This guy is like the one child that asks his father a question, doesn't like the answer than asks his mom the same question. No matter how many times you want to discard the Prophet Muhammad sallahu Alahi Wasalaam, you will never be able to and be a Muslim :). Call yourself whatever you want, but you will never be a Muslim until you accept the Prophet Muhammad as the final messenger of God.
I understand that subconsciously because of how he was brought up, he thinks lowly of the Prophet SAW, especially how the west portrays Arabs. He sees him no more than just a delivery guy (Istaghfurallah). The idea of having to follow the Prophet (starting from mentioning him in the Shahada) would indeed be humbling for him and breaking the arrogance and propaganda he used to be taught. He said it before in a past live, if the Prophet was anyone other than Muhammed SAW, he wouldn't have found it as hard as he's making it look like.
@@SilentNine Hadiths grades of authentication are stated under each Hadith. Science of Hadith includes a systematic way to verify a Hadith. Grades of authentication arenot based off of emotional stuff. It would’ve been really much easier if it was emotional (just like what Christians say whenever something graphic is shown in their bible and they proceed to say Jesus wouldn’t have done or accepted that with absolute no basis but emotions). Some Hadiths had very specific contexts of the time of the Prophet SAW and that’s why there are detailed books of explanation of Hadiths to link other Hadiths and Surahs together. If a Hadith was proven to be authentic and you don’t “like” it, simply go research that stuff to remove any doubt in your heart, and you’ll find that you may have misunderstood it. May Allah guides us all.
@@Golden_Scholar the explanation I provided is based off of the words Grayson himself uttered early in his journey when he began researching Islam. Take it up with him
Hidayah belongs to Allah my brother. Prophet pbuh's 'uncle Abu Jahal ignorant and fight prophet teaching. Abraham as father also did not follow right path. Who are we to decide people to accept our message. As long we deliver the truth message, tawakkal to Allah lastly ameen
Hey Grayson, you had this stream at 4AM my time and I was in deep sleep. I just finished watching and Grayson trust me when I tell you God tells us to follow the hadiths in the Quran The problem is you're listening closely to one side of the argument which is the hadith rejectors argument, you're not giving the muslims who follow the Quran and the hadiths a chance to show their proof and their point of view so you're not getting the full picture The hadith rejectors are showing some verses and hiding others. Ive collected more than 30 verses from the Quran that show that we should follow the hadiths Please just give those who follow the Quran and hadiths a chance to explain to you their proofs you gave the hadith rejectors too many streams to make their arguments I studied this topic so much and I'd be very willing to share with you on stream all the proof that God gave us because alhamdulillah he gave us so much I just want to see you find and follow the absolute truth and nothing less than that. May Allah guide us all much closer to him and fill our hearts with his true faith And again since you gave the hadith rejectors so many streams, please give those who follow the Quran and hadith their own streams too to show their points then you can choose which group you agree with once you have all the information infront of you, because rn you only have half of the information and its not enough to make a descision. May Allah guide you and guide us all
I researched this topic extensively too and I came to the same conclusion as you. I even researched how the companions and the early caliphs practiced Islam and ruled with Islamic guidelines and turns out they adhered to the Quran and sunnah strictly. This means that this is how the religion is meant to be practiced. I think his problem is with the prophet. I doubt he would be doing all this if you told him to follow the sunnah of a different prophet. I don’t know why he’s listening to people that accuse 2 billion Muslims of the worst sin (associating partners with God). I even watched some quranist vids and they can’t even agree amongst each other on the simplest things. For example, some believe there is a ritual prayer, some don’t. The ones that do don’t even agree on how to pray correctly because they use the verses and form their own understanding of it which turns out to be different from others. They don’t even believe in Jesus’ pbuh second coming. I don’t think he knows what he’s getting himself into
Nowhere does God tell us to follow hadiths. I remember you desperately trying to misguide Grayson a few months ago. As you can see, it's not working Islam will prevail and you can't stop it.
I used to follow your journey but ever since I watched a video of u with Baba Shuaib I lost interest but I have to admit I do feel concern about your journey even more now. Here’s a question u can ask Baba, what was the purpose of all the prophets sent to mankind if it wasn’t divine guidance? If the prophets were sent as examples then that only mean we have to follow Prophet Muhammad peace be upon him as well as he is the final messenger sent to mankind till the end of time. Baba downplays our beloved Prophet so much that it actually offends me when he speaks of the Prophet peace be upon him without saying p ace be upon him. We do not worship Muhammad , but his teachings and examples were revelations and guidance from Allah. Quranists claim that Islam has sects , then why refer to yourself as a Quranist? He may claim to be just a Muslim but so do we . Sunni is just those who follow the sunnah ( life and practices of the prophet Muhammad peace be upon him ) which is the majority of Muslims . We hold on to the Quran and Sunnah as we need the practice and guidance to achieve success in the hereafter by the mercy of Allah. Here’s my opinion, it u wish to investigate Quran only content , then speak to JAKE BRACANTELLA . The Muslim Metaphysician is his channel. He used to be a quranist when he accepted Islam. He can give you the reasons as to why we need the sunnah and Quran alone. Prophets were chosen by Allah for a reason. To redirect those who are misguided to the truth. Do not be fooled by Quranists. Please.
Nowhere in the Quran does God say its haram to follow the Quran alone. You only follow Imam bukhari's shirk books cos you want to follow consensus instead of the truth.
@ and you are an example of a cop out. Just looking for the easy way instead of the RIGHT way. There will always be order and rulings. Examples and guidelines. The final revelation is for everyone till the end of time u think it’s open for interpretation and subjectivity ? Without the companions you wouldn’t even know how to memorise or what’s written in the Quran. Theres wisdom behind why Allah sent it down in stages knowing very well the companions were going to record it since the very first verse. If it was wrong it would have been revealed but it was kept to that system till the very end. Re think your stance.
(25:30) And the Messenger will say , "O LORD , indeed my people have taken this Qur'an as abandoned ." The verse says Muhammad's people abandoned the Quran not abandoned the Hadith. Quran alone is guidance.
بس انا عربي من مصر و بعرف اتكلم انجليزي و بجد انا فرحان بيكي انك عرفت تعمل حاجه زي قرات القران بجد فخور بيك ربنا يبارك فيكي Look i am an egption man and i can speak english and i am so happy for you bec you read the Quran i am so proud of you bro your my biggest youtuber i have ever now 💓
Exactly. It’s quite concerning, but only Allah can guide people. At this point, Grayson seems to have confirmation bias, but who knows people’s heart truly. I only wish that he would find the right path.
I have no idea what your problem is with hadith...if u just want to follow Quran then remember it was revealed to prophet Muhammed pbuh..cause if it wasnt u wouldnt be having the Quran in first place to follow...
5 prayers are in synch with the entire day-- 1. sun at 18 degrees 2. sun at high noon 3. sun at afternoon point where at 4:04 pm according to .. ("Spiritual Dive " channel-"The Energy Field EXTENDS Exactly At This Time"), guard your spirit because of the vulnerability of our energy. Qur'an 2:238 references that. 4. sun at setting 5. and again sun at 18 degrees.
sincere advice brother, you have a major platform and bringing people own that are misguided that reject hadith and made their own version of the Quran isnt the right thing to do. Seek real guidance from the scholars of our time like shaykh al fawzan, shaykh abdus salam al shuwayer, shaykh ibn baz and others like shaykh Hassan somali. rejecting the Sunnah of our prophet ﷺ will lead you to the fire you cannot have Islam without the sunnah and vice versa. I would suggest you buy the Tafseer from Tafseer al sadi or Ibn Kathir so you can understand it better. Hopefully you read this comment and seek real knowledge brother for your own sake because by bringing people of misguidance on your platform and they misguide other muslim those sins will be on you the day we all stand before Allah.
Obeying the Hadith IS obeying the Qur'an. Allah (swt) said, "O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result." (Quran 4:59) How are you going to obey the Messenger if you're not going to follow the Hadith?
Nah let him be we are tired of him bringing up not believing in the Hadiths every single time, many Muslim figures already spoke to him but he keeps on complicating our religion for views
It’s actually super easy, as I also had the same idea, yet no Hadith at all also wouldn’t work as we are commanded in the Quran to follow the teachings of the final Prophet saw. We for example,wouldn’t know how to pray and how to clean for the prayer. The conclusion: Sunnah Hadith that align with Quran 👍, Hadith that contradict Quran 👎🏻 That’s how easy Islam is. It’s so self explanatory, I love it,
People started to call Muslims who also follow the steps of The last Prophet saw (sunnah) as „Sunnis“. Yet it’s not a forming of a group, it’s the separation of the Muslims that are outside of the sects that formed. And you can’t just say sadly in nowadays time, „I’m Muslim“ without making clear that you’re not in a sect. So to separate us from formed sects we say we are „Sunni Muslim“ which is just the super short explanation of „I follow the Quran and I follow the steps and teachings of the final Prophet for humanity Muhammad (saw), like the Quran itself (duhh) commands“ yet everytime someone asks instead of quoting the 2nd quote long sentence, we just say „Sunni Muslim“. Sunnis are not a sect, they are the result of sects forming around them. Sorry for my bad English yet I hope my explanation is understandable. Sidenote: important thing to know is not all Hadith which some Sunni Muslims claim is 1000 perfect like Sahih books. They are MOSTLY correct, yet not 10000 %. I think that’s where your confusion COULD be coming from.
