Great question! Your question about "True potential" is integral to our discussion. It often refers to our most total capacity or authentic self-the person we could become if we pursued our values and desires without limitations imposed by fear, society, or self-doubt. In The Stranger, Camus explores how breaking free from societal norms can reveal new aspects of the self, though it's not necessarily a path to traditional "success." Camus's idea of potential might be less about achieving outward goals and more about understanding and embracing the inherent absurdity of life. Thanks for sparking this thought-provoking question!
You might be right, but this is very very humanistic opinion or view, and it' s presupposes free will, which is one the biggest problem in philosophy of mind? And what is " authentic" self? Is there such a thing, another big problem in philosophy of mind, problem of personal identity?
Real life starts within one's self not with imitating the outside world which is a superficial one.
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It must be seen with our own eyes.
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He's like the Joker. Cool.
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Ca mew not Ca muss !!
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"camü" in propper native french
What is " true" potential?
Great question! Your question about "True potential" is integral to our discussion. It often refers to our most total capacity or authentic self-the person we could become if we pursued our values and desires without limitations imposed by fear, society, or self-doubt. In The Stranger, Camus explores how breaking free from societal norms can reveal new aspects of the self, though it's not necessarily a path to traditional "success." Camus's idea of potential might be less about achieving outward goals and more about understanding and embracing the inherent absurdity of life. Thanks for sparking this thought-provoking question!
You might be right, but this is very very humanistic opinion or view, and it' s presupposes free will, which is one the biggest problem in philosophy of mind? And what is " authentic" self? Is there such a thing, another big problem in philosophy of mind, problem of personal identity?