Pahale bahut baar gaane sune , En sabdo ko suna ,shiv,sawambhu Ya fhir दिव्य पर जब ये ज्ञान मार्ग को सुना तो अब उन बोल का असर अनुभव कि कुछ अलग होता है ,जब उपर उपर होती हूं और सुनती हूं तो काफी खलबलाहट होती है जब कभी शांत होती हूं सुनती हूं तो अंदर कोई हलच ल नहीं स्वीकार होता है ,और भी ये भाव कहें या अनुभव ये छूट जाता है
Gurudev ..Shiv kuch nahi .to shankar parvati .ganesh kartikeya. Ye kon hn..sakari roop kisne diya. Ye kathaye Shiv ji ki..Kailash parvat par kiska sthan h
Sab manyatao ka khel hai. Understanding is the hole thing. Jo bhi Anubhav ho raha hai vo anubhavkarta nahi hota only samaz hai Ki Anubhav karta hai. Isliye awearness kaise badhte?
@@bodhivarta jaise vastu ki aawaj hoti hai vaise bhramhand ki harr ek kan ka naad hota hai yaisa lagta hai kya yeisa hai guru ji🙏 jaise frequency yahi har ek ko Kriyashil bana ke rhakhi hai?? Mujhe pata nahi ky ye sahi hai ya nahi aap ne kha hai ki ye vaigyanik model hai?? 🙏kay naad ke prakar hote hai alag alag?
ज्ञानमार्ग की श्रृंखला से आरंभ करें। क्रम से देखिये। th-cam.com/play/PLGIXB-TUE6CQ6_eata_SWu-HKz2OSZUAN.html जो व्यवस्थित रूप से ज्ञानमार्ग पर चलना चाहते हैं, उन्हें ज्ञानदीक्षा कार्यक्रम करना चाहिए, निशुल्क और ऑनलाइन है: gyanmarg.guru/pokpv2
Namaskar If Experience and experiencer is one and same thing ................... If the experience changes it will change the experiencer.... not directly but that addition of experience to the experiencer will change the experiencer. Experiencer will have more experience..................... That concludes that if experiencer is changing we are not experiencer as-well. Please enlighten 🙏
The experience cannot be the experiencer. The experiencer cannot be an experience. These categories are mutually exclusive. All that changes is experienced. If it is experienced, it goes in the category of experience. If there is change in the experiencer, it will be witnessed, and that change will become an experience, it will not remain experiencer. The experiencer is always that which is witnessing, the experience is always that which is changing. So we say the experiencer never changes, it is impossible. Because if it changed, that change is just another experience. We cannot call it experiencer now. The experiencer gets isolated as the background of this change. It has no parts, it is never experienced. If something never changes, it cannot be witnessed, senses do not react to it. So it can only be known as a presence without qualities, empty. If something changes, it can react to senses, an experience appears to be there, but that which changed is never seen, only an illusion created by the senses appears. The qualities are also illusory. So that which changed remains unseen and is without qualities in reality, it is also empty. In this way the nature of both experience and experiencer is emptiness, so we call them one. Sea and waves are just water, their nature is one. But the wave is not sea, and sea is not wave, they are mutually exclusive from a dual perspective. The duality in existence is created by the mind, in absence of mind (chittvritti), there is unity (Yog). There is no I or we, these words are also mental activity. Experiencer never says I am that. More information in detail (Parts 1-20) : th-cam.com/play/PLB-JSAbBz5B55KOYv9QFKc46zkYhSeT0W.html
@@bodhivarta Thank you very much .... the way you explained it is crystal clear it was my blindness, which was trying to see unseeable and apply my logic on unlogical ..... which is pure and nirgun , nirakar
Pranaam Prabhu
namaste, aap kaha se ho?
धन्यवाद गुरुदेव
Jai Gurudev
So great you are!
🙏🏻🙏🏻
Good and clarified version . Easy to realise.
dhanyawad abhari ahe
thanksgiving nice vdo nd pranam guruji.
BAHUT BAHUT DHANYAWAD SWAMI JI AAPNE BAHUT GYAN DIYA I CAN NOT EXPLAIN IN WORDS
Ya hamara bhaiya hai ki huma ya channel mela
🙏🙇🙏
🙏🙏🌺🌺🌺
,thanks guruji
Pahale bahut baar gaane sune ,
En sabdo ko suna ,shiv,sawambhu
Ya fhir दिव्य पर जब ये ज्ञान मार्ग को सुना
तो अब उन बोल का असर अनुभव कि कुछ
अलग होता है ,जब उपर उपर होती हूं
और सुनती हूं तो काफी खलबलाहट होती है
जब कभी शांत होती हूं सुनती हूं तो अंदर कोई
हलच ल नहीं स्वीकार होता है ,और भी ये भाव
कहें या अनुभव ये छूट जाता है
Jay gurudev
Guruji drusta vab achase pust kiyai namaste guruji
Thankyou ❤
Parnam ji
Men jb bhi dukhi hoti hun tb ek Mon mere andr se wo sb dekh rha hai jaise k hm bahr ki koyi ghtna Mon hokr dur se dekh ten hain. ..ye kya he?
