI,, TO UN KHAJURO ME ITNI BARKTE HUYI HAI,,, KI UN SAHABI PE JITNE LOGO KA KARZA THA WO SABKA KARZA UTAR DIYA HAI MERE NABI,ALAEHISALAM KI MADAD SE,, AB ISKA HAME JAWAB DEDO KI UN KHAJURO ME BARKTE KISNE DIYA,HAI,, AAP KAHOGE ALLAH NE LEKIN ALLAH KE BANDE SE US SAHABI NE MADAD KARNE KE LIYE KAHA,,HAI,, LEKIN BARKTE ALLAH NE UNKO DIYA HUAA HAI,, TO FIR ISI SE SAMJHO KI INASN KO NEK BANDO KI MADAD LENA SHIRK NAHI HAI,, AB AAP KAHOGE KI NABI ALAEHISALAM US WAKT ANKHO KE SAMNE THE TO US SAHABI NE UNKI BARKTE PALI,,THI LEKIN AB WO HAMARE PAAS HAZIR NAHI HAI,, TO FIR MADAD NAHI LE SAKTE HAI,,,, TO FIR MUJHE YE BATAO KYA WO DO LOG JINKI QABR ME AZAB HO RAHA THA,, PESHAB KE CHINTO AUR CHUGLI KARNE KI WAJAH SE, WO MERE NABI ALAEHISALAM KE PAAS HAZIR THE,,,KYA,,, WO QABR WALE NABI ALAEHISALAM KE PAAS HAZIR NAHI THE,, LEKIN FIR BHI UNKI MADAD KIYE THE,,.MERE NABI ALAEHISALAM NE,, ISI SE SAMJHO KI NEK BANDO KI MADAD GAEBI BANDO TAK BHI PAHUCH JATI HAI,,,, AGRCHE WO GAEB ME MUOJUD HO FIR BHI UN NEK BANDO KI MADAD AAM LOGO YANI,HAM INASNO KO MIL JATI HAI,, WARNA MERENABI ALAEHISALAM KO KYA ZARURAT THI,, AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI, AGAR GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,, WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,, YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD NAHI AATI THI,, AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,, TO FIR HAMKO KYU NAHI MIL SAKTI HAI,,, AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,, WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI UNKI BANAYI HUYI DIWARO KO YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,, KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,, AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,, YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,, SHIRK KA MASLA SAMJH JAOGE,, KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,, SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,, BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,, KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,, Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,, UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,, SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO FIR TUMHE PATA CHALEGA KI NEK BANDO ki MADAD LENE PE Shirk Nahi HOTA HAI BALKI ALLAH KI JO SHAAN HAI WOHI SHAN KISI BHI MAKHLUK ME MANOGE TO FIR YE SHIRK KARAR PATA HAI,, AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE ISILYE JAB HAM YE MANTE HAI KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO ALLAH NE TAKAT O KUDART DIYA HUAA HAI TO FIR YE ALLAH KI JAESI SHAN KAHA SE KARAR PATI HAI,,JAWAB DEDO KYU KYUKI ALLAH KO KISI NE BHI KOI TAKT O KUDART NAHI DIYA HAI,, LEKIN NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI,,, YANI ALLAH KISI SE LETA NAHI HAI BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,, AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,, TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,, JAWAB DEDO HAME ISKA,, HAME ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG AUR ALLAH KI ATAA SE HI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KI TAKT O KUDART DIYA HUAA HAI,, MERE RAB NE UNKO MUOJZA BARKTE AUR KARAMTO SE NAWAZA HAI,, TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,, KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI MADAD KARNE KE LIYE UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI WARNA YE AAYTE QUR'AN ME KYU BAYAN KIYA,HAI, RAB NE, KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME, JAB ALLAH NE KHUD HI KEH DIYA HAI KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI ,,,, JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,,
