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@AbdulAziz-mt2wd MUSLMANO KO MUSHIRK KARAR DENE WALO QUR'AN ME ZARA SA TO GUOR KARO, GALAT TARJUMA KARKE APNI HI JIHALAT SE MUSLMANO KO MUSHIRK BOLNA YE TUMKO HAMESHA HAMESHA KE LIYE BARBAD SAKTA HAI KYU KYUKI ALLAH KI HI MADAD,,,HAI JO NABI ALAEHISALAM AUR FARISHTO AUR JITNE BHI NEK BANDO KI TARF SE JO BHI MADAD MILTI,HAI, WO SAB KI SABHI MADAD ALLAH KI HI MADAD HAI,, WARNA TUM LOG KYA,ALLAH KE BANDO KO KISI AUR SE TAKAT O KUDART PANE WALA MANTE HO KYA,,, AB MUJHE YE BATAO KI UNKO MUOJZA BARKTE AUR KARAMTE KISNE DIYA HAI AAP KAHOGE KI ALLAH NE DIYA HAI TO UNKE ZARIYE SE ALLAH KI MADAD AAM LOGO KO MILTI HAI ,, ISKO KYU NAHI MANTE HO YAAR,, AUR QURAN KA YE TARIKA HAI KI AEK AAYT SE DUSRI AAYTO KI QUR'AN KHUD HI TASHRIH KARTA RAHTA HAI,, AB AAO QUR'AN KI IS AAYAT PE JISKA TUMHE TARJUMA HI SAHI NAHI BATAYA GAYA,, HAI, JAESE KI PEHLE HI SURAH FATIHAA ME HAI,, IYYAK,NA,ABUDU W IYYAK,NASTIIN HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MANGTE HAI,, YAHA PE YE TARJUMA KAESE KIYA HUAA HAI,,, KI HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MAGTE HAI,, YAHA PE YE IYYAAKA, KA YE LAFZ DONO TARAF MUOJUD HAI,, LEKIN AEK TARF IYYAKA,KA TARJUMA YE KIYA HUAA HAI, KI HAM TERI HI IBADAT KARTE HAI,,, AUR DUSRE TARAF USI AAYAT KA YE TARJUMA HAI KI IYYAKA KA TARJUMA TERI KI BAJAYE TUJHI SE KIYA HUAA HAI,, JABKI ALLAH NE QUR'AN ME DONO TARF IYYAKA KA LAFZ NAZIL KIYA HUAA HAI,,QUR'AN ME YANI SAHI TARJUMA YE BANTA HAI,, KI HAM TERI HI IBADAT KARTE HAI AUR TERI HI MADAD CHAHTE HAI,, JISKI WAJAH SE DUSRI,AAYTO,,SE,, ALLAH KE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,, YANI KE ANBIYA FARISHTO WALLIYON AUR DUSRE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,, KYU KYUKI ALLAH,,NE KHUD HI TO QUR'AN ME KAHA HAI KI BADR WALE DIN ALLAH NE FARISHTO KO BHEJ KE TUMHARI MADAD KIYA HAI,, KISNE MADAD KIYA THA,, ALLAH NE FARISHTO KO BHEJA HAI,,, YANI ALLAH KE BANDO KO MADAD KARNE KE LIYE ALLAH NE UNKO TAKAT O KUDART DIYA HUAA HAI,,,, LEKIN ALLAH USKO BHI APNI HI MADAD KARAR DE RAHA HAI QUR'AN ME,, KI BADR WALE DIN HAMNE FARISHTO KO BHEJ KAR TUMHARI MADAD KI HAI, JAB TUM LOG TADAD ME BAHUT THODE SE THE,, US WAKT TUMHARI HIMMAT BHADHANE KE LIYE FARISHTO KO HAMNE BHEJA,HAI,, YANI INHI QUR'AN KI AAYTO SE PATA CHALA KI ALLAH KE GAEBI BANDO KE MADAD KARNE KE BAAD BHI,, USKO ALLAH KI MADAD SABIT,,KIYA GAYA HAI, ALLAH KE QUR'AN SE US MADAD KO,,, JAKE ZARA QUR'AN ME GUOR SE DEKHO KI FARISHTO KI MADAD BHI ALLAH KI HI MADAD SABIT HAI,,QUR'AN KI AAYAT SE ,, ISI SE SAMJHO KE TAMMAM NEK BANDO KI MADAD BHI ALLAH KI HI MADAD HAI,, UNKI APNI KOI ZATTI TAKT O KUDART NAHI HOTI HAI,, UNKE PAAS ALLAH KI HI DI HUYI TAKT O KUDART AUR MADAD HOTI HAI,, UNKO ALLAH HI NE MUOJZA AUR KARAMTE,AUR BARKTE DIYA HUAA HAI,, KINKO,UN NEK BANDO KO AB NEK BANDO KI MADAD BHI ALLAH HI KI MADAD HAI TO FIR HAMKO YAHI WALA TARJUMA SURAH FATIHAA ME KARNA PADEGA KI, HAM TERI HI IBADAT KARTE HAI AUR TERI HI,,MADAD CHAHTE HAI,, FIR ALLAH KI MADAD HAMKO FARISHTO ANBIYA AUOLIYA KISI KE BHI ZARIYE SE MIL SAKTI HAI,,, YE SAB NEK BANDO KI MADAD ALLAH HI KI MADAD HAI,, AB YAHA PE TARJUMA YE NAHI BANTA HAI,, KI AE ALLAH HAM TUJH,HI KI IBADAT KARTE HAI AUR TUJHI SE MADAD MANGTE HAI NAHI NAHI BALKI TARJUMA IS TARAH SE QUR'AN SE MILTA HAI,,, KI HAM TERI HI IBADAT KARTE HAI AUR HAM TERI HI MADAD CHAHTE HAI,,,, FIR HAR NEK BANDO KI MADAD ALLAH KI HI MADAD HAMKO MIL SAKTI HAI,,UNKE ZARIYE SE,, ISI TARAH KE TARJUMA SE BAKI DUSRI AAYTO SE QUR'AN KI YE AAYAT JAKE MILTI HAI,,, WARNA AESA KUON SA WO BANDA HAI,,, JO QUR'AN PE PURI TARAH SE AMAL KARKE DIKHAYE,,,,, KI SIRF AUR SIRF ALLAH KI MADAD LE AUR KISI BHI BANDE KI MADAD NA LE, AGAR TUM YE KEHNA CHAHTE HO ki BANDO ki MADAD LENE KI MANAHI HAI,,,IS SURAH FATIHAA KI AAYTO SE TO FIR ISKA HAME JAWAB DEDO KI QABR ME AZAB HOTE HUYE DO GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NE KYU KIYE THE,,,, QABR PE HARI HARI TEHNI LAGA KE ,, JINKO PESHAB KE CHITO AUR CHUGLI KARNE KI WAJAH SE AZAB HO RAHA THA,,TAB,, JAB ALLAH APNA AZAB KISIKO DETA HAI,, TO FIR BHI UNKI HI MADAD KARNA ,,, YE MERE NABI ALAEHISALAM KI GAEBI BANDO KO MADAD KARNE SE TUMKO KYA PATA CHALA HAI,,, Ki ALLAH KI HI MADAD HAMKO NEK BANDO KE ZARIYE SE MILTI HAI,,, NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KE ZARIYE SE BHI,,AAM LOGO KO ALLAH KI,HI,MADAD MILTI HAI,,,,, AUR GAEBI BANDO KI MADAD NABI ALAEHISALAM PEHLE BHI KARTE THE,,AUR AAJBHI KARTE HAI,, AUR NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KI MADAD BHI,,ALLAH,,KI,HI,MADAD LENA HAI,, ISKO GAERO SE MADAD LENA KYU MANTE HO TUM LOG,,, AGAR UN NEK BANDO KI MADAD GAERULLAH KI MADAD LENA HAI, TO FIR BADR KE DIN FARISHTO NE MUSLMANO KO MADAD KARKE ALLAH KI NAFRMANI KI THI KYA,,, JO TUMKO BANDO KO HAMARA MADADGAR MANNE ME DIKKAT AATI,HAI,, ARE YAAR HAM KARZ ME DABE HUYE HO TO FIR USKO KISI NEK BANDE KI MADAD SE UTARNA YE SAHABA SE BHI SABIT HAI JAESE KI MERE NABI ALAEHISALAM NE AEK SAHABI KA KARZ AESE UTARA HAI KI KHAJURO PE APNE HAATH MUBARAK KO RAKHA HAI,, TO UN KHAJURO ME ITNI BARKTE HUYI HAI,,, KI UN SAHABI PE JITNE LOGO KA KARZA THA WO SABKA KARZA UTAR DIYA HAI MERE NABI,ALAEHISALAM KI MADAD SE,, AB ISKA HAME JAWAB DEDO KI UN KHAJURO ME BARKTE KISNE DIYA,HAI,, AAP KAHOGE ALLAH NE LEKIN ALLAH KE BANDE SE US SAHABI NE MADAD KARNE KE LIYE KAHA,,HAI,, LEKIN BARKTE ALLAH NE UNKO DIYA HUAA HAI,, TO FIR ISI SE SAMJHO KI INASN KO NEK BANDO KI MADAD LENA SHIRK NAHI HAI,, AB AAP KAHOGE KI NABI ALAEHISALAM US WAKT ANKHO KE SAMNE THE TO US SAHABI NE UNKI BARKTE PALI,,THI LEKIN AB WO HAMARE PAAS HAZIR NAHI HAI,, TO FIR MADAD NAHI LE SAKTE HAI,,,, TO FIR MUJHE YE BATAO KYA WO DO LOG JINKI QABR ME AZAB HO RAHA THA,, PESHAB KE CHINTO AUR CHUGLI KARNE KI WAJAH SE, WO MERE NABI ALAEHISALAM KE PAAS HAZIR THE,,,KYA,,, WO QABR WALE NABI ALAEHISALAM KE PAAS HAZIR NAHI THE,, LEKIN FIR BHI UNKI MADAD KIYE THE,,.MERE NABI ALAEHISALAM NE,, ISI SE SAMJHO KI NEK BANDO KI MADAD GAEBI BANDO TAK BHI PAHUCH JATI HAI,,,, AGRCHE WO GAEB ME MUOJUD HO FIR BHI UN NEK BANDO KI MADAD AAM LOGO YANI,HAM INASNO KO MIL JATI HAI,, WARNA MERENABI ALAEHISALAM KO KYA ZARURAT THI,, AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI, AGAR GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,, WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,, YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD NAHI AATI THI,, AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,, TO FIR HAMKO KYU NAHI MIL SAKTI HAI,,, AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,, WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI UNKI BANAYI HUYI DIWARO KO YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,, KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,, AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,, YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,, SHIRK KA MASLA SAMJH JAOGE,, KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,, SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,, BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,, KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,, Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,, UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,, SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO FIR TUMHE PATA CHALEGA KI NEK BANDO ki MADAD LENE PE Shirk Nahi HOTA HAI BALKI ALLAH KI JO SHAAN HAI WOHI SHAN KISI BHI MAKHLUK ME MANOGE TO FIR YE SHIRK KARAR PATA HAI,, AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE ISILYE JAB HAM YE MANTE HAI KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO ALLAH NE TAKAT O KUDART DIYA HUAA HAI TO FIR YE ALLAH KI JAESI SHAN KAHA SE KARAR PATI HAI,,JAWAB DEDO KYU KYUKI ALLAH KO KISI NE BHI KOI TAKT O KUDART NAHI DIYA HAI,, LEKIN NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI,,, YANI ALLAH KISI SE LETA NAHI HAI BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,, AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,, TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,, JAWAB DEDO HAME ISKA,, HAME ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG AUR ALLAH KI ATAA SE HI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KI TAKT O KUDART DIYA HUAA HAI,, MERE RAB NE UNKO MUOJZA BARKTE AUR KARAMTO SE NAWAZA HAI,, TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,, KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI MADAD KARNE KE LIYE UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI WARNA YE AAYTE QUR'AN ME KYU BAYAN KIYA,HAI, RAB NE, KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME, JAB ALLAH NE KHUD HI KEH DIYA HAI KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI,,, JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,,,,
@@AbdulAziz-mt2wd MUSLMANO KO MUSHIRK KARAR DENE WALO QUR'AN ME ZARA SA TO GUOR KARO, GALAT TARJUMA KARKE APNI HI JIHALAT SE MUSLMANO KO MUSHIRK BOLNA YE TUMKO HAMESHA HAMESHA KE LIYE BARBAD SAKTA HAI KYU KYUKI ALLAH KI HI MADAD,,,HAI JO NABI ALAEHISALAM AUR FARISHTO AUR JITNE BHI NEK BANDO KI TARF SE JO BHI MADAD MILTI,HAI, WO SAB KI SABHI MADAD ALLAH KI HI MADAD HAI,, WARNA TUM LOG KYA,ALLAH KE BANDO KO KISI AUR SE TAKAT O KUDART PANE WALA MANTE HO KYA,,, AB MUJHE YE BATAO KI UNKO MUOJZA BARKTE AUR KARAMTE KISNE DIYA HAI AAP KAHOGE KI ALLAH NE DIYA HAI TO UNKE ZARIYE SE ALLAH KI MADAD AAM LOGO KO MILTI HAI ,, ISKO KYU NAHI MANTE HO YAAR,, AUR QURAN KA YE TARIKA HAI KI AEK AAYT SE DUSRI AAYTO KI QUR'AN KHUD HI TASHRIH KARTA RAHTA HAI,, AB AAO QUR'AN KI IS AAYAT PE JISKA TUMHE TARJUMA HI SAHI NAHI BATAYA GAYA,, HAI, JAESE KI PEHLE HI SURAH FATIHAA ME HAI,, IYYAK,NA,ABUDU W IYYAK,NASTIIN HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MANGTE HAI,, YAHA PE YE TARJUMA KAESE KIYA HUAA HAI,,, KI HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MAGTE HAI,, YAHA PE YE IYYAAKA, KA YE LAFZ DONO TARAF MUOJUD HAI,, LEKIN AEK TARF IYYAKA,KA TARJUMA YE KIYA HUAA HAI, KI HAM TERI HI IBADAT KARTE HAI,,, AUR DUSRE TARAF USI AAYAT KA YE TARJUMA HAI KI IYYAKA KA TARJUMA TERI KI BAJAYE TUJHI SE KIYA HUAA HAI,, JABKI ALLAH NE QUR'AN ME DONO TARF IYYAKA KA LAFZ NAZIL KIYA HUAA HAI,,QUR'AN ME YANI SAHI TARJUMA YE BANTA HAI,, KI HAM TERI HI IBADAT KARTE HAI AUR TERI HI MADAD CHAHTE HAI,, JISKI WAJAH SE DUSRI,AAYTO,,SE,, ALLAH KE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,, YANI KE ANBIYA FARISHTO WALLIYON AUR DUSRE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,, KYU KYUKI ALLAH,,NE KHUD HI TO QUR'AN ME KAHA HAI KI BADR WALE DIN ALLAH NE FARISHTO KO BHEJ KE TUMHARI MADAD KIYA HAI,, KISNE MADAD KIYA THA,, ALLAH NE FARISHTO KO BHEJA HAI,,, YANI ALLAH KE BANDO KO MADAD KARNE KE LIYE ALLAH NE UNKO TAKAT O KUDART DIYA HUAA HAI,,,, LEKIN ALLAH USKO BHI APNI HI MADAD KARAR DE RAHA HAI QUR'AN ME,, KI BADR WALE DIN HAMNE FARISHTO KO BHEJ KAR TUMHARI MADAD KI HAI, JAB TUM LOG TADAD ME BAHUT THODE SE THE,, US WAKT TUMHARI HIMMAT BHADHANE KE LIYE FARISHTO KO HAMNE BHEJA,HAI,, YANI INHI QUR'AN KI AAYTO SE PATA CHALA KI ALLAH KE GAEBI BANDO KE MADAD KARNE KE BAAD BHI,, USKO ALLAH KI MADAD SABIT,,KIYA GAYA HAI, ALLAH KE QUR'AN SE US MADAD KO,,, JAKE ZARA QUR'AN ME GUOR SE DEKHO KI FARISHTO KI MADAD BHI ALLAH KI HI MADAD SABIT HAI,,QUR'AN KI AAYAT SE ,, ISI SE SAMJHO KE TAMMAM NEK BANDO KI MADAD BHI ALLAH KI HI MADAD HAI,, UNKI APNI KOI ZATTI TAKT O KUDART NAHI HOTI HAI,, UNKE PAAS ALLAH KI HI DI HUYI TAKT O KUDART AUR MADAD HOTI HAI,, UNKO ALLAH HI NE MUOJZA AUR KARAMTE,AUR BARKTE DIYA HUAA HAI,, KINKO,UN NEK BANDO KO AB NEK BANDO KI MADAD BHI ALLAH HI KI MADAD HAI TO FIR HAMKO YAHI WALA TARJUMA SURAH FATIHAA ME KARNA PADEGA KI, HAM TERI HI IBADAT KARTE HAI AUR TERI HI,,MADAD CHAHTE HAI,, FIR ALLAH KI MADAD HAMKO FARISHTO ANBIYA AUOLIYA KISI KE BHI ZARIYE SE MIL SAKTI HAI,,, YE SAB NEK BANDO KI MADAD ALLAH HI KI MADAD HAI,, AB YAHA PE TARJUMA YE NAHI BANTA HAI,, KI AE ALLAH HAM TUJH,HI KI IBADAT KARTE HAI AUR TUJHI SE MADAD MANGTE HAI NAHI NAHI BALKI TARJUMA IS TARAH SE QUR'AN SE MILTA HAI,,, KI HAM TERI HI IBADAT KARTE HAI AUR HAM TERI HI MADAD CHAHTE HAI,,,, FIR HAR NEK BANDO KI MADAD ALLAH KI HI MADAD HAMKO MIL SAKTI HAI,,UNKE ZARIYE SE,, ISI TARAH KE TARJUMA SE BAKI DUSRI AAYTO SE QUR'AN KI YE AAYAT JAKE MILTI HAI,,, WARNA AESA KUON SA WO BANDA HAI,,, JO QUR'AN PE PURI TARAH SE AMAL KARKE DIKHAYE,,,,, KI SIRF AUR SIRF ALLAH KI MADAD LE AUR KISI BHI BANDE KI MADAD NA LE, AGAR TUM YE KEHNA CHAHTE HO ki BANDO ki MADAD LENE KI MANAHI HAI,,,IS SURAH FATIHAA KI AAYTO SE TO FIR ISKA HAME JAWAB DEDO KI QABR ME AZAB HOTE HUYE DO GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NE KYU KIYE THE,,,, QABR PE HARI HARI TEHNI LAGA KE ,, JINKO PESHAB KE CHITO AUR CHUGLI KARNE KI WAJAH SE AZAB HO RAHA THA,,TAB,, JAB ALLAH APNA AZAB KISIKO DETA HAI,, TO FIR BHI UNKI HI MADAD KARNA ,,, YE MERE NABI ALAEHISALAM KI GAEBI BANDO KO MADAD KARNE SE TUMKO KYA PATA CHALA HAI,,, Ki ALLAH KI HI MADAD HAMKO NEK BANDO KE ZARIYE SE MILTI HAI,,, NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KE ZARIYE SE BHI,,AAM LOGO KO ALLAH KI,HI,MADAD MILTI HAI,,,,, AUR GAEBI BANDO KI MADAD NABI ALAEHISALAM