May Allah bless you brother… Japan is a wonderful country because its people are distinguished by great morals and values, which are very close to Islamic values.. Greetings to you
If with your message only one person is guided it will be enough for you on the day of judgement brother Ali keep it up really thankful you are doing such a great job
Al Quran is so miraculous it even managed to make a particular japanese woman took a trip to peacful Pakistan in her mind, even literally feel the breeze of wind.
Great work! Mashallah! Nice & Wise Da'wa! May Allah SWT reward you for all your efforts to share the message of Islam! So much love & respect to all Japanese sisters and brothers ❤!
excuse me brother Ali, your expert in arts music will give big and fast impact if combined in your dawa, you can copy muslim song from indonesia and translate to japan to adapt fast.
If you understand and respect other religions, you will be accept in the community. All religions are important my friend. Don´t become an extremist like Al Quaeda and ISIS.
There is a popular perception that music is generally forbidden in Islam. However, such a prescriptive statement elevates the issue to one of faith. The answer to the question is open to interpretation. The first consistent scholarly attack on music dates to the mid-10th century, and seems to be in response to illicit behavior tied to music, rather than to the music itself. No Islamic scholar would argue that Qur’anic recitation (qira’at) is forbidden, and many would argue that the Qur’an should be recited as beautifully as possible. To a person unfamiliar with qira’at, the sound would resemble music. However, in an Islamic legal framework the recitation is not music, and to call it so is insulting. The problem is that the term “music,” representing some combination of instruments and voice, does not map well onto the Arabic term musiqa; musiqa is one kind of audio art in the Islamic legal tradition; qira’at is another. The debate among Muslims is not about the permissibility of audio art, but about what kind of audio arts are permissible. The Qur’an, the first source of legal authority for Muslims, contains no direct references to music. Legal scholars use the hadith (saying and actions of Prophet Muhammad) as another source of authority, and have found conflicting evidence in it. The consensus that has emerged is that the audio arts fall into three broad categories: legitimate, controversial, and illegitimate. Qira’at, the call to prayer, religious chants and the like are all considered legitimate. Controversial audio arts include almost all other types of music. Illegitimate audio arts are considered to be those that take people away from the commandments of the faith. Music that leads to drinking or licentious behavior is considered illegitimate. Depending on the community of interpretation, one can find devotional music legitimate, controversial, or illegitimate. Sufis, a broad category for a group of Muslims who generally take on a more personal and esoteric approach to the faith, argue that devotional audio arts must be bound by three things to be considered legitimate: time, place, and companions. Al-Ghazali, the famed 11th/12th century Sunni Muslim, argues that a good time is one that allows you to complete religious and societal obligations and no diversion should take time away from performing obligations. The place for the performance of audio art should be an appropriate setting-- no concerts in masjids, and no performances in bars. Finally, the companions, the people surrounding the listener, should encourage the best in the listener. The 10th century philosophical group, the Ikhwan as-Safa, argue that the truest audio art is the Voice of God, which the Prophet Moses heard at Sinai. When Moses heard the Voice, he moved beyond the need for earthly music. Based on this moment, the Ikhwan as-Safa believe that human audio arts are necessary echoes to remind us of the true music. The 15th century Persian mystical poet Jami says that in the Qur’an, when God says He is blowing life into the form of man (38:72) it should be understood that human beings are the first musical instrument. The famous Sufi poet Rumi (13th century) also plays with the idea of human beings as musical instruments. He opens his work the Mathnawi, perhaps one of his most famous poems, with the lines, “Listen to the reed as it tells a tale/ a tale of separation,” a statement on the human condition of removal from the Divine. It is also argued that the Prophet David (who authored the Psalms according to Muslims) and the Prophet Solomon both had beautiful voices and sang freely. Drawing from these traditions, Muslims have an understanding of the permissible audio arts. For the legally minded, the traditional consensus is that nothing can be forbidden that is not explicitly forbidden by the Qur’an or the Prophet. As a result, contemporary scholars including Shaykh al-Azhar Mahmud Shaltut, Shaykh Yusuf Qaradawi, and Ayatollah Ruhollah Khomeini have all issued legal rulings that audio arts that do not encourage people to go against the faith are permitted.