![⭐️( ลอยกระทง 2024 ) Ver. แดนซ์ Remix BY [ ดีเจกิต รีมิกซ์ ]](http://i.ytimg.com/vi/rMWOLhgXUHc/mqdefault.jpg)
❤❤❤
ماشاءاللہ
جزاکم اللہ علامہ عمران صاحب ❤❤❤
شکریی
ماشاءاللہ بہت خوب جناب مولانا صاحب اللّٰہ تعالیٰ آپ کی محنت کوشش قبول فرمائے آمین ❤
Sum aameen
Mainnnnn
مولانا عمران صاحب بہت عظیم کام کر رہے ہیں
بےشک
Moulana sahab mashalla
ek darkhwast hai ki refrence laga diya karo
Zaroooor bhai
Mirzy na koi galt rangg nai dia
YE ALLAH KE HABIB ALAEHISALAM KO ALLAH NE SABKA RASUL BANAYA HUAAA HAI
YA SIRF AUR SIRF SAHABA KA RASOOL BANAYA HUAAA HAI,,
JAWAB DIYA JAYE
HAMKO ISKA
ARE O AKLMANDO ALLAH NE QURAN ME
FARMAYA HAI
YE RASOOL ALAEHISALAM
SARI KI SARI MAKHLUKAT KE LIYE RAHMTUL LIL AALMIN BANAYE GAYE HAI
ISKA MATALB SAMJHO
KI WO KISI BHI AALMIN ME MERE
NABI ALAEHISALAM CHALE JAYENGE,,,
TO WAHA PE BHI WO
SARI KI SARI MAKHLUKAT KE LIYE, WO WAHA PE BHI
RAHMTUL LIL AALMIN HI HONGE,,,
UNKI BADI SHAN QABRO ME JANE KI WAJAH SE
KAM NAHI HOTI HAI,,
TO PHIR ISI AAYTO SE HAMKO KYA PATA CHALA, IS QUR'AN KI AAYTO SE
KI JAESE UNKI RISALAT SABKO MAN,NA,,,
FARZ HAI,,,
WAESE HI UNKI RAHMT BHI SABKO MILEGI,,,
KYU KYUNKI ALLAH NE UNKO SABKE LIYE RAHMTUL LIL AALMIN BANAYA HUAAA HAI
TO PHIR ISI SE SAMJHO
KI MERA TUMHARE BICH ME RAHNA BHI
BEHTAR HAI
AUR IS ZAHIRI DUNIYA SE JANA BHI BEHTRIN HAI,
KYU KYUNKI JAB MAE TUMHARE NEK AAMAL KO DEKHUNGA
TO PHIR WAHI SE USPE KHUSH HO JAUNGA,,,
AUR AGAR TUMHARE GUNAHO KO DEKHUNGA TO PHIR ALLAH SE TUMHARI MAGFIRAT KI
DUAAYE KARUNGA,,,,
YE BATE MERE
NABI ALAEHSALAM KI HADIS SE SABIT HAI
YAHI TO HAI
US AAYAT KA MATLAB
KI UNKO SARI KI SARI MAKHLUKAT KE LIYE RAHMTUL LIL AALMIN BANAYA HUAAA HAI,,
IS AAYT KA MATALAB SAMJHO KI UNKI MADAD LENA AGAR SHIRK HOTA
TO PHIR MUSA ALAEHISALAM KO MAERAJ KI RAT ME IS UMMAT KI MADAD KARNE KE LIYE KYUN BHEJA THA
ALLAH NE,,
MUOT AANE KE BAAD BHI IS UMMAT KI MADAD KARNE KE LIYE MUSA AAYE THE NAA,,
TO PHIR ALLAH APNE HABIB KO APNI HI UMMAT KI MADAD KARNE NAHI DEGA,,,,,,,KYA,,,
BATAO ZARA. MUJHE ,,
DEGA NA,,,,
AB JO BHI SAWAL
KARNA HAI
TO TUM LOG PUCHO TUMHARE PAAS ME KOI DALIL HAI TO,,
TUMKO USKA JAWAB DIYA JAYEGA,,
INSHA ALLAHU AKBAR
HAM LOG TO QABRO ME MUOJUD NABI WALI KO MADAD KARNE WALE MANTE HAI,,
KYUN KYUKI ALLAH NE QURAN ME FARMAYA HAI,
KI AE LOGO JAB TUM LOG APNI JANO PE KOI SA BHI ZULM KARLO
TO PHIR MERE
NABI ALAEHISALAM KI MADAD LENE CHALE JAO
MERE NABI ALAEHSALAM KI TARF CHALE JAO
AUR FIR AGAR
YE RASOOL ALLAH,,,,BHI
TUMHARE LIYE ALLAH SE DUAAYE MAGFIRAT KARDE,,,TUMHARI MADAD KARNE KE LIYE
TO PHIR TUM LOG UNKI DUAA KI WAJAH SE
ALLAH KO BAHUT BAKHSHNE WALA AUR MEHRBAN BHI PAOGE,,
YE SURAH NISA KI AAYAT NO 64 ME JAKE PADHLO,,,,
MERE ALLAH NE KHUD HI FARMAYA HAI,,
APNE SABHI BANDO KO
KI TUM LOGO KO MERE NABI KI MADAD LENA JAAYAZ,,KIYA GAYA HAI,,,
O MERE
NABI ALAEHSALAM KI SHAAN KE DUSHMANO,,,
TUM LOG KAB SAMJHOGE
KI NABI ALAEHISALAM KO,HAM KAMZORO KE LIYE,
ALLAH SE DUAAYE MANG KAR HAME NAFA AUR FAYDA DENE WALE BANAYE GAYE HAI,,,
YANI HAMKO MADAD KARNE WALE UNHE ALLAH KI TARAF SE
RAHMTUL LIL AALMIN BANAYA GAYA HAI,,
JAESE KI DUNIYA WALO KI WO MADAD KARNE WALE HAI
WAESE HI WO QABRO ME JANE KE BAAD BHI APNE UMMAT KI MADAD KARNE KE LIYE WO
RAHMTUL LIL AALMIN BANAYE GAYE HAI,,,
KYU KYUNKI YE SABKE LIYE NABI RASOOL BANAYE GAYE HAI
