NOTA PENTING & RALAT [BACA DULU]: Jika terdapat percanggahan fakta sejarah. Sila laporkan kepada admin facebook Jebon Ops facebook.com/jebonops . InsyaAllah kita akan selidiki dulu dan membuat pembetulan sewajarnya. Paparan ini bukanlah final. Jangan takut membuat kesilapan setelah anda membuat kajian. kalau salah, ambillah tanggungjawab untuk lebih mengkaji serta betulkan kesilapan.
Asalamualaikum,,, sya mendapat info mungkin betul, cuba cik pergi ke kawasan tangga seribu, titihayun....mengikut air terjun, mebelakangi kiblat,, Kawasan istana merong.
@@aunifaiha5547 W'salam... Terima Kasih Cik, kalau ada detail, apa yg bakal dijumpai... sisa runtuhan dsbnya, boleh inbox kami di facebook page facebook.com/jebonops/
Mashaa Allah, berdiri bulu roma aku dgn perkembangan umat Melayu skrg ni..satu perkembangan positif..harap2 ada sumber yg lebih positif nanti..walaupon ambe ore Kelantan, tp suka dgr kisah2 sejarah ummat Melayu..kita beza loghat saje, akidah kita SATU, KITA BERSAUDARA
Orang Kelantan nie unik, dari segi DNA. DNA diorg nie kurang berasimilasi dengan bangsa luar...Kalau nak tengok genetik asli orang melayu. tengok orang Kelantan. Tak sempat nak terjah Kelantan lagi, insyaAllah satu hari nanti...
@@JebonOps salam.saudara ambil.inti dr pembentangan prof dr usm kan?kurg tepat fakta tu.bukan genetik asli.genetik asli paling hampir ialah orang asli Negrito..usia DNA 60000 ke 70000 tahun.kelantan unik sbb DNA xbyk bercampur.mudah nk buat kajian.
@@helmetoyen8200 Terima kasih tuan. Ya kita ambik fakta dari USM berkaitan asli Semang. Tahun yang tuan sebutkan tu pun selari cuma dapatan asli negrito tu kami tak de input. Kalau tuan boleh berikan rujukan atau pakar yang mungkin kami adapt interview nanti, InsyaAllah.
sejati nya melayu tetap lah hebat dan handal sejak urang lama nian Saya Puak negri asal Sumatra medan, langkat .. Saya bangga kepada sejarah melayu dari mana shaja ... sejati nya melayu satu Melayu ku melayu mu melayu dia melayu kita ...
Sejarah islam di tanah melayu kita semua telah makin menyerlah di akhirx waktu..bersatulah wahai melayu bangkit walau di telang zaman...Maha Agung Sang pencipta..
Kemajuan bukan sahaja menghakis jati diri Melayu, tp juga mengkakis nilai2 sejarah dan estetika tamadun Melayu yang agung pernah terbina satu etika dahulu..bkn menolak pembangunan, tp biarlah peembangunan yg seiring dgn nilai2 moral yg diajar oleh agama
Sedih tgk peninggalan dan perjuangan nenek moyang kita hilang dimkn zaman....alfatihah (dibaca) kepada nenek moyang dan para syuhada yang berjuang dulu mempertahankan tanah air...semoga Allah swt mempermudahkan urusan tuan2 sekalian....terus semangat Jebon Ops
Xboleh jga kita nk judge krajaan, sbb istana tu wujud dan terbakar sebelum kita merdeka lagi.. mgkin istana sudah hncur hmpir sepenuhnya tu sblum tahun 1900 lagi.. jadi paham ja la apa yg kita boleh buat lagi.. sejarah ttp sejarah, kita simpan sbgai catitan anak cucu kita nti..
sayangnya sejarah di negara kita sendiri tidak dicari dirungkaikan.. anak muda dan sy sndiri tak tahu..kerajaan sepatotnya mengambil berat akan hal ini...sama seperti tapak istana/masjid hijau di atas gunung jerai yg sehingga kini tiada apa2 kajian ke atasnya. terima kasih tuan video. akan pendedahan ini...
Tak boleh nak salahkan kita juga, byk sejarah dan dokumen2 penting diambil oleh british dulu. Masa mak saya kerja dulu, dia penah cerita Prof. dia pernah buat research tentang perubatan tradisional melayu, dan banyak perubatan kita yng telah dibukukan semua dekat england sana. Tapi sayang tak dpt nk bawak pulang ke sini, nak ambik gambar pon tak boleh. Sbb tu kalau kita perasan, india, cina perubatan dan sejarah diorng kira diiktiraf dan sampai ke anak cucu sekarang tau.