@@Krispy21 yeah but many Shias hold the idea that Hz Ali (Ra) was also a holy figure. And even speak about him with attributes that goes beyond of a normal human being, yet he was just that. He was a normal human being. A special human yes, as he lived next to the Prophet saw, but nevertheless just a human like everyone of us.
@@Krispy21 A lot of the beliefs of the Shia either don't exist in Quran (imama, isma, ithna-asharia...) or explicitly contradict it (takfir sahaba and oum al-moueminine...) That's the difference between shia and the majority of Muslims.
Contrast is the mother of clarity… God: “O you who believe be champions for justice and witnesses for God even if it affects you personally or affects your parents or your near of kin” ( 4:135 ) Sunna: Champion your brother whether he be an oppressor or an oppressed one ( sahih al-bukhari 2444, book 46, hadith 5. Or vol. 3, book 43 hadith 624 ) God: “you indeed cannot make the dead hear” ( 27:80 ) Sunna: You do not hear better than the dead but they cannot reply ( Sahih Al-Bukhari Hadith 1370 , book 23 hadith 122, vol. 2 book 23 hadith 452 ) God: “then God took them for their sins” ( 40:21 ) Sunna: if you do not commit sins then God will take you and replace you with people who commit sins ( Riyad Alsalihin 1874, Book 19, Hadith 3 ) God: “in honey there is a cure for people” ( 16:69 ) Sunna: in camel urine there is a cure for people God: “what stopped us from sending the miracles is that the previous generations have rejected them” ( 17:59 ) Sunna: The messenger brought some water in a vessel then he put his hand into the vessel and the water start gushing out from his fingers and everybody washed ( Muwatta Malik book of purity ) God: “And certainly he saw him in another descent”. ( 53:13 ) Sunna: And certainly he saw him in another ascent God: “so let them bring a hadith like this one if they were truthful” ( 52:34 ) Sunna: I’ve been given the Quran and something LIKE IT ( Mishkat al-masabih 163, book 1 hadith 157 ) God: “say: indeed my salat, my sacrifice, my life and my death are for God the lord of all” Sunna: Should I make all of my Salat for you o mohamad?' He said: 'Then your problems would be solved and your sins would be forgiven. ( Jami at-Tirmidhi 2457, book 37 hadith 43, vol. 4 book 11 hadith 2457 ) God: “It is written on you when death approaches one of you if he leave wealth the legacy ( will )” ( 2:180 ) Sunna: a legacy to an heir is not allowable ( mishkat Al-masabih 3074, book 12 hadith 33 ) God: “say: I’m not something of a novelty among the messengers, nor do I know what will be done with me or you” ( 46:9 ) Sunna: The messenger gives the good news that ten of his sahaba have the garden in their pockets God: “ Repentance is not for those who work in sin up to the point of death then he says ‘now I repent’“ ( 4:18 ) Sunna: He whose last speech is ‘there is no God but God’ will enter the garden God: “Whether you declare your innermost thoughts, or keep them hidden God will hold you responsible for them” ( 2:284 ) Sunna: God will not hold responsible my followers for their innermost thoughts as long as they don’t act upon them ( sahih al-bukhari 5269, Book 68 Hadith 19, vol 7 Book 63 Hadith 194 ) God: “And if you obey most of those in the earth they will lead you astray from God’s path” ( 6:116 ) Sunna: He who wants the best place in the garden let him stick to the majority ( Jami at-Tirmidhi 2165, Book 33 Hadith 8, vol. 4 Book 7 hadith 2165 God: “wasn’t it enough for them that we have sent down the Book to you and it being recited unto them” ( 29:51 ) Sunna: No, it wasn’t enough God: Or have they associates who have prescribed from the covenant that which was not sanctioned by God? ( 42:21 ) Sunna: Yes we have associates and they are manmade stories, Sheikhs, and our Mufties. God: In what hadith after this do they believe ( 77:50 ) Sunna: The hadith of the prophet and his sahaba. God: Complete the fast to the night. ( 2:187 ) Sunna: Complete the fast to sunset. God: Say who forbade the adornment of God which he has brought forth for his servants? ( 7:32 ) Sunna: Wearing silk or gold is forbidden for the man. God: Forbidden to you the carcass and the blood. ( 5:3 ) Sunna: The blood of the liver is allowed. God: And who turn from the way of Ibrahim but he who fools Himself. ( 2:130 ) Sunna: And who turn from the way of Muhammed but he who fools Himself God: “Enter the Garden with what your hand wrought” ( 16:32 ) Sunna: The works of man will not avail him in the hereafter God: “Await they save the coming of God” ( 2:210 ) Sunna: Await they save the coming of Jesus God: “Then we bequeathed the Book to those whom we have chosen of our servants some of them wronged them selves others upheld it only part of the time while others were eager to work righteousness” ( 35:32 ) Sunna: The Sahaba bequeathed the Book, and every single one of them is righteous, and no one wronged himself God: “And God does not share his judgment with no one” ( 18:26 ) Sunna: what the messenger has prohibited is like what God has prohibited. ( Mishkat al-masabih 163, Book 1 hadith 157 ) God: “A word of truth has issued from me that indeed I will fill up Hell with man and jinn all together” ( 32:13 ) Sunna: Before Hell is filled God would place his foot in hell and hell would say ‘enough enough‘ ( sahih muslim 2848a, Book 53 hadith 46, Book 40 hadith 6823 ) God: “When death comes to anyone of you our messengers will take him without slipping” ( 6:61 ) Sunna: Moses punched the angel of death poking his eyes out, because he refused to die ( sahih al-bukhari 3407, book 60 hadith 80, vol.4 book 55 hadith 619 )
God chooses to guide those already invested physically, spiritually and mentally. You're spinning your wheels for now. There's smoke and the smell of burning rubber. Learn to read the Qur'an in Arabic and make to a daily practice to recite it. The Qur'an is a miracle. I swear reciting it will open the doors that will guide you. You will not have to worry about translations and reading the Hadiths/Ahadith. It will all come to you. Your investment in Islam will then show you peace and satisfaction.
no ritual salat/prayer in the Quran. if the ritual prayer and its timings are imposed by God. These times are supposed to not conflict with the reality in which we live. there are cities on this earth in which have total darkness or complete daylight during a month or more during the year. then How will these times, which are linked to the sun, be applied according to verse 17:78? Or the alfajr and isha prayers in verse 24:58. There is no exception in the Holy Qur’an for these times, this is according to my research.if you have evidence please provide.
Regarding Salah , Salat or the prayer , namaz There is no ritual salat in the Qur'an under study. The ritual prayer times 3 or 5 a day do not match the world in which we live. There are inhabited areas in the world that do not rise or set the sun for a month and two months, it is all daylight or darkness. The question is what is the benefit or logic of ritual salat. Let me simplify the subject of ritual salat. There are people and a king rule them , the king decided to put rules to organizes the people and puts laws and regulations for the people, so he wrote the constitution book and put everything in it. The people took the constitution and did the following: The people took the constitution and went to the king and read the constitution upon him 3 or 5 times a day with some movements. Is this the case with ritual salat? I would like you to clarify the topic regarding the timing and the logical benefit of ritual salat. Did we not understand the concept of Salat in the Qur’an???
The meaning of the word SALAH/SALAT صلاة in the Quran mean to connect. also to know the meaning of (اقيموا او اقم الصلاة) (aqimuu or aqim alsalat ) What is the meaning of Aqim ( إقام ) ( 'iiqam ) in the next verse the word (فَأَقامَهُ) (Fa'aqamah) has clear meaning ﴿فَانطَلَقا حَتّى إِذا أَتَيا أَهلَ قَريَةٍ استَطعَما أَهلَها فَأَبَوا أَن يُضَيِّفوهُما فَوَجَدا فيها جِدارًا يُريدُ أَن يَنقَضَّ فَأَقامَهُ قالَ لَو شِئتَ لَاتَّخَذتَ عَلَيهِ أَجرًا﴾ [Al-Kahf: 77] (77) So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, (فَأَقامَهُ) (So he set it up) . [Moses] said, "If you wished, you could have taken for it a payment." (فَأَقامَهُ) (Fa'aqamah) (so he set it up) so the meaning of (اقيموا الصلاة) (aqimuu alsalat ) will be to set up or to correct or to improve the way of communication with Allāh by contemplating with His Book and implementing His commands, also the meaning of (اقيموا الصلاة) (aqimuu alsalat ) to set up or to correct or to improve the way of communication with every human interaction between people, between the government and people, or between people and the government. (اقيموا الصلاة) (aqimuu alsalat ) is a continuous adjustment,set up, correction and improvement the way of communication between you and Allah and between you and people,government... also between each other like governments and Countries.