TO PHIR SABKO UNKI MADAD MILNA CHAHIYE KI UNKI MADAD SIRF SAHABA KO MILEGI,,
JAWAB DO AB ISKA HAMKO
AUR PURI UMMAT RAHMTUL LIL AALMIN SE MADAD NAHI LE PAYE,,,
TO PHIR SABKE LIYE WO RAHMTUL LIL AALMIN KAESE SABIT HOTE HAI
JAWAB DO AB,,ISKA MUJHE,,
MUOT AANE KE BAAD BHI AGAR MERE NABI ALAEHISALM KO IS UMMAT KE MADADGAR NAHI MANOGE
FIR TO WO SIRF AUR SIRF SAHABA KE LIYE HI RAHMTUL LIL AALMIN MANE JAYENGE,,,,,
KYU KYUNKI SIRF SAHABA HI KO UNSE FAYDA
HUAA THA,,,,
AB WO HAMARE LIYE AAJBHI MADADGAR NAHI BANAYE GAYE HAI
TO UNKO SARI MAKHLUKAT KE LIYE RAHMTUL LIL AALMIN KEHNA JAYAZ HAI,,,KYA
JAWAB DO AB ISKA MUJHE,,,
JAB SABKO UNKI MADAD LENA JAYAZ NAHI HAI,,,
TO PHIR WO KEASE SABKE LIYE
RAHMTUL LIL AALMIN SABIT HONGE,,,
YANI YE KEHNA JAYAZ HAI ,,,,,KYA
KI WO SABKE LIYE RAHMTULLAH BANKE AAYE HAI,
JAWAB DO ISKA MUJHE,,,
ISLIYE,MERE NABI ALAEHISALAM KO
AAJBHI MADADGAR MANKE UNKO MADAD KE LIYE PUKARNA
JAYAZ HAI,,
WARNA WO QABRO ME JANE KE BAAD BHI MUSLMANO KO SAHI AUR MUOZU HADISO KI PEHCHAN KARAAKE DENE KE LIYE
AEK TABA TABA TABIIINN KE KHWAB ME NAHI
AATE THE,,,
YANI QABRO ME JANE KE BAAD BHI DUNIYA WALO KI MADAD KARNE KI IJAZAT NAHI HAI,,,UNKO
TO PHIR SAHI AUR MUOZU HADISO KI PEHCHAN KARAKE BATANE KI BHI IJAZAT NAHI DETA THA
MERA ALLAH,,UNKO,,
ISI BAAT SE,SAMJHO KI UNKO AAJBHI MADAD KARNE WALE SAMJHO,,
KI ALLAH NE UNKO MADAD KARNE KE LIYE QABRO ME JANE KE BAAD BHI
TABA TABA TABIIINN KE KHWAB ME BHEJA THA,,,
AUR US TABA TABA TABIIN NE
MERE NABI ALAEHISALM KO PUCHA THA
KI YA RASUL ALLAH
MAENE YE YE YE YE
FALA FALA HADISE SUNI HAI,,
KYA YE AAPKI HADISE HAI
TO FIR MERE
NABI ALAEHISALM NE FARMAYA THA
KI YE INME SE SIRF 5 HADIS HI MERI HAI,,
AUR BAKI SAB MERI HADISE NAHI HAI
TO FIR ISI SE SAMJHO KI IS UMMAT KE MADADGAR AAJBHI HAI AUR QIYAMT TAK AUR QIYAMT KE DIN BHI,WO MADADGAR HAI
TUM LOG APNI AKHIRAT BARABD MAT KARO, ,
WARNA MUSLMANO KO MUSHRIK MUSHRIK BOLKAR KAHI TUM LOG HAMESHA HAMESHA KE LIYE JAHNNUM ME NA CHALE JAYE ,,,
MUSLMANO KO MUSHRIK BOLNE KI WAJAH SE,,
MUSLMANO KO
MUSHRIK BOLNE SE IS UMMAT ME LOG AAM LOG
AEK DUSRE KO APNA DUSHMN MAN LETE HAI
HALAKI TUMKO,ABHI H
KAMFROM NAHI HAI
KI SAMNE WALE NE KOI SHIRK WALA KAAM KIYA
BHI,,HAI YA NAHI KIYA HAI
BASS TUM LOG APANE BATIL KAYAAS KAR KARKE
MUSLMANO KO MUSHRIK MANKE IS UMMAT KO AAPS ME LADA RAHE HO,,
AUR FIR BOLTE HO KI ALLAH HAMARI MADAD KYUN NAHI KARTA HAI, ,
ARE O AKLMNDO
SHIRK KAESE HO GAYA NEK BANDO KI MADAD LENE SE
AGAR SHARIAT NE
MUOT PA CHUKE BANDO KI MADAD LENE SE SHIRK WALA,MAMLAA RAKHA HUAA HAI
TO FIR MUSA ALAEHSALAM KO IS UMMAT KI MADAD KARNE KE LIYE MAERAJ KI
RAT ME KISNE UNKO BHEJA HAI,
MUOT KE BAD BHI IS UMMAT KI MADAD KARNE
UNKO KISNE BHEJA HAI
BATAO ZARA MUJHE,,
TUMKO ISKA ILM NAHI HAI
TO FIR MUSLMANO KO MUSHRIK BOLNE SE JO NUKSAN HOTA HAI
USKA ZIMMEDAR
KUON HOGA
GUOR KARO
TAKI HAQ BAAT SAMJH ME AAYEGI, ,TUMKO
KI,,, ANJANE ME TUM LOG APNI AKHIRAT BARABD KAR RAHE HO ,,,
AUR APNE BIWI BACHO KO BHI GUMARHI ME FEK RAHE HO
AB BOLO KYA ABHI BHI HAQ BAT SAMJH ME NAHI AATI HAI TUMHE uu
beshak hidayat ALLAH hi deta HAI
LEKIN MERA RAB APNE BANDO KO GUMARAHI SE NIKALNE KA ZARIYA
NABI WALI AUR AALIMO MOMINO KO BHI BANATA HAI
ISPE GUOR KYUN NAHI KARTE HO AAP LOG
MERE CAMENT ME DALIL MUOJUD HAI
Ho SAKTA HAI
KI YE BANDA MERE CAMENT ME GUOR KARKE
MIRZA JAHIL SE
TUOBA KARLE
TO MERI TO MEHNAT KAMYAB HUYI NA,AA
BATAO ZARA MUJHE,,
JAWAB DEKE HI JANA ISKA MUJHE
KI HAQ BAT PAR KUON HAI
MAE HU YA TUM HO
BATAO ZARA MUJHE
SAHI HADIS SE SABIT HAI WALIYO KI MADAD SE MUSIBAT DUR HOTI HAI