PEHLE BHI KARTE THE,,AUR AAJBHI KARTE HAI,, AUR NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KI MADAD BHI,,ALLAH,,KI,HI,MADAD LENA HAI,, ISKO GAERO SE MADAD LENA KYU MANTE HO TUM LOG,,, AGAR UN NEK BANDO KI MADAD GAERULLAH KI MADAD LENA HAI, TO FIR BADR KE DIN FARISHTO NE MUSLMANO KO MADAD KARKE ALLAH KI NAFRMANI KI THI KYA,,, JO TUMKO BANDO KO HAMARA MADADGAR MANNE ME DIKKAT AATI,HAI,, ARE YAAR HAM KARZ ME DABE HUYE HO TO FIR USKO KISI NEK BANDE KI MADAD SE UTARNA YE SAHABA SE BHI SABIT HAI JAESE KI MERE NABI ALAEHISALAM NE AEK SAHABI KA KARZ AESE UTARA HAI KI KHAJURO PE APNE HAATH MUBARAK KO RAKHA HAI,, TO UN KHAJURO ME ITNI BARKTE HUYI HAI,,, KI UN SAHABI PE JITNE LOGO KA KARZA THA WO SABKA KARZA UTAR DIYA HAI MERE NABI,ALAEHISALAM KI MADAD SE,, AB ISKA HAME JAWAB DEDO KI UN KHAJURO ME BARKTE KISNE DIYA,HAI,, AAP KAHOGE ALLAH NE LEKIN ALLAH KE BANDE SE US SAHABI NE MADAD KARNE KE LIYE KAHA,,HAI,, LEKIN BARKTE ALLAH NE UNKO DIYA HUAA HAI,, TO FIR ISI SE SAMJHO KI INASN KO NEK BANDO KI MADAD LENA SHIRK NAHI HAI,, AB AAP KAHOGE KI NABI ALAEHISALAM US WAKT ANKHO KE SAMNE THE TO US SAHABI NE UNKI BARKTE PALI,,THI LEKIN AB WO HAMARE PAAS HAZIR NAHI HAI,, TO FIR MADAD NAHI LE SAKTE HAI,,,, TO FIR MUJHE YE BATAO KYA WO DO LOG JINKI QABR ME AZAB HO RAHA THA,, PESHAB KE CHINTO AUR CHUGLI KARNE KI WAJAH SE, WO MERE NABI ALAEHISALAM KE PAAS HAZIR THE,,,KYA,,, WO QABR WALE NABI ALAEHISALAM KE PAAS HAZIR NAHI THE,, LEKIN FIR BHI UNKI MADAD KIYE THE,,.MERE NABI ALAEHISALAM NE,, ISI SE SAMJHO KI NEK BANDO KI MADAD GAEBI BANDO TAK BHI PAHUCH JATI HAI,,,, AGRCHE WO GAEB ME MUOJUD HO FIR BHI UN NEK BANDO KI MADAD AAM LOGO YANI,HAM INASNO KO MIL JATI HAI,, WARNA MERENABI ALAEHISALAM KO KYA ZARURAT THI,, AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI, AGAR GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,, WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,, YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD NAHI AATI THI,, AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,, TO FIR HAMKO KYU NAHI MIL SAKTI HAI,,, AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,, WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI UNKI BANAYI HUYI DIWARO KO YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,, KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,, AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,, YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,, SHIRK KA MASLA SAMJH JAOGE,, KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,, SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,, BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,, KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,, Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,, UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,, SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO FIR TUMHE PATA CHALEGA KI NEK BANDO ki MADAD LENE PE Shirk Nahi HOTA HAI BALKI ALLAH KI JO SHAAN HAI WOHI SHAN KISI BHI MAKHLUK ME MANOGE TO FIR YE SHIRK KARAR PATA HAI,, AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE ISILYE JAB HAM YE MANTE HAI KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO ALLAH NE TAKAT O KUDART DIYA HUAA HAI TO FIR YE ALLAH KI JAESI SHAN KAHA SE KARAR PATI HAI,,JAWAB DEDO KYU KYUKI ALLAH KO KISI NE BHI KOI TAKT O KUDART NAHI DIYA HAI,, LEKIN NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI,,, YANI ALLAH KISI SE LETA NAHI HAI BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,, AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,, TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,, JAWAB DEDO HAME ISKA,, HAME ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG AUR ALLAH KI ATAA SE HI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KI TAKT O KUDART DIYA HUAA HAI,, MERE RAB NE UNKO MUOJZA BARKTE AUR KARAMTO SE NAWAZA HAI,, TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,, KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI MADAD KARNE KE LIYE UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI WARNA YE AAYTE QUR'AN ME KYU BAYAN KIYA,HAI, RAB NE, KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME, JAB ALLAH NE KHUD HI KEH DIYA HAI KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,,😢🎉😢😮
Masha Allah
Great
True message of Quran
Masha Allah
Ali bhai Allah na ap ko bohat himat di ha
صحابہ کرام رضوان پر کروڑوں رحمتیں نازل ہوں ❤سے سلام ہو ان پر اے اللہ قیامت کے دن ان کا پڑوس عطاء فرمائے ❤❤❤
❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤
ইয়া রাসুলুল্লাহ সাঃ
Background music low rakha kro
Allah apne Mehboob ko kese dant sakte hen
Reference number? Ayah number?
Abdullah ibn Masud
Companion of the Islamic prophet Muhammad (c.594-c.653)
عبس وتولی ان جاء ۔ سورة عبس
Surah e abas
Surah 'Abasa, the 80th chapter of the Qur'an, has 42 verses (ayat)
Surah abasa number 80/114
SARI KAYNAAT KI MADAD ALLAH KE FAZAL,SE
HONE WALI HAI,,
AUR SARE JAHAN WALO KO ALLAH KI MADAD ALLAH KE AAKHRI
NABI ALAEHISALAM KO KARNA HAI,,
MAGAR ALLAH KI AATA SE KARNA HAI
KYU KYUNKI ALLAH NE JINKO SARE JAHAN WALO KE LIYE RAHMTUL LIL AALMIN BANAAKE
BHEJA HAI
TO FIR ALLAH KI MAKHLUK KO,,MABUDE BAR HAQ KI MADAD
PANE KE LIYE,,
RAHMTUL LIL AALMIN KE PAAS JANA Hi HOGA ,,
WAHI,SABKO BATA
SAKTE HAI
KI MABUDE BAR HAQ KI MADAD KIN KIN KAAM KO KARNE KE BAAD MILNE WALI HAI
TO FIR AAO HAZAAAR BATO KI AEK BAT,,,
SE SAMJHO,,
RAHMTUL LIL AALMIN NE IS UMMAT KO FARMAYA HAI
KI ALLAH KI MADAD CHAHTE HO
TO US ALLAH KE QURAN ME GUOR KARO,
KI TUMHARE SARE SAWALO AUR TUMHARI SARI MUSIBTO SE NAJAT PANE KA TARIKA
QURAN ME GUOR KARNE KE BAAD SAMJH JAOGE,,
YANI ALLAH KE KHAZAANE PANE KA ZARIYA AUR WASILA,,
MERE NABI ALAEHISALAM RAHMTUL LIL AALMIN BANKE AAYE HAI
JO JANWARO DARKHTO PED PATHARO INSANO JINNATO SABKE LIYE MADADGAR BANKE AAYE HAI
AUR UNKE PAAS MUOJUD ILM HI ME SARI KAYNAAT KI MUSHKILE DUR KARNE KI SARI DALILE MUOJUD HAI
AUR TUM LOG ALLAH KE NEK BANDO KO BEBAS O BE KUDRT MANKE GUMRAHI ME FEK DIYE GAYE HO,,,
AGAR QURAN AUR HADISO SE SABIT HONE KE BAAD BHI TUM LOG UN NEK BANDO KO ALLAH KI MADAD HASIL KARNE KE ZARIYE AUR WASILE NAHI MANOGE
TO FIR APNE AAPKO GUMRAHI ME FEK DOGE ,,,
YANI ALLAH NE APNE NEK BANDO KE ZARIYE SE AAM LOGO KO APNE KHAZANE UNKE SAMNE PESH KIYE HAI
AB JISKO CHAHIYE TO FIR NEK BANDO KE ZARIYE SE ALLAH KE KHAZANO KO JAKE PAALE,,
BASS YAHI TARIKA SABSE AASAN HAI AUR ZYADA SE ZYADA AAM LOGO KE KAAM BANANE WALA TARIKA HAI
KI ALLAH KE NEK BANDO KO JAKE APNI MADAD KARNE KE LIYE BOLO,,,
WAHI BANDE TUMHARI MADAD KARNE WALE HAI
