Hosea 4:6 My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the law of your God, I also will forget your children. It breaks my heart every day when I see the ignorance of the LORD and His holy Word.
💯Proof that He speaks to His children. I was working on something with this exact verse, and your video shows up to clarify. All esteem to Yahuah and Shalom to you as well brother
God filters his glory, his infinite Light through different stages of creation, and keeps it in finite vessels. The Sarei haPanim (princes of the Presence) are special angelical forces that are able to stand in the very Presence of HaShem. The 70 names of MemTet correspond to 70 names (attributes) of God - as it is written “my name is in him” - and these correspond to the 70 angelical sparks that emanate from him. But we don’t worship MemTet, nor any of his Sparks, for there are not two powers in Heaven. In light of this, and having Christianity in mind, removing Yeshua from the later versions of the Machzor was an act of Qiddush haShem, in order to prevent what is called “the nurture of the Klipot”. The Nurture of the Klipot has to do with filling empty klipot with sinful negative and idolatrous thoughts, which would cause the sin of creating a molten image of God; i.e an idol (Lv 19:4). We have to make clear that there was a human Yeshua, a real man of flesh and blood, who, according to Yaqov Emden, “did a double good to the world” (cf. Sefer Olam Rabbah vezuta); because he was an observant Jewish Rabbi, not different from the Pharisees, whose main message was that of repentance. His community promoted the Torah observance to the Jews and the observance of the 7 Noahide Laws to the gentiles. And because of him the entire world has been filled with the knowledge of the one true God, and the Jewish concepts of Torah, Messiah, Piety and Mitzvot. He was handed to the Romans and died as a martyr. Then, according to his testimony, experienced the Tekhiat haMetim (the final resurrection) and was raised to the right hand of the Throne of Glory becoming “Sar haPanim”, in the likeness of the verse: “Sit at my right hand” (Psalm 110), hence, being elevated to a level higher than any of the angels, because the “soul” is higher than the “angels”. However, he was betrayed and given to Rome (which is Edom, which is Esav), his very soul was deformed by the Christians who came after him (because Christianity is the religion of Edom, which is Esav). If Yeshua is delivered to Esav, then he is no longer in holiness. As it says: (Gn 25:26) וידו אחזת בעקב עשו ויקרא שמו יעקב “His hand held the heel of Esav and his name was called Yaqov”. Here we have the acronym of “Yeshua” (ישוע ) going from left to right (as judgment comes from the left side). Yeshua is stretched between Yaqov and Esav, and the Ayin of his name falls on the first letter of ‘Esav’ (עשו ). The gematria of the letter Ayin is 70 and stands for the 70 nations of the world (cf. Gn 10). Therefore in Judaism Yeshua lost the ‘Ayin’ and became Yeshu, in the aspect of the Body. Let’s say, for the sake of understanding that he was rejected from the lower world of Assiyah. So now he only represents the right side of the world of Yetzirah and this [angelical force] is called “Yeshua Sar haPanim” [which is what we read in the Machzor], and it controls the 70 [ע] nations of the world only because of their faith in Yeshu. The force Samael [i.e. the force called Satan, who is the angel of Esav] completes him on the left and controls the secular part of the 70 nations. This is in the aspect of Sar haPanim, who have two faces (Sar haPanim can be read as “Prince of two faces”). Thus the Zohar says that Moshe’s staff (in this case representing MemTet) had life in one side and death on the other. Such is the double identity of Yeshu/Yeshua. The Christian version of Yeshua (Yeshu) did all the opposite of what the historical Yeshua came to do. Yeshua the Christian caused the Jews to be slain by the sword, their remnants to be scattered and humbled, the Torah to be altered, and the majority of the world to err and serve a god other than the Lord. On the other hand, no other Rabbi has ever been more influential in the world to cause people to repent and to come under the wings of the Shekhina than the Nazarene, in whose merits thousands of lost sheep of Israel return to the way every single year. Now Yeshua is still fulfilling his role over the 70 nations, as mentioned above. This role has to do with the concept known as “Messiah ben Yosef”. When Adam was in Gan Eden - an almost perfect spiritual reality - he had the duty to “dress it and to keep it” (Gn 2:15), he had to elevate and to transcend something that was already “whole”. Adam was the “Messiah” of Gan Eden. But when he fell, all creation shattered with him. So now Adam has to restore what he destroyed and redeem what he lost