sujud and ruko3 alsujud alsujud in general in the Qur’an comes roughly in the sense of submitting to a command or commands “And the stars and the trees yasjudun.” [Ar-Raḥmān: 6] yasjudun = alsujud = submitting to a command or commands alrukue alrukue in general in the Qur’an comes roughly in the sense acceptance and contentment “And establish salat, and pay zakat, and warkaeuu with those who alraakieini.” [Al-Baqarah: 43] (warkaeuu with those who alraakieini) means accept / contentment with those who already accepted / contentment Apply these meanings to all verses in the Qur’an and verify for yourself the accuracy of what is stated
Your salat to God did not come under worship. salat comes in the Qur’an under seeking help ﴿إِيّاكَ نَعبُدُ وَإِيّاكَ نَستَعينُ﴾ [Al-Fātiḥah: 5] (5) It is You we worship and You we ask for help. ﴿وَاستَعينوا بِالصَّبرِ وَالصَّلاةِ وَإِنَّها لَكَبيرَةٌ إِلّا عَلَى الخاشِعينَ﴾ [Al-Baqarah: 45] (45) And seek help through patience and salat; and indeed, it is difficult except for the humbly submissive [to Allāh]. so you seek help by patient and communicating you issues/problems to solve them. ﴿يا أَيُّهَا الَّذينَ آمَنُوا استَعينوا بِالصَّبرِ وَالصَّلاةِ إِنَّ اللَّهَ مَعَ الصّابِرينَ﴾ [Al-Baqarah: 153] (153) O you who have believed, seek help through patience and salat. Indeed, Allāh is with the patient.
What is the meaning of God making salat upon us in this verse? ﴿هُوَ الَّذي يُصَلّي عَلَيكُم وَمَلائِكَتُهُ لِيُخرِجَكُم مِنَ الظُّلُماتِ إِلَى النّورِ وَكانَ بِالمُؤمِنينَ رَحيمًا﴾ [Al-Aḥzāb: 43] (43)He is the one who yusaliy upon you,and His angels ،To bring you out of darkness into light. And ever is He, to the believers, Merciful. yusaliy = salat = communication. God communicates with us in several ways through revelation or through the correct information reaching us through different ways and we must ponder and reflect on this information. There are many examples in the Qur’an, such as: ﴿وَأَوحَينا إِلى أُمِّ موسى أَن أَرضِعيهِ فَإِذا خِفتِ عَلَيهِ فَأَلقيهِ فِي اليَمِّ وَلا تَخافي وَلا تَحزَني إِنّا رادّوهُ إِلَيكِ وَجاعِلوهُ مِنَ المُرسَلينَ﴾ [Al-Qaṣaṣ: 7] (7) And We inspired to the mother of Moses, "Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and will make him [one] of the messengers." A person must distinguish between the information we receives and search for the truth. Also, the purpose of God’s salat upon us is present in the same verse (To bring us out of darkness into light)
1:52:10 In the Qur'an, chapter 33 (al-Ahzaab) verse 56, Allah urges us to send blessings upon the Prophet (sallallahu aleyhi wa sallam) and when Allah gives na order, we say, "we hear and we obey", as Allah is All-Knowing and anything that has been legislated has a wisdom behind (Allah is All-Wise) which we may or may not be able (or allowed) to comprehend fully in this life, in this Dunya. What is required of the Muslim is to comply with the command of Allah, and not to object to His command. Sending blessings upon the Prophet sallallahu alayhi wa sallam is a great virtue which also Allah and the angels in the heavens do, so who exactly are we to discard that completely and object to that? how are we any better than the angels and The One who created us? “Whoever sends blessings upon me once, Allah will send blessings upon him tenfold and will erase from him ten misdeeds and raise him ten degrees in status.” (classed as authentic (meaning, these words can be tracted by a chain of sound narratiors and directly to the Porphet Muhammad sallallahu aleyhi wa sallam) by sheikh Al-Albani, one of the greatest scholars specialised on ahadith). In another narration ofc there is so much more blessings and wisdom behind doing this, it increases our love for the Messenger of Allah sallallahu alayhi wa sallam and he said that "None of you have faith until I am more beloved to him than his children, his father, and all of the people." (words with this meaning) and Allah always knows best.
If you’re going to be following the Quran then you cannot deny hadith as the Quran orders you to obey the prophet. Simple as that. There’s nothing called only Quran Muslim as the Quran itself will tell you to go seek knowledge and to obey the prophet
Mr Grayson I am also a Quranist and in addition to studying the Quran as a believer I also study it from a historical critical perspective. My recommendatiion is to invite Saint Murad to your channel after Baba Shuaib. He has done a similar translation as Baba Shuaib but from a historical critical perspective where he tried to access the primordial meaning of the Quran. Saint Murad left sunnism in 2009 and became a classical theist in 2015.
The Quran tells us to follow and obey Allah, the prophet and what was revealed to him, the companions, their first followers and the people of knowledge who follow them, (4 : 59, 9 : 100 ...) The Quran tells us that we have in the messenger of god a good example if we seek Allah and the last day. (33 : 21) Leaving the example of the messenger of god leads to diversion in the religion, since those in whose hearts is deviation, they will follow that of the Quran which is unspecific, seeking discord and seeking an interpretation to it. (3 : 7) (4 : 61, 4 : 65, 4 : 115, 33 : 66 / 69)
Deuteronomy 18:18 says, "I will raise up for them a prophet like you from among their brothers, and I will put my words in his mouth, and he shall speak to them all that I command him". Allah, may He be glorified, addressed His Prophet (blessings and peace of Allah be upon him) as He addressed His slaves, presenting likenesses to him and enjoining him [in the Qur’an] to reflect and learn lessons, for he is the greatest of those who reflect upon the verses and signs of Allah and who learn lessons. With regard to the verses (interpretation of the meaning): “Nor does he speak from [his own] inclination. It is not but a revelation revealed” [an-Najm 53:3-4], what is referred to here is the Qur’an, because they (the disbelievers) said that he was being taught by a human being 2. If it is permissible for others of his ummah to work out rulings on the basis of individual opinion (ijtihad) - according to scholarly consensus - even though the individual is vulnerable to error, then it is more appropriate that it be permissible for the one who is infallible and protected from error. 3. This is clearly indicated by the verse in which Allah, may He be glorified and exalted, says (interpretation of the meaning): “May Allah pardon you, [O Muhammad]; why did you give them permission [to remain behind]?” [at-Tawbah 9:43]. Here Allah rebuked him for what he had done; if his action had been based on revelation, He would not have rebuked him. 4. Another example is that which was soundly narrated from the Prophet (blessings and peace of Allah be upon him), that he said: “If I had known then what I know now, I would not have brought the hadiy (sacrificial animal) with me.” If the Prophet’s actions had been based on revelation, he would not have said that. 5. And there are many similar examples, such as when Allah rebuked him (blessings and peace of Allah be upon him) for accepting ransom for the captives of Badr, in the verse ( interpretation of the meaning): “It is not for a prophet to have captives [of war] until he has thoroughly suppressed [the enemy] in the land” [al-Anfaal 8:67]; and Allah rebuked him (blessings and peace of Allah be upon him) in the verse (interpretation of the meaning): “And [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, ‘Keep your wife and fear Allah’” [al-Ahzaab 33:37]. Quoting all the verses that prove this point would take up too much space; what we have quoted here is sufficient. Those who suggested otherwise did not produce sound evidence to support their argument. End quote. Irshaad al-Fuhool (427-429). Al-‘Allaamah al-Ameen ash-Shinqeeti (may Allah have mercy on him) said: What appears to be the case with regard to this issue is that the Prophet (blessings and peace of Allah be upon him) may have done things in some cases when there was no revelation that specifically addressed the matter, such as when he gave permission to those who wanted to stay behind from the Tabook campaign before it became clear who was telling the truth and who was lying; and such as when he accepted the ransom for the captives of Badr; and such as when he told the people to refrain from pollinating the palm trees; and such as when he said, “If I had known then what I know now...”; and so on. With regard to the meaning of the verse, “Nor does he speak from [his own] inclination” [an-Najm 53:3], there is nothing problematic in that, because the Prophet (blessings and peace of Allah be upon him) did not say anything on the basis of his own inclination or desire. And the words “It is not but a revelation revealed” [an-Najm 53:4], mean that everything that he conveyed from Allah was revelation from Allah; it is not based on inclination or desires, and it is not a lie or a fabrication. And Allah knows best. End quote. Daf‘ Eehaam al-Ittiraab ‘an Aayaat al-Kitaab (p. 224). See also: Mudhakkirat Usool al-Fiqh (p. 60). Thirdly: Once it is clear that the Prophet (blessings and peace of Allah be upon him) sometimes said or did things based on his own opinion, then the revelation would confirm it, either by saying nothing about it or approving of it, and on rare occasions the revelation would correct it - once this is clear, then we will understand the meaning of the Prophet’s saying in many hadiths, “Were it not that it would be too difficult for my ummah, I would have commanded them …”, including the hadith of Abu Hurayrah (may Allah be pleased with him), that the Prophet (blessings and peace of Allah be upon him) said: “Were it not that it would be too difficult for the ummah - or for the people - I would have commanded them to use the siwaak at the time of every prayer.” Narrated by al-Bukhaari (887) and Muslim (252). Imam an-Nawawi (may Allah have mercy on him) said: This indicates that it is possible for the Prophet (blessings and peace of Allah be upon him) to speak or act on the basis of his own opinion in matters concerning which there was no revelation from Allah, may He be exalted. This is the view of most of the fuqaha’ and scholars of usool, and it is the correct and preferred view. End quote. Sharh Muslim (3/144). Abu’l-Waleed al-Baaji (may Allah have mercy on him) said: His refraining from instructing them to do something because of possible hardship - i.e., his saying that were it not that it would be too difficult, he would have instructed them to do it - implies that the Prophet (blessings and peace of Allah be upon him) had the authority to issue rulings and make them binding on the basis of his own opinion, otherwise his compassion for his ummah would not have prevented him from making the siwaak obligatory for them because of fear of hardship. End quote. Al-Muntaqa Sharh al-Muwatta’ (1/130). However, there may be another way to understand this hadith, in such a way that we do not need to affirm the possibility that the Prophet (blessings and peace of Allah be upon him) might speak or act on the basis of his own opinion. Al-Haafiz Ibn Hajar (may Allah have mercy on him) said, when explaining what may be learned from this hadith: This highlights the possibility that the Prophet (blessings and peace of Allah be upon him) might speak or act on the basis of his own opinion concerning matters regarding which no revelation had come down to him, because he cited fear of hardship as the reason for not enjoining (use of the siwaak). If the ruling was dependent upon there being a text of revelation, then the reason for the siwaak not being obligatory would be that there was no text of revelation concerning it, and not the fear of hardship. Ibn Daqeeq al-‘Eed said: This is subject to further discussion. And it is as he said. That is because it is possible that he (blessings and peace of Allah be upon him) was telling them that the reason why there was no revelation (concerning this matter) is that it would cause hardship, so what is meant by his words “I would have commanded them” is: I would have conveyed from Allah that it is obligatory. End quote. Fath al-Baari (2/376). And Allah knows best.