AUR ALLAH KI MADAD LENE KA AAM LOGO KE PAAS WAHI TO ZARIYA AUR WASILA HAI
YANI HAR TAKLIFE TUMHARI DUR HO JAYEGI,
JAESE KI AGAR TUMKO APNI GARIBI KO DUR KARNA HAI
TO BHI NEK BANDO KI MADAD LENE JAO
JAESE KI MERE
NABI ALAEHISALAM KI MADAD LENE PE AEK SAHABI KI BAKRIYA ITNI ZYADA HO GAYI THI,,,
KI MADINE SE BAHAR UNKO APNI BAKRIYA LEKAR JANA PADHA THA
FIR UNKO ZAKAT DENE ME ITNA ZYADA MAAL DENA PADAA THA
KI WO MAAL BAHUT ZYADA ZAKAT BAN JATA THA,,
YANI ALLAH KE NEK BANDO KO MADAD KARNE WALE MANO
YE AKIDA QURAN AUR HADIS KE KHILAF NAHI HAI
AUR ZALIM HUKUMTO SE BACHAAANE KI TAKAT O KUDRT AAM LOGO KE BASS ME NAHI HOTI HAI
YAHA PE GUOR KARO KI KHAZIR ALAEHISALAM KI WO BAAT KI ZALIM HUKUMTO KE ZULM SE KAMZORO KO BACHAAA RAHE HAI,,,KAESE UNKI KASHTI ME CHED KARKE ,,
AUR YE KAAM GUNAHO ME SHUMAR NAHI HOTA HAI
YANI NEK BANDE ZAHIRI TUOR PE NUKSAAN KARTE DIKHENGE LEKIN WO FAYDE WALA KAAM HOTA HAI
YANI ALLAH WALO KO MADAD KARNE WALE MANO WO MADADGAR HOTE HAI
AUR FIR KOI BIMARI BADI SE BADI HO BIMARO HO
ISA ALAEHISALAM USPE APNA HATH FERKAR US BIMARI KO DUR KARTE THE AUR PAEDAAAIISHI ANDHO KO AANKHO KI ROSHNI DE DETE HAI
YANI ALLAH NE NEK BANDO KO MADAD KARNE WALE BANAYA HUAA HAI
TUM LOG ALLAH KE NEK BANDO KO BEBAS O BE KUDRT KYU MANTE HO BE
AUR FIR AAKHRI DUOR ME IMAM MEHNDI AUR BAHUT SARE NEK BANDO AUR ABDALO KI MADAD KARNE KE BAAD PURI DUNIYA WALO KO
ALLAH KE
KAHZAANE PE KHAZAANE
KHAZAANE PE KHAZAANE
KHAZAANE PE
KHAZAANE
AUR BAHUT ZYADA KHZAANE MILENGE
YAHA TAK KI KISI GARIB INSAN KO TALASH KARNE KE LIYE AEK MAALDAR APNA MAAL BHAR BHAR KE LEKAR NIKLEGA KI KISI BHI GARIB INSAN KO DEDU
TO FIR WO GARIB SAMNE SE KAHEGA KI AAJ TO MAE,KHUD SAHIBE
NISAB HU TUM KAL AAJAATE TO FIR MAE YE KABUL KARLETA THA,,
LEKIN AB,MAE YE ZAKAT NAHI LE SAKTA HU
AB BOLO KYA ABHI BHI BARELWI JO ALLAH KE NEK BANDO KO HAJAT PURI KARNE WALE
AUR MUSHKIL DUR KARNE WALE MANTE HAI UNKE MUSHKIL KUSHA HONE PE JO DALIL
DETE HAI
IN NEK BANDO KO HAM LOG JO MADADGAR MANTE HAI
TO KYA WO QURAN AUR HADISO KE KHILAF AKIDA DETE HAI KYA,,
BATAO ZARA MUJHE
YA YE SAB BATE QURAN AUR HADISO KE HISAB SE SAHI SABIT HONE KE BAAD HI,,HAM LOG UNKO MADAD KARNE WALE
MANTE HAI
AB ISKA JAWAB DEKE HI JANA HAMKO BHAGNA MAT AB BHGUODE KI
TARH SE
MAENE KOI GALAT FAHM TO NAHI BATAYA HAI,NAAAA ,,TUMHE
AB FATT SE WAHABIYO DEWBNDIYO MIRZA JEHLMIYO KE CHELO KE ANDAR SE YE AAWAZE AAYEGI
O BHAAI WO JABTAK DUNIYA ME THE TABTAK NEK BANDO KI MADAD LENE PE KOI SHIRK NAHI HOTA THA,,
BALKI QABR ME JANE KE BAAD UNKO HAM BEBAS O BE KUDRT KEHTE HAI ,,,
TO FIR ISKA JAWAB BHI TO LELO O AKL KE ANDHO ISKA BHI TO JAWAB LELO
MUSA ALAEHISALAM QABR ME JANE KE BAAD BHI MAERAJ KI RAAT ME IS UMMAT KI MADAD KARNE WALE JAB SAHI HADISO SE SABIT HO CHUKE HAI
TO FIR YE AALME BARZKH WALE KI MADAD LENE PE YE KAAM SHIRK KARNE KE JAESA KAAM KAESE HUAA,,BE JAHILO
BATAO ZARA MUJHE
NAHI HAI NA KOI JAWAB
TUMHARE DILO DIMAGO
YANI ALLAH NE SARE JAHAN WALE NEK BANDO KO AAM LOGO KI MADAD KARNE WALE BANAYA HUAA HAI
WARNA WO FARZ NAMAZE JO 50 WAKT KI PADHNE KI THI
ZARA ITNI SARI NAMAZO KO PADHNE KI KOSHISH KARKE TO DEKHO ,,,
O AKL KE DUSHMNO
TO FIR TUMHE MUSA ALAEHISALAM KI MADAD KARNE KA JAWAAZ MALUM HO JAYEGA
KI WAKAII MUSA ALAEHISALAM NE SAHI WAKT PE IS UMMAT KI MADAD KITHI
WARNA TO PURI NAMAZE NAHI ADAA KARNE KI WAJAH SE LAMBI LAMBI SAZAYE KATNI PADHTI THI JAHNUM ME JAKE
AB BOLO KYA KEHNA HAI TUMHE ISKE BARE ME
JAWAB TO DEKE HI JANA HAMKO ISKA ,BHAGNA MAT AB BHGUODE KI
TARH SE
MUSLMANO KO MUSHRIK BOL BOLKE IS UMMAT KO AAPAS ME LADANE WALO
BARELWIYON KE OLMA,,E HAQ SE JAKE DINE ISLAM KO SAMJHO
AGAR TUMHE KOI SAHI ILM HASIL NAHI HO RAHA HAI TUMHARI MASJID KE OLMA SE TO
TO FIR JAO
O AKL KE ANDHO JAO,,
AUR AKLMNDO SE SAMJHO DINE ISLAM KO
JAO BARELWI KE OLMA,,E HAQ SE DINE ISLAM KO SAMJHO ISKE PEHLE KI AEK AEK KARKE OLMA,,E HAQ IS DUNIYA SE UTHA LIYE JAYE
KI TUMHARI HAR TAKLIFE DUR KIS KIS KAAM KO KARNE KE BAAD HOTI HAI
TO JAWAB ME GHUM FIR KE YAHI BATE TUMHARE SAMNE AAJAAYEGI
KI ALLAH KE NEK BANDO KO MADAD KARNE KE LIYE JAKE BOLO,,
WAHI TUMHARI MADAD KARNE WALE BANAYE
GAYE HAI
KYUN KYUNKI ALLAH CHAHTA TO SABKO ANBIYAA ALAEHISALAM KI TARH SIDHE RASTE PE CHALA DETA THA,,
LEKIN ALLAH NE SAB INSANO KO ANBIYAA ALAEHISALAM KI TARH NAHI BANAYA HUAA HAI
BALKI AAM LOGO KO ALLAH KI MADAD PANE KE LIYE,,USNE ANBIYAA ALAEHISALAM AUR AUOLIYA E KIRAM KI MADAD LENE KA HUKM
QURAN AUR SAHI HADISO ME DIYA HUAA HAI
IS BAAT KA SABUT CHAHIYE TUMKO
TO FIR YAHI PE ABHI KE ABHI SAWAL,KARO,,
JAWAB HAM QURAN AUR SAHI HADISO SE SABIT KARKE DE DENGE
INSHA ALLAHU RAHMAN🎉🎉😢❤😢😢
Tum Quran ko samjhe aur na hadees ko samjhe to sirf aala hazrat ko samjhe
@AbdulAziz-mt2wd
MUSLMANO KO MUSHIRK KARAR DENE WALO QUR'AN ME ZARA SA TO
GUOR KARO,
GALAT TARJUMA KARKE APNI HI JIHALAT SE MUSLMANO KO MUSHIRK BOLNA YE TUMKO HAMESHA HAMESHA KE LIYE BARBAD SAKTA HAI
KYU KYUKI ALLAH KI HI MADAD,,,HAI
JO NABI ALAEHISALAM AUR FARISHTO AUR JITNE BHI NEK BANDO KI TARF SE JO BHI MADAD MILTI,HAI,
WO SAB KI SABHI MADAD ALLAH KI HI MADAD HAI,,
WARNA TUM LOG KYA,ALLAH KE BANDO KO KISI AUR SE TAKAT O KUDART PANE WALA
MANTE HO KYA,,,
AB MUJHE YE BATAO KI UNKO MUOJZA BARKTE AUR KARAMTE KISNE DIYA HAI
AAP KAHOGE KI ALLAH NE DIYA HAI
TO UNKE ZARIYE SE ALLAH KI MADAD AAM LOGO KO MILTI HAI ,,
ISKO KYU NAHI MANTE HO YAAR,,
AUR QURAN KA YE TARIKA HAI
KI AEK AAYT SE DUSRI AAYTO KI QUR'AN KHUD HI TASHRIH KARTA RAHTA HAI,,
AB AAO QUR'AN KI IS AAYAT PE JISKA TUMHE TARJUMA HI SAHI NAHI BATAYA GAYA,, HAI,
JAESE KI PEHLE HI SURAH
FATIHAA ME HAI,,
IYYAK,NA,ABUDU W IYYAK,NASTIIN
HAM TERI HI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI,,
YAHA PE YE TARJUMA KAESE KIYA HUAA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MAGTE HAI,,
YAHA PE YE IYYAAKA, KA
YE LAFZ DONO TARAF MUOJUD HAI,,
LEKIN AEK TARF IYYAKA,KA TARJUMA YE KIYA HUAA HAI,
KI HAM TERI HI
IBADAT KARTE HAI,,,
AUR DUSRE TARAF USI AAYAT KA YE TARJUMA HAI KI
IYYAKA KA TARJUMA
TERI KI BAJAYE TUJHI SE KIYA
HUAA HAI,,
JABKI ALLAH NE QUR'AN ME DONO TARF IYYAKA KA LAFZ NAZIL KIYA HUAA HAI,,QUR'AN ME
YANI SAHI TARJUMA YE BANTA HAI,,
KI HAM TERI HI IBADAT KARTE HAI AUR TERI HI MADAD CHAHTE HAI,,
JISKI WAJAH SE DUSRI,AAYTO,,SE,,
ALLAH KE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,
YANI KE ANBIYA FARISHTO WALLIYON AUR DUSRE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,,
KYU KYUKI ALLAH,,NE KHUD HI TO QUR'AN ME KAHA HAI
KI BADR WALE DIN ALLAH NE FARISHTO KO BHEJ KE TUMHARI MADAD KIYA HAI,,
KISNE MADAD KIYA THA,,
ALLAH NE FARISHTO KO BHEJA HAI,,,
YANI ALLAH KE BANDO KO MADAD KARNE KE LIYE ALLAH NE UNKO TAKAT O KUDART DIYA HUAA HAI,,,,
