HOW DO WE FOCUS OUR MINDS? Swami Sarvapriyananda explains

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  • เผยแพร่เมื่อ 6 พ.ค. 2024
  • HOW DO WE FOCUS OUR MINDS? #motivated
    Swami Sarvapriyananda explains
    Swami Sarvapriyananda has been appointed as Minister and Spiritual Leader of the Vedanta Society of New York.
    Prior to this, he served as assistant minister of the Vedanta Society of Southern California for 13 months, beginning on December 3, 2015.
    Swami joined the Ramakrishna Math and Mission in 1994 and received Sannyas in 2004. Before being posted to the VSSC’s Hollywood Temple, Swami served as an acharya (teacher) of the monastic probationers’ training center at Belur Math. He has served the Ramakrishna Math and Mission in various capacities including being the Vice Principal of the Deoghar Vidyapith Higher Secondary School, Principal of the Shikshana Mandira Teacher Education College at Belur Math, and the first Registrar of the Vivekananda University at Belur Math
    Here is the actual link of the full talk: • No Mind Q&A | Swami Sa...
    • No Mind Q&A | Swami Sarvapriyananda
    In this video Swamiji explains- How can one focus his/her mind to his/her task amidst the difficult circumstances all around. He takes on Yogic methods to stay focused even in the most noisy and unfavourable situations, which is needed in every aspect of life be it Spiritual or any other task of importance.
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    List of Questions:
    0:31 -- How can we focus our minds (esp. in environments filled with distractions)?
    11:30 -- We have the sense that we have free will, but it is not clear whether we
    actually possess free will, or it is just a delusion of the mind. The opposite of free will
    is determinism. So which is it?
    15:47 -- Is the feeling of having free will deterministic or indeterminate?
    16:19 -- Brahman/God's intent is indeterminable?
    17:24 -- Our minds are limited by time, space (and causation). Brahman is beyond
    these three. With this in mind, at what level (or in what way) can we conceptualize
    Brahman?
    21:20 -- How are we all-pervading as Brahman/Consciousness?
    28:20 -- Why do we search for other alternative ways to think about God when we
    already have simple ways given by great souls/teachers such as Sri Ramakrishna?
    31:39 -- Is Pure Consciousness (Satchidananda, Brahman) aware of change, aware
    of suffering etc., and if so, how is it that It does not change, and/or suffer?
    37:16 -- If Sri Ramakrishna was himself an Avatar (incarnation of God), why did he
    beg and cry to see God in the form of Mother Kali?
    38:55 -- The paradox of the Avatar (Incarnation). Is the Incarnation God or man?
    39:48 -- In the story of the Princess of Kashi, the Prince realized that there is no
    Princess of Kashi, so there is no question of marrying the Princess of Kashi, but the
    desire for marriage still remained. That desire was not vanquished. Please explain.
    42:30 -- In Sri Ramakrishna's answer to M's question ""How can I concentrate my mind
    (on God),"" the third point was discrimination (""Viveka"") It is interesting to note that
    Ramakrishna doesn't say discriminate between the Real and the Unreal (""Satya""
    and ""Mithya""), but instead says to discriminate between the Eternal and the
    non-Eternal (""Nitya"" and ""Anitya""). Explanation/reasons for this?
    45:46 -- What is the relationship between ""Eternal"" and ""non-Eternal"" on the one hand,
    and ""real"" and ""false"" on the other? How do you make the jump? "
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ความคิดเห็น • 2

  • @diva8962
    @diva8962 2 หลายเดือนก่อน

    Thank you Guruji

  • @kantharajmv6616
    @kantharajmv6616 2 หลายเดือนก่อน

    🙏🙏🙏🙏