With regard to the meaning of the verse, “Nor does he speak from [his own] inclination” [an-Najm 53:3], there is nothing problematic in that, because the Prophet (blessings and peace of Allah be upon him) did not say anything on the basis of his own inclination or desire. And the words “It is not but a revelation revealed” [an-Najm 53:4], mean that everything that he conveyed from Allah was revelation from Allah; it is not based on inclination or desires, and it is not a lie or a fabrication. And Allah knows Deuteronomy 18:18 says, "I will raise up for them a prophet like you from among their brothers, and I will put my words in his mouth, and he shall speak to them all that I command him".
❤Quran 16:44{˹We sent them˺ with clear proofs and divine Books. And We have sent down to you ˹O Prophet˺ the Reminder, so that you may explain to people what has been revealed for them, and perhaps they will reflect}
Can I Be A Quran Only Muslim? Brother, even in the Quran, Allah order us to follow his Prophet. So, here, you already dont follow the quran, Allah command. The Shahadah is very clear. Allah is The One God, Muhammad is ONLY the Prophet. But its ok. keep learning brother, keep asking questions..
One of the verses from the Qur'an where Allah commands believers to follow the Prophet Muhammad (peace be upon him) is: Surah Al-Hashr (59:7) "And whatever the Messenger gives you, take it, and whatever he forbids you, abstain from it. And fear Allah; indeed, Allah is severe in penalty." Explanation: This verse emphasizes the importance of adhering to the teachings and guidance of the Prophet Muhammad as a part of Islamic practice. It establishes that the Prophet's instructions are divinely inspired and must be followed alongside the Qur'an. Ibn Kathir explains that this verse indicates the necessity of accepting the Prophet's decisions and refraining from what he prohibits, as he only commands righteousness and forbids evil. In summary, Surah Al-Hashr (59:7) not only addresses the specific context of fai' distribution but also establishes a foundational principle for Muslims: to follow the Prophet's guidance in all matters, as his teachings are an extension of divine will(from Allah)
@@hermantojohari1280 The Messenger's role is solely to deliver the message: Allah says: "Your duty is only to convey the message, and Ours is the reckoning." (Surah Ar-Ra'd 13:40) "The Messenger’s duty is only to deliver the message clearly." (Surah An-Nur 24:54) These verses clarify that the Prophet's role is to deliver Allah's revelation, the Quran, and not to legislate from himself. "Whatever the Messenger gives you, take it": This phrase can be understood as a reference to the Quran, the divine revelation brought by the Prophet. The Prophet does not bring anything from himself; he only conveys what is revealed to him: "I only follow what is revealed to me." (Surah Al-Ahqaf 46:9) He does not have the authority to declare what is lawful or unlawful: Allah has affirmed that declaring things lawful or unlawful is His exclusive right: "And do not say, concerning the lies your tongues utter, 'This is lawful, and this is forbidden,' to invent lies against Allah." (Surah An-Nahl 16:116) "Say, ‘Have you seen what Allah has sent down to you of provision, of which you have made some lawful and some unlawful?’ Say, ‘Has Allah permitted you, or are you inventing lies about Allah?’" (Surah Yunus 10:59) "Whatever he forbids you, abstain from it": This aligns with the prohibitions mentioned in the Quran, as the Prophet does not have the authority to forbid anything independently of Allah’s revelation.
With all due respect, as a muslim I have a feeling this Baba guy cannot be trusted. Not keen to continue listening to his arguments about the Quran and hadith. The key to paradise is the Shahadah. Take a deep dive to study the true meaning behind it. Allah SWT sent the last Prophet , Muhammad ﷺ to all mankind for a specific purpose. In the last sermon of Prophet Muhammad ﷺ, we have been reminded for the last time … “O People, no prophet or apostle will come after me, and no new faith will be born. Reason well, therefore, O People, and understand words which I convey to you. I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these, you will never go astray.”
(25:30) And the Messenger will say , "O LORD , indeed my people have taken this Qur'an as abandoned ." The verse says Muhammad's people abandoned the Quran not abandoned the Hadith. Quran alone is guidance.
3:31-32, 4:59, 4:69, you can’t have Islam without the Sunnah of prophet Muhammad ﷺ and vice versa throughout Allah tells us to follow Muhammad ﷺ and go refer to him for any disagreements
You cannot be believe of the Quran and reject the Hadith,in Islam that makes you a disbeliever There is nothing like a being a Quranist Grayson start making other contents and leave our religion alone
You will start with the Quran, then u will need to the Hadith to practice the Qurans teachings accordingly It’s just a a matter of time till u start reading more Hadith
Your scholars are disrespecting your prophet. They claim he S*!£@ with 11 women in one night (Sahih al-Bukhari 268). They say he tried to s*?!& with a woman, and she shamed him publicly (Sahih al-Bukhari 5255). They tell you they cast a spell of the devil on the prophet, and it got him (Sahih al-Bukhari 6391). You believe all this nonsense, and we're just trying to wake up your brain-damaged cells, yet you call us enemies of Islam, enemies of the prophet. If you're not a fool, how can you think this way?
Quran 16:44{˹We sent them˺ with clear proofs and divine Books. And We have sent down to you ˹O Prophet˺ the Reminder, so that you may explain to people what has been revealed for them, and perhaps they will reflect}
You are doing great and we all pray for you to keep searching for the truth and the straight path. Allah always be with you ❤
This guy is like the one child that asks his father a question, doesn't like the answer than asks his mom the same question. No matter how many times you want to discard the Prophet Muhammad sallahu Alahi Wasalaam, you will never be able to and be a Muslim :). Call yourself whatever you want, but you will never be a Muslim until you accept the Prophet Muhammad as the final messenger of God.
I understand that subconsciously because of how he was brought up, he thinks lowly of the Prophet SAW, especially how the west portrays Arabs. He sees him no more than just a delivery guy (Istaghfurallah). The idea of having to follow the Prophet (starting from mentioning him in the Shahada) would indeed be humbling for him and breaking the arrogance and propaganda he used to be taught. He said it before in a past live, if the Prophet was anyone other than Muhammed SAW, he wouldn't have found it as hard as he's making it look like.
He is accepting Mohammad as the final prophet just not all the Hadiths because some of them clearly are not from actually Mohammad and etc…
@@MostafaGamal Respectfully, I grew up in Texas, not too far from where he’s from. The explanation you provided makes no sense
@@SilentNine Hadiths grades of authentication are stated under each Hadith. Science of Hadith includes a systematic way to verify a Hadith. Grades of authentication arenot based off of emotional stuff. It would’ve been really much easier if it was emotional (just like what Christians say whenever something graphic is shown in their bible and they proceed to say Jesus wouldn’t have done or accepted that with absolute no basis but emotions). Some Hadiths had very specific contexts of the time of the Prophet SAW and that’s why there are detailed books of explanation of Hadiths to link other Hadiths and Surahs together. If a Hadith was proven to be authentic and you don’t “like” it, simply go research that stuff to remove any doubt in your heart, and you’ll find that you may have misunderstood it. May Allah guides us all.