दृष्टा आप हैं। मन दृश्य है।
🙂🙏🏻
Mai do prakar ke hai aham aour anubhavkarta. Dono me missing kya hai? Nakli mai se choote?
Gurudev. Fir karmo k fal kise milte hn
कर्म और फल मिथ्या हैं।
Gurudev ..Shiv kuch nahi .to shankar parvati .ganesh kartikeya. Ye kon hn..sakari roop kisne diya. Ye kathaye Shiv ji ki..Kailash parvat par kiska sthan h
कथाएं आम जनता तक ज्ञान पहुंचने का उपाय है। शिक्षा लीजिये बाकी कल्पना है।
Jai Gurudev,
Kya hum sakshi ko koi vi Kam karte hue Ram ka Naam le kar jad kar saktey hai.
Zarur kijiye.
Thanks Gurudev
🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏
🙏
Sab manyatao ka khel hai. Understanding is the hole thing. Jo bhi Anubhav ho raha hai vo anubhavkarta nahi hota only samaz hai Ki Anubhav karta hai. Isliye awearness kaise badhte?
१६. जागृतावस्था के प्रयोग (Awareness practice)
th-cam.com/video/O5zz54vj9Bw/w-d-xo.html
Har samay Chetna bni nahi rah pati ..drishya se tadatmya ho jata h dekhte hi
चेतना के प्रयोग कीजिये। श्रृंखला पूरी देखें क्रम से ।
Nand ki niarmiti kha se hoti hai ?🙏
नाद परिकल्पना है। वैज्ञानिक मॉडल।
@@bodhivarta jaise vastu ki aawaj hoti hai vaise bhramhand ki harr ek kan ka naad hota hai yaisa lagta hai kya yeisa hai guru ji🙏 jaise frequency yahi har ek ko Kriyashil bana ke rhakhi hai?? Mujhe pata nahi ky ye sahi hai ya nahi aap ne kha hai ki ye vaigyanik model hai?? 🙏kay naad ke prakar hote hai alag alag?
ज्ञानमार्ग की श्रृंखला से आरंभ करें। क्रम से देखिये।
th-cam.com/play/PLGIXB-TUE6CQ6_eata_SWu-HKz2OSZUAN.html
जो व्यवस्थित रूप से ज्ञानमार्ग पर चलना चाहते हैं, उन्हें ज्ञानदीक्षा कार्यक्रम करना चाहिए, निशुल्क और ऑनलाइन है:
gyanmarg.guru/pokpv2
🙏🙏🙏🙏🙏🙏🙏..☀️
Namaskar
If Experience and experiencer is one and same thing ...................
If the experience changes it will change the experiencer.... not directly but that addition of experience to the experiencer will change the experiencer.
Experiencer will have more experience.....................
That concludes that if experiencer is changing we are not experiencer as-well.
Please enlighten 🙏
The experience cannot be the experiencer. The experiencer cannot be an experience. These categories are mutually exclusive.
All that changes is experienced. If it is experienced, it goes in the category of experience.
If there is change in the experiencer, it will be witnessed, and that change will become an experience, it will not remain experiencer. The experiencer is always that which is witnessing, the experience is always that which is changing. So we say the experiencer never changes, it is impossible. Because if it changed, that change is just another experience. We cannot call it experiencer now. The experiencer gets isolated as the background of this change. It has no parts, it is never experienced.
If something never changes, it cannot be witnessed, senses do not react to it. So it can only be known as a presence without qualities, empty.
If something changes, it can react to senses, an experience appears to be there, but that which changed is never seen, only an illusion created by the senses appears. The qualities are also illusory. So that which changed remains unseen and is without qualities in reality, it is also empty.
In this way the nature of both experience and experiencer is emptiness, so we call them one. Sea and waves are just water, their nature is one. But the wave is not sea, and sea is not wave, they are mutually exclusive from a dual perspective.
The duality in existence is created by the mind, in absence of mind (chittvritti), there is unity (Yog).
There is no I or we, these words are also mental activity. Experiencer never says I am that.
More information in detail (Parts 1-20) : th-cam.com/play/PLB-JSAbBz5B55KOYv9QFKc46zkYhSeT0W.html
@@bodhivarta Thank you very much .... the way you explained it is crystal clear it was my blindness, which was trying to see unseeable and apply my logic on unlogical ..... which is pure and nirgun , nirakar
@@bodhivarta after reading your comment I am so ecstatic ... that I want to give you a hug or just kiss your feet ....
thanks again
🙏 very good question thank you.
🙏🙏🙏251120
🙏🙏🙏
जान्ने वाला कोइ बाकी ना रहा क्युन कि अनुभव कर्ता को अनुभव नहि कर सक्ता तो क्या करे
sorry for silly question 😭😥
जो आपको सुख दे और मुक्त करे वो करना चाहिए ।
🙏🙏
Naman gurudev 🙇
🙏