Narrated Zaid bin Thabit: Allah's Messenger (ﷺ) made a small room in the month of Ramadan (Sa`id said, "I think that Zaid bin Thabit said that it was made of a mat") and he prayed there for a few nights, and so some of his companions prayed behind him. When he came to know about it, he kept on sitting. In the morning, he went out to them and said, "I have seen and understood what you did. You should pray in your houses, for the best prayer of a person is that which he prays in his house except the compulsory prayers." Sahih Al Bukhari Vol. 1, Book 11, Hadith 698. This hadith clearly indicates that as soon as the prophet came to know about the companions praying behind him he stopped and told them to pray in their houses! So how is it a sunnah if the Holy Prophet told them not to do it?
@Sad Sad he specifically said they should pray in their houses, the prophet said pray in your house and Omar said pray in congregation, who will you follow? Ofcourse Omar! You would rather follow The person who INSULTED the Prophet rather than following the prophet!
@Sad Sad should meaning: used to indicate obligation, duty, or correctness, typically when criticizing someone's actions. If praying in mosque is sunnah, then why did the prophet tell the sahaba to do the EXACT opposite? Are you saying you know more than the Prophet?
@Sad Sad lol.. there is not a single evidence that imam Ali ever prayed taraweeh,in fact imam Ali as well as ahlulbait considered taraweeh a bid'ah! Even Omar himself called it bid'ah! And according to many shia hadith books, imam Ali ordered his son Imam Hassan to stop people from praying taraweeh!
But Prophet Muhammad (pbuh) prayed at time of Tahajjud not immediately after Isha... How will it not come in bidah. And Prophet (pbuh) said whenever a bidah is created a sunnah is destroyed ... The same is happening here.. Taraweeh created and Tahajjud has been forgotten... (Please explain)
Prophet also said that if won’t be he the seal of prophets, Hazrat umar could be a Prophet. None of us know better than Hazrat umar. We have Hadith in written form, while he was there with prophet. Hence with both hands down, we Respect 4 khalifas, 4 Imams, along with the authors of “Kutubalsittah”.
@@anassiddiqui4911 your "hazrat Omar" didn't even know how to do tayammum, it is narrated in your own books that he used to stop praying when he couldn't do ghusl al Janabah!
@@anassiddiqui4911 what stops me from accepting Islam? I am a muslim Alhamdulillah! And what stops you from accepting the truth? The Allah says in the Qur'an to follow the Prophet, yet you follow Omar, he himself called taraweeh a bid'ah! He insulted the Prophet, yet you defend him and follow him instead of following the Prophet! Even Omar's son did not follow Omar and rejected praying taraweeh!
In the Quran Taraweeh or Qiyam Layl wasn’t mentioned. Tahajjud was mentioned. When Prophet ص didnt say Taraweeh its not Sunnah. I get confused. Its a shame that Tahajjud is underrated in Ramadhan which is a Sunnah mentioned in Quran. Family of Prophet never prayed it according researches.
@@maganhassan2627The prayed that is offered after isha in today's time is called taraweeh. It came from the word raha(means to rest) because prophet used to have a break after each 2+2 long rakahs. Tahajjud is prayed after waking from sleep in the 3rd of the night, sleep might not be necessary. And both taraweeh and tahajjud are from Qiam ul Lail or night prayer. I would request to justify my word by yourself, it would help even better knowing these subject
So did the first caliph for his entire caliphate and the second caliph for a larger part of his caliphate disregard prophet's empahsis on taraweeh and one day suddenly it dawned to impose jamaa'a? And why wait for too long to forbid muta if it was clearly done so by the Prophet himself? How can people not know about it and remain in the dark for so many years. Was Umar the sole confidant of the Prophet? Did the first caliph neglect or belittle Prophetic injunction to forbid muta?
@@abdullahdawood1624 First learn to follow prophet's sunnah then sermonize. And don't surf TH-cam or Internet or don't live in 2020 since prophet never did so.
If something was done previously and then revived, it's not called innovation it's called revival! In arabic إحياء! So don't try to play with words please! Especially not against those who actually understand arabic language!
Hmm, when the prophet said he’s scared Allah wld make it obligatory upon us, in my opinion he allowed it still. Bc think about it yh, he just thought that we wldnt be able to handle taraweeh in congregation. But if we can handle it, then surely we’re allowed right?
Sayyiduna Umar (RA) called it "EXCELLENT BIDAH" because Tarawih was never ordered by Prophet (Peace be upon him) to be prayed in Jamaah and this kept on happening until Abu Bakr (RA) died and initial part of Umar (RA)'s caliphate. Hence ordering Tarawih to be prayed in Jamah and also something which Prophet had actually "STOPPED" would for sure come in the category of "BIDAH"
@@shadowfatemahir4932 when they wanted to pray behind the Prophet peace be upon him and his family,he got angry and ORDERED THEM TO PRAY IT IN THEIR HOUSES. Pretty sure this establishes a command from the Prophet not to pray it in Congregation.
My question is: Where this word Taraweeh came from, not even mentioned by Prophet AS? Umar RA said “ What an excellent Bid’a” Sahih Bukhari 2010. What we know is in Islam Religion, when the practice wasn’t introduced by Muhammad that’s considered Bid’a. Please comment. Thank you
Brothers as much as I know, it came from word raha(means to rest). It was later called taraweeh because following prophet (pbuh) when he used to pray his legs used to become swollen. As he used to pray for long time thus he used to take a break after 2+2 rakahs. Which was the reason it's called taraweeh. I hope you guys do kore research as many more better answer is available now. Mine might have issues
@@tenybhai That is better explained in TH-cam. But in short what I know is, Prophet(s) forbade to pray in congregation is because if it might become obligatory, as revelation was continuing that time.
The prophet SAW prayed terawih initially in congregation but stopped it in fear that allah swt will order it to become mandatory, but he didn't forbade it meaning he also didn't tell his followers to not pray terawih, when umar RA was caliph he seen people at the moque praying terawih scattered around his attention was to bring back the sunnah and read in congregation again that's all, So terawih is a sunnah of the prophet, terwih its not obligatory commandment from Allah swt.
I have a lot of respect for Dr. Zakir Naik. But I am disappointed that he is offering Hadith in contradicting manner. RasulAllah did not lead a congregational tataweeh prayer. He was praying by himself. Others started praying behind him. NOT in congregation but as individual effort. Hadith clearly states that RasulAllah said to the people, don't think I do not know what you were doing. That clearly means that the people were praying without his guidance. Not to mention RasulAllah never prayed it again. Not to mention, none of the khulfa e rashfoon ever lead a congregational tataweeh prayer. Therefore, it is a Bidah, indeed!
Its not a bidaah it was started by the prophet but stopped coz he feared it would be a hardship. after he died umar revived the sunnah becuse the fear of it being a hardship IS GONE SINCE THE PROPHET IS DEAD therefore it is not a bidaah
@@TH-camr-ip2zw obviously you did not read my comment properly or comprehend it. Please read it again. Umer Never stated he is re-establishing any Sunnah. Umer NEVER lead any so called "Taraweeh" prayer. So there, that information is wrong as well.