Kerajaan sebenarnya takut, kalau tengok channel lain, diorang ada tanya persatuan sejarah negeri Kedah mengatakan ada tekanan dari dalam dan luar negara supaya sejarah kedah tua dan Srivijaya tidak didedahkan. Kerana ianya melibatkan 4 negara iaitu Malaysia, Indonesia, Singapura dan Thailand. Sebab tu kerajaan tak beri apa apa dana pun, nasib baik masa zaman paklah jumpa tamadun sungai batu, paklah yang luluskan dana
Kerajaan Langkasuka bukan dari pantai barat. Ianya di pantai timur. Iaitu di kawasan nakhon sri Thammarat sekarang. Orang Kedah keliru sebab tanah merah jajah Langkasuka dan kemudian jajah Kedah tua. Tapi masa tu nama dah bertukar jadi Srivijaya.
Nak kembali hebat hanya perlu kuatkan dan betulkan iman yakin. Buat dakwah, kemudian dengan sendirinya yg lain akan mudah diusahakan. Jom kuatkan akidah dan tegakkan syiar Islam dgn solat berjemaah di masjid
Lihat apa yang terjadi pada tamadun sungai batu...seolah2 tiada nilai..dah berbelas tahun di jumpai dan di sahkan sebagai tamadun tertua di asia tapi apa yang dibuat.....buat ala kadar saja
@@mainahbtosman5187 Betul sekali, Malahan Tempat Taman dikatakan tempat bersejarah, Padahal Tapak sejarah dibiarkan cincai luncai dimakan masa. Geram sangat dengan pihak berkaitan antara swasta atau kerajaan yang mengendali.
Sadly our Government dont tale serious action upon our Heritage. We all know that Borobrudor, Angkor wat has become world attraction, and making tourism one of the source income for their country, not only for country, but their people too. Beside, protext our heritage is also a way to prove to the world that we have old civilization.
tq admin for the video. mohon dato prof mokhtar dan team arkeologi lain di sg batu mai selidik tempat ni.. kedudukan yang teramat dekat dengan kawasan sg batu, mungkin boleh menjawab banyak soalan berkaitan tamadun dan kerajaan melayu sg batu. kawasan sg batu ini besar, maka adalah dipohon jasa baik kerajaan negeri atau majlis, janganlah sembarangan 'dimajukan' kawasan ini atas alasan pembangunan, sayangnya...
Tahniah dn terima kaseh admin yg brusaha dn adakn vdieo ni. CheMal.. Semoga mndapat kjayaan. Sy sokong usaha tuan. Klau bleh nk join skali dlm usaha2 utk mngembalikn smula tempat2 sejarah kita. Pertama kali dpt tnguk kseluruhan kedudukn tapak sejarah tu. Sy kini mnetap dGurun... Setiap masa mmandang g. Jerai dpan rumah sy. Mngenang sejarah melayu yg lpas ..pnuh misteri .
Terbaik bro...tiap2 tahun ke s.p seronok tengok tinggal orang lama terutamanya di sungai Batu...bila tengok video Ni...bermacam2 tinggalan serajah terungkap
Terima kasih bro layan video nie... masih banyak lagi yang belum terungkap. Dalam At-Tarikh Salahsilah Patani, ada di sebut penguasa Sri Vijaya, menggunakan Sungai Petani untuk menyerang Patani. Kalau kita tengok sekarang, Sungai Petani tidaklah jauh hulunya. Cumanya kalau kita baca At-Tarikh Salahsilah Kedah yang sekarang nie di kemas kini dari teks asal oleh Persatuan Sejarah Cawangan Kedah. Kita akan dapati, kerajaan Kedah dulu nie cukup mahir dalam menggali laluan air (terusan), menjadi sungai atau Alor. Mungkin di sebabkan laluan inilah Sungai Petani mendapat namanya.
Tulah, kami dah start monetize semua video yg bukan dalam "Siri Komuniti Peduli". Kot-kot kalau ada income skit, boleh guna duit tu untuk pacak banner etc selain modal terjah sejarah.. kalau banyak buat cara banyak.. kalau sikit buatla apa yg boleh...
