Cha Kamuy Karnay Tavizepan Yaaro Wan Bali Yaaro Wan Lyrics Wahab Khar Saib
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- เผยแพร่เมื่อ 2 ก.ค. 2015
- Album Name: Chsmain Bad-Ur 1551 Singer : Gh. Hassan Sofi
Lyrics Wahab Khar Saib, Music Director: Gh. Hassan Sofi
Folk album
Copyright : MTI Films Kashmiri
Vendor: A2Z Music Media
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Who is listening in 2024
Last time, through this forum, I translated a quatrain of Wahab Saeb's Kalam. In response to my comments, Mr. Rajesh Kaul Sahib has desired that I should translate the entire kalam (see reply to my comments). I am not only flattered but I am too impressed by the zeal and interest of Mr. Kaul, who has such a great love for his mother tongue and the mystic kalam. Mr. Kaul, my love to you.
As a background to this kalam, this is an autobiography of a spruce tree, which in Kashmiri is called 'Rayil' or 'raie kul'. This grows in the high forests at an altitude of 7000 to 9000 feet. Wahab Saeb , has described the man's journey through this world in the language of a tree by the tree itself. So, it is an autobiography of a tree to explain the fate of the human being in this world. The very idea is brilliant and unheard of in recent history.
Here are the lyrics of the song and the transcreation. It is not a word by word translation but an approach that explains the theme of the lyrics without changing the essence and content of the lyrics:
1.
ژےٚ کٔمیوٗ کٔرؠ نَے تٲویٖز پَن
Tse kəmyū kəry nay təːwīz pan
یارو وَن بالہٕ یارو وَن
Yārō wan bālü yārō wan
This is the lamentation of the lover, seeking a union with the Beloved. He asks the beloved that “you have been put under a magical spell (taweez e punn) by someone which is stopping you from uniting with me”.
2.
نابوٗدٕ أندرَے کۆرنَس بوٗد
Nābūdü əndray kornas būd
آدَم بَستہِ مَنٛز گُپِتھِ روٗد
Ādam basti manz gupithi rūd
تَمہِ چی خَبَر نو چھےٚ مَلٲیِکَن
Tami chī khabar nō chhe maləːyikan
یارو وَن بالہٕ یارو وَن
Yārō wan bālü yārō wan
Then Wahab Khar takes us to our origins. Human Beings and in fact the entire universe has been created out of no-thingness or call it emptiness. It was the consciousness ( (ruh or atman) of the humans that was created from this emptiness. So, from emptiness/ no-thingness, we, the humans were produced and then were transferred or hidden in the human container (Adam baste). This fact was not foretold by the creator even to the angels, who had already been created.
پَتھ وَن رٲیِل اوسُس ناز
Path wan rəːyil ōsus nāz
کَرٕ کیٛاہ ہول زۄل چھَم آواز
Karü kyāh hōl zwol chham āwāz
بہٕ ژٔتِتھ ترٛوو نَس تَبَردارَن
Bü tsətith trōwnas tabardāran
یارو وَن بالہٕ یارو وَن
Yārō wan bālü yārō wan
This one is great. Since I am a Forester, I can understand what Wahab Khar means. ‘Rayil’, is a coniferous tree, that grows in or forests at a very high altitude of 7000 to 9000 ft. It is locally called Rayil or Raei kul and English name is Spruce tree. It is very tall, as tall as 120 ft. but not as straight (Houl- Zoul) as its associate- the Fir tree. Its timber (the essence, which poet calls awaz) is not comparable to either Fir or Deodar, its two associates. Wahab Khar compares himself or the human being to this tree, though nice looking and tall, in the high forests and says that the tree cutter (tabardar) accessed me there in the mountain and cut me down. It could have many meanings. Spiritually speaking, the human being, who is simple, ‘ houl and zoul’ can be always overtaken by the carnal self (tabbardar- greed-lust-ego) and destroy his essence. This is the true essence or ruh of the human being that is lamenting here.