@@tenybhai das where u need to do ur research and use ur little brain a little he didnt call it bidaah in a religious sense where.people tend to use it he
@@TH-camr-ip2zw ohhh so it's not in a religious sense... Then tell me what does bid'ah mean linguistically??? use a little bit of ur brain and give me a direct answer
This is how he twist the answers. Actually Rasulullah prayed only 3 nights in congregation and only 8 rakah and only during tahjud time which he prayed every day. Most of scholars agree with this hadeeth. But Dr Zakir have his own way to twist it
@@omarfarique6304 do yo know what umar do read this Some sahabah! Umar attacking the House of Fatimah (sa) on the orders of Abu Bakr [Part 2] - Sunni refs only! The historians (mostly Sunni) named the following people among those who attacked the house of Fatimah to disperse people who sheltered there: - Umar Ibn al-Khattab, and his slave Qunfuz - Khalid Ibn Walid - Abdurrahman Ibn Ouf - Thabit Ibn Shammas - Ziad Ibn Labid - Muhammad Ibn Maslamah - Salamah Ibn Salem Ibn Waqash - Salamah Ibn Aslam - Usaid Ibn Hozair - Zaid Ibn Thabit The revered Sunni scholar, Abu Muhammad Abdullah Ibn Muslim ibn Qutayba al-Dīnawarī al-Marwazī in his history of Caliphs known as "al-Imamah wa al- Siyasah”reported: Umar asked for wood, and told those people inside the house: "I swear by Allah who has my soul in his hand, that if you do not come out, I will burn the house.”Someone told Umar that Fatimah was inside the house. Umar said: "So what! It doesn’t matter to me who is in the house.” Sunni reference: al-Imamah wa al-Siyasah by Ibn Qutaybah, v1, pp 3,19-20 Another Sunni historian, al-Baladhuri, reported that: Abu Bakr asked ‘Ali to support him, but ‘Ali refused, then Umar went toward the ‘Ali’s house with a burning torch. At the door he met Fatimah who said to him: "Do you intend to burn the door of my house?”Umar said: "Yes, because this act will strengthen the faith brought to us by your father." Sunni reference: al-Ansab Ashraf, by al-Baladhuri, v1, pp 582,586 Also Jouhari in his book said: "Umar and a few Muslims went to the house of Fatimah to burn it down and to burn those who were in opposition.”Ibn Shahna said the same statement adding "to burn the house and inhabitants". Furthermore, it is reported that: ‘Ali and Abbas were sitting inside the house of Fatimah, Abu Bakr told Umar: "Go and bring them; if they refuse, kill them.”Umar brought fire to burn the house. Fatimah came near the door and said: "O son of Khattab, have you come to burn our house on me and my children?”Umar replied: "Yes I will, by Allah, until they come out and pay allegiance to the Prophet’s Caliph." Sunni reference: - Iqd al-Fareed, by Ibn Abd Rabb, Part 3, Pg. 63 - al-Ghurar, by Ibn Khazaben, related from Zayd Ibn Aslam Everybody came out of the house except Imam ‘Ali (as), who said: "I have sworn to remain home until I collect the Qur’an.”Umar refused but Lady Fatimah’s remonstration caused him to return. He instigated Abu Bakr to pursue the matter, and he send Qunfuz (his slave) several times but received a negative reply each time. Ultimately, Umar went with a group of people to the Fatimah’s house. When she heard their voice, she criedloudly; "O father, O Messenger of Allah, how are Umar Ibn al-Khattab and Abu Bakr Ibn Abi Quhafah treating us after you and how do they meet us.” The Sunni scholars, Ahmad Ibn Abdul Aziz al-Jawhari in his book ‘Saqifah’, Abu Waleed Muhibbuddin Muhammad al-Shahnah al-Hanafi in his book ‘Rawdhat al-Manadhir Fi Akhbaar al-Awayil wal-Aawaakhir’, Ibn Abil Hadid in his book ‘Sharh al-Nahj’, and others have reported the events to the same effect. Also refer to the esteemed Sunni historian Abul Hasan, ‘Ali Ibn al-Husayn al-Mas’udi who in his book ‘Isbaat al-Wasiyyah’ describes the events in detail and reports that: "They surrounded ‘Ali (as) and burned the door of his house and pulled him out against his will and pressed the leader of all women (Hadhrat Fatimah (sa)) between the door and the wall killing Mohsin (the male-child she was carrying in her womb for six months).” Salahuddin Khalil al-Safadi another Sunni scholar in his book ‘Waafi al- Wafiyyaat’ under the letter ‘A’ while recording the view of Ibrahim Ibn Sayyar Ibn Hani al-Basri, well-known as Nidhaam quotes him to have said: "On the day of ‘Bay’aat’ (paying allegiance), Umar hit Fatimah (sa) on the stomach such that child in her womb died." Why do you think an 18 year old young lady was forced to walk with the help of a walking-stick? Unbelieveable acts of cruelty and oppression had led Hadhrat Fatimah al-Zahra (sa) to lament: "Such calamities have visited me that had they descend
Salam aly , my brothers in faith here is the hadith: Abdur Rahman bin 'Abdul Qari said, "I went out in the company of 'Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, 'Umar said, 'In my opinion I would better collect these (people) under the leadership of one Qari (Reciter) (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind Ubai bin Ka'b. Then on another night I went again in his company and the people were praying behind their reciter. On that, 'Umar remarked, 'What an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its time is better than the one they are offering.' He meant the prayer in the last part of the night. (In those days) people used to pray in the early part of the night." Umar claims its a Bid'a...
Linguistically bidah means something which is new? Isn't that what bid'ah actually means? If linguistically it is something that is new then how is it sunnah of the Holy Prophet? Isn't your speech contradictory Dr. Zakir? How can something be linguistically bidah but religiously sunnah?
Bro it’s as simple as follows. For example in the past the act of sitting was done using a Mat and people would sit on the mat. People developed innovations that resulted in chairs for the comfort of people. The chair is an innovation since it’s a new design, however the act of siting is the same in both cases. Similarly, the taraweeh prayer was being held in the mosque by numerous small groups and individuals, the linguistic innovation here is that Omar gathered these small groups and made one big group. The act of praying taraweeh is still the same in both cases, however the way to go about praying it was different. It would actually be a religious Bidah if Omar would to have said that taraweeh is haram since the prophet himself did it
@@geomatricfilms4015 but isn't there a hadith in which the Prophet peace be upon him and his family specifically showed anger when people gathered to pray behind him and ordered them to pray it in their houses? Isn't praying it in congregation after what the prophet ordered a clear disobedience towards the direct orders from the prophet himself?
@@geomatricfilms4015 and linguistically innovation literally means what it means.. a new addition, comparing it with sitting is comparing apples with oranges. If you sit on a chair, does the meaning of sitting change? Does it suddenly become flying? No it's still sitting. But when the prophet clearly says that you should pray the nawafil in your houses and gets angry when people try to pray behind him in congregation, then the act of congregation is indeed an INNOVATION, both religiously and linguistically!
Imam ibn Al-Jawzi, may Allah raise his rank, narrated the narration of ‘Umar under a chapter titled “Meanings of Good Religious Innovations”, using it as evidence for the existence of good innovations. You are surly confused and have no clue. Talbis Iblis (The Deceit of Iblis). Trans. Muhammed Mahdi Al-Sharif. (Darul-Kutub Al-Ilmiyyah: Beirut-Lebanon, 2012), p. 27.
So you're saying there are good innovations? Does that mean i can peay 4 rakats of fajr nawafil instead of 2 because it's better to pray more right? If omar can start a good Innovation Then surely i can as well!
in hadith 2012 of Sahih Al Bukhari there is not a single word of Ramadan neither there is any clue that will lead us to believe that the Salat mentioned in hadith is the Ramadan Night Salat but in the same chapter(Book of Taraweeh) of Sahih al Bukhari in hadith number 2010 there is clear indication of night salat in ramdan and in the same hadith there is a word Nimma alBidah means Excellent bidah. by the use of word NImma alBidah with direct mentioning of Ramadan it is clear that congregation prayer of taraweeh was not even held once at the time of Prophet(PBUH). thus hadith 2012 is about the night salat in other months except Ramadan. ALLAH knows well.
Taraweeh is an Arabic word which means "relaxing and relaxation " the Sunnah (tradition) of the Muhammad God prohibited innovation in religion (64-44)😮
Prophet (S.A.W) performed Qiyam ul Lail at the time of Tahajut but not at the time of Isha prayer...whereas prefered to pray Nafal Prayer at home...please correct us...
If you perform it in congregation then you're not following the sunnah of the prophet peace be upon him and his family, you're following the innovation (bid'ah) of Omar!
Bro.. Umar legit said word for word “what a good bidah this is” in Sahih bukhari Vol 3 pg 126-127... stop tryna hide the truth, it is what it is, Umar wasn’t a prophet, stop treating him like one. The story of the Prophet Muhammad pbuh not coming out for the forth night was because he didn’t want it to become a jamaah scenario for Taraweeh... and here is Umar suggesting it’s should be and saying word for word “this is a good bidah”. Stop hiding the truth!!!
Mehregan Ghafarzadeh 2018q Lol look at this guy, when u come at ppl with Haq they just can’t accept it. Anything that their prophet Umar did (no matter what) they’ll whole heartedly accept. Even if Umar HIMSELF says it lmaooo
@@safwanchowdhury4733 if it's sunnah, how can in linguistically be "something new"? Please don't try to fool people just to defend the misdeeds of others!
@@tenybhai Allah uses word hadeeth in the Quran , linguistically it can mean message or story and this is what the translation is. Your logic implies Allah used the word hadeeth as the scholarly term which is narrations from the prophet S.A.W which will not make sense in the ayaat. Before you talk do some research.
The reason rasool saw stopped praying taraweeh is also in the hadees. The reason is prophet pbuh feared that the taraweeh will become fard cuz at that time revelation is goin on.but in the time of umar ra there is no revelation so it is not a problem
when caliph said nrmal bidah haza.... and wahabi called it revive.... Sayyiduna Umar (RA) called it "EXCELLENT BIDAH" because Tarawih was never ordered by Prophet (Peace be upon him) to be prayed in Jamaah and this kept on happening until Abu Bakr (RA) died and initial part of Umar (RA)'s caliphate. Hence ordering Tarawih to be prayed in Jamah and also something which Prophet had actually "STOPPED" would for sure come in the category of "BIDAH"
Sayyiduna Umar (RA) called it "EXCELLENT BIDAH" because Tarawih was never ordered by Prophet (Peace be upon him) to be prayed in Jamaah and this kept on happening until Abu Bakr (RA) died and initial part of Umar (RA)'s caliphate. Hence ordering Tarawih to be prayed in Jamah and also something which Prophet had actually "STOPPED" would for sure come in the category of "BIDAH"
With Sahaba Quran said ... Allah is satisfied and pleased with them and they are pleased with Allah... so use these words for sahaba rather than be peace upon him.
ugaas raage it is not shias, Umar legit said word for word “this is a good bidah” in sahih bukhari Vol 3 pg 126-127 when he made taraweeh a jamaah prayer. Only mustahab prayers can be read in jamaah not optional prayers. If this was sunnah the Prophet pbuh would’ve done it, if he didn’t do it it isn’t sunnah, case closed.