JAESE KI SAHI BUKHARI KI HADIS HAI KI
AGAR WO LOG KISI BAT PE KASAM UTHAKE KEHDE
TO FIR ALLAH UNKI BAAT KO KABOOL KARKE AAM LOGO SE MUSIBTO KO DUR KAR DETA HAI
YANI ALLAH KE NEK BANDO KI MADAD LENE KA AKIDA
QURAN AUR SAHI HADIS SE SABIT HAI
HAQ BAAT KO KABOOL KARKE
HAQ WALE RASTE PE HI GAEB SE MADAD MILNE WALI HAI,,
KYUN KYUNKI ALLAH KE NEK BANDO KO
ALLAH NE GAEB SE AUR ZAHIRI ASBAB SE MADAD KARNE KA WADA
QURAN ME KHUD HI KIYA HUAA HAI,,,
INHI AAYTO SE SAMJHO KI ALLAH KI MADAD PANE KE LIYE
ALLAH KE WALIYO KI MADAD LENE KI HAMKO AAJ SHADID ZARURAT HAI
JAESE KI
YAJUZ W MAJUZ KE ZULM SE BACHNE KE LIYE
AEK KUOM NE
ALLAH KE AEK NEK BANDE KI MADAD LENE KA ZIKR
QURAN ME ALLAH NE HAME BATAYA HUAA HAI
YE QURAN ME ALLAH NE HAME PICHLE LOGO KE WAKIAAT,,,,KO,,, BATAYA,,HI KYU HAI,,
IS BAAT PE BHI TO
TUM LOG GUOR KIYA KARO
KI ZALIM HUKUMATO SE
BACHAANE KE LIYE
ALLAH KE NEK BANDO KI MADAD LENE SE,,
TUMHARE BADE SE BADE MUSHKIL HALAAT SE TUMKO NAJAT MILEGI,,,
AB BOLO KYA KEHNA HAI TUMHE ISKE BARE ME,,,,
KYA AB BHI TUM LOG ALLAH KE NEK BANDO KI MADAD LENE NAHI JAOGE,,
BATAO ZARA MUJHE
ISKA HAMKO JAWAB DEKE HI JANA
BHAGNA MAT AB BHGUODE KI TARAH SE,,
JAWAB DEKE HI JANA ISKA HAMKO,,
AB BOLOGE KI ZAMIN PE CHALTE FIRTE
ZINDE BANDE KO MADAD KARNE KE LIYE PUKARA JAYE
TO ISME KOI HARJ NAHI,,,
LEKIN QABRO ME MUOJUD
NABI WALI SE MADAD LENE KA HUKM QURAN AUR HADIS SE SABIT KARO
TO FIR HAM BHI MAN LENGE TO FIR LO JI
YE TAMNNA BHI AAPKI PURI KAR DETE HAI,,
AB ALLAH NE QURAN ME ISKA JAWAB BHI HAMKO DE DIYA HAI,,
QURAN ME ALLAH NE HAME HUKM DIYA HAI KI
TUM UNKO MURDA NA KAHO WO ZINDA HAI,, AUR UNKO RIZQ BHI DIYA JATA HAI,,
YE QURAN UNKO MURDA KEHNE SE ROKTA KYU HAI,,
JO BOTI BOTI TUKDE TUKDE HOKE QABRO KE ANDAR CHALE GAYE HAI,,
AB BOLO KYA QABRO KE ANDAR WALO KO HAMARI AKL ZINDA MANTI HAI,,,
NAHI MANTI HAI ,,,,NAAA,,
LEKIN AAPKO UN LOGO KO MURDA KEHNE SE ROKA JA RAHA HAI,,
YE QURAN HAME YAHA PE AKL KI BAT MAN,NE SE ROK RAHA HAI,,
AB BOLO AKL TO KEHTI HAI KI QABRO ME MUOJUD NABI WALI TO ZINDA NAHI HAI,,
LEKIN QABRO ME MUOJUD NABI AUR SHAHID ZINDE HAI,,
AUR INKO MURDA KEHNE SE QURAN HAME MANA BHI KARTA HAI,,
AB QURAN MAR CHUKE BANDE KO BHI ZINDA MANO KEHTA HAI,,
AUR AB UN ZINDA BANDO KO MADADGAR NAHI MANOGE,,
TO FIR YE QURAN KE KHILAF AKIDA HOGA KI NAHI HOGA
BATAO ZARA MUJHE
AB BOLOGE KI YAAR HAM LOG JAB ZAMIN PE CHALTE FIRTE ZINDE KO KUCH KEHTE HAI
TO WO HAMKO FUORAN HA YA NA ME JAWAB DE DETA HAI,,
LEKIN YE QABRO ME MUOJUD NABI WALI KI AAWAZ HAMKO NAHI AATI HAI,,,
AB AWAAZ NAHI AATI HAI TAB BHI ALLAH NE INKO MURDA KEHNE KI IJAZAT NAHI DIYA HAI, ,,HAMKO,,
AB BOLO KYA KEHNA HAI TUMHE ISKE BARE ME
AGAR WO FUORAN JAWAB NAHI DETE HAI
TO FIR WO HAMARE KIS KAAM KE HAI,,
LEKIN LEKIN LEKIN
QABRO ME MUOJUD MERE NABI ALAEHSALAM KO AGAR TUM LOG
SALAM KAROGE
TO MERE NABI ALAEHSALAM KI JANIB SE HAMKO JAWAB DIYA JATA HAI,,
YANI QABRO WALE NEK BANDO KO SALAM KARNE PE HAMKO FAYDA HOGA,,
YE AKIDA SAHI HAIDS SE SABIT HAI
YANI NABI ALAEHSALAM KO SALAM KARNE KI BARKTE YE HAI
KI ALLAH KE NABI ALAEHSALAM BHI ALLAH SE HAMARI SALAAMATI KI DUAAYE KARTE HAI, ,
YANI MERE
NABI ALAEHSALAM KO HAMARI MADAD KARNE WALE QABRO ME JANE KE BAD BHI BANAYA GAYA HAI,,
WARNA UNKO SALAM KARNE WALE KO
HAMKO DUAAYE DENE KE LIYE SALAM KE JAWAB DENE KI ZARURAT HI KYA THI,,
AGAR QABRO ME MUOJUD NABI WALI SE KOI BHI KISI BHI TARAH SE MADAD NAHI AANI HAI TO
AB ALLAH NE HAME NABI ALAEHSALAM KI MADAD MILNE KA ZARIYA TO DE DIYA HAI,,UNKI JANIB SE DUAA KI SHKALO ME,,
TO KAESE KEHTE HO