@@Golden_Scholar the explanation I provided is based off of the words Grayson himself uttered early in his journey when he began researching Islam. Take it up with him
It’s not even difficult at this point nah I give up on this guy
@@asham4848 Do you want him to join Islam in an informed manner, or just join your cult so you can gloat?
Hidayah belongs to Allah my brother.
Prophet pbuh's 'uncle Abu Jahal ignorant and fight prophet teaching.
Abraham as father also did not follow right path.
Who are we to decide people to accept our message.
As long we deliver the truth message, tawakkal to Allah lastly ameen
Nobody is forcing you to believe in Islam in the first place , once again there is nothing like being a Quranist
Can you interview some Muslimahs? Would be interested to hear some journeys to Islam from a women's perspective.
Hey Grayson, you had this stream at 4AM my time and I was in deep sleep.
I just finished watching and Grayson trust me when I tell you God tells us to follow the hadiths in the Quran
The problem is you're listening closely to one side of the argument which is the hadith rejectors argument, you're not giving the muslims who follow the Quran and the hadiths a chance to show their proof and their point of view so you're not getting the full picture
The hadith rejectors are showing some verses and hiding others. Ive collected more than 30 verses from the Quran that show that we should follow the hadiths
Please just give those who follow the Quran and hadiths a chance to explain to you their proofs you gave the hadith rejectors too many streams to make their arguments
I studied this topic so much and I'd be very willing to share with you on stream all the proof that God gave us because alhamdulillah he gave us so much
I just want to see you find and follow the absolute truth and nothing less than that.
May Allah guide us all much closer to him and fill our hearts with his true faith
And again since you gave the hadith rejectors so many streams, please give those who follow the Quran and hadith their own streams too to show their points then you can choose which group you agree with once you have all the information infront of you, because rn you only have half of the information and its not enough to make a descision.
May Allah guide you and guide us all
I researched this topic extensively too and I came to the same conclusion as you. I even researched how the companions and the early caliphs practiced Islam and ruled with Islamic guidelines and turns out they adhered to the Quran and sunnah strictly. This means that this is how the religion is meant to be practiced. I think his problem is with the prophet. I doubt he would be doing all this if you told him to follow the sunnah of a different prophet. I don’t know why he’s listening to people that accuse 2 billion Muslims of the worst sin (associating partners with God). I even watched some quranist vids and they can’t even agree amongst each other on the simplest things. For example, some believe there is a ritual prayer, some don’t. The ones that do don’t even agree on how to pray correctly because they use the verses and form their own understanding of it which turns out to be different from others. They don’t even believe in Jesus’ pbuh second coming. I don’t think he knows what he’s getting himself into
May Allah Reward You
Nowhere does God tell us to follow hadiths. I remember you desperately trying to misguide Grayson a few months ago. As you can see, it's not working
Islam will prevail and you can't stop it.
I used to follow your journey but ever since I watched a video of u with Baba Shuaib I lost interest but I have to admit I do feel concern about your journey even more now.
Here’s a question u can ask Baba, what was the purpose of all the prophets sent to mankind if it wasn’t divine guidance? If the prophets were sent as examples then that only mean we have to follow Prophet Muhammad peace be upon him as well as he is the final messenger sent to mankind till the end of time. Baba downplays our beloved Prophet so much that it actually offends me when he speaks of the Prophet peace be upon him without saying p ace be upon him. We do not worship Muhammad , but his teachings and examples were revelations and guidance from Allah. Quranists claim that Islam has sects , then why refer to yourself as a Quranist? He may claim to be just a Muslim but so do we . Sunni is just those who follow the sunnah ( life and practices of the prophet Muhammad peace be upon him ) which is the majority of Muslims . We hold on to the Quran and Sunnah as we need the practice and guidance to achieve success in the hereafter by the mercy of Allah.
Here’s my opinion, it u wish to investigate Quran only content , then speak to JAKE BRACANTELLA . The Muslim Metaphysician is his channel. He used to be a quranist when he accepted Islam. He can give you the reasons as to why we need the sunnah and Quran alone. Prophets were chosen by Allah for a reason. To redirect those who are misguided to the truth. Do not be fooled by Quranists. Please.
Period, i loved your reaction, you told him exactly my thoughts thank you, hamdoulilah for you.
The quranist are the true Muslims. Why follow weak hadiths that was written by men? Why not folow the bible instead then?
Nowhere in the Quran does God say its haram to follow the Quran alone. You only follow Imam bukhari's shirk books cos you want to follow consensus instead of the truth.
@ and you are an example of a cop out. Just looking for the easy way instead of the RIGHT way. There will always be order and rulings. Examples and guidelines. The final revelation is for everyone till the end of time u think it’s open for interpretation and subjectivity ? Without the companions you wouldn’t even know how to memorise or what’s written in the Quran. Theres wisdom behind why Allah sent it down in stages knowing very well the companions were going to record it since the very first verse. If it was wrong it would have been revealed but it was kept to that system till the very end. Re think your stance.
(25:30) And the Messenger will say , "O LORD , indeed my people have taken this Qur'an as abandoned ."
The verse says Muhammad's people abandoned the Quran not abandoned the Hadith. Quran alone is guidance.
بس انا عربي من مصر و بعرف اتكلم انجليزي و بجد انا فرحان بيكي انك عرفت تعمل حاجه زي قرات القران بجد فخور بيك ربنا يبارك فيكي
Look i am an egption man and i can speak english and i am so happy for you bec you read the Quran i am so proud of you bro your my biggest youtuber i have ever now 💓
How to pray shalah is in Hadith, not in Quran. So no, you can't.
That's different type of Hadith, the topic is Hadith texts.
Salaat is in the Quran.
@@Abdul-l5pthe whole entire Salah from start to finish is not in the Quran we learn from the Hadiths and the Sunnah
@@khendrix Which single Hadith shows salat from start to finish?
Our religion is not a content
Bother Grayson, I enjoy all of your content you’re a great guy, I love your journey, keep going and ignore the hate
Alhamdulillah Quran and Sunnah...may Allah keep guide us in Islam
You take knowledge from everything but the Quran 😂😂
Exactly. It’s quite concerning, but only Allah can guide people. At this point, Grayson seems to have confirmation bias, but who knows people’s heart truly. I only wish that he would find the right path.
Short answer, no.
I have no idea what your problem is with hadith...if u just want to follow Quran then remember it was revealed to prophet Muhammed pbuh..cause if it wasnt u wouldnt be having the Quran in first place to follow...
Grayson complicated Islam at this point , just stick to believing in the trinity 🤦🏾♀️
Grayson, dont reject 100% of hadith. Only reject them if they contradict the Quran
5 prayers are in synch with the entire day--
1. sun at 18 degrees
2. sun at high noon
3. sun at afternoon point where at 4:04 pm according to .. ("Spiritual Dive " channel-"The Energy Field EXTENDS Exactly At This Time"), guard your spirit because of the vulnerability of our energy. Qur'an 2:238 references that.
4. sun at setting
5. and again sun at 18 degrees.
Grayson im glad you are considering Quran alone. May God keep you on the straight path. The Quran alone is suffucient for our guidance.
How much zakat do you pay? How do you pray? How many Takbirs in Eid Salah? And do you know the Arabic language?
What colour socks do you wear when praying. Show me from hadith
@@khendrixShow me what colour socks you wear during salah, show from hadiths
@@Quran_Alone_Dawah 😂😂
@@khendrix Quran explains it all. You just never tried to find it. 😉
But there is no such thing as Eid Salah in the Quran. That is bidah
sincere advice brother, you have a major platform and bringing people own that are misguided that reject hadith and made their own version of the Quran isnt the right thing to do. Seek real guidance from the scholars of our time like shaykh al fawzan, shaykh abdus salam al shuwayer, shaykh ibn baz and others like shaykh Hassan somali. rejecting the Sunnah of our prophet ﷺ will lead you to the fire you cannot have Islam without the sunnah and vice versa. I would suggest you buy the Tafseer from Tafseer al sadi or Ibn Kathir so you can understand it better. Hopefully you read this comment and seek real knowledge brother for your own sake because by bringing people of misguidance on your platform and they misguide other muslim those sins will be on you the day we all stand before Allah.
Quran = Islam
Your scholars are not Muslims. More people are waking up and accepting Islam. Cope and seethe.