@@AbayBentin if it's forbidden then forbidden that's it . If prophet muhammad banned music that's it don't give me explanation . Are you following muhammad or what.it not about going against faith it makes us forgot Allah's remembrance . That's it
Hello dear brother Your efforts are commendable But please investigate the Shiah religion. After the death of the Prophet, there was a dispute among Muslims that continues to this day. Many, including the hadith of Ghadir, Saqaleen, and the Caliphate, have identified Imam Ali as their successor, and there are 12 Imams after the Prophet. And this is the Shiah belief. On the other hand, some believe that the Prophet did not appoint a successor and staged a coup d'etat and fought with Imam Ali and became the ruler. These are Sunnis and followers of Umar and Abu Bakr, the people who fought Imam Ali. Please research about Shiah and Sunnis and watch and judge the debates in English. Of course, because power has always been in the hands of the Sunnis, there is a lot of false propaganda about the Shiah, as there is about the principle of Islam. But do not be impressed and investigate fairly.
May Allah bless you brother… Japan is a wonderful country because its people are distinguished by great morals and values, which are very close to Islamic values.. Greetings to you
Yes they're very respectful and choose to sit and talk about Islam unlike Europeans
Maa Shaa Allah
He doesn't make eye contact while talking is a good thing. May Allah Bless You.
If with your message only one person is guided it will be enough for you on the day of judgement brother Ali keep it up really thankful you are doing such a great job
Thank you brother for spreading Islam in Japan, may Allah bless you✨
心を込めて開端を読むことで、それを聞いた人々の心が癒されることを願っています。アーメン
賛成ですわ
mashaallah
MashAllah
Love from indonesia
Japan is Bangladeshis best friend always helping Bangladeshi people, many many thanks to all the Japanese people n government
Much Much love and respect from India brother
She is a nice, happy person.....MARRY HER!!
Walaikum Salam warohmatulahi wabarakteh , peace be unto you my dear brother
Jazak-Allah khairan (may Allah reward you well)
MaShaAllah, your voice is absolutely soothing and calm, brother Ali Ueda.
Waalaikumussalam ali
mashallah 🙂🤲🌹
May Allah bless you and the sunnah of prophet Muhammad peace be upon him warm our hearts
My Allah bless you and guide her to right path ❤🕋❤Ameen
Mashallha! Brother 🤲🇨🇦
Both of you two are so cute. May Allah guide Japanese people.
masha allah. may allah bless you and guide people of japan towards islam
Al Quran is so miraculous it even managed to make a particular japanese woman took a trip to peacful Pakistan in her mind, even literally feel the breeze of wind.
Mashallah hidayatallah jazakallah ❤️❤️❤️❤️❤️👍👍👍👍👍👍
Machaallah.
Allah make you healthy. Ameen
I'm watching from U.K. love from UK British Bangladeshi sylheti Muslims
Masha'allah.
👍
MR Ueda and also the lady are very polite and quiet, the house also is a quiet and calm atmosphere :)
Masha-Allah Maya Allah reward you abundantly
You are very kind and supportive, keep the good work 👍 Ask me if you want any help with Arabic ✌️
I upload videos about Islamic Calligraphy but unfortunately people are busy with films and songs like The BTS 😭
May Allah bless you brother.
Great work! Mashallah! Nice & Wise Da'wa! May Allah SWT reward you for all your efforts to share the message of Islam!
So much love & respect to all Japanese sisters and brothers ❤!
Much Much love and respect
May Allah bless you
Great job brother. I pray for you happy, healthy and bright future.❤️❤️❤️❤️❤️🥰
You have such a beautiful and unique voice!! Mashallah 🥰
Indeed, prayer is meditation for the believer.
0:32 急に女ゾッとさせてきてワロタw.
Bruder Ali ist auch ohne Brille ein leuchtender Stern für die Gemeinschaft. :D
愉快
mashaAllah brother
Wasalam
Stay blessed
Japanese people are very nice
❤❤
Nice
excuse me brother Ali, your expert in arts music will give big and fast impact if combined in your dawa, you can copy muslim song from indonesia and translate to japan to adapt fast.
Come to Bangladesh someday brother. I'd like to invite you and take you to my home as a guest.
マシャラ
If you understand and respect other religions, you will be accept in the community. All religions are important my friend. Don´t become an extremist like Al Quaeda and ISIS.
Hey bro m from Pakistan n i m hafiz e quran please reply me
Mashaallah but one thing brother music and Playing music instruments are haraam brother .