I learned alot from Dr. Zakir Naik. I'm not sure I agree with this one though, maybe my understanding is wrong, but check this from Bukhari itself; Volume 3, Book 32, Number 229: So, Allah's Apostle died and the situation remained like that (i.e. people prayed individually). " Volume 8, Book 73, Number 134: Then again the next night they came for the prayer, but Allah's Apostle delayed and did not come out to them. So they raised their voices and knocked the door with small stones (to draw his attention). He came out to them in a state of anger, saying, "You are still insisting (on your deed, i.e. Tarawih prayer in the mosque) that I thought that this prayer (Tarawih) might become obligatory on you. So you people, offer this prayer at your homes, for the best prayer of a person is the one which he offers at home, except the compulsory (congregational) prayer." Volume 9, Book 92, Number 393: The Prophet then said, "You continued doing what I saw you doing till I was afraid that this (Tarawih prayer) might be enjoined on you, and if it were enjoined on you, you would not continue performing it. Therefore, O people! Perform your prayers at your homes, for the best prayer of a person is what is performed at his home except the compulsory congregational) prayer."
Prophet (saw) first allowed people to pray behind him. But later he didn't came to the mosque so that people wouldn't pray behind him as he thought that this might become obligatory on them. So this hadiths mentions both sunnah of praying behind the imam and praying at home.
@@Jasim_1 the prophet peace be upon him and his family never offered it in congregation, even the hadiths say that he used to pray alone and people used to see him and start praying behind him, and he even got angry at them and ordered them to pray it in their houses!
@@seekthetruth4160 Zaid b. Thabit reported: The Messenger of Allah (ﷺ) made an apartment with the help of the leaves of date trees or of mats. The Messenger of Allah (ﷺ) went out to pray in it. People followed him and came to pray with him. Then they again came one night and waited (for him), but the Messenger of Allah (ﷺ) delayed in coming out to them. And when he did not come out, they cried aloud and threw pebbles at the door. The Messenger of Allah (ﷺ) came out IN ANGER and said to them: By what you have been constantly doing, I was inclined to think that it (prayer) might not become obligatory for you. So YOU MUST observe prayer (optional) in your houses, for the prayer observed by a man in the house is better except an obligatory prayer. Sahih Muslim Book 6, Hadith 253 Here's the source
Did you question your self why beloved Prophet stop praying in Jamaa ???? Second you said prophet prohibited MUTAA my I ask you who did allow at the First place ???? Let see Tafsir of Ibn Kathir or Razi , you tried to say Omar RA started Jamaa of taraweh by saying Bi'daah and you're trying to explain the Bi'dhaa is this explanation is yours of from Omar RA himself?
Prophet stopped praying in jamah as like he said if it were not to burden he would have said to use miswak before each prayer. So if we use miswak everytime before prayer it's not a bidah. It's reviving sunnah.
Actually listen to what he said. Qiayam ul layl Not Taraweeh. Please be careful most of these learned people hide the fact that prophet pbuh never prayed Taraweeh
He prayed taraweeh, but it was not called taraweeh. Taraweeh came from word raha which means to rest. And our prophet used to take a break after each 2+2 rakah for standing for a long time. Later it was named taraweeh. I would also ask to do more research as my answer might be incomplete.
Assalamu Alykum. Raman Karim. Thank you brother about you Islamic program. I like to know in my LAST one Rakat prayer of WITTIR prayer , the dua could I listen from video the Sheikh Saudis Dua in my last Rhaka wittir prayer please. I could not memorise this long dua. Wasalam
As much as I've come to know it's a short dua but extended by adding own dua maybe. I am not sure, I hope you have an answer by now. Please Let me about it.
Any type of Bidah is Haram. You are saying Prophet Muhammad(PBUH) did not have the knowledge to do the prayers in a congregation? This is easy to break down, Subhallah. YOu dont do recommended prayers in Congregation, only the Wajib. How does he not know the basics?
So what prophet(s) did is bidah? He was the one who started it, later discontinued in fear that it would become obligation for the people. Now you can pray and earn or leave it.
@@nazmulhuda3262. Go open your books and get your facts right Let me give you the exact word He did not start it, rather the companions started to gather behind him and on the 3rd night he was "Furious". As in the word GHAZABNAAK So being furious at taraveeh is sunnat and saying taraveeh is biddat Hazrat Umer himself called taraveeh biddat
@@razaabbas7746 I have less to no knowledge about this but as much as I know and understand, if praying nafl or sunnah in congregation behind prophet(s) was really bad then he wouldn't had waited to warn the sahaba or the people in the first night. Edit: Atleast for this prayer. 2nd: Prophet later didn't continue because he feared if he continued it would become fard which might become hard upon ummah or people. As revelation was going in that time. Like as he said about miswak. If it were not to burden he would had said to use miswak before every salah. 3nd: the scholars have more knowledge than us, even Omar(r) have more knowledge thus he wouldn't encourage what prophet(s) would had discouraged. And the word bidaat is meant linguistically not religiously as said by Dr Zahir in a video. Even if not, prophet(s) said to follow the caliphs who are going to in charge.
@@nazmulhuda3262. Bro unfortunately with all due respect this is not the only innovation hazrat umer brought He changed the sharai punishment of drinking from 40 to 80 lashes He changed the divorce rule from 1 in 1 to 3 in 1 And then this taraveeh he himself called if biddat
@@razaabbas7746 I am unaware about those but let's hope we all find the right path. It's about how much we know, the more we know the more new reality appears infront of us. But also more reality is often left uncovered which misguide us. Only if these topics were well discussed openly and clearly by someone as like we find in any other topics. I've seen many describe same topic in a different way, as everyone's way of explaining and understanding doesn't match in 1:1 ratio. There is a gap most of the time which misguide us big time. May Allah guide us all to right path and make it easy for us to deal with such issues.
Danyal yes he approves it as his Bid’ah. A Bid’ah is an innovation. And if you claim something to be a Bid’ah, it’s misleading and whatever is misleading is in hellfire, according to Prophet Muhammad (s)
Danyal first of all in the Hadith itself, Umar says “I don’t like the way they are praying”. Then he gathers everyone in congregation and says “what a glorious innovation!” I don’t think it can be any more clearer than that lol. If it was a Sunnah of the Prophet, he would have said “brothers, let’s revive the Sunnah of the Prophet and pray in Jama’ah as the Prophet himself did”. But you do not see the word Sunnah in the Hadith. What word do you see? BID’AH
What do you mean "are you asking Abu Bakr to be a Prophet"? Indeed Taraweeh was a Bid'ah initiated by Umar. So much so that the Prophet himself says in a Sahih Hadith that all prayers. are best to be prayed at home, except for the obligatory prayer. Your justification makes absolutely no sense. Umar called it a Bid'ah, he knew very well what a Bid'ah was. When someone calls something a Bid'ah you can't just assume it's an expression. Umar himself called it a Bid'ah, the Prophet said all Bid'ahs are in hellfire, and that's enoug for me. And no, Imam Ali (a.s) did not pray Taraweeh 'Abdur Rahman bin 'Abdul Qari said, "I went out in the company of 'Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, 'Umar said, 'In my opinion I would better collect these (people) under the leadership of one Qari (Reciter) (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind Ubai bin Ka'b. Then on another night I went again in his company and the people were praying behind their reciter. On that, 'Umar remarked, 'What an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its time is better than the one they are offering.' He meant the prayer in the last part of the night. (In those days) people used to pray in the early part of the night." Bukhari book 31 hadith 3 1. Umar says "In my opinion", which automatically shows you that it is HIS idea 2. He calls it an "excellent Bid'ah", while the Prophet was the one who said that all Bid'ahs are in hellfire I don't know how clearer it can possibly be Narrated Zaid bin Thabit: Allah's Messenger (ﷺ) made a small room (with a palm leaf mat). Allah's Messenger (ﷺ) came out (of his house) and prayed in it. Some men came and joined him in his prayer. Then again the next night they came for the prayer, but Allah's Messenger (ﷺ) delayed and did not come out to them. So they raised their voices and knocked the door with small stones (to draw his attention). He came out to them in a state of anger, saying, "You are still insisting (on your deed, i.e. Tarawih prayer in the mosque) that I thought that this prayer (Tarawih) might become obligatory on you. So you people, offer this prayer at your homes, for the best prayer of a person is the one whichhe offers AT HOME, except the compulsory (congregational) prayer." Bukhari book 78 hadith 140 How much clearer do u want it to be? Also, it's "Ali (as)" not "Ali (ra)". Bukhari even says "Ali ALAYHIS-SALAM" Bukhari vol. 2 page 126
If you understand what Dr Zahir said, then you wouldn't be confused. It's reviving sunnah, and the bidah he said was an linguistic mean, not in religion mean.