before resuming his task of spiritual elevation. The cosmic power in charge of restoring and redeeming is called “Messiah ben Yosef”; who prepares the way for ‘Messiah ben David’, who is in charge of elevating and transcending. In the Vilna Gaon’s school of thought it is explained that MemTet is the angel that represents Messiah ben Yosef: “The Messiah ben Yosef from above is MemTet Sar haPanim, as it is known that Yosef is [a spark incarnation of] MemTet [cf. Shaar haGilgulim 31:7b]. Both of them are from the light of above and from the Sefirah of Yesod, being active in the war against [the spiritual force in charge of destroying the people of God, called] Armilus” (Kol haTor 1:20). It is for this reason that Enoch is called “redeemer of the sins of Adam and helper of your household” (2Enoch 64:5). Eliyahu the prophet in the same manner is supposed to come back before Messiah ben David, to “prepare the way”. He has also the duty of restoration, as it says, “and he will [come to] turn the hearts of the fathers upon the sons” (Malachi 4:5). Eliyahu the Prophet serves the purpose of “spiritually reviving and sustaining [the force called] Messiah ben Yosef, this is because Eliyahu and Messiah ben Yosef share the same soul-root hence Eliyahu is “the fatherly heart” and Messiah ben Yosef “upon the sons”; namely, the Messiah ben Yosef as it is manifested in each generation. Therefore the phrase: “Fatherly heart over the sons” (לב אבות על בנים ) equals in Gematria: “a testimony for Yosef [Yehosef]” (עדות ביהוסף ) = 643 (cf. Kol haTor 2:71). It is in the aspect of Messiah ben Yosef that Yeshua descends to Sheol to testify ‘truth’ to those souls who will be redeemed from Gehenna. We have seen then how the three names mentioned in the Machzor prayer are clearly interconnected in the Aggadah, in the mysticism, in the soul root, in the sefirotic worlds and are part of the redemptive cosmic force known as “Messiah ben Yosef”. B”H Xus Casal 13 Petals org Sar haPanim in the Machzor for Yom Kippur Spain, 2015
Great video brother ❤
HalleluYAH!! 🙌🏼 Excellent video Brother! Thank you for sharing with us! ♥️
All esteem to The Most High Yahuah!
The reading pointer……it’s fantastic…
Its called a “YAD” or “YOD”(hand).
Hosea 4:6
My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the law of your God, I also will forget your children. It breaks my heart every day when I see the ignorance of the LORD and His holy Word.
All praise to YAHUAH !!!!
💯Proof that He speaks to His children. I was working on something with this exact verse, and your video shows up to clarify. All esteem to Yahuah and Shalom to you as well brother
Yadah Yahuah!
Or……its just your algorithm.
@ Sure…if you think the algorithm can hear silent prayers. Do not doubt Yahuah.
@@ownwayout Google how your cellphone and ad suggestion works.
John 14:26, 14:6, 3.3-5, repent
Proverbs 9:10, Wisdom
Matthew 10:28, Hell
Revelation 3:10, God’s Test Hour
Shalom
אֵלֶּה שֶׁיּוֹדְעִים לא אוֹמרִים ו אלה שאומרים לא יודעים
God filters his glory, his infinite Light through different stages of creation, and keeps it in finite vessels.
The Sarei haPanim (princes of the Presence) are special angelical forces that are able to stand in the very Presence of HaShem. The 70 names of MemTet correspond to 70 names (attributes) of God - as it is written “my name is in him” - and these correspond to the 70 angelical sparks that emanate from him. But we don’t worship MemTet, nor any of his Sparks, for there are not two powers in Heaven.
In light of this, and having Christianity in mind, removing Yeshua from the later versions of the Machzor was an act of Qiddush haShem, in order to prevent what is called “the nurture of the Klipot”. The Nurture of the Klipot has to do with filling empty klipot with sinful negative and idolatrous thoughts, which would cause the sin of creating a molten image of God; i.e an idol (Lv 19:4). We have to make clear that there was a human Yeshua, a real man of flesh and blood, who, according to Yaqov Emden, “did a double good to the world” (cf. Sefer Olam Rabbah vezuta); because he was an observant Jewish Rabbi, not different from the Pharisees, whose main message was that of repentance. His community promoted the Torah observance to the Jews and the observance of the 7 Noahide Laws to the gentiles. And because of him the entire world has been filled with the knowledge of the one true God, and the Jewish concepts of Torah, Messiah, Piety and Mitzvot. He was handed to the Romans and died as a martyr. Then, according to his testimony, experienced the Tekhiat haMetim (the final resurrection) and was raised to the right hand of the Throne of Glory becoming “Sar haPanim”, in the likeness of the verse: “Sit at my right hand” (Psalm 110), hence, being elevated to a level higher than any of the angels, because the “soul” is higher than the “angels”.