Obeying the Hadith IS obeying the Qur'an. Allah (swt) said, "O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result." (Quran 4:59)
How are you going to obey the Messenger if you're not going to follow the Hadith?
talk to Mohammad Lantern brother with your Hadees question
Nah let him be we are tired of him bringing up not believing in the Hadiths every single time, many Muslim figures already spoke to him but he keeps on complicating our religion for views
@@asham4848 No where in the Quran does it say to follow the teachings of the prophet. The prophet's duty was only to deliver the revelations of God
It’s actually super easy, as I also had the same idea, yet no Hadith at all also wouldn’t work as we are commanded in the Quran to follow the teachings of the final Prophet saw. We for example,wouldn’t know how to pray and how to clean for the prayer. The conclusion: Sunnah Hadith that align with Quran 👍, Hadith that contradict Quran 👎🏻
That’s how easy Islam is. It’s so self explanatory, I love it,
People started to call Muslims who also follow the steps of The last Prophet saw (sunnah) as „Sunnis“. Yet it’s not a forming of a group, it’s the separation of the Muslims that are outside of the sects that formed. And you can’t just say sadly in nowadays time, „I’m Muslim“ without making clear that you’re not in a sect. So to separate us from formed sects we say we are „Sunni Muslim“ which is just the super short explanation of „I follow the Quran and I follow the steps and teachings of the final Prophet for humanity Muhammad (saw), like the Quran itself (duhh) commands“ yet everytime someone asks instead of quoting the 2nd quote long sentence, we just say „Sunni Muslim“. Sunnis are not a sect, they are the result of sects forming around them. Sorry for my bad English yet I hope my explanation is understandable. Sidenote: important thing to know is not all Hadith which some Sunni Muslims claim is 1000 perfect like Sahih books. They are MOSTLY correct, yet not 10000 %. I think that’s where your confusion COULD be coming from.
Shias still follow sunnah its just different books, they follow the prophet and hadiths.
@@Krispy21 yeah but many Shias hold the idea that Hz Ali (Ra) was also a holy figure. And even speak about him with attributes that goes beyond of a normal human being, yet he was just that. He was a normal human being. A special human yes, as he lived next to the Prophet saw, but nevertheless just a human like everyone of us.
@@Krispy21
A lot of the beliefs of the Shia either don't exist in Quran (imama, isma, ithna-asharia...) or explicitly contradict it (takfir sahaba and oum al-moueminine...) That's the difference between shia and the majority of Muslims.
No where in the Quran does it say to follow the teachings of the prophet. The prophet's duty was only to deliver the revelations of God.
Contrast is the mother of clarity…
God: “O you who believe be champions for justice and witnesses for God even if it affects you personally or affects your parents or your near of kin” ( 4:135 )
Sunna: Champion your brother whether he be an oppressor or an oppressed one ( sahih al-bukhari 2444, book 46, hadith 5. Or vol. 3, book 43 hadith 624 )
God: “you indeed cannot make the dead hear” ( 27:80 )
Sunna: You do not hear better than the dead but they cannot reply ( Sahih Al-Bukhari Hadith 1370 , book 23 hadith 122, vol. 2 book 23 hadith 452 )
God: “then God took them for their sins” ( 40:21 )
Sunna: if you do not commit sins then God will take you and replace you with people who commit sins ( Riyad Alsalihin 1874, Book 19, Hadith 3 )
God: “in honey there is a cure for people” ( 16:69 )
Sunna: in camel urine there is a cure for people
God: “what stopped us from sending the miracles is that the previous generations have rejected them” ( 17:59 )
Sunna: The messenger brought some water in a vessel then he put his hand into the vessel and the water start gushing out from his fingers and everybody washed ( Muwatta Malik book of purity )
God: “And certainly he saw him in another descent”. ( 53:13 )
Sunna: And certainly he saw him in another ascent
God: “so let them bring a hadith like this one if they were truthful” ( 52:34 )
Sunna: I’ve been given the Quran and something LIKE IT ( Mishkat al-masabih 163, book 1 hadith 157 )
God: “say: indeed my salat, my sacrifice, my life and my death are for God the lord of all”
Sunna: Should I make all of my Salat for you o mohamad?' He said: 'Then your problems would be solved and your sins would be forgiven. ( Jami at-Tirmidhi 2457, book 37 hadith 43, vol. 4 book 11 hadith 2457 )
God: “It is written on you when death approaches one of you if he leave wealth the legacy ( will )” ( 2:180 )
Sunna: a legacy to an heir is not allowable ( mishkat Al-masabih 3074, book 12 hadith 33 )
God: “say: I’m not something of a novelty among the messengers, nor do I know what will be done with me or you” ( 46:9 )
Sunna: The messenger gives the good news that ten of his sahaba have the garden in their pockets
God: “ Repentance is not for those who work in sin up to the point of death then he says ‘now I repent’“ ( 4:18 )
Sunna: He whose last speech is ‘there is no God but God’ will enter the garden
God: “Whether you declare your innermost thoughts, or keep them hidden God will hold you responsible for them” ( 2:284 )
Sunna: God will not hold responsible my followers for their innermost thoughts as long as they don’t act upon them ( sahih al-bukhari 5269, Book 68 Hadith 19, vol 7 Book 63 Hadith 194 )
God: “And if you obey most of those in the earth they will lead you astray from God’s path” ( 6:116 )
Sunna: He who wants the best place in the garden let him stick to the majority ( Jami at-Tirmidhi 2165, Book 33 Hadith 8, vol. 4 Book 7 hadith 2165
God: “wasn’t it enough for them that we have sent down the Book to you and it being recited unto them” ( 29:51 )
Sunna: No, it wasn’t enough
God: Or have they associates who have prescribed from the covenant that which was not sanctioned by God? ( 42:21 )
Sunna: Yes we have associates and they are manmade stories, Sheikhs, and our Mufties.
God: In what hadith after this do they believe ( 77:50 )
Sunna: The hadith of the prophet and his sahaba.
God: Complete the fast to the night. ( 2:187 )
Sunna: Complete the fast to sunset.
God: Say who forbade the adornment of God which he has brought forth for his servants? ( 7:32 )
Sunna: Wearing silk or gold is forbidden for the man.
God: Forbidden to you the carcass and the blood. ( 5:3 )
Sunna: The blood of the liver is allowed.
God: And who turn from the way of Ibrahim but he who fools Himself. ( 2:130 )
Sunna: And who turn from the way of Muhammed but he who fools Himself
God: “Enter the Garden with what your hand wrought” ( 16:32 )
Sunna: The works of man will not avail him in the hereafter
God: “Await they save the coming of God” ( 2:210 )
Sunna: Await they save the coming of
Jesus
God: “Then we bequeathed the Book to those whom we have chosen of our servants some of them wronged them selves others upheld it only part of the time while others were eager to work righteousness” ( 35:32 )
Sunna: The Sahaba bequeathed the Book, and every single one of them is righteous, and no one wronged himself
God: “And God does not share his judgment with no one” ( 18:26 )
Sunna: what the messenger has prohibited is like what God has prohibited. ( Mishkat al-masabih 163, Book 1 hadith 157 )
God: “A word of truth has issued from me that indeed I will fill up Hell with man and jinn all together” ( 32:13 )
Sunna: Before Hell is filled God would place his foot in hell and hell would say ‘enough enough‘ ( sahih muslim 2848a, Book 53 hadith 46, Book 40 hadith 6823 )
God: “When death comes to anyone of you our messengers will take him without slipping” ( 6:61 )
Sunna: Moses punched the angel of death poking his eyes out, because he refused to die ( sahih al-bukhari 3407, book 60 hadith 80, vol.4 book 55 hadith 619 )
God chooses to guide those already invested physically, spiritually and mentally. You're spinning your wheels for now. There's smoke and the smell of burning rubber. Learn to read the Qur'an in Arabic and make to a daily practice to recite it. The Qur'an is a miracle. I swear reciting it will open the doors that will guide you. You will not have to worry about translations and reading the Hadiths/Ahadith. It will all come to you. Your investment in Islam will then show you peace and satisfaction.
no ritual salat/prayer in the Quran.
if the ritual prayer and its timings are imposed by God. These times are supposed to not conflict with the reality in which we live.
there are cities on this earth in which have total darkness or complete daylight during a month or more during the year.
then How will these times, which are linked to the sun, be applied according to verse 17:78?
Or the alfajr and isha prayers in verse 24:58.
There is no exception in the Holy Qur’an for these times, this is according to my research.if you have evidence please provide.
Regarding Salah , Salat or the prayer , namaz
There is no ritual salat in the Qur'an under study.
The ritual prayer times 3 or 5 a day do not match the world in which we live. There are inhabited areas in the world that do not rise or set the sun for a month and two months, it is all daylight or darkness.
The question is what is the benefit or logic of ritual salat. Let me simplify the subject of ritual salat.
There are people and a king rule them , the king decided to put rules to organizes the people and puts laws and regulations for the people, so he wrote the constitution book and put everything in it.
The people took the constitution and did the following: The people took the constitution and went to the king and read the constitution upon him 3 or 5 times a day with some movements.
Is this the case with ritual salat?
I would like you to clarify the topic regarding the timing and the logical benefit of ritual salat.
Did we not understand the concept of Salat in the Qur’an???
The meaning of the word SALAH/SALAT صلاة in the Quran mean to connect.
also to know the meaning of
(اقيموا او اقم الصلاة)
(aqimuu or aqim alsalat )
What is the meaning of Aqim
( إقام )
( 'iiqam ) in the next verse the word (فَأَقامَهُ)
(Fa'aqamah)
has clear meaning
﴿فَانطَلَقا حَتّى إِذا أَتَيا أَهلَ قَريَةٍ استَطعَما أَهلَها فَأَبَوا أَن يُضَيِّفوهُما فَوَجَدا فيها جِدارًا يُريدُ أَن يَنقَضَّ فَأَقامَهُ قالَ لَو شِئتَ لَاتَّخَذتَ عَلَيهِ أَجرًا﴾ [Al-Kahf: 77]
(77) So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, (فَأَقامَهُ) (So he set it up) . [Moses] said, "If you wished, you could have taken for it a payment."