@@nazmulhuda3262. If you understood basic English/arabic you would know that bid'ah/innovation literally and linguistically just means something new not done before.. hence doesn't matter if it's just linguistically. Because if it was just revival Umar would have just called it revival.. unless umar was weak in arabic😂..
@@tenybhai Another thing I would like to mention is that didn't prophet(s) said that after me follow those who are in charge of caliphate? I don't the exact hadees but in that case we must follow them right?
@@nazmulhuda3262. Yes he said to follow his caliphs.. but which caliphs??? The one he appointed or the ones that people appointed??? And are you really defending an innovation??? The PROPHET says DON'T do it, and omar says do it. Who will you follow??
@@tenybhai There is something that you and I don't know. And propher(s) said if any one were to be a prophet after me it would've been Omar(r). So our prophet just didn't make such statement. There are things we don't know, so you and I can't judge. But what we can do is try to look deeper to know more, it gets confusing and sometimes questions faith but being steadfast and patience can end up guiding us into the right path answering all our question.
Prophet Muhammad PBUH lead the Taraweeh prayer for three night and He stopped. Therefore praying Taraweeh individually is a sunnah. Praying in congregation is not entirely correct. For the Non Arabic speaking people praying Taraweeh in congregation is not the best use of time. Read Quran with Translation during this month will be more beneficial then just standing in Taraweeh. Jazak Allah.
@@tenybhai so it does not become sunnah muaakada meaning an obligatory sunnah like the fajr prayer and chaffa wal watr the 3 rakaat prayer after isha prayer ALSO is it really that the prophet lead the tarawih prayer !! i thought that taraweh prayer in congregation begins in the time of umar not the prophet the prophet prayed his tahajud and nawafil individually
@@mrenigma1564 the prophet never lead the nawafil(known as taraweeh now) in congregation. Even in the hadiths it's specifically mentioned that he was praying and people started to stand behind him, and when he saw it he got angry and stopped them and ordered them to pray in their houses! So it's not a sunnah it's a bid'ah to pray the nawafil in congregation
Was Umar more concerned about the Sunnah of the prophet than Abu Bakr was? If so then why wasn’t Umar the first Khalifah if he longed for the Sunnah more than Abu Bakr?
@@junaidniyaz1751 was Omar more concerned about the sunnah than the Holy Prophet? Did Omar know more than the Holy Prophet? If the Holy Prophet himself had said that the tahajjud prayers should be prayed in your houses, then that clearly contradicts what Omar did, in fact Omar himself called taraweeh an innovation, which literally means making something that was not previously there!
@@tenybhai didnt u listen properly...prophetSAW himself offered taraweh in jamaat but stopped due to the fear it would be made compulsory for the ummah...thats y he stopped...umar Ra just encouraged this thing....
@@junaidniyaz1751 i listened alright, but i also read the actual hadith, did u read the actual hadith? The hadith specifically says that as soon as the Holy Prophet knew people were praying behind him he stopped, the hadith also says that the sahaba saw the Holy Prophet praying and stood behind him to pray, the Holy Prophet did not actually pray it in congregation! There is a difference! So please go and read your own harith books for once rather than blindly following whatever anyone with a sweet tongue says!!
😃😃😃😃😃😃 linguistic term. HAHA Good . BY THE WAY When you checked the history you people added a lot of things religion. First you people do not accept Imam Ali as a firs Calif. The first right of calif of Hazrat Ali not Abo Bakar. However, They were very cunning. The big example they are burried with prophet because they snatched rights from the family of Muhammad.
momiiinaaa Umar word for word said “this is a good bidah” in the Hadith... go read ur own books. Umar ain’t a prophet stop following him like a sheep and cleansing all the faults he has
@@momina2051 is sahih bukhari a shia? The hadith is in sahih bukhari where the Holy prophet clearly stated that praying in your houses is better than praying in the masjid except for the compulsory prayers!
Narrated Zaid bin Thabit:
Allah's Messenger (ﷺ) made a small room in the month of Ramadan (Sa`id said, "I think that Zaid bin Thabit said that it was made of a mat") and he prayed there for a few nights, and so some of his companions prayed behind him. When he came to know about it, he kept on sitting. In the morning, he went out to them and said, "I have seen and understood what you did. You should pray in your houses, for the best prayer of a person is that which he prays in his house except the compulsory prayers."
Sahih Al Bukhari Vol. 1, Book 11, Hadith 698.
This hadith clearly indicates that as soon as the prophet came to know about the companions praying behind him he stopped and told them to pray in their houses! So how is it a sunnah if the Holy Prophet told them not to do it?
@Sad Sad he specifically said they should pray in their houses, the prophet said pray in your house and Omar said pray in congregation, who will you follow? Ofcourse Omar! You would rather follow The person who INSULTED the Prophet rather than following the prophet!
@Sad Sad should meaning: used to indicate obligation, duty, or correctness, typically when criticizing someone's actions.
If praying in mosque is sunnah, then why did the prophet tell the sahaba to do the EXACT opposite? Are you saying you know more than the Prophet?
@Sad Sad how would it be better if you pray together when the prophet himself told us not to pray together?
@Sad Sad also, as per the dictionary, should means: You use should to give someone an order to do something, or to report an official order.
@Sad Sad lol.. there is not a single evidence that imam Ali ever prayed taraweeh,in fact imam Ali as well as ahlulbait considered taraweeh a bid'ah! Even Omar himself called it bid'ah! And according to many shia hadith books, imam Ali ordered his son Imam Hassan to stop people from praying taraweeh!
May Allah Bless And Protect Brother Zakir Naik. After Ahmad Deedat He Is The Only One Worth Listening To. Masha-Allah
The Muslim Answer he is lying prophet did never prayed... Taraweeh...
Ameen
@@hemmya786 th-cam.com/video/Yb_-trDZJ5U/w-d-xo.html
@@talhaibnaziz2053 I know that bit...but it should not be prayed in congregation...
@@talhaibnaziz2053 thanks for reply
But Prophet Muhammad (pbuh) prayed at time of Tahajjud not immediately after Isha...
How will it not come in bidah.
And Prophet (pbuh) said whenever a bidah is created a sunnah is destroyed ...
The same is happening here..
Taraweeh created and Tahajjud has been forgotten...
(Please explain)
Prophet also said that if won’t be he the seal of prophets, Hazrat umar could be a Prophet. None of us know better than Hazrat umar. We have Hadith in written form, while he was there with prophet. Hence with both hands down, we Respect 4 khalifas, 4 Imams, along with the authors of “Kutubalsittah”.
@@anassiddiqui4911 your own scholars say this hadith is fabricated! Lol
@@anassiddiqui4911 your "hazrat Omar" didn't even know how to do tayammum, it is narrated in your own books that he used to stop praying when he couldn't do ghusl al Janabah!
Teny Bhai There is a difference of opinion in scholars about hadith. But not about Quran. What stops you from accepting Islam ?
@@anassiddiqui4911 what stops me from accepting Islam? I am a muslim Alhamdulillah! And what stops you from accepting the truth? The Allah says in the Qur'an to follow the Prophet, yet you follow Omar, he himself called taraweeh a bid'ah! He insulted the Prophet, yet you defend him and follow him instead of following the Prophet! Even Omar's son did not follow Omar and rejected praying taraweeh!
In the Quran Taraweeh or Qiyam Layl wasn’t mentioned. Tahajjud was mentioned. When Prophet ص didnt say Taraweeh its not Sunnah. I get confused. Its a shame that Tahajjud is underrated in Ramadhan which is a Sunnah mentioned in Quran. Family of Prophet never prayed it according researches.
Tarweeh & tahajjud are the same it's just that during ramadan the night prayer is called Tarweeh & Allah knows best
@@maganhassan2627The prayed that is offered after isha in today's time is called taraweeh. It came from the word raha(means to rest) because prophet used to have a break after each 2+2 long rakahs. Tahajjud is prayed after waking from sleep in the 3rd of the night, sleep might not be necessary. And both taraweeh and tahajjud are from Qiam ul Lail or night prayer. I would request to justify my word by yourself, it would help even better knowing these subject
So did the first caliph for his entire caliphate and the second caliph for a larger part of his caliphate disregard prophet's empahsis on taraweeh and one day suddenly it dawned to impose jamaa'a? And why wait for too long to forbid muta if it was clearly done so by the Prophet himself? How can people not know about it and remain in the dark for so many years. Was Umar the sole confidant of the Prophet? Did the first caliph neglect or belittle Prophetic injunction to forbid muta?