KI QABRO ME MUOJUD NABI WALI SE MADAD LENE SE SHIRK HOTA HAI,,
JAWAB DEDO HAME ISKA BHAGNA MAT AB BHGUODE KI TARAH SE,,, hh
,اشرف رسول اللہ کے کلمے کا بھی کچھ کرو
مرزا آپ سب کو پور گیا
جی بلکل آپ صحیح کہہ رہے ہیں بند کمرے میں بیٹھ کر پور کر گیا ہے
Jhoty
کچھ بھی ہو آپ لوگوں مرزا کے ویڈیو فضائیل سے زیادہ پڑھ سن رہے
جی تا کہ آپ۔جیسے سادہ لوگوں کو حقیقت سمجھائی جا سکے
beshak hidayat ALLAH hi deta HAI
LEKIN MERA RAB APNE BANDO KO GUMARAHI SE NIKALNE KA ZARIYA
NABI WALI AUR AALIMO MOMINO KO BHI BANATA HAI
ISPE GUOR KYUN NAHI KARTE HO AAP LOG
MERE CAMENT ME DALIL MUOJUD HAI
Ho SAKTA HAI
KI YE BANDA MERE CAMENT ME GUOR KARKE
MIRZA JAHIL SE
TUOBA KARLE
TO MERI TO MEHNAT KAMYAB HUYI NA,AA
BATAO ZARA MUJHE,,
JAWAB DEKE HI JANA ISKA MUJHE
KI HAQ BAT PAR KUON HAI
MAE HU YA TUM HO
BATAO ZARA MUJHE
SAHI HADIS SE SABIT HAI WALIYO KI MADAD SE MUSIBAT DUR HOTI HAI
JAESE KI SAHI BUKHARI KI HADIS HAI KI
AGAR WO LOG KISI BAT PE KASAM UTHAKE KEHDE
TO FIR ALLAH UNKI BAAT KO KABOOL KARKE AAM LOGO SE MUSIBTO KO DUR KAR DETA HAI
YANI ALLAH KE NEK BANDO KI MADAD LENE KA AKIDA
QURAN AUR SAHI HADIS SE SABIT HAI
HAQ BAAT KO KABOOL KARKE
HAQ WALE RASTE PE HI GAEB SE MADAD MILNE WALI HAI,,
KYUN KYUNKI ALLAH KE NEK BANDO KO
ALLAH NE GAEB SE AUR ZAHIRI ASBAB SE MADAD KARNE KA WADA
QURAN ME KHUD HI KIYA HUAA HAI,,,
INHI AAYTO SE SAMJHO KI ALLAH KI MADAD PANE KE LIYE
ALLAH KE WALIYO KI MADAD LENE KI HAMKO AAJ SHADID ZARURAT HAI
JAESE KI
YAJUZ W MAJUZ KE ZULM SE BACHNE KE LIYE
AEK KUOM NE
ALLAH KE AEK NEK BANDE KI MADAD LENE KA ZIKR
QURAN ME ALLAH NE HAME BATAYA HUAA HAI
YE QURAN ME ALLAH NE HAME PICHLE LOGO KE WAKIAAT,,,,KO,,, BATAYA,,HI KYU HAI,,
IS BAAT PE BHI TO
TUM LOG GUOR KIYA KARO
KI ZALIM HUKUMATO SE
BACHAANE KE LIYE
ALLAH KE NEK BANDO KI MADAD LENE SE,,
TUMHARE BADE SE BADE MUSHKIL HALAAT SE TUMKO NAJAT MILEGI,,,
AB BOLO KYA KEHNA HAI TUMHE ISKE BARE ME,,,,
KYA AB BHI TUM LOG ALLAH KE NEK BANDO KI MADAD LENE NAHI JAOGE,,
BATAO ZARA MUJHE
ISKA HAMKO JAWAB DEKE HI JANA
BHAGNA MAT AB BHGUODE KI TARAH SE,,
JAWAB DEKE HI JANA ISKA HAMKO,,
AB BOLOGE KI ZAMIN PE CHALTE FIRTE
ZINDE BANDE KO MADAD KARNE KE LIYE PUKARA JAYE
TO ISME KOI HARJ NAHI,,,
LEKIN QABRO ME MUOJUD
NABI WALI SE MADAD LENE KA HUKM QURAN AUR HADIS SE SABIT KARO
TO FIR HAM BHI MAN LENGE TO FIR LO JI
YE TAMNNA BHI AAPKI PURI KAR DETE HAI,,
AB ALLAH NE QURAN ME ISKA JAWAB BHI HAMKO DE DIYA HAI,,
QURAN ME ALLAH NE HAME HUKM DIYA HAI KI
TUM UNKO MURDA NA KAHO WO ZINDA HAI,, AUR UNKO RIZQ BHI DIYA JATA HAI,,
YE QURAN UNKO MURDA KEHNE SE ROKTA KYU HAI,,
JO BOTI BOTI TUKDE TUKDE HOKE QABRO KE ANDAR CHALE GAYE HAI,,
AB BOLO KYA QABRO KE ANDAR WALO KO HAMARI AKL ZINDA MANTI HAI,,,
NAHI MANTI HAI ,,,,NAAA,,
LEKIN AAPKO UN LOGO KO MURDA KEHNE SE ROKA JA RAHA HAI,,
YE QURAN HAME YAHA PE AKL KI BAT MAN,NE SE ROK RAHA HAI,,
AB BOLO AKL TO KEHTI HAI KI QABRO ME MUOJUD NABI WALI TO ZINDA NAHI HAI,,
LEKIN QABRO ME MUOJUD NABI AUR SHAHID ZINDE HAI,,
AUR INKO MURDA KEHNE SE QURAN HAME MANA BHI KARTA HAI,,
AB QURAN MAR CHUKE BANDE KO BHI ZINDA MANO KEHTA HAI,,
AUR AB UN ZINDA BANDO KO MADADGAR NAHI MANOGE,,
TO FIR YE QURAN KE KHILAF AKIDA HOGA KI NAHI HOGA
BATAO ZARA MUJHE
AB BOLOGE KI YAAR HAM LOG JAB ZAMIN PE CHALTE FIRTE ZINDE KO KUCH KEHTE HAI
TO WO HAMKO FUORAN HA YA NA ME JAWAB DE DETA HAI,,
LEKIN YE QABRO ME MUOJUD NABI WALI KI AAWAZ HAMKO NAHI AATI HAI,,,
AB AWAAZ NAHI AATI HAI TAB BHI ALLAH NE INKO MURDA KEHNE KI IJAZAT NAHI DIYA HAI, ,,HAMKO,,
AB BOLO KYA KEHNA HAI TUMHE ISKE BARE ME
AGAR WO FUORAN JAWAB NAHI DETE HAI