(فَأَقامَهُ)
(Fa'aqamah)
(so he set it up)
so the meaning of
(اقيموا الصلاة)
(aqimuu alsalat )
will be to set up or to correct or to improve the way of communication with Allāh by contemplating with His Book and implementing His commands,
also the meaning of
(اقيموا الصلاة)
(aqimuu alsalat )
to set up or to correct or to improve the way of communication with every human interaction between people, between the government and people, or between people and the government.
(اقيموا الصلاة)
(aqimuu alsalat )
is a continuous adjustment,set up, correction and improvement the way of communication between you and Allah and between you and people,government...
also between each other like governments and Countries.
sujud and ruko3
alsujud
alsujud in general in the Qur’an comes roughly in the sense of submitting to a command or commands
“And the stars and the trees yasjudun.”
[Ar-Raḥmān: 6]
yasjudun = alsujud = submitting to a command or commands
alrukue
alrukue in general in the Qur’an comes roughly in the sense acceptance and contentment
“And establish salat, and pay zakat, and warkaeuu with those who alraakieini.”
[Al-Baqarah: 43]
(warkaeuu with those who alraakieini) means accept / contentment with those who already accepted / contentment
Apply these meanings to all verses in the Qur’an and verify for yourself the accuracy of what is stated
Your salat to God did not come under worship. salat comes in the Qur’an under seeking help
﴿إِيّاكَ نَعبُدُ وَإِيّاكَ نَستَعينُ﴾ [Al-Fātiḥah: 5]
(5) It is You we worship and You we ask for help.
﴿وَاستَعينوا بِالصَّبرِ وَالصَّلاةِ وَإِنَّها لَكَبيرَةٌ إِلّا عَلَى الخاشِعينَ﴾ [Al-Baqarah: 45]
(45) And seek help through patience and salat; and indeed, it is difficult except for the humbly submissive [to Allāh].
so you seek help by patient and communicating you issues/problems to solve them.
﴿يا أَيُّهَا الَّذينَ آمَنُوا استَعينوا بِالصَّبرِ وَالصَّلاةِ إِنَّ اللَّهَ مَعَ الصّابِرينَ﴾ [Al-Baqarah: 153]
(153) O you who have believed, seek help through patience and salat. Indeed, Allāh is with the patient.
What is the meaning of God making salat upon us in this verse?
﴿هُوَ الَّذي يُصَلّي عَلَيكُم وَمَلائِكَتُهُ لِيُخرِجَكُم مِنَ الظُّلُماتِ إِلَى النّورِ وَكانَ بِالمُؤمِنينَ رَحيمًا﴾ [Al-Aḥzāb: 43]
(43)He is the one who yusaliy upon you,and His angels ،To bring you out of darkness into light. And ever is He, to the believers, Merciful.
yusaliy = salat = communication.
God communicates with us in several ways through revelation or through the correct information reaching us through different ways and we must ponder and reflect on this information. There are many examples in the Qur’an, such as:
﴿وَأَوحَينا إِلى أُمِّ موسى أَن أَرضِعيهِ فَإِذا خِفتِ عَلَيهِ فَأَلقيهِ فِي اليَمِّ وَلا تَخافي وَلا تَحزَني إِنّا رادّوهُ إِلَيكِ وَجاعِلوهُ مِنَ المُرسَلينَ﴾ [Al-Qaṣaṣ: 7]
(7) And We inspired to the mother of Moses, "Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and will make him [one] of the messengers."
A person must distinguish between the information we receives and search for the truth.
Also, the purpose of God’s salat upon us is present in the same verse
(To bring us out of darkness into light)
min 2:03:54 " salat in the quran" what ? o__à then what about when jesus bowed to pray to his lord ??
Matthew 6:7
“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.”
Guys the video start from 12:30 save 12 minutes in your life
1:52:10
In the Qur'an, chapter 33 (al-Ahzaab) verse 56, Allah urges us to send blessings upon the Prophet (sallallahu aleyhi wa sallam) and when Allah gives na order, we say, "we hear and we obey", as Allah is All-Knowing and anything that has been legislated has a wisdom behind (Allah is All-Wise) which we may or may not be able (or allowed) to comprehend fully in this life, in this Dunya. What is required of the Muslim is to comply with the command of Allah, and not to object to His command.
Sending blessings upon the Prophet sallallahu alayhi wa sallam is a great virtue which also Allah and the angels in the heavens do, so who exactly are we to discard that completely and object to that? how are we any better than the angels and The One who created us?
“Whoever sends blessings upon me once, Allah will send blessings upon him tenfold and will erase from him ten misdeeds and raise him ten degrees in status.” (classed as authentic (meaning, these words can be tracted by a chain of sound narratiors and directly to the Porphet Muhammad sallallahu aleyhi wa sallam) by sheikh Al-Albani, one of the greatest scholars specialised on ahadith).
In another narration
ofc there is so much more blessings and wisdom behind doing this, it increases our love for the Messenger of Allah sallallahu alayhi wa sallam and he said that "None of you have faith until I am more beloved to him than his children, his father, and all of the people." (words with this meaning) and Allah always knows best.
If you’re going to be following the Quran then you cannot deny hadith as the Quran orders you to obey the prophet. Simple as that. There’s nothing called only Quran Muslim as the Quran itself will tell you to go seek knowledge and to obey the prophet
No single verse in the Quran says "Obey the prophet". Stop lying about the Quran
( 39:23) GOD has revealed the best Hadith
Sorry the best hadith is the Quran only. Not your shirk imam bukhari books
Mr Grayson I am also a Quranist and in addition to studying the Quran as a believer I also study it from a historical critical perspective. My recommendatiion is to invite Saint Murad to your channel after Baba Shuaib. He has done a similar translation as Baba Shuaib but from a historical critical perspective where he tried to access the primordial meaning of the Quran. Saint Murad left sunnism in 2009 and became a classical theist in 2015.
So you are kafir?
The Quran tells us to follow and obey Allah, the prophet and what was revealed to him, the companions, their first followers and the people of knowledge who follow them,
(4 : 59, 9 : 100 ...)
The Quran tells us that we have in the messenger of god a good example if we seek Allah and the last day. (33 : 21)
Leaving the example of the messenger of god leads to diversion in the religion, since those in whose hearts is deviation, they will follow that of the Quran which is unspecific, seeking discord and seeking an interpretation to it. (3 : 7)
(4 : 61, 4 : 65, 4 : 115, 33 : 66 / 69)
Deuteronomy 18:18 says, "I will raise up for them a prophet like you from among their brothers, and I will put my words in his mouth, and he shall speak to them all that I command him".
Allah, may He be glorified, addressed His Prophet (blessings and peace of Allah be upon him) as He addressed His slaves, presenting likenesses to him and enjoining him [in the Qur’an] to reflect and learn lessons, for he is the greatest of those who reflect upon the verses and signs of Allah and who learn lessons.
With regard to the verses (interpretation of the meaning): “Nor does he speak from [his own] inclination. It is not but a revelation revealed” [an-Najm 53:3-4], what is referred to here is the Qur’an, because they (the disbelievers) said that he was being taught by a human being
2.
If it is permissible for others of his ummah to work out rulings on the basis of individual opinion (ijtihad) - according to scholarly consensus - even though the individual is vulnerable to error, then it is more appropriate that it be permissible for the one who is infallible and protected from error.
3.
This is clearly indicated by the verse in which Allah, may He be glorified and exalted, says (interpretation of the meaning): “May Allah pardon you, [O Muhammad]; why did you give them permission [to remain behind]?” [at-Tawbah 9:43]. Here Allah rebuked him for what he had done; if his action had been based on revelation, He would not have rebuked him.
4.
Another example is that which was soundly narrated from the Prophet (blessings and peace of Allah be upon him), that he said: “If I had known then what I know now, I would not have brought the hadiy (sacrificial animal) with me.” If the Prophet’s actions had been based on revelation, he would not have said that.
5.
And there are many similar examples, such as when Allah rebuked him (blessings and peace of Allah be upon him) for accepting ransom for the captives of Badr, in the verse ( interpretation of the meaning): “It is not for a prophet to have captives [of war] until he has thoroughly suppressed [the enemy] in the land” [al-Anfaal 8:67]; and Allah rebuked him (blessings and peace of Allah be upon him) in the verse (interpretation of the meaning): “And [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, ‘Keep your wife and fear Allah’” [al-Ahzaab 33:37].
Quoting all the verses that prove this point would take up too much space; what we have quoted here is sufficient. Those who suggested otherwise did not produce sound evidence to support their argument.
End quote. Irshaad al-Fuhool (427-429).
Al-‘Allaamah al-Ameen ash-Shinqeeti (may Allah have mercy on him) said:
What appears to be the case with regard to this issue is that the Prophet (blessings and peace of Allah be upon him) may have done things in some cases when there was no revelation that specifically addressed the matter, such as when he gave permission to those who wanted to stay behind from the Tabook campaign before it became clear who was telling the truth and who was lying; and such as when he accepted the ransom for the captives of Badr; and such as when he told the people to refrain from pollinating the palm trees; and such as when he said, “If I had known then what I know now...”; and so on.