@@abdullahdawood1624 I can see how eloquently you are following the Quran and the Sunnah by your akhlaaq. Great!
@@abdullahdawood1624 First learn to follow prophet's sunnah then sermonize.
And don't surf TH-cam or Internet or don't live in 2020 since prophet never did so.
@@shaikhwasif6643 first bring an actual evidence that says taraweeh was prayed by thr Holy prophet, then lecture others!
@@shaikhwasif6643 don't use youtube because the Holy Prophet did not use it! This is your own logic!
@@tenybhai Since you are so keen on imitating the prophet blindly, then you don't use.
All praise to Allah only..!!
Alhamdulillah.
May Allah SWT bless upon you and upon your respectful family, you are really the best scholar , love from Afghanistan 🇦🇫❤️💯
The best was Niazi who was killed. Dont fall for him please.
If something was done previously and then revived, it's not called innovation it's called revival! In arabic إحياء!
So don't try to play with words please! Especially not against those who actually understand arabic language!
Ur 2nd caliph called it bida i guess ur smarter
@@fintripod22 exactly... Omar himself called it a bid'ah yet they say that it's sunnah 🤦🏻♂️
Hmm, when the prophet said he’s scared Allah wld make it obligatory upon us, in my opinion he allowed it still. Bc think about it yh, he just thought that we wldnt be able to handle taraweeh in congregation. But if we can handle it, then surely we’re allowed right?
Sayyiduna Umar (RA) called it "EXCELLENT BIDAH" because Tarawih was never ordered by Prophet (Peace be upon him) to be prayed in Jamaah and this kept on happening until Abu Bakr (RA) died and initial part of Umar (RA)'s caliphate. Hence ordering Tarawih to be prayed in Jamah and also something which Prophet had actually "STOPPED" would for sure come in the category of "BIDAH"
@@shadowfatemahir4932 when they wanted to pray behind the Prophet peace be upon him and his family,he got angry and ORDERED THEM TO PRAY IT IN THEIR HOUSES. Pretty sure this establishes a command from the Prophet not to pray it in Congregation.
My question is: Where this word Taraweeh came from, not even mentioned by Prophet AS? Umar RA said “ What an excellent Bid’a” Sahih Bukhari 2010. What we know is in Islam Religion, when the practice wasn’t introduced by Muhammad that’s considered Bid’a. Please comment. Thank you
Excellent Q! For I shall remain for an answer too, I have been waiting for 11 years but who is counting ey?
Brothers as much as I know, it came from word raha(means to rest). It was later called taraweeh because following prophet (pbuh) when he used to pray his legs used to become swollen. As he used to pray for long time thus he used to take a break after 2+2 rakahs. Which was the reason it's called taraweeh. I hope you guys do kore research as many more better answer is available now. Mine might have issues
@@nazmulhuda3262.Umm, still doesn't explain why you pray it when the prophet forbade us to pray it in congregation?
@@tenybhai That is better explained in TH-cam. But in short what I know is, Prophet(s) forbade to pray in congregation is because if it might become obligatory, as revelation was continuing that time.
Then why people don't do like the prophet and pray only 3 nights in congregation and the other 26 or 27 nights at home.SIMPLE
Then why did Umar say "what an excellent innovation this is"
Linguisticly, not religiously.
Mashallah dr.zakir naik i love you jazzakallahu kheir
why would they revive the Sunnah especially since the Prophet intentionally stopped doing it for a valid reason?
It's not sunnah! The prophet stopped them from doing it and ordered them to peay it individually!
@@tenybhaiHe didn't order them to pray individually but as it will become extra burden for them thus he didn't continue
@@nazmulhuda3262.Yeah, he did.. he literally said that All prayers except for the obligatory ones are to be prayed in your house..
The prophet SAW prayed terawih initially in congregation but stopped it in fear that allah swt will order it to become mandatory, but he didn't forbade it meaning he also didn't tell his followers to not pray terawih, when umar RA was caliph he seen people at the moque praying terawih scattered around his attention was to bring back the sunnah and read in congregation again that's all, So terawih is a sunnah of the prophet, terwih its not obligatory commandment from Allah swt.
@@fodzymiah7598 so the prophet getting angry and specifically telling people to pray in their houses is not forbidding???? Lol 🤣
I have a lot of respect for Dr. Zakir Naik.
But I am disappointed that he is offering Hadith in contradicting manner.
RasulAllah did not lead a congregational tataweeh prayer. He was praying by himself. Others started praying behind him. NOT in congregation but as individual effort.
Hadith clearly states that RasulAllah said to the people, don't think I do not know what you were doing. That clearly means that the people were praying without his guidance.
Not to mention RasulAllah never prayed it again.
Not to mention, none of the khulfa e rashfoon ever lead a congregational tataweeh prayer.
Therefore, it is a Bidah, indeed!
Its not a bidaah it was started by the prophet but stopped coz he feared it would be a hardship. after he died umar revived the sunnah becuse the fear of it being a hardship IS GONE SINCE THE PROPHET IS DEAD therefore it is not a bidaah
@@TH-camr-ip2zw obviously you did not read my comment properly or comprehend it. Please read it again.
Umer Never stated he is re-establishing any Sunnah. Umer NEVER lead any so called "Taraweeh" prayer. So there, that information is wrong as well.
@@TH-camr-ip2zw but umar himself called it a bid'ah in the hadith!
@@tenybhai das where u need to do ur research and use ur little brain a little he didnt call it bidaah in a religious sense where.people tend to use it he
@@TH-camr-ip2zw ohhh so it's not in a religious sense... Then tell me what does bid'ah mean linguistically??? use a little bit of ur brain and give me a direct answer
This is how he twist the answers. Actually Rasulullah prayed only 3 nights in congregation and only 8 rakah and only during tahjud time which he prayed every day. Most of scholars agree with this hadeeth. But Dr Zakir have his own way to twist it
I hate preachers or scholars that blaitenly lie taraweeh is to be prayed at home on your own
Why it should be prayed at home?
omar literally says ITS A BIDDAH BUT A GODD BIDDAH stop spreading lies omar started it!!
How would you know what umar ra was thinkin?
you follow proft or umar
@@omarfarique6304 do yo know what umar do read this Some sahabah!
Umar attacking the House of Fatimah (sa) on the orders of Abu Bakr [Part 2] - Sunni refs only!
The historians (mostly Sunni) named the following people among those who attacked the house of Fatimah to disperse people who sheltered there:
- Umar Ibn al-Khattab, and his slave Qunfuz
- Khalid Ibn Walid
- Abdurrahman Ibn Ouf
- Thabit Ibn Shammas
- Ziad Ibn Labid
- Muhammad Ibn Maslamah
- Salamah Ibn Salem Ibn Waqash
- Salamah Ibn Aslam
- Usaid Ibn Hozair
- Zaid Ibn Thabit
The revered Sunni scholar, Abu Muhammad Abdullah Ibn Muslim ibn Qutayba al-Dīnawarī al-Marwazī in his history of Caliphs known as "al-Imamah wa al- Siyasah”reported:
Umar asked for wood, and told those people inside the house: "I swear by Allah who has my soul in his hand, that if you do not come out, I will burn the house.”Someone told Umar that Fatimah was inside the house. Umar said: "So what! It doesn’t matter to me who is in the house.”
Sunni reference: al-Imamah wa al-Siyasah by Ibn Qutaybah, v1, pp 3,19-20
Another Sunni historian, al-Baladhuri, reported that:
Abu Bakr asked ‘Ali to support him, but ‘Ali refused, then Umar went toward the ‘Ali’s house with a burning torch. At the door he met Fatimah who said to him: "Do you intend to burn the door of my house?”Umar said: "Yes, because this act will strengthen the faith brought to us by your father."
Sunni reference: al-Ansab Ashraf, by al-Baladhuri, v1, pp 582,586
Also Jouhari in his book said: "Umar and a few Muslims went to the house of Fatimah to burn it down and to burn those who were in opposition.”Ibn Shahna said the same statement adding "to burn the house and inhabitants".
Furthermore, it is reported that:
‘Ali and Abbas were sitting inside the house of Fatimah, Abu Bakr told Umar: "Go and bring them; if they refuse, kill them.”Umar brought fire to burn the house. Fatimah came near the door and said: "O son of Khattab, have you come to burn our house on me and my children?”Umar replied: "Yes I will, by Allah, until they come out and pay allegiance to the Prophet’s Caliph."
Sunni reference:
- Iqd al-Fareed, by Ibn Abd Rabb, Part 3, Pg. 63
- al-Ghurar, by Ibn Khazaben, related from Zayd Ibn Aslam
Everybody came out of the house except Imam ‘Ali (as), who said: "I have sworn to remain home until I collect the Qur’an.”Umar refused but Lady Fatimah’s remonstration caused him to return. He instigated Abu Bakr to pursue the matter, and he send Qunfuz (his slave) several times but received a negative reply each time.
