Interesting vid. Please share more info on upaasaka and saadaka. 😊 I am interested to explore Beeshana Bhairava. Whilst i understand the deity chooses us, how will we know which form is connected to the individual. What are some signs to look for please?
Yes, it is His grace upon us! An Upaasaka is a devoted practitioner or worshipper who follows a particular deity or spiritual path with profound reverence and dedication. The term "Upaasaka" comes from the Sanskrit word upaasana, meaning to sit near, serve, and meditate upon the divine. A Saadaka, on the other hand, is a spiritual aspirant who engages in specific rituals, mantras, and disciplined practices to master certain deities or spiritual energies. The journey of a Saadaka is marked by intense devotion, discipline, and a focused pursuit to establish a deep connection with the divine.
The second part of Question: When reflecting on the divine, devotees may experience signs of His grace, such as vivid dreams, an unexplainable attraction toward a deity's form, repeated encounters with symbols, names, or images, a profound sense of peace and joy during recitations, or an inner calling to deepen their spiritual connection. All of these are manifestations of His grace guiding us. However, to truly advance, one must understand Bhairava. It is through Bhairava's influence that you are exposed to deeper truths and propelled into more intense Upaasana. This, in turn, prepares you for stepping into the disciplined path of Sadhana Padathi.
@@BhairavaAnugraha it is possible one was a saddaka in past like but may remain as upasaka in current birth? For overseas born and living it is not easy being a saddaka and perhaps not designed to be.
@@pushb6419 - In the realm of spirituality, it matters not where you are or the circumstances you find yourself in. If you connect with the daiva, your journey resumes exactly where it was left in your previous life-it is never a downward spiral. According to the principles of Karma Siddhanta, life may present challenges that momentarily pause your sadhana, but there is no regression. The choice is yours, as gifted by the Divine Will: to continue your spiritual progress now or to take another birth and begin again from where you left off. The path remains open...!
@BhairavaAnugraha thank you sir. 🙏Yes, i plan to keep going with bhairava saddana. Your vids have been very helpful in considering going deeper and connecting with one of the ashta bhairavars.
Namaskaram Guru garu. In Baba’s Ashtakam it says “Dasha Dikshu Samthataha”, can you also please try to elaborate on the other 2 forms of Baba as well? Guru ji if one sits down with the bhava of having a mantra jaap but ends up thinking of worldly matters does bhava still exist?
His Grace is upon us! The phrase "Dasha Dikshu Samthataha" in Baba's Ashtakam signifies that the ten directions are permeated with Baba's divine presence. The Swaroopas shared here are not my original content. Let me clarify: it is solely through His grace and permission that we are able to speak, listen, and learn about His Swaroopa. While thousands may watch this video, some might skip it. This simply means they are not yet ready to receive His Anugraha. However, when the time is right, they will return-if not to this video, then to another.
Chamunda Maa is regarded as a fierce (Wild - Ugra) Swaroopa of Goddess Durga. It is essential to understand that she is one of the Sapta Matrikas, and all these forms are deeply connected to Tantra. The approach to worshipping her-whether Sattvic, Rajasic, or Tamasic-determines the spiritual path, with Dakshina Marga and Vama Marga unfolding accordingly.
@@BhairavaAnugraha Sri matrey namah! yes, and if I am not wrong maa durga is considered to have the politeness and saumyata of Mahasaraswati and authority/fierceness like mahakali.
Interesting vid. Please share more info on upaasaka and saadaka. 😊 I am interested to explore Beeshana Bhairava. Whilst i understand the deity chooses us, how will we know which form is connected to the individual. What are some signs to look for please?
Yes, it is His grace upon us! An Upaasaka is a devoted practitioner or worshipper who follows a particular deity or spiritual path with profound reverence and dedication. The term "Upaasaka" comes from the Sanskrit word upaasana, meaning to sit near, serve, and meditate upon the divine. A Saadaka, on the other hand, is a spiritual aspirant who engages in specific rituals, mantras, and disciplined practices to master certain deities or spiritual energies. The journey of a Saadaka is marked by intense devotion, discipline, and a focused pursuit to establish a deep connection with the divine.
The second part of Question: When reflecting on the divine, devotees may experience signs of His grace, such as vivid dreams, an unexplainable attraction toward a deity's form, repeated encounters with symbols, names, or images, a profound sense of peace and joy during recitations, or an inner calling to deepen their spiritual connection. All of these are manifestations of His grace guiding us.
However, to truly advance, one must understand Bhairava. It is through Bhairava's influence that you are exposed to deeper truths and propelled into more intense Upaasana. This, in turn, prepares you for stepping into the disciplined path of Sadhana Padathi.
@@BhairavaAnugraha it is possible one was a saddaka in past like but may remain as upasaka in current birth? For overseas born and living it is not easy being a saddaka and perhaps not designed to be.
@@pushb6419 - In the realm of spirituality, it matters not where you are or the circumstances you find yourself in. If you connect with the daiva, your journey resumes exactly where it was left in your previous life-it is never a downward spiral. According to the principles of Karma Siddhanta, life may present challenges that momentarily pause your sadhana, but there is no regression. The choice is yours, as gifted by the Divine Will: to continue your spiritual progress now or to take another birth and begin again from where you left off. The path remains open...!
@BhairavaAnugraha thank you sir. 🙏Yes, i plan to keep going with bhairava saddana. Your vids have been very helpful in considering going deeper and connecting with one of the ashta bhairavars.
✝️🕉️
Sri matrey namah!
Great satsang yet again!!! Thank you for sharing guru ji!
How can someone reach out to you ??
Sri matrey namah!
Please write us at bhairava.anugraha@gmail.com
Namaskaram Guru garu. In Baba’s Ashtakam it says “Dasha Dikshu Samthataha”, can you also please try to elaborate on the other 2 forms of Baba as well?
Guru ji if one sits down with the bhava of having a mantra jaap but ends up thinking of worldly matters does bhava still exist?
His Grace is upon us! The phrase "Dasha Dikshu Samthataha" in Baba's Ashtakam signifies that the ten directions are permeated with Baba's divine presence. The Swaroopas shared here are not my original content. Let me clarify: it is solely through His grace and permission that we are able to speak, listen, and learn about His Swaroopa.
While thousands may watch this video, some might skip it. This simply means they are not yet ready to receive His Anugraha. However, when the time is right, they will return-if not to this video, then to another.
@ thank you Guru Garu 🙏
Is Chamunda Maa same as Durga? Tantric form?
Chamunda Maa is regarded as a fierce (Wild - Ugra) Swaroopa of Goddess Durga. It is essential to understand that she is one of the Sapta Matrikas, and all these forms are deeply connected to Tantra. The approach to worshipping her-whether Sattvic, Rajasic, or Tamasic-determines the spiritual path, with Dakshina Marga and Vama Marga unfolding accordingly.
@@BhairavaAnugraha
Sri matrey namah!
yes, and if I am not wrong maa durga is considered to have the politeness and saumyata of Mahasaraswati and authority/fierceness like mahakali.