With regard to the meaning of the verse, “Nor does he speak from [his own] inclination” [an-Najm 53:3], there is nothing problematic in that, because the Prophet (blessings and peace of Allah be upon him) did not say anything on the basis of his own inclination or desire. And the words “It is not but a revelation revealed” [an-Najm 53:4], mean that everything that he conveyed from Allah was revelation from Allah; it is not based on inclination or desires, and it is not a lie or a fabrication. And Allah knows best.
End quote. Daf‘ Eehaam al-Ittiraab ‘an Aayaat al-Kitaab (p. 224). See also: Mudhakkirat Usool al-Fiqh (p. 60).
Thirdly:
Once it is clear that the Prophet (blessings and peace of Allah be upon him) sometimes said or did things based on his own opinion, then the revelation would confirm it, either by saying nothing about it or approving of it, and on rare occasions the revelation would correct it - once this is clear, then we will understand the meaning of the Prophet’s saying in many hadiths, “Were it not that it would be too difficult for my ummah, I would have commanded them …”, including the hadith of Abu Hurayrah (may Allah be pleased with him), that the Prophet (blessings and peace of Allah be upon him) said: “Were it not that it would be too difficult for the ummah - or for the people - I would have commanded them to use the siwaak at the time of every prayer.” Narrated by al-Bukhaari (887) and Muslim (252).
Imam an-Nawawi (may Allah have mercy on him) said:
This indicates that it is possible for the Prophet (blessings and peace of Allah be upon him) to speak or act on the basis of his own opinion in matters concerning which there was no revelation from Allah, may He be exalted. This is the view of most of the fuqaha’ and scholars of usool, and it is the correct and preferred view. End quote.
Sharh Muslim (3/144).
Abu’l-Waleed al-Baaji (may Allah have mercy on him) said:
His refraining from instructing them to do something because of possible hardship - i.e., his saying that were it not that it would be too difficult, he would have instructed them to do it - implies that the Prophet (blessings and peace of Allah be upon him) had the authority to issue rulings and make them binding on the basis of his own opinion, otherwise his compassion for his ummah would not have prevented him from making the siwaak obligatory for them because of fear of hardship.
End quote. Al-Muntaqa Sharh al-Muwatta’ (1/130).
However, there may be another way to understand this hadith, in such a way that we do not need to affirm the possibility that the Prophet (blessings and peace of Allah be upon him) might speak or act on the basis of his own opinion.
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said, when explaining what may be learned from this hadith:
This highlights the possibility that the Prophet (blessings and peace of Allah be upon him) might speak or act on the basis of his own opinion concerning matters regarding which no revelation had come down to him, because he cited fear of hardship as the reason for not enjoining (use of the siwaak). If the ruling was dependent upon there being a text of revelation, then the reason for the siwaak not being obligatory would be that there was no text of revelation concerning it, and not the fear of hardship.
Ibn Daqeeq al-‘Eed said: This is subject to further discussion.
And it is as he said. That is because it is possible that he (blessings and peace of Allah be upon him) was telling them that the reason why there was no revelation (concerning this matter) is that it would cause hardship, so what is meant by his words “I would have commanded them” is: I would have conveyed from Allah that it is obligatory.
End quote. Fath al-Baari (2/376).
And Allah knows best.
With regard to the meaning of the verse, “Nor does he speak from [his own] inclination” [an-Najm 53:3], there is nothing problematic in that, because the Prophet (blessings and peace of Allah be upon him) did not say anything on the basis of his own inclination or desire. And the words “It is not but a revelation revealed” [an-Najm 53:4], mean that everything that he conveyed from Allah was revelation from Allah; it is not based on inclination or desires, and it is not a lie or a fabrication. And Allah knows
Deuteronomy 18:18 says, "I will raise up for them a prophet like you from among their brothers, and I will put my words in his mouth, and he shall speak to them all that I command him".
❤Quran 16:44{˹We sent them˺ with clear proofs and divine Books. And We have sent down to you ˹O Prophet˺ the Reminder, so that you may explain to people what has been revealed for them, and perhaps they will reflect}
Can I Be A Quran Only Muslim?
Brother, even in the Quran, Allah order us to follow his Prophet.
So, here, you already dont follow the quran, Allah command.
The Shahadah is very clear. Allah is The One God, Muhammad is ONLY the Prophet.
But its ok. keep learning brother, keep asking questions..
No where in the Quran does it say to follow the teachings of the prophet. The prophet's duty was only to deliver the revelations of God
One of the verses from the Qur'an where Allah commands believers to follow the Prophet Muhammad (peace be upon him) is:
Surah Al-Hashr (59:7)
"And whatever the Messenger gives you, take it, and whatever he forbids you, abstain from it. And fear Allah; indeed, Allah is severe in penalty."
Explanation:
This verse emphasizes the importance of adhering to the teachings and guidance of the Prophet Muhammad as a part of Islamic practice. It establishes that the Prophet's instructions are divinely inspired and must be followed alongside the Qur'an.
Ibn Kathir explains that this verse indicates the necessity of accepting the Prophet's decisions and refraining from what he prohibits, as he only commands righteousness and forbids evil.
In summary, Surah Al-Hashr (59:7) not only addresses the specific context of fai' distribution but also establishes a foundational principle for Muslims: to follow the Prophet's guidance in all matters, as his teachings are an extension of divine will(from Allah)
Muhammad is the ONLY prophet?? Umm... No.
@@hermantojohari1280 The Messenger's role is solely to deliver the message:
Allah says:
"Your duty is only to convey the message, and Ours is the reckoning." (Surah Ar-Ra'd 13:40)
"The Messenger’s duty is only to deliver the message clearly." (Surah An-Nur 24:54)
These verses clarify that the Prophet's role is to deliver Allah's revelation, the Quran, and not to legislate from himself.
"Whatever the Messenger gives you, take it":
This phrase can be understood as a reference to the Quran, the divine revelation brought by the Prophet. The Prophet does not bring anything from himself; he only conveys what is revealed to him:
"I only follow what is revealed to me." (Surah Al-Ahqaf 46:9)
He does not have the authority to declare what is lawful or unlawful:
Allah has affirmed that declaring things lawful or unlawful is His exclusive right:
"And do not say, concerning the lies your tongues utter, 'This is lawful, and this is forbidden,' to invent lies against Allah." (Surah An-Nahl 16:116)
"Say, ‘Have you seen what Allah has sent down to you of provision, of which you have made some lawful and some unlawful?’ Say, ‘Has Allah permitted you, or are you inventing lies about Allah?’" (Surah Yunus 10:59)
"Whatever he forbids you, abstain from it":
This aligns with the prohibitions mentioned in the Quran, as the Prophet does not have the authority to forbid anything independently of Allah’s revelation.
With all due respect, as a muslim I have a feeling this Baba guy cannot be trusted. Not keen to continue listening to his arguments about the Quran and hadith. The key to paradise is the Shahadah. Take a deep dive to study the true meaning behind it. Allah SWT sent the last Prophet , Muhammad ﷺ to all mankind for a specific purpose. In the last sermon of Prophet Muhammad ﷺ, we have been reminded for the last time …
“O People, no prophet or apostle will come after me, and no new faith will be born. Reason well, therefore, O People, and understand words which I convey to you. I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these, you will never go astray.”
Lol how can someone with so much bias be a moderator? I can't 🤣
(25:30) And the Messenger will say , "O LORD , indeed my people have taken this Qur'an as abandoned ."
The verse says Muhammad's people abandoned the Quran not abandoned the Hadith. Quran alone is guidance.
No where in the Quran does it say to follow the teachings of the prophet. The prophet's duty was only to deliver the revelations of God
3:31-32, 4:59, 4:69, you can’t have Islam without the Sunnah of prophet Muhammad ﷺ and vice versa throughout Allah tells us to follow Muhammad ﷺ and go refer to him for any disagreements
You cannot be believe of the Quran and reject the Hadith,in Islam that makes you a disbeliever
There is nothing like a being a Quranist
Grayson start making other contents and leave our religion alone
You will start with the Quran, then u will need to the Hadith to practice the Qurans teachings accordingly
It’s just a a matter of time till u start reading more Hadith
Your scholars are disrespecting your prophet. They claim he S*!£@ with 11 women in one night (Sahih al-Bukhari 268). They say he tried to s*?!& with a woman, and she shamed him publicly (Sahih al-Bukhari 5255). They tell you they cast a spell of the devil on the prophet, and it got him (Sahih al-Bukhari 6391). You believe all this nonsense, and we're just trying to wake up your brain-damaged cells, yet you call us enemies of Islam, enemies of the prophet. If you're not a fool, how can you think this way?
Quran 16:44{˹We sent them˺ with clear proofs and divine Books. And We have sent down to you ˹O Prophet˺ the Reminder, so that you may explain to people what has been revealed for them, and perhaps they will reflect}
Wrong translation. You are an Arab and yet you don’t understand Arabic 🤣