Ultimately, Umar went with a group of people to the Fatimah’s house. When she heard their voice, she criedloudly; "O father, O Messenger of Allah, how are Umar Ibn al-Khattab and Abu Bakr Ibn Abi Quhafah treating us after you and how do they meet us.”
The Sunni scholars, Ahmad Ibn Abdul Aziz al-Jawhari in his book ‘Saqifah’, Abu Waleed Muhibbuddin Muhammad al-Shahnah al-Hanafi in his book ‘Rawdhat al-Manadhir Fi Akhbaar al-Awayil wal-Aawaakhir’, Ibn Abil Hadid in his book ‘Sharh al-Nahj’, and others have reported the events to the same effect.
Also refer to the esteemed Sunni historian Abul Hasan, ‘Ali Ibn al-Husayn al-Mas’udi who in his book ‘Isbaat al-Wasiyyah’ describes the events in detail and reports that: "They surrounded ‘Ali (as) and burned the door of his house and pulled him out against his will and pressed the leader of all women (Hadhrat Fatimah (sa)) between the door and the wall killing Mohsin (the male-child she was carrying in her womb for six months).”
Salahuddin Khalil al-Safadi another Sunni scholar in his book ‘Waafi al- Wafiyyaat’ under the letter ‘A’ while recording the view of Ibrahim Ibn Sayyar Ibn Hani al-Basri, well-known as Nidhaam quotes him to have said: "On the day of ‘Bay’aat’ (paying allegiance), Umar hit Fatimah (sa) on the stomach such that child in her womb died."
Why do you think an 18 year old young lady was forced to walk with the help of a walking-stick? Unbelieveable acts of cruelty and oppression had led Hadhrat Fatimah al-Zahra (sa) to lament: "Such calamities have visited me that had they descend
Zaw Ali Erm you’re a Shia
Rambo Rambo were you with prophet Muhammad SAW?? There literally Hadith about it are you gonna deny that now
@Rambo Rambo bro in their own hadith omar said i brought a good bidaah about taraweeh. But they deny it..
Salam aly , my brothers in faith here is the hadith: Abdur Rahman bin 'Abdul Qari said,
"I went out in the company of 'Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, 'Umar said, 'In my opinion I would better collect these (people) under the leadership of one Qari (Reciter) (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind Ubai bin Ka'b. Then on another night I went again in his company and the people were praying behind their reciter. On that, 'Umar remarked, 'What an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its time is better than the one they are offering.' He meant the prayer in the last part of the night. (In those days) people used to pray in the early part of the night."
Umar claims its a Bid'a...
Alhamdullilah for someone else looking up the hadiths rather than following blindly. Alhamdulillah for smart and brave people remaining in this Ummah!
right, that is how it supposed to be.@@zainabz3034
Such a ginius personality
Genius indeed, very cleverly twisting facts to make an innovation look like a sunnah!
@@tenybhai Indeed buddy! Indeed!
I taught it was compulsory but now it makes sense
It's not even a sunnah, it's a bid'ah! The sunnah is praying the nawafil at home, not in congregation!
@@tenybhaiso you’re saying Janazah is also bidah. Sunnah can also be prayed in congregation m.
Linguistically bidah means something which is new? Isn't that what bid'ah actually means? If linguistically it is something that is new then how is it sunnah of the Holy Prophet? Isn't your speech contradictory Dr. Zakir? How can something be linguistically bidah but religiously sunnah?
Bro it’s as simple as follows. For example in the past the act of sitting was done using a Mat and people would sit on the mat. People developed innovations that resulted in chairs for the comfort of people. The chair is an innovation since it’s a new design, however the act of siting is the same in both cases. Similarly, the taraweeh prayer was being held in the mosque by numerous small groups and individuals, the linguistic innovation here is that Omar gathered these small groups and made one big group. The act of praying taraweeh is still the same in both cases, however the way to go about praying it was different. It would actually be a religious Bidah if Omar would to have said that taraweeh is haram since the prophet himself did it
@@geomatricfilms4015 but isn't there a hadith in which the Prophet peace be upon him and his family specifically showed anger when people gathered to pray behind him and ordered them to pray it in their houses? Isn't praying it in congregation after what the prophet ordered a clear disobedience towards the direct orders from the prophet himself?
@@geomatricfilms4015 and linguistically innovation literally means what it means.. a new addition, comparing it with sitting is comparing apples with oranges.
If you sit on a chair, does the meaning of sitting change? Does it suddenly become flying? No it's still sitting. But when the prophet clearly says that you should pray the nawafil in your houses and gets angry when people try to pray behind him in congregation, then the act of congregation is indeed an INNOVATION, both religiously and linguistically!
If Umar was so concerned about the Sunnah of the Prophet, why did he wait minimum 2 years to revive it?
Because he was the khalif then you stupid imbecile
@@f1guy447 oh so the first 2 years of his rule he was not a khalif? Oh and maybe he got it wrong when he himself called it bid'ah 🤦🏻♂️
Imam ibn Al-Jawzi, may Allah raise his rank, narrated the narration of ‘Umar under a chapter titled “Meanings of Good Religious Innovations”, using it as evidence for the existence of good innovations. You are surly confused and have no clue.
Talbis Iblis (The Deceit of Iblis). Trans. Muhammed Mahdi Al-Sharif. (Darul-Kutub Al-Ilmiyyah: Beirut-Lebanon, 2012), p. 27.
So you're saying there are good innovations? Does that mean i can peay 4 rakats of fajr nawafil instead of 2 because it's better to pray more right? If omar can start a good Innovation Then surely i can as well!
Wrong Explanation from a man of knowledge.
Is it a good biddah to wear coat and tie to look like the Sahabas?
in hadith 2012 of Sahih Al Bukhari
there is not a single word of Ramadan neither there is any clue that will lead us to believe that the Salat mentioned in hadith is the Ramadan Night Salat but in the same chapter(Book of Taraweeh) of Sahih al Bukhari in hadith number 2010 there is clear indication of night salat in ramdan and in the same hadith there is a word Nimma alBidah means Excellent bidah.
by the use of word NImma alBidah with direct mentioning of Ramadan it is clear that congregation prayer of taraweeh was not even held once at the time of Prophet(PBUH).
thus hadith 2012 is about the night salat in other months except Ramadan.
ALLAH knows well.
There is word named "Taraweeh" in ahadeeth.....
@@ababilichowdhury337 where?
@@ababilichowdhury337 I think you are seeing things we can't see brother? Perhaps you have been more blessed than us? Is that it?
Excellent evaluation Masha Allah!
Taraweeh is an Arabic word which means "relaxing and relaxation " the Sunnah (tradition) of the Muhammad God prohibited innovation in religion (64-44)😮
You are great.i love you. May Allah bless you.
Masha Allah
May Allah help you.. From Bangladesh
A simple
Prophet (S.A.W) performed Qiyam ul Lail at the time of Tahajut but not at the time of Isha prayer...whereas prefered to pray Nafal Prayer at home...please correct us...
May Allah make us upon those who performs taraweh in Ramadan❤️
If you perform it in congregation then you're not following the sunnah of the prophet peace be upon him and his family, you're following the innovation (bid'ah) of Omar!
My man skipped Abu Bakr and jumped straight to Umar lol
Do you expect anything else from him? HAHAHAH
Zakir again made an error. Bidah can be good. Anorher hadith says anyone who invents a good thing that was practiced after him will be rewarded.
Bro.. Umar legit said word for word “what a good bidah this is” in Sahih bukhari Vol 3 pg 126-127... stop tryna hide the truth, it is what it is, Umar wasn’t a prophet, stop treating him like one. The story of the Prophet Muhammad pbuh not coming out for the forth night was because he didn’t want it to become a jamaah scenario for Taraweeh... and here is Umar suggesting it’s should be and saying word for word “this is a good bidah”. Stop hiding the truth!!!
Mehregan Ghafarzadeh 2018q Lol look at this guy, when u come at ppl with Haq they just can’t accept it. Anything that their prophet Umar did (no matter what) they’ll whole heartedly accept. Even if Umar HIMSELF says it lmaooo
@h A. your own sahih bukhari narrated from Omar that he called taraweeh a bidah, are you calling sahih bukhari liar?
Bidah was used in its linguistic term , not religious.Bidah can mean "something new" He took people back to the sunnah of the prophet.
@@safwanchowdhury4733 if it's sunnah, how can in linguistically be "something new"? Please don't try to fool people just to defend the misdeeds of others!
@@tenybhai Allah uses word hadeeth in the Quran , linguistically it can mean message or story and this is what the translation is. Your logic implies Allah used the word hadeeth as the scholarly term which is narrations from the prophet S.A.W which will not make sense in the ayaat. Before you talk do some research.
It’s good to pray tarawee but it’s not obligatory right?