@@JebonOps betul..selain jtu byk sej kedah tua ni.. Dri cerita merong mahawangsa...dan langkasuka.. th-cam.com/video/AdmTI1DmsK0/w-d-xo.html Yg saya terkejut tentera kedah 10 000 je dh boleh halah siam dri tanah kedah dan stay kt anggora... Kiranya orang dulu2 ni byk ilmunya... Yelakan kalau tak 150 000 Siam ditolong british serang kedah bru boleh tawan balik pattani narathiwat ape semua tu.... Sorry lari tajuk sikit.. Byk sejarah kedah tua yg ramai orang tak tahu termasuk sya.. Sya sendiri taktahu ada istana kat pulau tiga ni...........
@@pakmat1053 Time tu adalah time panggilan jihad seluruh nusantara. Tentera Turki pun ada turun tapi sangkut di India (British). InsyaAllah kami mmg teringin nak lawat dan record semula kejadian-kejadian nie... terima kasih support tuan...
Sayang nya sekarang ni kampung sungai tukang dh x de.. Yg ada bandar laguna merbok ja Kami di suruh keluar oleh pemaju laguna merbok pada tahun 1997.. Byk sejarah yg ada di sg tukang yg orng tahu.. Admin try lah jelajah pulau tok kunyit atau orng luar panggil pulau tok kuning.. X silap ada tembikar lama2 tapi x pasti lah tahun bila punya tembikar.. Sebab saya dulu selalu ke pulau tok kunyit, kalau turun sungai utk tangkap ketam mesti singgah kat pulau tok kunyit.. Kalau admin nak jelajah pulau tok kunyit boleh bg info kat saya, Saya nak join skali, Tapi kena tggu saya balik lah Skrng saya berkhidmat di kem sungai udang melaka..
@@theboxer6824 Takpa, lugu nie... kalau ada cuti nak balik ka nanti, kita pi... sy pederaih naik mutu ja balik SP...inbox facebook page jebon ops facebook.com/jebonops Tak dapat notification Tuan Wan nie nasib baik @Mat Sopi komen..
Mantap bang sy suka dgn video2 kajian2 sejarah abang memang terbaik,tp agak kecewa sikit dgn Kerajaan dgn kerabat2 diRaj sbb x ambik peduli peninggalan sejarah yg hebat
Sebak hati. Bila mengigati. Balik perjuangan orang orang terdahulu yang terpaksa berperang bermati matian bermandi darah untuk mempertahankan maruah dan harga diri dari dijajah hebat kisah sejarah ini yang tak akan luput ditelan zaman walau zaman telah pun berubah tapi ia tetap segar didalam dada dada pahlawan terkemudian hebat bangsa ku bangunlah dari lenamu
sayu hati bila tgk sejarah lama2...sebab terfikir macam mana tamadun kita dihancurkan sehancur-hancurnya sampai xde kesan untuk waris kini....BHARATTT pon duk cakap orang melayu or keturunan melayu adalah orang or manusia yang xde peradaban dan xde tamadun.. ;(
Bangsa yg maju memelihara sejarahnya tapi di negara kita, perkara ini tidak dipentingkan kerana mengejar kemajuan. Anak cucu akhir nya nanti hanya mampu melihat kegemilangan di muzium sahaja.
Mungkin ada jalan nk tuntut balik tanah yang bernilai sejarah tu..saya bukan orang kedah tapi tapak yang ada nilai sejarah mungkin boleh dituntut balik..ini andaian saya sahaja..
W'salam... terima kasih Tuan. Boleh insyaAllah. Nanti Che Mal letak dekat facebook page Jebon Ops, aktiviti yang bakal dilakukan berserta tarikh, cuma kadang-kadang tu tak tentu masa, main terjah jer...
Apakata Tn Jebon singkap sejarah Perang zaman Sultan Tajuddin Halim Shah di buku sejarah Thailand pulak. Mungkin sikit sebyk ada identiti cerita disebalik serangan istana di pulau dua itu. Makna kena gali sejarah di mata penentang Kedah waktu itu samada di Bangkok atau mana2 rujukan pakar2 sejarah Thailand.
Memang terbakar hati aku, bila bangsa pendatang memusnahkan bukti kewujudan tinggalan tamadun Kedah Tua. Tambah semakin rakus tanah iatana lama diusik dan ditarah menjadi hakmilik mereka.
Kat area pulau tiga tu, kalau tak ada org gangu lagi la... Ada satu kapal lebih kurng bot bilis.. Kubu pon ada kat area tebing sungai.. Cita saya masa kecil2 dulu dok main kot situ...