LEKIN ALLAH USKO BHI APNI HI MADAD KARAR DE RAHA HAI
QUR'AN ME,,
KI BADR WALE DIN HAMNE FARISHTO KO BHEJ KAR TUMHARI MADAD KI HAI,
JAB TUM LOG TADAD ME BAHUT THODE SE THE,,
US WAKT TUMHARI HIMMAT BHADHANE KE LIYE FARISHTO KO HAMNE BHEJA,HAI,,
YANI INHI QUR'AN KI AAYTO SE PATA CHALA
KI ALLAH KE GAEBI BANDO KE MADAD KARNE KE BAAD BHI,,
USKO ALLAH KI MADAD SABIT,,KIYA GAYA HAI,
ALLAH KE QUR'AN SE US MADAD KO,,,
JAKE ZARA QUR'AN ME GUOR SE DEKHO KI FARISHTO KI MADAD BHI
ALLAH KI HI MADAD SABIT HAI,,QUR'AN KI AAYAT SE ,,
ISI SE SAMJHO KE TAMMAM NEK BANDO KI MADAD BHI
ALLAH KI HI MADAD HAI,,
UNKI APNI KOI ZATTI
TAKT O KUDART NAHI HOTI HAI,,
UNKE PAAS ALLAH KI HI DI HUYI TAKT O KUDART AUR MADAD HOTI HAI,,
UNKO ALLAH HI NE MUOJZA AUR KARAMTE,AUR BARKTE DIYA HUAA HAI,,
KINKO,UN NEK BANDO KO
AB NEK BANDO KI MADAD BHI ALLAH HI KI MADAD HAI
TO FIR HAMKO YAHI WALA TARJUMA SURAH FATIHAA ME KARNA
PADEGA KI,
HAM TERI HI IBADAT KARTE HAI
AUR TERI HI,,MADAD CHAHTE HAI,,
FIR ALLAH KI MADAD HAMKO FARISHTO ANBIYA AUOLIYA KISI KE BHI ZARIYE SE MIL SAKTI HAI,,,
YE SAB NEK BANDO KI MADAD ALLAH HI KI MADAD HAI,,
AB YAHA PE TARJUMA YE NAHI BANTA HAI,,
KI AE ALLAH HAM TUJH,HI KI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI
NAHI NAHI
BALKI TARJUMA IS TARAH SE QUR'AN SE MILTA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR HAM TERI HI MADAD
CHAHTE HAI,,,,
FIR HAR NEK BANDO KI MADAD ALLAH KI HI MADAD HAMKO MIL SAKTI HAI,,UNKE ZARIYE SE,,
ISI TARAH KE TARJUMA SE BAKI DUSRI AAYTO SE QUR'AN KI YE AAYAT JAKE MILTI HAI,,,
WARNA AESA KUON SA
WO BANDA HAI,,,
JO QUR'AN PE PURI TARAH SE AMAL KARKE DIKHAYE,,,,,
KI SIRF AUR SIRF ALLAH KI MADAD LE AUR KISI BHI BANDE KI MADAD NA LE,
AGAR TUM YE KEHNA CHAHTE HO
ki BANDO ki MADAD LENE KI MANAHI HAI,,,IS SURAH FATIHAA KI AAYTO SE
TO FIR ISKA HAME JAWAB DEDO KI QABR ME AZAB HOTE HUYE
DO GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NE
KYU KIYE THE,,,,
QABR PE HARI HARI TEHNI LAGA KE ,,
JINKO PESHAB KE CHITO
AUR CHUGLI KARNE KI WAJAH SE AZAB HO RAHA THA,,TAB,,
JAB ALLAH APNA
AZAB KISIKO DETA HAI,,
TO FIR BHI UNKI HI MADAD KARNA ,,,
YE MERE NABI ALAEHISALAM KI GAEBI BANDO KO MADAD KARNE SE
TUMKO KYA PATA CHALA HAI,,,
Ki ALLAH KI HI MADAD HAMKO
NEK BANDO KE ZARIYE SE MILTI HAI,,,
NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KE ZARIYE SE BHI,,AAM LOGO KO ALLAH KI,HI,MADAD MILTI HAI,,,,,
AUR GAEBI BANDO KI MADAD
NABI ALAEHISALAM PEHLE BHI KARTE THE,,AUR AAJBHI KARTE HAI,,
AUR NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KI MADAD BHI,,ALLAH,,KI,HI,MADAD LENA HAI,,
ISKO GAERO SE MADAD LENA KYU MANTE HO TUM LOG,,,
AGAR UN NEK BANDO KI MADAD GAERULLAH KI MADAD LENA HAI,
TO FIR BADR KE DIN FARISHTO NE MUSLMANO KO MADAD KARKE ALLAH KI NAFRMANI KI THI KYA,,,
JO TUMKO BANDO KO HAMARA MADADGAR MANNE ME DIKKAT AATI,HAI,,
ARE YAAR HAM KARZ ME DABE
HUYE HO
TO FIR USKO KISI NEK BANDE KI MADAD SE UTARNA
YE SAHABA SE BHI SABIT HAI
JAESE KI MERE
NABI ALAEHISALAM NE
AEK SAHABI KA
KARZ AESE UTARA HAI
KI KHAJURO PE APNE HAATH MUBARAK KO RAKHA HAI,,
TO UN KHAJURO ME ITNI BARKTE HUYI HAI,,,
KI UN SAHABI PE JITNE LOGO KA KARZA THA
WO SABKA KARZA UTAR DIYA HAI MERE NABI,ALAEHISALAM KI
MADAD SE,,
AB ISKA HAME JAWAB DEDO
KI UN KHAJURO ME BARKTE KISNE DIYA,HAI,,
AAP KAHOGE ALLAH NE
LEKIN ALLAH KE BANDE SE US SAHABI NE MADAD KARNE KE LIYE KAHA,,HAI,,
LEKIN BARKTE ALLAH NE UNKO DIYA
HUAA HAI,,
TO FIR ISI SE SAMJHO KI
INASN KO NEK BANDO KI MADAD LENA SHIRK NAHI HAI,,
AB AAP KAHOGE KI
NABI ALAEHISALAM US WAKT ANKHO KE SAMNE THE
TO US SAHABI NE UNKI BARKTE PALI,,THI
LEKIN AB WO HAMARE PAAS
HAZIR NAHI HAI,,
TO FIR MADAD NAHI LE
SAKTE HAI,,,,
TO FIR MUJHE YE BATAO
KYA WO DO LOG JINKI QABR ME AZAB HO RAHA THA,,
PESHAB KE CHINTO AUR CHUGLI KARNE KI WAJAH SE,
WO MERE NABI ALAEHISALAM KE PAAS HAZIR THE,,,KYA,,,
WO QABR WALE NABI ALAEHISALAM KE PAAS HAZIR NAHI THE,,
LEKIN FIR BHI UNKI MADAD KIYE THE,,.MERE NABI ALAEHISALAM NE,,
ISI SE SAMJHO KI NEK BANDO KI MADAD GAEBI BANDO TAK BHI PAHUCH JATI HAI,,,,
AGRCHE WO GAEB ME MUOJUD HO
FIR BHI UN NEK BANDO KI MADAD AAM LOGO YANI,HAM INASNO KO MIL JATI HAI,,
WARNA MERENABI ALAEHISALAM KO
KYA ZARURAT THI,,
AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI,
AGAR GAEBI BANDO KI MADAD MERE
NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA
AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,,
WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,,
YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD
NAHI AATI THI,,
AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,,
TO FIR HAMKO KYU NAHI MIL
SAKTI HAI,,,
AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,,
WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI
TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI
UNKI BANAYI HUYI DIWARO KO
YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI
LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,,
KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,,
AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,,
YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,,
SHIRK KA MASLA SAMJH JAOGE,,
KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI
AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,,
SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI
wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,,
BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,,
KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI
WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,,
Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,,
UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI
Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,,
SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO
FIR TUMHE PATA CHALEGA KI NEK BANDO
ki MADAD LENE PE Shirk Nahi HOTA HAI
BALKI ALLAH KI JO SHAAN HAI WOHI SHAN KISI BHI MAKHLUK ME MANOGE
TO FIR YE SHIRK KARAR PATA HAI,,
AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE
ISILYE JAB HAM YE MANTE HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE TAKAT O KUDART DIYA HUAA HAI
TO FIR YE ALLAH KI JAESI SHAN
KAHA SE KARAR PATI HAI,,JAWAB DEDO
KYU KYUKI ALLAH KO KISI NE BHI KOI TAKT O KUDART NAHI DIYA HAI,,
LEKIN NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI,,,
YANI ALLAH KISI SE LETA NAHI HAI
BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,,
AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,,
TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,,
JAWAB DEDO HAME ISKA,, HAME
ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG
AUR ALLAH KI ATAA SE HI
NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KI TAKT O KUDART DIYA HUAA HAI,,
MERE RAB NE UNKO MUOJZA BARKTE AUR KARAMTO SE NAWAZA HAI,,
TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE
ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,,
KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI
MADAD KARNE KE LIYE
UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI
WARNA YE AAYTE QUR'AN ME KYU BAYAN KIYA,HAI, RAB NE,
KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME,
JAB ALLAH NE KHUD HI KEH DIYA HAI
KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO
TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI
JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,,lll
@AbdulAziz-mt2wd
MUSLMANO KO MUSHIRK KARAR DENE WALO QUR'AN ME ZARA SA TO
GUOR KARO,
GALAT TARJUMA KARKE APNI HI JIHALAT SE MUSLMANO KO MUSHIRK BOLNA YE TUMKO HAMESHA HAMESHA KE LIYE BARBAD SAKTA HAI
KYU KYUKI ALLAH KI HI MADAD,,,HAI
JO NABI ALAEHISALAM AUR FARISHTO AUR JITNE BHI NEK BANDO KI TARF SE JO BHI MADAD MILTI,HAI,
WO SAB KI SABHI MADAD ALLAH KI HI MADAD HAI,,
WARNA TUM LOG KYA,ALLAH KE BANDO KO KISI AUR SE TAKAT O KUDART PANE WALA
MANTE HO KYA,,,
AB MUJHE YE BATAO KI UNKO MUOJZA BARKTE AUR KARAMTE KISNE DIYA HAI
AAP KAHOGE KI ALLAH NE DIYA HAI
TO UNKE ZARIYE SE ALLAH KI MADAD AAM LOGO KO MILTI HAI ,,
ISKO KYU NAHI MANTE HO YAAR,,
AUR QURAN KA YE TARIKA HAI
KI AEK AAYT SE DUSRI AAYTO KI QUR'AN KHUD HI TASHRIH KARTA RAHTA HAI,,
AB AAO QUR'AN KI IS AAYAT PE JISKA TUMHE TARJUMA HI SAHI NAHI BATAYA GAYA,, HAI,
JAESE KI PEHLE HI SURAH
FATIHAA ME HAI,,
IYYAK,NA,ABUDU W IYYAK,NASTIIN
HAM TERI HI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI,,
YAHA PE YE TARJUMA KAESE KIYA HUAA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MAGTE HAI,,
YAHA PE YE IYYAAKA, KA
YE LAFZ DONO TARAF MUOJUD HAI,,
LEKIN AEK TARF IYYAKA,KA TARJUMA YE KIYA HUAA HAI,
KI HAM TERI HI
IBADAT KARTE HAI,,,
AUR DUSRE TARAF USI AAYAT KA YE TARJUMA HAI KI
IYYAKA KA TARJUMA
TERI KI BAJAYE TUJHI SE KIYA
HUAA HAI,,
JABKI ALLAH NE QUR'AN ME DONO TARF IYYAKA KA LAFZ NAZIL KIYA HUAA HAI,,QUR'AN ME
YANI SAHI TARJUMA YE BANTA HAI,,
KI HAM TERI HI IBADAT KARTE HAI AUR TERI HI MADAD CHAHTE HAI,,
JISKI WAJAH SE DUSRI,AAYTO,,SE,,
ALLAH KE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,
YANI KE ANBIYA FARISHTO WALLIYON AUR DUSRE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,,
KYU KYUKI ALLAH,,NE KHUD HI TO QUR'AN ME KAHA HAI
KI BADR WALE DIN ALLAH NE FARISHTO KO BHEJ KE TUMHARI MADAD KIYA HAI,,
KISNE MADAD KIYA THA,,
ALLAH NE FARISHTO KO BHEJA HAI,,,
YANI ALLAH KE BANDO KO MADAD KARNE KE LIYE ALLAH NE UNKO TAKAT O KUDART DIYA HUAA HAI,,,,
LEKIN ALLAH USKO BHI APNI HI MADAD KARAR DE RAHA HAI
QUR'AN ME,,
KI BADR WALE DIN HAMNE FARISHTO KO BHEJ KAR TUMHARI MADAD KI HAI,
JAB TUM LOG TADAD ME BAHUT THODE SE THE,,
US WAKT TUMHARI HIMMAT BHADHANE KE LIYE FARISHTO KO HAMNE BHEJA,HAI,,
YANI INHI QUR'AN KI AAYTO SE PATA CHALA
KI ALLAH KE GAEBI BANDO KE MADAD KARNE KE BAAD BHI,,
USKO ALLAH KI MADAD SABIT,,KIYA GAYA HAI,
ALLAH KE QUR'AN SE US MADAD KO,,,
JAKE ZARA QUR'AN ME GUOR SE DEKHO KI FARISHTO KI MADAD BHI
ALLAH KI HI MADAD SABIT HAI,,QUR'AN KI AAYAT SE ,,
ISI SE SAMJHO KE TAMMAM NEK BANDO KI MADAD BHI
ALLAH KI HI MADAD HAI,,
UNKI APNI KOI ZATTI
TAKT O KUDART NAHI HOTI HAI,,
UNKE PAAS ALLAH KI HI DI HUYI TAKT O KUDART AUR MADAD HOTI HAI,,
UNKO ALLAH HI NE MUOJZA AUR KARAMTE,AUR BARKTE DIYA HUAA HAI,,
KINKO,UN NEK BANDO KO
AB NEK BANDO KI MADAD BHI ALLAH HI KI MADAD HAI
TO FIR HAMKO YAHI WALA TARJUMA SURAH FATIHAA ME KARNA
PADEGA KI,
HAM TERI HI IBADAT KARTE HAI
AUR TERI HI,,MADAD CHAHTE HAI,,
FIR ALLAH KI MADAD HAMKO FARISHTO ANBIYA AUOLIYA KISI KE BHI ZARIYE SE MIL SAKTI HAI,,,
YE SAB NEK BANDO KI MADAD ALLAH HI KI MADAD HAI,,
AB YAHA PE TARJUMA YE NAHI BANTA HAI,,
KI AE ALLAH HAM TUJH,HI KI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI
NAHI NAHI
BALKI TARJUMA IS TARAH SE QUR'AN SE MILTA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR HAM TERI HI MADAD
CHAHTE HAI,,,,
FIR HAR NEK BANDO KI MADAD ALLAH KI HI MADAD HAMKO MIL SAKTI HAI,,UNKE ZARIYE SE,,
ISI TARAH KE TARJUMA SE BAKI DUSRI AAYTO SE QUR'AN KI YE AAYAT JAKE MILTI HAI,,,
WARNA AESA KUON SA
WO BANDA HAI,,,
JO QUR'AN PE PURI TARAH SE AMAL KARKE DIKHAYE,,,,,
KI SIRF AUR SIRF ALLAH KI MADAD LE AUR KISI BHI BANDE KI MADAD NA LE,
AGAR TUM YE KEHNA CHAHTE HO
ki BANDO ki MADAD LENE KI MANAHI HAI,,,IS SURAH FATIHAA KI AAYTO SE
TO FIR ISKA HAME JAWAB DEDO KI QABR ME AZAB HOTE HUYE
DO GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NE
KYU KIYE THE,,,,
QABR PE HARI HARI TEHNI LAGA KE ,,
JINKO PESHAB KE CHITO
AUR CHUGLI KARNE KI WAJAH SE AZAB HO RAHA THA,,TAB,,
JAB ALLAH APNA
AZAB KISIKO DETA HAI,,
TO FIR BHI UNKI HI MADAD KARNA ,,,
YE MERE NABI ALAEHISALAM KI GAEBI BANDO KO MADAD KARNE SE
TUMKO KYA PATA CHALA HAI,,,
Ki ALLAH KI HI MADAD HAMKO
NEK BANDO KE ZARIYE SE MILTI HAI,,,
NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KE ZARIYE SE BHI,,AAM LOGO KO ALLAH KI,HI,MADAD MILTI HAI,,,,,
AUR GAEBI BANDO KI MADAD
NABI ALAEHISALAM PEHLE BHI KARTE THE,,AUR AAJBHI KARTE HAI,,
AUR NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KI MADAD BHI,,ALLAH,,KI,HI,MADAD LENA HAI,,
ISKO GAERO SE MADAD LENA KYU MANTE HO TUM LOG,,,
AGAR UN NEK BANDO KI MADAD GAERULLAH KI MADAD LENA HAI,
TO FIR BADR KE DIN FARISHTO NE MUSLMANO KO MADAD KARKE ALLAH KI NAFRMANI KI THI KYA,,,
JO TUMKO BANDO KO HAMARA MADADGAR MANNE ME DIKKAT AATI,HAI,,
ARE YAAR HAM KARZ ME DABE
HUYE HO
TO FIR USKO KISI NEK BANDE KI MADAD SE UTARNA
YE SAHABA SE BHI SABIT HAI
JAESE KI MERE
NABI ALAEHISALAM NE
AEK SAHABI KA
KARZ AESE UTARA HAI
KI KHAJURO PE APNE HAATH MUBARAK KO RAKHA HAI,,
TO UN KHAJURO ME ITNI BARKTE HUYI HAI,,,
KI UN SAHABI PE JITNE LOGO KA KARZA THA
WO SABKA KARZA UTAR DIYA HAI MERE NABI,ALAEHISALAM KI
MADAD SE,,
AB ISKA HAME JAWAB DEDO
KI UN KHAJURO ME BARKTE KISNE DIYA,HAI,,
AAP KAHOGE ALLAH NE
LEKIN ALLAH KE BANDE SE US SAHABI NE MADAD KARNE KE LIYE KAHA,,HAI,,
LEKIN BARKTE ALLAH NE UNKO DIYA
HUAA HAI,,
TO FIR ISI SE SAMJHO KI
INASN KO NEK BANDO KI MADAD LENA SHIRK NAHI HAI,,
AB AAP KAHOGE KI
NABI ALAEHISALAM US WAKT ANKHO KE SAMNE THE
TO US SAHABI NE UNKI BARKTE PALI,,THI
LEKIN AB WO HAMARE PAAS
HAZIR NAHI HAI,,
TO FIR MADAD NAHI LE
SAKTE HAI,,,,
TO FIR MUJHE YE BATAO
KYA WO DO LOG JINKI QABR ME AZAB HO RAHA THA,,
PESHAB KE CHINTO AUR CHUGLI KARNE KI WAJAH SE,
WO MERE NABI ALAEHISALAM KE PAAS HAZIR THE,,,KYA,,,
WO QABR WALE NABI ALAEHISALAM KE PAAS HAZIR NAHI THE,,
LEKIN FIR BHI UNKI MADAD KIYE THE,,.MERE NABI ALAEHISALAM NE,,