Correct
but revived a sunnah that was deliberately terminated by prophet SAW himself, No?
The reason rasool saw stopped praying taraweeh is also in the hadees. The reason is prophet pbuh feared that the taraweeh will become fard cuz at that time revelation is goin on.but in the time of umar ra there is no revelation so it is not a problem
@@unsgamer610true
@@unsgamer610umm, still doesn't negate the fact that the Prophet forbade us to do it!
when caliph said nrmal bidah haza.... and wahabi called it revive....
Sayyiduna Umar (RA) called it "EXCELLENT BIDAH" because Tarawih was never ordered by Prophet (Peace be upon him) to be prayed in Jamaah and this kept on happening until Abu Bakr (RA) died and initial part of Umar (RA)'s caliphate. Hence ordering Tarawih to be prayed in Jamah and also something which Prophet had actually "STOPPED" would for sure come in the category of "BIDAH"
Sayyiduna Umar (RA) called it "EXCELLENT BIDAH" because Tarawih was never ordered by Prophet (Peace be upon him) to be prayed in Jamaah and this kept on happening until Abu Bakr (RA) died and initial part of Umar (RA)'s caliphate. Hence ordering Tarawih to be prayed in Jamah and also something which Prophet had actually "STOPPED" would for sure come in the category of "BIDAH"
if Tarawi is bidah. If Tarawi is bidah. All salafi support it and validate it. Then why they oppose 15th Shaban.
Wahabi😂
Kam aqal, chup kr. Hadithon par yaqeen nhi hy tujhy?
Hadith me to likha hai ki jab log rasule khuda ke sath padhna chahe to rasule khuda ne mana kiya aur gussa kare log ko.. ab tum haditho me manoge??
Wearing pants below the ankle is a sunnah ? I thought it was fard (mandatory).?
It's neither
It's makruh..
@@Mahmood.23Makrooh means things that is disliked or discouraged but this act was encouraged.
Keep away from the doubtful
Prophet never said Mutah is haram. The niyyah is important. Nowadays in Saudi Arabia they are doing all time Mutah. All dirty politics
With Sahaba Quran said ... Allah is satisfied and pleased with them and they are pleased with Allah... so use these words for sahaba rather than be peace upon him.
this is a weak explanation
😂😂😂😂😂😂😂 you have to really go check the dictionary Dr. Naik, if the prophet did it it's not called Innovation anymore! Don't make it up!
Dr. your reasoning is not correct.
Why shiia believers called bid,a
Tarawih congregation
ugaas raage it is not shias, Umar legit said word for word “this is a good bidah” in sahih bukhari Vol 3 pg 126-127 when he made taraweeh a jamaah prayer. Only mustahab prayers can be read in jamaah not optional prayers. If this was sunnah the Prophet pbuh would’ve done it, if he didn’t do it it isn’t sunnah, case closed.
@@alix4731 does shiia pray taraawiih
ugaas raage Yes, not in jamaah though
@@alix4731 so why you are refusing jamaah ?
h A. U wouldn’t know the truth if it was staring at u in the face, even when ur own Khalifa says it’s “bidah” from his own lips
He did not complete the hadith 3rd day prophet tell them pray in your home its not farz and its not bidda then after that hazrat umer start that again
Umar himself called it a bid'ah in the hadiths.. and there is another hadith in which the prophet got angry and ordered them to pray in their houses!
Saw
I learned alot from Dr. Zakir Naik. I'm not sure I agree with this one though, maybe my understanding is wrong, but check this from Bukhari itself;
Volume 3, Book 32, Number 229:
So, Allah's Apostle died and the situation remained like that (i.e. people prayed individually). "
Volume 8, Book 73, Number 134:
Then again the next night they came for the prayer, but Allah's Apostle delayed and did not come out to them. So they raised their voices and knocked the door with small stones (to draw his attention). He came out to them in a state of anger, saying, "You are still insisting (on your deed, i.e. Tarawih prayer in the mosque) that I thought that this prayer (Tarawih) might become obligatory on you. So you people, offer this prayer at your homes, for the best prayer of a person is the one which he offers at home, except the compulsory (congregational) prayer."
Volume 9, Book 92, Number 393:
The Prophet then said, "You continued doing what I saw you doing till I was afraid that this (Tarawih prayer) might be enjoined on you, and if it were enjoined on you, you would not continue performing it. Therefore, O people! Perform your prayers at your homes, for the best prayer of a person is what is performed at his home except the compulsory congregational) prayer."
Prophet (saw) first allowed people to pray behind him. But later he didn't came to the mosque so that people wouldn't pray behind him as he thought that this might become obligatory on them. So this hadiths mentions both sunnah of praying behind the imam and praying at home.
@@Jasim_1 the prophet peace be upon him and his family never offered it in congregation, even the hadiths say that he used to pray alone and people used to see him and start praying behind him, and he even got angry at them and ordered them to pray it in their houses!
@@tenybhai source?
@@seekthetruth4160 Zaid b. Thabit reported:
The Messenger of Allah (ﷺ) made an apartment with the help of the leaves of date trees or of mats. The Messenger of Allah (ﷺ) went out to pray in it. People followed him and came to pray with him. Then they again came one night and waited (for him), but the Messenger of Allah (ﷺ) delayed in coming out to them. And when he did not come out, they cried aloud and threw pebbles at the door. The Messenger of Allah (ﷺ) came out IN ANGER and said to them: By what you have been constantly doing, I was inclined to think that it (prayer) might not become obligatory for you. So YOU MUST observe prayer (optional) in your houses, for the prayer observed by a man in the house is better except an obligatory prayer.
Sahih Muslim Book 6, Hadith 253
Here's the source
Did you question your self why beloved Prophet stop praying in Jamaa ???? Second you said prophet prohibited MUTAA my I ask you who did allow at the First place ???? Let see Tafsir of Ibn Kathir or Razi , you tried to say Omar RA started Jamaa of taraweh by saying Bi'daah and you're trying to explain the Bi'dhaa is this explanation is yours of from Omar RA himself?
Prophet stopped praying in jamah as like he said if it were not to burden he would have said to use miswak before each prayer. So if we use miswak everytime before prayer it's not a bidah. It's reviving sunnah.
Yes its bidah
Actually listen to what he said. Qiayam ul layl Not Taraweeh. Please be careful most of these learned people hide the fact that prophet pbuh never prayed Taraweeh
He prayed taraweeh, but it was not called taraweeh. Taraweeh came from word raha which means to rest. And our prophet used to take a break after each 2+2 rakah for standing for a long time. Later it was named taraweeh. I would also ask to do more research as my answer might be incomplete.
Assalamu Alykum. Raman Karim. Thank you brother about you Islamic program. I like to know in my LAST one Rakat prayer of WITTIR prayer , the dua could I listen from video the Sheikh Saudis Dua in my last Rhaka wittir prayer please. I could not memorise this long dua. Wasalam
As much as I've come to know it's a short dua but extended by adding own dua maybe. I am not sure, I hope you have an answer by now. Please Let me about it.
CAPTION pls
Great answer Masha Allah
Great? Twisting facts and playing with words is a great answer?
Teny Bhai can you please debate with him ?
@@saadkhan2887 i have sent many comments but there is no reply!
Teny Bhai this is not his official TH-cam I think. Try to contact with peace tv
Any type of Bidah is Haram. You are saying Prophet Muhammad(PBUH) did not have the knowledge to do the prayers in a congregation? This is easy to break down, Subhallah. YOu dont do recommended prayers in Congregation, only the Wajib. How does he not know the basics?
Masallah...
If in all fiqa nafal salat cannot be in group but individual, then taraveeh being prayed in group is biddah
So what prophet(s) did is bidah? He was the one who started it, later discontinued in fear that it would become obligation for the people. Now you can pray and earn or leave it.
@@nazmulhuda3262.
Go open your books and get your facts right
Let me give you the exact word
He did not start it, rather the companions started to gather behind him and on the 3rd night he was "Furious". As in the word GHAZABNAAK
So being furious at taraveeh is sunnat and saying taraveeh is biddat
Hazrat Umer himself called taraveeh biddat
@@razaabbas7746 I have less to no knowledge about this but as much as I know and understand, if praying nafl or sunnah in congregation behind prophet(s) was really bad then he wouldn't had waited to warn the sahaba or the people in the first night. Edit: Atleast for this prayer.
2nd: Prophet later didn't continue because he feared if he continued it would become fard which might become hard upon ummah or people. As revelation was going in that time. Like as he said about miswak. If it were not to burden he would had said to use miswak before every salah.
3nd: the scholars have more knowledge than us, even Omar(r) have more knowledge thus he wouldn't encourage what prophet(s) would had discouraged. And the word bidaat is meant linguistically not religiously as said by Dr Zahir in a video. Even if not, prophet(s) said to follow the caliphs who are going to in charge.
@@nazmulhuda3262.