TO FIR WO HAMARE KIS KAAM KE HAI,,
LEKIN LEKIN LEKIN
QABRO ME MUOJUD MERE NABI ALAEHSALAM KO AGAR TUM LOG
SALAM KAROGE
TO MERE NABI ALAEHSALAM KI JANIB SE HAMKO JAWAB DIYA JATA HAI,,
YANI QABRO WALE NEK BANDO KO SALAM KARNE PE HAMKO FAYDA HOGA,,
YE AKIDA SAHI HAIDS SE SABIT HAI
YANI NABI ALAEHSALAM KO SALAM KARNE KI BARKTE YE HAI
KI ALLAH KE NABI ALAEHSALAM BHI ALLAH SE HAMARI SALAAMATI KI DUAAYE KARTE HAI, ,
YANI MERE
NABI ALAEHSALAM KO HAMARI MADAD KARNE WALE QABRO ME JANE KE BAD BHI BANAYA GAYA HAI,,
WARNA UNKO SALAM KARNE WALE KO
HAMKO DUAAYE DENE KE LIYE SALAM KE JAWAB DENE KI ZARURAT HI KYA THI,,
AGAR QABRO ME MUOJUD NABI WALI SE KOI BHI KISI BHI TARAH SE MADAD NAHI AANI HAI TO
AB ALLAH NE HAME NABI ALAEHSALAM KI MADAD MILNE KA ZARIYA TO DE DIYA HAI,,UNKI JANIB SE DUAA KI SHKALO ME,,
TO KAESE KEHTE HO
KI QABRO ME MUOJUD NABI WALI SE MADAD LENE SE SHIRK HOTA HAI,,
JAWAB DEDO HAME ISKA BHAGNA MAT AB BHGUODE KI TARAH SE,,, uuu
O bhai itna lmba kamint kr dete ho mere sath guftgu kr lo mshkil kusha surf Allah he kia kamint karte rehte ho Mirza jelmi fitne ko xpoz kro tum kin kamon men large huge ho
@@55294Taaqub
MUSLMANO KO MUSHIRK KARAR DENE WALO QUR'AN ME ZARA SA TO
GUOR KARO,
GALAT TARJUMA KARKE APNI HI JIHALAT SE MUSLMANO KO MUSHIRK BOLNA YE TUMKO HAMESHA HAMESHA KE LIYE BARBAD SAKTA HAI
KYU KYUKI ALLAH KI HI MADAD,,,HAI
JO NABI ALAEHISALAM AUR FARISHTO AUR JITNE BHI NEK BANDO KI TARF SE JO BHI MADAD MILTI,HAI,
WO SAB KI SABHI MADAD ALLAH KI HI MADAD HAI,,
WARNA TUM LOG KYA,ALLAH KE BANDO KO KISI AUR SE TAKAT O KUDART PANE WALA
MANTE HO KYA,,,
AB MUJHE YE BATAO KI UNKO MUOJZA BARKTE AUR KARAMTE KISNE DIYA HAI
AAP KAHOGE KI ALLAH NE DIYA HAI
TO UNKE ZARIYE SE ALLAH KI MADAD AAM LOGO KO MILTI HAI ,,
ISKO KYU NAHI MANTE HO YAAR,,
AUR QURAN KA YE TARIKA HAI
KI AEK AAYT SE DUSRI AAYTO KI QUR'AN KHUD HI TASHRIH KARTA RAHTA HAI,,
AB AAO QUR'AN KI IS AAYAT PE JISKA TUMHE TARJUMA HI SAHI NAHI BATAYA GAYA,, HAI,
JAESE KI PEHLE HI SURAH
FATIHAA ME HAI,,
IYYAK,NA,ABUDU W IYYAK,NASTIIN
HAM TERI HI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI,,
YAHA PE YE TARJUMA KAESE KIYA HUAA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MAGTE HAI,,
YAHA PE YE IYYAAKA, KA
YE LAFZ DONO TARAF MUOJUD HAI,,
LEKIN AEK TARF IYYAKA,KA TARJUMA YE KIYA HUAA HAI,
KI HAM TERI HI
IBADAT KARTE HAI,,,
AUR DUSRE TARAF USI AAYAT KA YE TARJUMA HAI KI
IYYAKA KA TARJUMA
TERI KI BAJAYE TUJHI SE KIYA
HUAA HAI,,
JABKI ALLAH NE QUR'AN ME DONO TARF IYYAKA KA LAFZ NAZIL KIYA HUAA HAI,,QUR'AN ME
YANI SAHI TARJUMA YE BANTA HAI,,
KI HAM TERI HI IBADAT KARTE HAI AUR TERI HI MADAD CHAHTE HAI,,
JISKI WAJAH SE DUSRI,AAYTO,,SE,,
ALLAH KE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,
YANI KE ANBIYA FARISHTO WALLIYON AUR DUSRE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,,
KYU KYUKI ALLAH,,NE KHUD HI TO QUR'AN ME KAHA HAI
KI BADR WALE DIN ALLAH NE FARISHTO KO BHEJ KE TUMHARI MADAD KIYA HAI,,
KISNE MADAD KIYA THA,,
ALLAH NE FARISHTO KO BHEJA HAI,,,
YANI ALLAH KE BANDO KO MADAD KARNE KE LIYE ALLAH NE UNKO TAKAT O KUDART DIYA HUAA HAI,,,,
LEKIN ALLAH USKO BHI APNI HI MADAD KARAR DE RAHA HAI
QUR'AN ME,,
KI BADR WALE DIN HAMNE FARISHTO KO BHEJ KAR TUMHARI MADAD KI HAI,
JAB TUM LOG TADAD ME BAHUT THODE SE THE,,
US WAKT TUMHARI HIMMAT BHADHANE KE LIYE FARISHTO KO HAMNE BHEJA,HAI,,
YANI INHI QUR'AN KI AAYTO SE PATA CHALA
KI ALLAH KE GAEBI BANDO KE MADAD KARNE KE BAAD BHI,,
USKO ALLAH KI MADAD SABIT,,KIYA GAYA HAI,
ALLAH KE QUR'AN SE US MADAD KO,,,