ISI SE SAMJHO KI NEK BANDO KI MADAD GAEBI BANDO TAK BHI PAHUCH JATI HAI,,,,
AGRCHE WO GAEB ME MUOJUD HO
FIR BHI UN NEK BANDO KI MADAD AAM LOGO YANI,HAM INASNO KO MIL JATI HAI,,
WARNA MERENABI ALAEHISALAM KO
KYA ZARURAT THI,,
AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI,
AGAR GAEBI BANDO KI MADAD MERE
NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA
AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,,
WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,,
YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD
NAHI AATI THI,,
AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,,
TO FIR HAMKO KYU NAHI MIL
SAKTI HAI,,,
AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,,
WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI
TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI
UNKI BANAYI HUYI DIWARO KO
YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI
LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,,
KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,,
AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,,
YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,,
SHIRK KA MASLA SAMJH JAOGE,,
KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI
AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,,
SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI
wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,,
BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,,
KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI
WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,,
Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,,
UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI
Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,,
SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO
FIR TUMHE PATA CHALEGA KI NEK BANDO
ki MADAD LENE PE Shirk Nahi HOTA HAI
BALKI ALLAH KI JO SHAAN HAI WOHI SHAN KISI BHI MAKHLUK ME MANOGE
TO FIR YE SHIRK KARAR PATA HAI,,
AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE
ISILYE JAB HAM YE MANTE HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE TAKAT O KUDART DIYA HUAA HAI
TO FIR YE ALLAH KI JAESI SHAN
KAHA SE KARAR PATI HAI,,JAWAB DEDO
KYU KYUKI ALLAH KO KISI NE BHI KOI TAKT O KUDART NAHI DIYA HAI,,
LEKIN NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI,,,
YANI ALLAH KISI SE LETA NAHI HAI
BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,,
AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,,
TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,,
JAWAB DEDO HAME ISKA,, HAME
ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG
AUR ALLAH KI ATAA SE HI
NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KI TAKT O KUDART DIYA HUAA HAI,,
MERE RAB NE UNKO MUOJZA BARKTE AUR KARAMTO SE NAWAZA HAI,,
TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE
ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,,
KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI
MADAD KARNE KE LIYE
UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI
WARNA YE AAYTE QUR'AN ME KYU BAYAN KIYA,HAI, RAB NE,
KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME,
JAB ALLAH NE KHUD HI KEH DIYA HAI
KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO
TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI,,,
JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,,,,
@@AbdulAziz-mt2wd
MUSLMANO KO MUSHIRK KARAR DENE WALO QUR'AN ME ZARA SA TO
GUOR KARO,
GALAT TARJUMA KARKE APNI HI JIHALAT SE MUSLMANO KO MUSHIRK BOLNA YE TUMKO HAMESHA HAMESHA KE LIYE BARBAD SAKTA HAI
KYU KYUKI ALLAH KI HI MADAD,,,HAI
JO NABI ALAEHISALAM AUR FARISHTO AUR JITNE BHI NEK BANDO KI TARF SE JO BHI MADAD MILTI,HAI,
WO SAB KI SABHI MADAD ALLAH KI HI MADAD HAI,,
WARNA TUM LOG KYA,ALLAH KE BANDO KO KISI AUR SE TAKAT O KUDART PANE WALA
MANTE HO KYA,,,
AB MUJHE YE BATAO KI UNKO MUOJZA BARKTE AUR KARAMTE KISNE DIYA HAI
AAP KAHOGE KI ALLAH NE DIYA HAI
TO UNKE ZARIYE SE ALLAH KI MADAD AAM LOGO KO MILTI HAI ,,
ISKO KYU NAHI MANTE HO YAAR,,
AUR QURAN KA YE TARIKA HAI
KI AEK AAYT SE DUSRI AAYTO KI QUR'AN KHUD HI TASHRIH KARTA RAHTA HAI,,
AB AAO QUR'AN KI IS AAYAT PE JISKA TUMHE TARJUMA HI SAHI NAHI BATAYA GAYA,, HAI,
JAESE KI PEHLE HI SURAH
FATIHAA ME HAI,,
IYYAK,NA,ABUDU W IYYAK,NASTIIN
HAM TERI HI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI,,
YAHA PE YE TARJUMA KAESE KIYA HUAA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR TUJHI SE MADAD MAGTE HAI,,
YAHA PE YE IYYAAKA, KA
YE LAFZ DONO TARAF MUOJUD HAI,,
LEKIN AEK TARF IYYAKA,KA TARJUMA YE KIYA HUAA HAI,
KI HAM TERI HI
IBADAT KARTE HAI,,,
AUR DUSRE TARAF USI AAYAT KA YE TARJUMA HAI KI
IYYAKA KA TARJUMA
TERI KI BAJAYE TUJHI SE KIYA
HUAA HAI,,
JABKI ALLAH NE QUR'AN ME DONO TARF IYYAKA KA LAFZ NAZIL KIYA HUAA HAI,,QUR'AN ME
YANI SAHI TARJUMA YE BANTA HAI,,
KI HAM TERI HI IBADAT KARTE HAI AUR TERI HI MADAD CHAHTE HAI,,
JISKI WAJAH SE DUSRI,AAYTO,,SE,,
ALLAH KE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,
YANI KE ANBIYA FARISHTO WALLIYON AUR DUSRE NEK BANDO KI MADAD LENA HALAL KAAM SABIT HOTA HAI,,,
KYU KYUKI ALLAH,,NE KHUD HI TO QUR'AN ME KAHA HAI
KI BADR WALE DIN ALLAH NE FARISHTO KO BHEJ KE TUMHARI MADAD KIYA HAI,,
KISNE MADAD KIYA THA,,
ALLAH NE FARISHTO KO BHEJA HAI,,,
YANI ALLAH KE BANDO KO MADAD KARNE KE LIYE ALLAH NE UNKO TAKAT O KUDART DIYA HUAA HAI,,,,
LEKIN ALLAH USKO BHI APNI HI MADAD KARAR DE RAHA HAI
QUR'AN ME,,
KI BADR WALE DIN HAMNE FARISHTO KO BHEJ KAR TUMHARI MADAD KI HAI,
JAB TUM LOG TADAD ME BAHUT THODE SE THE,,
US WAKT TUMHARI HIMMAT BHADHANE KE LIYE FARISHTO KO HAMNE BHEJA,HAI,,
YANI INHI QUR'AN KI AAYTO SE PATA CHALA
KI ALLAH KE GAEBI BANDO KE MADAD KARNE KE BAAD BHI,,
USKO ALLAH KI MADAD SABIT,,KIYA GAYA HAI,
ALLAH KE QUR'AN SE US MADAD KO,,,
JAKE ZARA QUR'AN ME GUOR SE DEKHO KI FARISHTO KI MADAD BHI
ALLAH KI HI MADAD SABIT HAI,,QUR'AN KI AAYAT SE ,,
ISI SE SAMJHO KE TAMMAM NEK BANDO KI MADAD BHI
ALLAH KI HI MADAD HAI,,
UNKI APNI KOI ZATTI
TAKT O KUDART NAHI HOTI HAI,,
UNKE PAAS ALLAH KI HI DI HUYI TAKT O KUDART AUR MADAD HOTI HAI,,
UNKO ALLAH HI NE MUOJZA AUR KARAMTE,AUR BARKTE DIYA HUAA HAI,,
KINKO,UN NEK BANDO KO
AB NEK BANDO KI MADAD BHI ALLAH HI KI MADAD HAI
TO FIR HAMKO YAHI WALA TARJUMA SURAH FATIHAA ME KARNA
PADEGA KI,
HAM TERI HI IBADAT KARTE HAI
AUR TERI HI,,MADAD CHAHTE HAI,,
FIR ALLAH KI MADAD HAMKO FARISHTO ANBIYA AUOLIYA KISI KE BHI ZARIYE SE MIL SAKTI HAI,,,
YE SAB NEK BANDO KI MADAD ALLAH HI KI MADAD HAI,,
AB YAHA PE TARJUMA YE NAHI BANTA HAI,,
KI AE ALLAH HAM TUJH,HI KI IBADAT KARTE HAI
AUR TUJHI SE MADAD MANGTE HAI
NAHI NAHI