However, he was betrayed and given to Rome (which is Edom, which is Esav), his very soul was deformed by the Christians who came after him (because Christianity is the religion of Edom, which is Esav). If Yeshua is delivered to Esav, then he is no longer in holiness. As it says: (Gn 25:26) וידו אחזת בעקב עשו ויקרא שמו יעקב “His hand held the heel of Esav and his name was called Yaqov”. Here we have the acronym of “Yeshua” (ישוע ) going from left to right (as judgment comes from the left side). Yeshua is stretched between Yaqov and Esav, and the Ayin of his name falls on the first letter of ‘Esav’ (עשו ). The gematria of the letter Ayin is 70 and stands for the 70 nations of the world (cf. Gn 10). Therefore in Judaism Yeshua lost the ‘Ayin’ and became Yeshu, in the aspect of the Body. Let’s say, for the sake of understanding that he was rejected from the lower world of Assiyah. So now he only represents the right side of the world of Yetzirah and this [angelical force] is called “Yeshua Sar haPanim” [which is what we read in the Machzor], and it controls the 70 [ע] nations of the world only because of their faith in Yeshu. The force Samael [i.e. the force called Satan, who is the angel of Esav] completes him on the left and controls the secular part of the 70 nations. This is in the aspect of Sar haPanim, who have two faces (Sar haPanim can be read as “Prince of two faces”). Thus the Zohar says that Moshe’s staff (in this case representing MemTet) had life in one side and death on the other. Such is the double identity of Yeshu/Yeshua. The Christian version of Yeshua (Yeshu) did all the opposite of what the historical Yeshua came to do. Yeshua the Christian caused the Jews to be slain by the sword, their remnants to be scattered and humbled, the Torah to be altered, and the majority of the world to err and serve a god other than the Lord.
On the other hand, no other Rabbi has ever been more influential in the world to cause people to repent and to come under the wings of the Shekhina than the Nazarene, in whose merits thousands of lost sheep of Israel return to the way every single year. Now Yeshua is still fulfilling his role over the 70 nations, as mentioned above.
This role has to do with the concept known as “Messiah ben Yosef”. When Adam was in Gan Eden - an almost perfect spiritual reality - he had the duty to “dress it and to keep it” (Gn 2:15), he had to elevate and to transcend something that was already “whole”. Adam was the “Messiah” of Gan Eden. But when he fell, all creation shattered with him. So now Adam has to restore what he destroyed and redeem what he lost before resuming his task of spiritual elevation. The cosmic power in charge of restoring and redeeming is called “Messiah ben Yosef”; who prepares the way for ‘Messiah ben David’, who is in charge of elevating and transcending.
In the Vilna Gaon’s school of thought it is explained that MemTet is the angel that represents Messiah ben Yosef:
“The Messiah ben Yosef from above is MemTet Sar haPanim, as it is known that Yosef is [a spark incarnation of] MemTet [cf. Shaar haGilgulim 31:7b]. Both of them are from the light of above and from the Sefirah of Yesod, being active in the war against [the spiritual force in charge of destroying the people of God, called] Armilus”
(Kol haTor 1:20).
It is for this reason that Enoch is called “redeemer of the sins of Adam and helper of your household” (2Enoch 64:5). Eliyahu the prophet in the same manner is supposed to come back before Messiah ben David, to “prepare the way”. He has also the duty of restoration, as it says, “and he will [come to] turn the hearts of the fathers upon the sons” (Malachi 4:5). Eliyahu the Prophet serves the purpose of “spiritually reviving and sustaining [the force called] Messiah ben Yosef, this is because Eliyahu and Messiah ben Yosef share the same soul-root hence Eliyahu is “the fatherly heart” and Messiah ben Yosef “upon the sons”; namely, the Messiah ben Yosef as it is manifested in each generation. Therefore the phrase: “Fatherly heart over the sons” (לב אבות על בנים ) equals in Gematria: “a testimony for Yosef [Yehosef]” (עדות ביהוסף ) = 643 (cf. Kol haTor 2:71).
It is in the aspect of Messiah ben Yosef that Yeshua descends to Sheol to testify ‘truth’ to those souls who will be redeemed from Gehenna. We have seen then how the three names mentioned in the Machzor prayer are clearly interconnected in the Aggadah, in the mysticism, in the soul root, in the sefirotic worlds and are part of the redemptive cosmic force known as “Messiah ben Yosef”.
B”H
Xus Casal
13 Petals org
Sar haPanim in the Machzor for Yom Kippur
Spain, 2015
Mishpaka is what pronunciation exactly??
מִשׁפָּחָה