JAKE ZARA QUR'AN ME GUOR SE DEKHO KI FARISHTO KI MADAD BHI
ALLAH KI HI MADAD SABIT HAI,,QUR'AN KI AAYAT SE ,,
ISI SE SAMJHO KE TAMMAM NEK BANDO KI MADAD BHI
ALLAH KI HI MADAD HAI,,
UNKI APNI KOI ZATTI
TAKT O KUDART NAHI HOTI HAI,,
UNKE PAAS ALLAH KI HI DI HUYI TAKT O KUDART AUR MADAD HOTI HAI,,
UNKO ALLAH HI NE MUOJZA AUR KARAMTE,AUR BARKTE DIYA HUAA HAI,,
KINKO,UN NEK BANDO KO
AB NEK BANDO KI MADAD BHI ALLAH HI KI MADAD HAI
TO FIR HAMKO YAHI WALA TARJUMA SURAH FATIHAA ME KARNA
PADEGA KI,
HAM TERI HI IBADAT KARTE HAI
AUR TERI HI,,MADAD CHAHTE HAI,,
FIR ALLAH KI MADAD HAMKO FARISHTO ANBIYA AUOLIYA KISI KE BHI ZARIYE SE MIL SAKTI HAI,,,
YE SAB NEK BANDO KI MADAD ALLAH HI KI MADAD HAI,,
AB YAHA PE TARJUMA YE NAHI BANTA HAI,,
KI AE ALLAH HAM TUJH,HI KI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI
NAHI NAHI
BALKI TARJUMA IS TARAH SE QUR'AN SE MILTA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR HAM TERI HI MADAD
CHAHTE HAI,,,,
FIR HAR NEK BANDO KI MADAD ALLAH KI HI MADAD HAMKO MIL SAKTI HAI,,UNKE ZARIYE SE,,
ISI TARAH KE TARJUMA SE BAKI DUSRI AAYTO SE QUR'AN KI YE AAYAT JAKE MILTI HAI,,,
WARNA AESA KUON SA
WO BANDA HAI,,,
JO QUR'AN PE PURI TARAH SE AMAL KARKE DIKHAYE,,,,,
KI SIRF AUR SIRF ALLAH KI MADAD LE AUR KISI BHI BANDE KI MADAD NA LE,
AGAR TUM YE KEHNA CHAHTE HO
ki BANDO ki MADAD LENE KI MANAHI HAI,,,IS SURAH FATIHAA KI AAYTO SE
TO FIR ISKA HAME JAWAB DEDO KI QABR ME AZAB HOTE HUYE
DO GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NE
KYU KIYE THE,,,,
QABR PE HARI HARI TEHNI LAGA KE ,,
JINKO PESHAB KE CHITO
AUR CHUGLI KARNE KI WAJAH SE AZAB HO RAHA THA,,TAB,,
JAB ALLAH APNA
AZAB KISIKO DETA HAI,,
TO FIR BHI UNKI HI MADAD KARNA ,,,
YE MERE NABI ALAEHISALAM KI GAEBI BANDO KO MADAD KARNE SE
TUMKO KYA PATA CHALA HAI,,,
Ki ALLAH KI HI MADAD HAMKO
NEK BANDO KE ZARIYE SE MILTI HAI,,,
NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KE ZARIYE SE BHI,,AAM LOGO KO ALLAH KI,HI,MADAD MILTI HAI,,,,,
AUR GAEBI BANDO KI MADAD
NABI ALAEHISALAM PEHLE BHI KARTE THE,,AUR AAJBHI KARTE HAI,,
AUR NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KI MADAD BHI,,ALLAH,,KI,HI,MADAD LENA HAI,,
ISKO GAERO SE MADAD LENA KYU MANTE HO TUM LOG,,,
AGAR UN NEK BANDO KI MADAD GAERULLAH KI MADAD LENA HAI,
TO FIR BADR KE DIN FARISHTO NE MUSLMANO KO MADAD KARKE ALLAH KI NAFRMANI KI THI KYA,,,
JO TUMKO BANDO KO HAMARA MADADGAR MANNE ME DIKKAT AATI,HAI,,
ARE YAAR HAM KARZ ME DABE
HUYE HO
TO FIR USKO KISI NEK BANDE KI MADAD SE UTARNA
YE SAHABA SE BHI SABIT HAI
JAESE KI MERE
NABI ALAEHISALAM NE
AEK SAHABI KA
KARZ AESE UTARA HAI
KI KHAJURO PE APNE HAATH MUBARAK KO RAKHA HAI,,
TO UN KHAJURO ME ITNI BARKTE HUYI HAI,,,
KI UN SAHABI PE JITNE LOGO KA KARZA THA
WO SABKA KARZA UTAR DIYA HAI MERE NABI,ALAEHISALAM KI
MADAD SE,,
AB ISKA HAME JAWAB DEDO
KI UN KHAJURO ME BARKTE KISNE DIYA,HAI,,
AAP KAHOGE ALLAH NE
LEKIN ALLAH KE BANDE SE US SAHABI NE MADAD KARNE KE LIYE KAHA,,HAI,,
LEKIN BARKTE ALLAH NE UNKO DIYA
HUAA HAI,,
TO FIR ISI SE SAMJHO KI
INASN KO NEK BANDO KI MADAD LENA SHIRK NAHI HAI,,
AB AAP KAHOGE KI
NABI ALAEHISALAM US WAKT ANKHO KE SAMNE THE
TO US SAHABI NE UNKI BARKTE PALI,,THI
LEKIN AB WO HAMARE PAAS
HAZIR NAHI HAI,,
TO FIR MADAD NAHI LE
SAKTE HAI,,,,
TO FIR MUJHE YE BATAO
KYA WO DO LOG JINKI QABR ME AZAB HO RAHA THA,,
PESHAB KE CHINTO AUR CHUGLI KARNE KI WAJAH SE,
WO MERE NABI ALAEHISALAM KE PAAS HAZIR THE,,,KYA,,,
WO QABR WALE NABI ALAEHISALAM KE PAAS HAZIR NAHI THE,,
LEKIN FIR BHI UNKI MADAD KIYE THE,,.MERE NABI ALAEHISALAM NE,,