Tak nampak dah kapai tu la nie... Kubu ada lagi, tak silap ada 8 kubu british yg depa dok kata kubu jepun.. pelik gak pasaipa british buat kubu tang nie...
Yg tu saya tak pasti kubu sapa.. Bnyak dlm hutang tu tapak lama2 jenis bata lama. X pasti la tapak apa. Kubu kat haiwey nak g semeling pon ada satu lagi. Tepi jalan je. Tapi mmng tak nafikan mmng bnyak tapak dlm hutan pulau 3 tu. Lani x tau le ada lagi ke tak. 🙏
Di tapak 1 tu mengikut kajian tahun 90an, boleh di gambarkan lagi tapak tu kotanya berbentuk Octagon (segi 8). Ya betul, sekarang dah tak de apa pun nak tengok, habis depa tolak.
Sultan Ahamad Tajuddin Halim Shah ke 2, Tuan. Dikatakan memerintah dari tahun 1803-1821 dan 1842-1845. Tahun 1821 baginda di Pulau Tiga, menurut beberapa sumber kita dan British. Sultan Ahmad Tajuddin Mukaram Shah anak Sultan Zainal Rashid 1 ibni Sultan Ahmad Tajuddin HalimShah ke 2 nie. Boleh rujuk di portal rasmi pejabat Sultan kedah atau di wiki, InsyaAllah.
Boleh chek it out kat chanel izzudin al jitrawiy berkenaan tamadun tertua di asia ialah di sungai batu besi. Pengeluar besi terbaik pada ketika itu. Dikatakan juga salah satu daripada 9 pedang nabi kita nabi muhamad saw al qala'i dibuat menggunakan besi dari kalah(kedah tua) Sayangnya pihak yg berkenaan tak masukkan sekurangnya ke dalam buku teks sekolah.. Biar anak melayu generasi kini tahu sejarah dan asal usul bangsa kita yg hebat! Keep explore brother !
Alhamdulillah, Tuan Izzudin banyak betul cover content sejarah. Memang terbaik channel beliau... Sebenarnya kawasan Sungai Batu nie kawasan tesis Che Mal semasa di UM sebelum explorasi dari USM tiba lagi. Kami menjumpai beberapa tembikar cina waktu tu dalam tahun 1997. Masa tu kawasan Sg Batu tak de jalan 2 lane macam sekarang dan di penuhi getah dan merupakan kawasan estate... mohon subscribe tuan, insyAllah, dan ada 2 video dalam channel nie selain Pulau 3 yang menyentuh aktiviti di Sg Batu. Mudah-mudahan bermanfaat..
Kawasan sekitar pulau 3 nie, port aku mancing ikan dulu2 sekitar awal tahun 2000,masa tu jln lencongan barat tu pun x belum ada lagi, dulu mmg pernah tgk ada binaan batu lama yg dah roboh hanya tinggal sisa2 saja lg masa tu kawasan tu pun semak samun, dulu dekat dlm pulau 2 yg besar sikit tu,ada npak binaan mcm tokong cina dekat dlm pulau 2 tu, tpi dulu pun xnpak dgn jelas dah, pokok bakau pun dah tumbuh rimbun dlm pulau tu, ada yg kata pulau 2 keras sikit tempat dia, klaw masuk dlm hutan bakau pulau 2 mungkin boleh jumpa binaan tu, yg org kg tepi sg tu kata ada tokong dekat dlm pulau 2 tu, dulu sebelum naik bandar laguna merbok tu, tepi sg tu ada rumah kg, yg bertentang dgn pulau 2 dan pulau 3..............
Huih best lah hampa boleh tengok sebelum tokey cina tu ambik tanah tapak tu... Ada kemungkinan dak yg depak kata tapak tokong tu adalah binaan mirip siam? Kalau perati betoi2, rumah baru macam istana tu mirip bianaan ala siam gak...
Rupa bentuk seni bina,yg org kata tokong dlm pulau 2, x pasti bentuk dia mcm mana rupa ,tapi orang kg tepi sungai yg dekat dgn pulau 2,3 tu la bg taw, pulau 2 keras sikit dekat kawasan tu, dlm pulau tu ada tokong cina lama besaq jgak, dulu boleh nampak dri tepi tapak laguna merbok tu, dulu ramai kaki taik no ekor dok p minta no dekat si2, bila sorang buat menjadi, hat len pakat dok p minta no dekat si2, sekali hantu mengamuk, taik no xberani p lg dekat si2, dulu mmg xtaw kata. dekat si2 ada istana kedah tua, dok ingat rumah estet punya dekat kawasan tu, tepi gigi ayaq sg tu dulu mmg byk bekas bata2 pecah tu, dok ingat tempat org buat bata tanah liat dekat si2.....