پَتھ وَن رٲیِل وٲجِتھَس ڈُلَے
Path wan rəːyil wəːjithas ḍulay
دُنؠ یا زانتَن نێنٛدرِ زۄلَے
Dunyyā zāntan nendri zwolay
امہِ تیز لؠترَٛے کٔرؠ نَم گَن
Ami tēz lyatray kəry nam gan
یارو وَن بالہٕ یارو وَن
Yārō wan bālü yārō wan
From far-flung forests, the spruce tree(rayil) is cut down and rolled down (wajthus dulye) to the loading point wherefrom it is taken to the market. This whole process of cutting, conversion and rolling down to the market and then sawing it into logs (gunn) by a sharp saw, of such a huge tree with an age of 150 to 200 years surprises the poet. Such a huge tree of 200 years of age is decimated within hours. He compares this life cycle of a tree from its birth to death to the life span of a human being whose life in this world is also just a brief spell of sleep ( Nandre zolei) like the tree. This also depicts the environmental concern of our mystics, at an age when environmental concerns did not bother man,
تورِ سٟتؠ کۆرنَم بِرؠ یا نَے
Tōri sǖty kornam biry yānay
جان جان کٔرؠ نَم سامانَے
Jān jān kəry nam sāmānay
گاٹہٕ جار چھۆکنَم وۄستہٕ کارَن
Gāʈü jār chhoknam wwostü kāran
یارو وَن بالہٕ یارو وَن
Yārō wan bālü yārō wan
Yet another great from Wahab Saeb. He says after the tree is sawn, it goes to the carpenter, who makes it into smaller pieces (biryane) and fashions it into beautiful pieces with his instrument called ‘toor’ in Kashmiri. (I searched for an English equivalent of ‘toor’ but I could not get it. Wahab Khar makes the spruce tree to tell his story of life and the beauty lies in that. Then he says that this carpenter (wuste kar) threw away my intelligence to the winds. Let us understand that the tree is very intelligent as far as its respiratory process, food manufacturing process (photosynthesis), circulatory process and so many other life processes are concerned. A tree is possibly as good and efficient in its life processes as a human being. Its intelligence of sense, awareness is as good as that of a human being. It is proved that it has emotions too. This is called intelligence/ awareness/consciousness. Wahab Khar knows that trees are conscious, which even great scientists till recently did not know. Even now the scientific world thinks that consciousness is the product of the matter of which the tree is made of. But be it known that scientists are not correct. Spiritually, we know that consciousness is a distinct and separate entity, which is non -matter and non-physical and is by the command of the creator.
دَرگاہ ڈیڈؠ تَل ترٛاوَے سَر
Dargāh ḍēḍy tal trāway sar
یا نَبی رَحمَتٕچ نَظرا کَر
Yā Nabī rahmatüch nazrā kar
وَہاب کھارَس وۆن پَنٕنؠ پیٖرَن
Wahāb Khāras won panüny pīran
یارو وَن بالہٕ یارو وَن
Yārō wan bālü yārō wan
Finally, Wahab Saeb caps it with surrender to the Prophet (Saw) and bows and seeks the prophet’s (saw) blessings.
Let us remember that our life is short-lived and temporary. Our carnal self is full of greed, lust, and ego. We should search and look for our inner self and derive happiness and peace from our consciousness.
(Note: The essence and extracts have been taken from the book " I am Consciousness" by Dr. M. A. Kawosa. So, the text is copyrighted. I recommend that you read the book. I can send anybody a free PDF of the book if so asked. If you like a hard copy of the book, please telephone : 7889840522)
Beautifully explained ❤️ Stay blessed
Thank you
Thanks a lot sir 🙏🙏🙏🙏🙏
I’m living outside kashmir in another country , can I get pdf of it ... will be greatly indebted to u
@@123shainz Text of comments or something else.
Divine lyrics by one of the legendary sufi poet of kashmir(WAHAB KHAAR r.a)
Everlasting classic....no one sings it better than Gh Hassan Sofi......the only one who comes close is Dhananjay Kaul!!!
My childhood favorite singer great voice no match
I remember this great singer once told in an interview that he was taken by his mother to some Faqir, who informed him about his gift of the good divine voice. What a melodious singer.
A superb presentation on the creation of human Being by Wahab Khar. He says that man was produced from no-thingness to a Being, in a human container. Even the angels were not foretold about it. Now Wahab Khar is pleading with his consciousness(spirit) which is now surreptitiously being distracted by the body, not to detach itself from him.
أندرَے کۆرنَس بوٗد نابوٗدٕ
Nābūdü əndray kornas būd
آدَم بَستہِ مَنٛز گُپِتھِ روٗد
Ādam basti manz gupithi rūd
تَمہِ چی خَبَر نو چھےٚ مَلٲیِکَن
Tami chī khabar nō chhe maləːyikan
ژےٚ کٔمیوٗ کٔرؠ نَے تٲویٖز پَن
Tse kəmyū kəry nay təːwīz pan
یارو وَن بالہٕ یارو وَن
Yārō wan bālü yārō wan
I came into being from no-thingness,
I was placed in a human container,
Even the angels were not (foretold) told about it.
Who has detached you( consciousness) from me,
Come ! my friend.
You always come up with interesting insights. Thank you.
Can you please translate entire song🙏 Thx
@@rajeshkaul8283 Please see my comments. I have tried to translate the entire kalam. Hope you like it.
My favourite 🤩🥰
Gh Hassan SoFi sahab
Always Awsm.... Allah apko jannat ul firdous atta Kare 🙏🙏🙏
Evergreen singer ,may Allah give you a highest place in jinnah
Allah sofi sahib ko jannat mi jagah dy aameen
2025 ma kon kon sunega ye ❤
❤❤❤❤
My favourite since long touching innermost chords. Great poetry and singer.