ISI SE SAMJHO KI NEK BANDO KI MADAD GAEBI BANDO TAK BHI PAHUCH JATI HAI,,,,
AGRCHE WO GAEB ME MUOJUD HO
FIR BHI UN NEK BANDO KI MADAD AAM LOGO YANI,HAM INASNO KO MIL JATI HAI,,
WARNA MERENABI ALAEHISALAM KO
KYA ZARURAT THI,,
AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI,
AGAR GAEBI BANDO KI MADAD MERE
NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA
AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,,
WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,,
YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD
NAHI AATI THI,,
AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,,
TO FIR HAMKO KYU NAHI MIL
SAKTI HAI,,,
AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,,
WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI
TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI
UNKI BANAYI HUYI DIWARO KO
YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI
LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,,
KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,,
AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,,
YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,,
SHIRK KA MASLA SAMJH JAOGE,,
KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI
AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,,
SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI
wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,,
BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,,
KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI
WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,,
Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,,
UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI
Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,,
SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO
FIR TUMHE PATA CHALEGA KI NEK BANDO
ki MADAD LENE PE Shirk Nahi HOTA HAI
BALKI ALLAH KI JO SHAAN HAI WOHI SHAN KISI BHI MAKHLUK ME MANOGE
TO FIR YE SHIRK KARAR PATA HAI,,
AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE
ISILYE JAB HAM YE MANTE HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE TAKAT O KUDART DIYA HUAA HAI
TO FIR YE ALLAH KI JAESI SHAN
KAHA SE KARAR PATI HAI,,JAWAB DEDO
KYU KYUKI ALLAH KO KISI NE BHI KOI TAKT O KUDART NAHI DIYA HAI,,
LEKIN NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI,,,
YANI ALLAH KISI SE LETA NAHI HAI
BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,,
AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,,
TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,,
JAWAB DEDO HAME ISKA,, HAME
ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG
AUR ALLAH KI ATAA SE HI
NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KI TAKT O KUDART DIYA HUAA HAI,,
MERE RAB NE UNKO MUOJZA BARKTE AUR KARAMTO SE NAWAZA HAI,,
TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE
ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,,
KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI
MADAD KARNE KE LIYE
UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI
WARNA YE AAYTE QUR'AN ME KYU BAYAN KIYA,HAI, RAB NE,
KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME,
JAB ALLAH NE KHUD HI KEH DIYA HAI
KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO
TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI
,,,,
JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,,
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MUSHRIK muslmano ko JO LOG kehte HAI
Wo Mirza JAHIL se zyada khatrnak HAI