@@mohdrahimihanif1514 Nampaknya, Jebon Ops buat rheja tak habih nie... InsyaAllah nak kena tengok Tapak Istana di Pulau 2 nie. At least ada 2 catatan, Istana sultan adalah di Pulau 2, tapi Istana dalam catatan tu dibina dari kayu di atas air... terima kasih naaa, bagitau... kalau tak mmg tak tau nie..
minta maaf lah kalau saya ckp bukan nk kondem awk kalau tahun 2000 kan rasanya dh x de apa dh yg tinggal kot,saya orng sg tukang,kami kena pindah tahun 98/99 keluarga saya yg terakhir skali keluar dari sg tukang,masa 1997 depa mula tolak kawasan sg tukang kawasan ladang dulu dlm 1998 baru tolak kawasan kmpung sg tukang lepas pada rail keretapi smpai lah rapat tepi sungai kecuali rumah yg penduduk x keluar lagi,termasuk keluarga saya lah.. Klu kawasan darat ni yg dekat dgn pulau tok kunyit yg hng kata ada tokong tu lagi awai depa tolak sampai rapat x tggal apa satu pun tinggal, yg x tolak masa tu pulau tok kunyit sebab kena lintas sungsi dgn seberang sungai dekat gok arang semeling belah tu ja yg tolak pun,kalau belah sg tukang mmg x tggal apa² dh,bongkah batu yg dok elok lagi masa tu lah yg x kena tolak lagi alor air nasi je tapi seberang sungai dh kira kawasan semeling.. Arwah ayh saya byk simpan barang² lama dia jumpa kt pulau tok kunyit mcm² Dri duit syiling lama smpai lah keris 3 bilah kot tapi masa jumpa hulu dgn sarung x de.. Kalau ikut cerita orang tua paling lama kat kmpung sg tukang masa tu saya budak² lagi sekolah rendah masa tu kat pulau x kunyit tu ada menara tinggi lebih kurang mcm pos tinjauan lah kot,tapi masa dok pi lastik burung kat pulau mmg ada menara tapi tinggal dlm paras pinggang ja yg tinggal.. Mcm tokong cina kat pulau ada cina yg tahan pompang dekat kawasan tu yg buat,dia kena nombor ekor byk..
Cuba tengok kawasan2 sebegini dah ada org claim kawasan, mmg peluang nak jumpa payah la sebab ada je tanah buat pembangunan sapa yg sibuk buat projek bangsa apa? Maka betulla agenda british mengeluarkan dana utk musnahkan tinggalan sejarah melayu secara menyeluruh dan disambung oleh bangsa yg dia tinggalkan kat Tanah Melayu .......yg bangsa kita sekarang tak mau amik tau......yg penting ada pembangunan, perlukah pembangunan yg tak sekata itu. Kita baru jumpa sikit tak tau depa dah tarah tahap mana,,,,,,sedey
kerajaan sndiri yg x jaga semua peninggalan org kita dulu. sejarah melayu satu persatu di hapuskan. melayu x kenal sejarah akan hilang jatidiri melayu dan akan trs hanyut dgn cerita2 karut dan mempercayai melayu lemah yg telah di reka reka cerita oleh penjajah . bykkn video seperti ini .. biar melayu2 akan dtg kenal sejarah melayu sebenar . terbaik bro
Itu sebab musuh memang berada dengan kita... Tak mustahil sikit hari lagi malaya bakal jadi semacam temasik. Kenalilah musuh musuh allah. Mereka dah lama bercita cita ingin mengawal dunia. Tak mustahil itu sebab mengapa melayu lama bermati matian melawan musuh.