BALKI TARJUMA IS TARAH SE QUR'AN SE MILTA HAI,,,
KI HAM TERI HI IBADAT KARTE HAI AUR HAM TERI HI MADAD
CHAHTE HAI,,,,
FIR HAR NEK BANDO KI MADAD ALLAH KI HI MADAD HAMKO MIL SAKTI HAI,,UNKE ZARIYE SE,,
ISI TARAH KE TARJUMA SE BAKI DUSRI AAYTO SE QUR'AN KI YE AAYAT JAKE MILTI HAI,,,
WARNA AESA KUON SA
WO BANDA HAI,,,
JO QUR'AN PE PURI TARAH SE AMAL KARKE DIKHAYE,,,,,
KI SIRF AUR SIRF ALLAH KI MADAD LE AUR KISI BHI BANDE KI MADAD NA LE,
AGAR TUM YE KEHNA CHAHTE HO
ki BANDO ki MADAD LENE KI MANAHI HAI,,,IS SURAH FATIHAA KI AAYTO SE
TO FIR ISKA HAME JAWAB DEDO KI QABR ME AZAB HOTE HUYE
DO GAEBI BANDO KI MADAD MERE NABI ALAEHISALAM NE
KYU KIYE THE,,,,
QABR PE HARI HARI TEHNI LAGA KE ,,
JINKO PESHAB KE CHITO
AUR CHUGLI KARNE KI WAJAH SE AZAB HO RAHA THA,,TAB,,
JAB ALLAH APNA
AZAB KISIKO DETA HAI,,
TO FIR BHI UNKI HI MADAD KARNA ,,,
YE MERE NABI ALAEHISALAM KI GAEBI BANDO KO MADAD KARNE SE
TUMKO KYA PATA CHALA HAI,,,
Ki ALLAH KI HI MADAD HAMKO
NEK BANDO KE ZARIYE SE MILTI HAI,,,
NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KE ZARIYE SE BHI,,AAM LOGO KO ALLAH KI,HI,MADAD MILTI HAI,,,,,
AUR GAEBI BANDO KI MADAD
NABI ALAEHISALAM PEHLE BHI KARTE THE,,AUR AAJBHI KARTE HAI,,
AUR NABI ALAEHISALAM AUR FARISHTE AUR WALIULLAH KI MADAD BHI,,ALLAH,,KI,HI,MADAD LENA HAI,,
ISKO GAERO SE MADAD LENA KYU MANTE HO TUM LOG,,,
AGAR UN NEK BANDO KI MADAD GAERULLAH KI MADAD LENA HAI,
TO FIR BADR KE DIN FARISHTO NE MUSLMANO KO MADAD KARKE ALLAH KI NAFRMANI KI THI KYA,,,
JO TUMKO BANDO KO HAMARA MADADGAR MANNE ME DIKKAT AATI,HAI,,
ARE YAAR HAM KARZ ME DABE
HUYE HO
TO FIR USKO KISI NEK BANDE KI MADAD SE UTARNA
YE SAHABA SE BHI SABIT HAI
JAESE KI MERE
NABI ALAEHISALAM NE
AEK SAHABI KA
KARZ AESE UTARA HAI
KI KHAJURO PE APNE HAATH MUBARAK KO RAKHA HAI,,
TO UN KHAJURO ME ITNI BARKTE HUYI HAI,,,
KI UN SAHABI PE JITNE LOGO KA KARZA THA
WO SABKA KARZA UTAR DIYA HAI MERE NABI,ALAEHISALAM KI
MADAD SE,,
AB ISKA HAME JAWAB DEDO
KI UN KHAJURO ME BARKTE KISNE DIYA,HAI,,
AAP KAHOGE ALLAH NE
LEKIN ALLAH KE BANDE SE US SAHABI NE MADAD KARNE KE LIYE KAHA,,HAI,,
LEKIN BARKTE ALLAH NE UNKO DIYA
HUAA HAI,,
TO FIR ISI SE SAMJHO KI
INASN KO NEK BANDO KI MADAD LENA SHIRK NAHI HAI,,
AB AAP KAHOGE KI
NABI ALAEHISALAM US WAKT ANKHO KE SAMNE THE
TO US SAHABI NE UNKI BARKTE PALI,,THI
LEKIN AB WO HAMARE PAAS
HAZIR NAHI HAI,,
TO FIR MADAD NAHI LE
SAKTE HAI,,,,
TO FIR MUJHE YE BATAO
KYA WO DO LOG JINKI QABR ME AZAB HO RAHA THA,,
PESHAB KE CHINTO AUR CHUGLI KARNE KI WAJAH SE,
WO MERE NABI ALAEHISALAM KE PAAS HAZIR THE,,,KYA,,,
WO QABR WALE NABI ALAEHISALAM KE PAAS HAZIR NAHI THE,,
LEKIN FIR BHI UNKI MADAD KIYE THE,,.MERE NABI ALAEHISALAM NE,,
ISI SE SAMJHO KI NEK BANDO KI MADAD GAEBI BANDO TAK BHI PAHUCH JATI HAI,,,,
AGRCHE WO GAEB ME MUOJUD HO
FIR BHI UN NEK BANDO KI MADAD AAM LOGO YANI,HAM INASNO KO MIL JATI HAI,,
WARNA MERENABI ALAEHISALAM KO
KYA ZARURAT THI,,
AZAB ME TADAP RAHE BANDO KI MADAD KARNE KI,
AGAR GAEBI BANDO KI MADAD MERE
NABI ALAEHISALAM NAHI KAR SAKTE HAI TO,,JaWAB DEDO HAME ISKA
AUR ALLAH KE NEK BANDO KI MADAD LENA ISI SAHI HADIS SE HALAL KAAM SABIT HAI,,,
WARNA SAHABA KE LIYE RAHMTUL LIL AALMIN KI MADAD BARKTO KI SHAKL ME ALLAH NAHI DETA THA,,,
YE BARKTO KI SHAKL ME SAHABA KA KARZ UTARNE ME ALLAH KI MADAD
NAHI AATI THI,,
AGAR SAHABA KO GAEBI BARKTE MIL SAKTI HAI,,,
TO FIR HAMKO KYU NAHI MIL
SAKTI HAI,,,
AUR NEK BANDO KE ZARIYE SE AEK GAEBI MADAD QUR'AN KE HAWALE SE AAJ TAK HAMKO BHI MIL RAHI HAI,,
WO KUON SI GAEBI MADAD HAMKO BHI MIL RAHI HAI
TO USKE LIYE AAP ZULKRNAEN RAZIALLAHU TAALA ANHU KA WAKIA QUR'AN ME DEKHO KI
UNKI BANAYI HUYI DIWARO KO
YAJUZ W MAJUZ ROZANA TODNE KI KOSHISH KARTE RAHTE HAI
LEKIN LEKIN LEKIN ALLAH US DIWAR KO GIRNE NAHI DE RAHA HAI,,
KYU KYUKI ALLAH KE NEK BANDO KI MADAD SE WO DIWAR BANAYI HUYI HAI,,,
AB MERE RAB RAB KO JAB UNKO NIKALNA HOGA TAB HI US DIWAR KO GIRNE DEGA,,,
YANI ALLAH KE NEK BANDO KI MADAD ALLAH HI KI MADAD HAI USKO PEHCHAN LO,,
SHIRK KA MASLA SAMJH JAOGE,,
KI NEK BANDO ki MADAD LENA,,SHIRK NAHI HAI,, HALAL KAAM SABIT HAI
AB BOLO KYA KEHNA HAI TUMHE IS MERE DAWE,,PE,,USKA JAWAB DIYA JAYEGA INSHA ALLAHU AKBAR,,
SHIRK KA MATALB SAMJHO KI ALLAH ki SHAAN jaesi HAI
wasei hi SHAN KISI BHI MAKHLUK ME man,na ye Shirk KARAR PATA HAI,,
BAKI NABI WALI AUR Nek BANDO KO MADAD KARNE WALA MAN,NE,SE KOI BHI Shirk KARAR Nahi PATA HAI,,,
KYU KYUKI ALLAH NE JINKO KARMATE AUR MUOJZA AUR BARKTE DIYA HUAA HAI
WO AAM LOGO KI MADAD KARNE KE LIYE HI TO Diya HUAA HAI,,UNKO,,
Jinke ZARIYE SE WO KHAS BANDE AAM LOGO ke KAAM BANA jate HAI,,,
UNKO HAMARA MADADGAR BANAYA HUAA HAI QUR'AN ME BAYAN KIYA HUAA HAI
Ki WO ANBIYA AUOLIYA FARISHTE YE TUMHARE MADADGAR HAI,,
SURAH TEHRIM AAYAT NO 4 Para 28 me Jake PEHLE QUR'AN KO TO SAMJHO
FIR TUMHE PATA CHALEGA KI NEK BANDO
ki MADAD LENE PE Shirk Nahi HOTA HAI
BALKI ALLAH KI JO SHAAN HAI WOHI SHAN KISI BHI MAKHLUK ME MANOGE
TO FIR YE SHIRK KARAR PATA HAI,,
AUR MUSLMANO KO BAHUT ZYADA ACHE SE PATA HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI AAM LOGO KI MADAD KARNE KE LIYE
ISILYE JAB HAM YE MANTE HAI
KI NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO
ALLAH NE TAKAT O KUDART DIYA HUAA HAI
TO FIR YE ALLAH KI JAESI SHAN
KAHA SE KARAR PATI HAI,,JAWAB DEDO
KYU KYUKI ALLAH KO KISI NE BHI KOI TAKT O KUDART NAHI DIYA HAI,,
LEKIN NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KE LIYE ALLAH NE HI TAKAT O KUDART DIYA HUAA HAI,,,
YANI ALLAH KISI SE LETA NAHI HAI
BALKI ALLAH KI AATA SE NEK BANDO KO TAKAT O KUDART MILA HUAA HAI,,,,
AB HAM JAB TAMMAM MAKHLUK KO LENE WALE MANTE HAI AUR ALLAH KO SABKO DENE WALA MANTE HAI,,
TO KYA LENE WALE DENE WALE KE BARABAR HO SAKTE HAI,,
JAWAB DEDO HAME ISKA,, HAME
ISI SE SAMJHO KI ALLAH KI JAESI SHAN MAKHLUK ME NAHI MANTE HAI HAM LOG
AUR ALLAH KI ATAA SE HI
NABIYO RASULO WALLIYON FARISHTO AUR TAMMAM NEK BANDO KO MADAD KARNE KI TAKT O KUDART DIYA HUAA HAI,,
MERE RAB NE UNKO MUOJZA BARKTE AUR KARAMTO SE NAWAZA HAI,,
TAKI AAM LOGO KO BHI ALLAH KI MADAD MILTI RAHE,, NEK BANDO KE ZARIYE SE
ISILYE NEK BANDO KI MADAD HAMKO LENA FARZ HAI,,,
KYUKI ALLAH NE TAKAT O KUDART DIYA HUAA HAI UNKO HAMARI
MADAD KARNE KE LIYE
UNKO ALLAH NE HI MUOJZA BARKTE KARAMTO KO DIYA HUAA HAI
WARNA YE AAYTE QUR'AN ME KYU BAYAN KIYA,HAI, RAB NE,
KI AE IMAAN WALO AAPAS ME AEK DUSRE KI MADAD KARO,,NEKIYO AUR PARHEZGARI KE KAAMO ME,
JAB ALLAH NE KHUD HI KEH DIYA HAI
KI AE IMAN WALO TUM LOG AAPAS ME AEK DUSRE KI MADAD KARO
TO FIR NEK BANDO KI MADAD LENA SHIRK KARAR KAHA SE PATA HAI
JABKI ALLAH KI AATA SE WO BANDE MADAD KARNE WALE HAI,TO,,,😢🎉😢😮
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