حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، وَعَبْدُ الْوَهَّابِ بْنُ عَبْدِ الرَّحِيمِ الأَشْجَعِيُّ، قَالاَ حَدَّثَنَا مَرْوَانُ، حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ، - قَالَ عَبْدُ الْوَهَّابِ الْكُوفِيُّ - عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ، أَنَّ امْرَأَةً، كَانَتْ تَخْتِنُ بِالْمَدِينَةِ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " لاَ تُنْهِكِي فَإِنَّ ذَلِكَ أَحْظَى لِلْمَرْأَةِ وَأَحَبُّ إِلَى الْبَعْلِ " . قَالَ أَبُو دَاوُدَ رُوِيَ عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو عَنْ عَبْدِ الْمَلِكِ بِمَعْنَاهُ وَإِسْنَادِهِ . قَالَ أَبُو دَاوُدَ لَيْسَ هُوَ بِالْقَوِيِّ وَقَدْ رُوِيَ مُرْسَلاً . قَالَ أَبُو دَاوُدَ وَمُحَمَّدُ بْنُ حَسَّانَ مَجْهُولٌ وَهَذَا الْحَدِيثُ ضَعِيفٌ . Narrated Umm Atiyyah al-Ansariyyah: A woman used to perform circumcision in Medina. The Prophet (ﷺ) said to her: Do not cut severely as that is better for a woman and more desirable for a husband. Abu Dawud said: It has been transmitted by 'Ubaid Allah b. 'Amr from 'Abd al-Malik to the same effect through a different chain. Abu Dawud said: It is not a strong tradition. It has been transmitted in mursal form (missing the link of the Companions) Abu Dawud said: Muhammad b. Hasan is obscure, and this tradition is weak. Sunan Abi Dawud 5271
Scholarly Opinions: Hanafi School: The Hanafi scholars do not mandate female circumcision, but they generally allow it, considering it a cultural practice rather than a religious obligation. They emphasize it as a recommended, non-obligatory act, with a focus on minimizing harm. Shafi'i and Maliki Schools: Both schools hold that female circumcision is recommended (mustahabb), and they rely on the hadiths and practices from the time of the Prophet. However, they differ in their emphasis on how this practice should be carried out-typically encouraging moderation to avoid harm. Hanbali School: Hanbali scholars view female circumcision as obligatory, as they interpret certain hadiths as emphasizing its necessity. However, like the Shafi'i and Maliki views, they also stress that it should be done without excessive harm. Modern Islamic Scholars: Many contemporary scholars argue that female circumcision has no basis in Islamic law, seeing it as a cultural practice rather than a religious one. They highlight that there is no clear evidence in the Qur'an or authentic hadith that mandates the practice. Some also stress that the procedure can be harmful and goes against Islamic principles of preventing harm (la darar wa la dirar).
Ahmet sissé li de amena solo boko bayi dem si niom ndaye niome maket li amena solo mashallah
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Hassan gnémégua débat ta amo Dara ci xam xam😊😊
Numéro cheikh baye
Ma question est la suivante qu est ce que le coran à dit ?
Al Quran waxussi dara, ni la circoncision de pour l'homme ni pour la femme
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، وَعَبْدُ الْوَهَّابِ بْنُ عَبْدِ الرَّحِيمِ الأَشْجَعِيُّ، قَالاَ حَدَّثَنَا مَرْوَانُ، حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ، - قَالَ عَبْدُ الْوَهَّابِ الْكُوفِيُّ - عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ، أَنَّ امْرَأَةً، كَانَتْ تَخْتِنُ بِالْمَدِينَةِ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " لاَ تُنْهِكِي فَإِنَّ ذَلِكَ أَحْظَى لِلْمَرْأَةِ وَأَحَبُّ إِلَى الْبَعْلِ " . قَالَ أَبُو دَاوُدَ رُوِيَ عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو عَنْ عَبْدِ الْمَلِكِ بِمَعْنَاهُ وَإِسْنَادِهِ . قَالَ أَبُو دَاوُدَ لَيْسَ هُوَ بِالْقَوِيِّ وَقَدْ رُوِيَ مُرْسَلاً . قَالَ أَبُو دَاوُدَ وَمُحَمَّدُ بْنُ حَسَّانَ مَجْهُولٌ وَهَذَا الْحَدِيثُ ضَعِيفٌ .
Narrated Umm Atiyyah al-Ansariyyah:
A woman used to perform circumcision in Medina. The Prophet (ﷺ) said to her: Do not cut severely as that is better for a woman and more desirable for a husband.
Abu Dawud said: It has been transmitted by 'Ubaid Allah b. 'Amr from 'Abd al-Malik to the same effect through a different chain.
Abu Dawud said: It is not a strong tradition. It has been transmitted in mursal form (missing the link of the Companions)
Abu Dawud said: Muhammad b. Hasan is obscure, and this tradition is weak.
Sunan Abi Dawud 5271
Scholarly Opinions:
Hanafi School: The Hanafi scholars do not mandate female circumcision, but they generally allow it, considering it a cultural practice rather than a religious obligation. They emphasize it as a recommended, non-obligatory act, with a focus on minimizing harm.
Shafi'i and Maliki Schools: Both schools hold that female circumcision is recommended (mustahabb), and they rely on the hadiths and practices from the time of the Prophet. However, they differ in their emphasis on how this practice should be carried out-typically encouraging moderation to avoid harm.
Hanbali School: Hanbali scholars view female circumcision as obligatory, as they interpret certain hadiths as emphasizing its necessity. However, like the Shafi'i and Maliki views, they also stress that it should be done without excessive harm.
Modern Islamic Scholars: Many contemporary scholars argue that female circumcision has no basis in Islamic law, seeing it as a cultural practice rather than a religious one. They highlight that there is no clear evidence in the Qur'an or authentic hadith that mandates the practice. Some also stress that the procedure can be harmful and goes against Islamic principles of preventing harm (la darar wa la dirar).
Oustaze Moderne demal diangui hadis xam xam Dou Mouss hamnanioula Bou Bakh
Soko Khamone do wakh li
Courage
Sip dagan sopo haram farata
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