There is a popular perception that music is generally forbidden in Islam. However, such a prescriptive statement elevates the issue to one of faith. The answer to the question is open to interpretation. The first consistent scholarly attack on music dates to the mid-10th century, and seems to be in response to illicit behavior tied to music, rather than to the music itself. No Islamic scholar would argue that Qur’anic recitation (qira’at) is forbidden, and many would argue that the Qur’an should be recited as beautifully as possible. To a person unfamiliar with qira’at, the sound would resemble music. However, in an Islamic legal framework the recitation is not music, and to call it so is insulting. The problem is that the term “music,” representing some combination of instruments and voice, does not map well onto the Arabic term musiqa; musiqa is one kind of audio art in the Islamic legal tradition; qira’at is another.
The debate among Muslims is not about the permissibility of audio art, but about what kind of audio arts are permissible. The Qur’an, the first source of legal authority for Muslims, contains no direct references to music. Legal scholars use the hadith (saying and actions of Prophet Muhammad) as another source of authority, and have found conflicting evidence in it. The consensus that has emerged is that the audio arts fall into three broad categories: legitimate, controversial, and illegitimate. Qira’at, the call to prayer, religious chants and the like are all considered legitimate. Controversial audio arts include almost all other types of music. Illegitimate audio arts are considered to be those that take people away from the commandments of the faith. Music that leads to drinking or licentious behavior is considered illegitimate. Depending on the community of interpretation, one can find devotional music legitimate, controversial, or illegitimate.
Sufis, a broad category for a group of Muslims who generally take on a more personal and esoteric approach to the faith, argue that devotional audio arts must be bound by three things to be considered legitimate: time, place, and companions. Al-Ghazali, the famed 11th/12th century Sunni Muslim, argues that a good time is one that allows you to complete religious and societal obligations and no diversion should take time away from performing obligations. The place for the performance of audio art should be an appropriate setting-- no concerts in masjids, and no performances in bars. Finally, the companions, the people surrounding the listener, should encourage the best in the listener.
The 10th century philosophical group, the Ikhwan as-Safa, argue that the truest audio art is the Voice of God, which the Prophet Moses heard at Sinai. When Moses heard the Voice, he moved beyond the need for earthly music. Based on this moment, the Ikhwan as-Safa believe that human audio arts are necessary echoes to remind us of the true music. The 15th century Persian mystical poet Jami says that in the Qur’an, when God says He is blowing life into the form of man (38:72) it should be understood that human beings are the first musical instrument. The famous Sufi poet Rumi (13th century) also plays with the idea of human beings as musical instruments. He opens his work the Mathnawi, perhaps one of his most famous poems, with the lines, “Listen to the reed as it tells a tale/ a tale of separation,” a statement on the human condition of removal from the Divine. It is also argued that the Prophet David (who authored the Psalms according to Muslims) and the Prophet Solomon both had beautiful voices and sang freely.
Drawing from these traditions, Muslims have an understanding of the permissible audio arts. For the legally minded, the traditional consensus is that nothing can be forbidden that is not explicitly forbidden by the Qur’an or the Prophet. As a result, contemporary scholars including Shaykh al-Azhar Mahmud Shaltut, Shaykh Yusuf Qaradawi, and Ayatollah Ruhollah Khomeini have all issued legal rulings that audio arts that do not encourage people to go against the faith are permitted.
@@AbayBentin if it's forbidden then forbidden that's it . If prophet muhammad banned music that's it don't give me explanation . Are you following muhammad or what.it not about going against faith it makes us forgot Allah's remembrance . That's it
@@ahamedkuthus6619 I follow Muhammad.
@@AbayBentin then what where prophet muhammad says music is permissible . Don't say scholars if it prohibited then prohibited ok . Whats your opinion
Hello dear brother
Your efforts are commendable
But please investigate the Shiah religion. After the death of the Prophet, there was a dispute among Muslims that continues to this day. Many, including the hadith of Ghadir, Saqaleen, and the Caliphate, have identified Imam Ali as their successor, and there are 12 Imams after the Prophet. And this is the Shiah belief.
On the other hand, some believe that the Prophet did not appoint a successor and staged a coup d'etat and fought with Imam Ali and became the ruler.
These are Sunnis and followers of Umar and Abu Bakr, the people who fought Imam Ali.
Please research about Shiah and Sunnis and watch and judge the debates in English.
Of course, because power has always been in the hands of the Sunnis, there is a lot of false propaganda about the Shiah, as there is about the principle of Islam. But do not be impressed and investigate fairly.