Bro unfortunately with all due respect this is not the only innovation hazrat umer brought
He changed the sharai punishment of drinking from 40 to 80 lashes
He changed the divorce rule from 1 in 1 to 3 in 1
And then this taraveeh he himself called if biddat
@@razaabbas7746 I am unaware about those but let's hope we all find the right path. It's about how much we know, the more we know the more new reality appears infront of us. But also more reality is often left uncovered which misguide us. Only if these topics were well discussed openly and clearly by someone as like we find in any other topics. I've seen many describe same topic in a different way, as everyone's way of explaining and understanding doesn't match in 1:1 ratio. There is a gap most of the time which misguide us big time.
May Allah guide us all to right path and make it easy for us to deal with such issues.
How many rakhat does mohd SAW use 2 read in taraweeh
Kya hum 11 rakhat ya 8 rakht padh sake the hain can v read r not
@@arbazpasha3366 the Holy Prophet used to pray tahajjud prayers and not taraweh! Tahajjud is sunnah taraweeh is bid'ah!
Muhammad salalahu aleyhi wa salam
Spell the name right
You forgot to mention the part where Umar said “what a wonderful bidah!”
Danyal what do you mean by that?
Danyal yes he approves it as his Bid’ah. A Bid’ah is an innovation. And if you claim something to be a Bid’ah, it’s misleading and whatever is misleading is in hellfire, according to Prophet Muhammad (s)
Danyal first of all in the Hadith itself, Umar says “I don’t like the way they are praying”. Then he gathers everyone in congregation and says “what a glorious innovation!”
I don’t think it can be any more clearer than that lol. If it was a Sunnah of the Prophet, he would have said “brothers, let’s revive the Sunnah of the Prophet and pray in Jama’ah as the Prophet himself did”. But you do not see the word Sunnah in the Hadith. What word do you see?
BID’AH
Danyal if it was a Sunnah then why didn’t abu Bakr revive it before Umar did? Were they not all rightly guided?
What do you mean "are you asking Abu Bakr to be a Prophet"? Indeed Taraweeh was a Bid'ah initiated by Umar. So much so that the Prophet himself says in a Sahih Hadith that all prayers. are best to be prayed at home, except for the obligatory prayer. Your justification makes absolutely no sense. Umar called it a Bid'ah, he knew very well what a Bid'ah was. When someone calls something a Bid'ah you can't just assume it's an expression. Umar himself called it a Bid'ah, the Prophet said all Bid'ahs are in hellfire, and that's enoug for me. And no, Imam Ali (a.s) did not pray Taraweeh
'Abdur Rahman bin 'Abdul Qari said,
"I went out in the company of 'Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, 'Umar said, 'In my opinion I would better collect these (people) under the leadership of one Qari (Reciter) (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind Ubai bin Ka'b. Then on another night I went again in his company and the people were praying behind their reciter. On that, 'Umar remarked, 'What an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its time is better than the one they are offering.' He meant the prayer in the last part of the night. (In those days) people used to pray in the early part of the night."
Bukhari book 31 hadith 3
1. Umar says "In my opinion", which automatically shows you that it is HIS idea
2. He calls it an "excellent Bid'ah", while the Prophet was the one who said that all Bid'ahs are in hellfire
I don't know how clearer it can possibly be
Narrated Zaid bin Thabit:
Allah's Messenger (ﷺ) made a small room (with a palm leaf mat). Allah's Messenger (ﷺ) came out (of his house) and prayed in it. Some men came and joined him in his prayer. Then again the next night they came for the prayer, but Allah's Messenger (ﷺ) delayed and did not come out to them. So they raised their voices and knocked the door with small stones (to draw his attention). He came out to them in a state of anger, saying, "You are still insisting (on your deed, i.e. Tarawih prayer in the mosque) that I thought that this prayer (Tarawih) might become obligatory on you. So you people, offer this prayer at your homes, for the best prayer of a person is the one whichhe offers AT HOME, except the compulsory (congregational) prayer."
Bukhari book 78 hadith 140
How much clearer do u want it to be?
Also, it's "Ali (as)" not "Ali (ra)". Bukhari even says "Ali ALAYHIS-SALAM"
Bukhari vol. 2 page 126
So, is praying taraweeh in congregation after Isha and before Witr bidah?
If you understand what Dr Zahir said, then you wouldn't be confused. It's reviving sunnah, and the bidah he said was an linguistic mean, not in religion mean.
@@nazmulhuda3262. If you understood basic English/arabic you would know that bid'ah/innovation literally and linguistically just means something new not done before.. hence doesn't matter if it's just linguistically. Because if it was just revival Umar would have just called it revival.. unless umar was weak in arabic😂..
@@tenybhai Another thing I would like to mention is that didn't prophet(s) said that after me follow those who are in charge of caliphate? I don't the exact hadees but in that case we must follow them right?
@@nazmulhuda3262. Yes he said to follow his caliphs.. but which caliphs??? The one he appointed or the ones that people appointed???
And are you really defending an innovation??? The PROPHET says DON'T do it, and omar says do it. Who will you follow??
@@tenybhai There is something that you and I don't know. And propher(s) said if any one were to be a prophet after me it would've been Omar(r). So our prophet just didn't make such statement. There are things we don't know, so you and I can't judge. But what we can do is try to look deeper to know more, it gets confusing and sometimes questions faith but being steadfast and patience can end up guiding us into the right path answering all our question.
Prophet Muhammad PBUH lead the Taraweeh prayer for three night and He stopped. Therefore praying Taraweeh individually is a sunnah. Praying in congregation is not entirely correct. For the Non Arabic speaking people praying Taraweeh in congregation is not the best use of time. Read Quran with Translation during this month will be more beneficial then just standing in Taraweeh. Jazak Allah.
it's another option you can make
praying in congregation or individually both are correct
our religion is easy
@@mrenigma1564 so basically you're saying the prophet was wrong when he stopped people who were trying to pray it in congregation?
@@tenybhai so it does not become sunnah muaakada meaning an obligatory sunnah like the fajr prayer and chaffa wal watr the 3 rakaat prayer after isha prayer
ALSO is it really that the prophet lead the tarawih prayer !!
i thought that taraweh prayer in congregation begins in the time of umar
not the prophet
the prophet prayed his tahajud and nawafil individually
@@mrenigma1564 the prophet never lead the nawafil(known as taraweeh now) in congregation. Even in the hadiths it's specifically mentioned that he was praying and people started to stand behind him, and when he saw it he got angry and stopped them and ordered them to pray in their houses! So it's not a sunnah it's a bid'ah to pray the nawafil in congregation
@@tenybhai yeah brother that was i was saying to you and that's what i was thinking
Was Umar more concerned about the Sunnah of the prophet than Abu Bakr was? If so then why wasn’t Umar the first Khalifah if he longed for the Sunnah more than Abu Bakr?
They both were concerned...but its ALLAH'S choice whom he gives the idea and wisdom...
@@junaidniyaz1751 was Omar more concerned about the sunnah than the Holy Prophet? Did Omar know more than the Holy Prophet? If the Holy Prophet himself had said that the tahajjud prayers should be prayed in your houses, then that clearly contradicts what Omar did, in fact Omar himself called taraweeh an innovation, which literally means making something that was not previously there!
@@tenybhai didnt u listen properly...prophetSAW himself offered taraweh in jamaat but stopped due to the fear it would be made compulsory for the ummah...thats y he stopped...umar Ra just encouraged this thing....
@@junaidniyaz1751 i listened alright, but i also read the actual hadith, did u read the actual hadith? The hadith specifically says that as soon as the Holy Prophet knew people were praying behind him he stopped, the hadith also says that the sahaba saw the Holy Prophet praying and stood behind him to pray, the Holy Prophet did not actually pray it in congregation! There is a difference! So please go and read your own harith books for once rather than blindly following whatever anyone with a sweet tongue says!!
@@junaidniyaz1751 if the Holy Prophet stopped it, what gives Omar the right to encourage it? Did Omar know more than the Holy Prophet?
A perfect jumble jargon
Ahsant!
😃😃😃😃😃😃 linguistic term. HAHA Good .
BY THE WAY When you checked the history you people added a lot of things religion. First you people do not accept Imam Ali as a firs Calif. The first right of calif of Hazrat Ali not Abo Bakar. However, They were very cunning. The big example they are burried with prophet because they snatched rights from the family of Muhammad.
Dont lie the prophet said do taraweeh in your homes and not with jamah but omar brought this bidaah back.
unknown master you’re shia so whatever you say is irrelevant
@@momina2051 go look into your own hadiths before you talk.
momiiinaaa Umar word for word said “this is a good bidah” in the Hadith... go read ur own books. Umar ain’t a prophet stop following him like a sheep and cleansing all the faults he has
@@momina2051 is sahih bukhari a shia? The hadith is in sahih bukhari where the Holy prophet clearly stated that praying in your houses is better than praying in the masjid except for the compulsory prayers!