The lyrics of the song are an excerpt of a poem of the mystic poet Wahab Khar ❤️ :
ژےٚ کٔمیوٗ کٔرؠ نَے تٲویٖز پَن
Tse kạmyū kạr' nay tạ̄wīz pan
یارو وَن بالہٕ یارو وَن
Yārō wan bālü yārō wan
نابوٗدٕ أندرَے کۆرنَس بوٗد
Nābūdü ạndray kornas būd
آدَم بَستہِ مَنٛز گُپِتھِ روٗد
Ādam basti manz gupithi rūd
تَمہِ چی خَبَر نو چھےٚ مَلٲیِکَن
Tami chī khabar nō chhe malạ̄yikan
یارو وَن بالہٕ یارو وَن
Yārō wan bālü yārō wan
پَتھ وَن رٲیِل اوسُس ناز
Path wan rạ̄yil ōsus nāz
کَرٕ کیٛاہ ہول زۄل چھَم آواز
Karü kyāh hōl zọl chham āwāz
بہٕ ژٔتِتھ ترٛوو نَس تَبَردارَن
Bü tsạtith trōwnas tabardāran
یارو وَن بالہٕ یارو وَن
Yārō wan bālü yārō wan
پَتھ وَن رٲیِل وٲجِتھَس ڈُلَے
Path wan rạ̄yil wạ̄jithas ḍulay
دُنؠ یا زانتَن نێنٛدرِ زۄلَے
Dun'yā zāntan nendri zọlay
امہِ تیز لؠترَٛے کٔرؠ نَم گَن
Ami tēz lyatray kạr'nam gan
یارو وَن بالہٕ یارو وَن
Yārō wan bālü yārō wan
تورِ سٟتؠ کۆرنَم بِرؠ یا نَے
Tōri sǖt' kornam bir'yānay
جان جان کٔرؠ نَم سامانَے
Jān jān kạr'nam sāmānay
گاٹہٕ جار چھۆکنَم وۄستہٕ کارَن
Gāṭü jār chhoknam wọstü kāran
یارو وَن بالہٕ یارو وَن
Yārō wan bālü yārō wan
دَرگاہ ڈیڈؠ تَل ترٛاوَے سَر
Dargāh ḍēḍ' tal trāway sar
یا نَبی رَحمَتٕچ نَظرا کَر
Yā Nabī rahmatüch nazrā kar
وَہاب کھارَس وۆن پَنٕنؠ پیٖرَن
Wahāb Khāras won panün' pīran
یارو وَن بالہٕ یارو وَن
Yārō wan bālü yārō wan
I am very fond of to listen this song
soul touching suffisim xe kemuoi karnay taaveez pan my grandfather always teach me to understand d words may Allah janatul firdous them
Humans have to come for each other . ( Noble Thoughts )Dr.koul.
EXCELLENT THANKS .
Golden voice with heart touching words ❤️❤️❤️❤️❤️
Wisdom thoroughly learned can never be forgotten . ( Noble Thoughts ) Excellent Thanks.
Great singer. Excellent translation by Kawosa sahab.
So much feel ing touch
A great Kashmiri singer till now
Legend❤❤❤❤
Allah ta'ala sofi sahab ko magfoor o marhoom farmaye...inke darjaat ko buland farmaye....inko bhut Miss karta hun
Allah kashmir k saray gunmaat ko maghfirat karay. Woh saray hamaray Mohsin ha
Badan wanday
Voice of soul❤
Fond of this song since my childhood
Soulful
❤️❤️❤️❤️❤️❤️❤️❤️
❤❤❤
Legend❤️❤️
My evergreen singer and heartouchingvoice thankyou
Jab mai chota tha mera grandfather sunta tha yai song 😭 ajj mujhe yaad pada yai song
Lyrics chahiye
Best poetry, best voice of kashmir
Master piece...
🎉🎉🎉🎉🎉❤❤❤❤
Wah wah kya baat hai
Magical ✨
Heart touching voice
Bai shak
Masterpiece
soul shaking suffism mind glowing osum
soul shaking sufism
lyrics please?
Heart touching, spellbound ❤️
2024 present
The same singer has sung this song previously which was a masterpiece. Why the words has been changed in last lyric here is not understood. A murder of Sufism.
Meherbani karke
Waha waha
Love it
Nice one
Can u tell the meaning of zerobam
Kya Gh Hassan Sahab zinda hain?
Guzar gaye 😞😞
Plz
Mara papa jab gadi ma sunta to ma bada tang aata
Op
😘😘😘😘😘😘🤗🤗🤗🤗
Nice pic
Sadabahar awaaz
Nice voice i love this😭😭
😗😗😙😙😙😙😚😚😍😍😍😍😍
V nice song
/+
soul shaking sufism
Heart touching voice