jati diri Melayu pun makin banyak menghilang.. paling ketara pada nama.. tengok lah nama2 Melayu sekarang semuanya berbau dan berbunyi mcm tok arab.. pakaian pun byk diganti jubah dan serban, terhegeh2 nak jadi Arab.. tiada jati diri dan identiti
jati diri Melayu pun makin banyak menghilang.. paling ketara pada nama.. tengok lah nama2 Melayu sekarang semuanya berbau dan berbunyi mcm tok arab.. pakaian pun byk diganti jubah dan serban, terhegeh2 nak jadi Arab.. tiada jati diri dan identiti
Knp kerajaan tk jaga istana lama walaupun hancur.. Patut la kerajaan lama tk jumpa rupanya melayu jenis tk ambil peduli pasal istana lama main roboh je... Ini lah melayu
Kebanyakkan istana kita dibuat dengan kayu sebab lebih berpretij dengan ukiran dan senibina melayu... binaan batu hanya untuk kota pertahanan dan masa-masa yg lebih lewat barulah ada binaan istana batu mengikut pengaruh penjajah yang dibawa masuk... tapi saranan tuan nie wajar diambil peduli oleh kerajaan... kalau kerajaan tak mau ambil berat. kitalah kena ambil inisiatif sendiri untuk jaga tapak warisan nie. Ini warisan bangsa kita, janganlah kita berkira-kira. Mudah-mudahan Allah pandang usaha tu, insyaAllah. Kalau lihat video Patani dalam channel nie. kebanyakkan tempat sejarah di"hidup"kan semula oleh penduduk patani sendiri, Istana Teluban misalnya dibeli semula oleh persatuan muslimah masjid teluban dengan kos RM 1.05 juta dan mereka nie bukan melayu kaya rata-ratanya. memang kita sedih.. sedih dan menagislah dulu, lepas tu bertindak dengan tindakkan yang mampu kita lakukan tanpa mengharapkan kerajaan. Kot kita boleh sedar sekarang tentang peranan kerajaan seperti juga kerajaan yang menjaga wilayah patani. Berhenti berharap....
@@JebonOps Betul, berhenti mengharap serta Usaha dan Tawakkaltu 'Alalallah. Bunga Tera Tai (di situ duduk, di situ mati) tu lambang Agama Islam yang berkembang bak bunga teratai. Silakan ke blog Benua Islam Siam, Kedah Cyber Kota Setar Gate serta Minda Ahad untuk keterangan Lanjut. Assalamualaikum warahmatullahi wabarakatuh.
Sultan Ahmad tajuddin Mukarramshah alhaj@halim Shah 2 lah yg menghentikan penghantaran ufti @bunga EMAS yg menyebab kn Siam Serang Kedah..yg sedih nya Ada Tali barut petik sultan Kedah nk buat knuri kawen ank ank sultan Kedah...tu yg byk rakyat Kedah mati dibunuh Siam kapiag tu..
Pada pendapat saya tapak istana tu sudah ada artifak atau bukti kerana Sg.Tukang tidak jauh dari Pulau Tiga.Saya rasa semua itu wujud sepanjang Sungai Merbuk kerana Sg.Tukang,Pulau 1 Pulau 2 dan Sungai Batu semua berada dalam Lokasi sekitar 5 Batu.Serius jika itu terbukti dgn penemuan 5 kapal diSg.Batu maka PERSEKITARAN 5 KILOMETER ADALAH KAWASAN PEMERINTAHAN KEDAH TUA.MUNGKIN JIKA DIKAJI MENDALAM JARAK SUNGAI BATU DAN KAWASAN CANDI MERBOK..JUGA TIDAK JAUH.ITU KAWASAN TAMADDUN TERTUA ASIA TENGGARA TAMBAH LAGI ADA MAKAM SULTAN KEDAH DEKAT PEKAN MERBOK.INSYAA ALLAH AKAN KETEMU.
Hampir habis hak orang Melayu dirampas. Tetapi masih tiada nampak yang berani nak bangun menentang musuh musuh ISLAM. Yang ada cuma MELAYU yang jahilsejarah.
Saya pun keliru dengzn jurai sultan kedah terkemudian tahun 1700 an . Setahu kita raja kedah siam sampai Burma dan kemboja adalah dinasti kepunyaan mahmud bin nai Hisbu. Kemudian selepas mahmud itu adalah mahyuddin mansor syah. Anak mahyudin tu syarif Abu bakar dan nai che Puan. Tiba tiba di masukan keturunzn Abdullah diikuti sultan Ahmad Tajudin 3 tahun,kemudian sultan mihamad jiwa , tak lama sultan ahmad Tajuddin dstang lagi kata dia mati. Abdullah ini tak rzk tahu iapa. Mungkun ayahda sultan mohd Jiewa dan Ahmad Tajuddin. . Sultan mohd jiwa menikahi nai Che puan ,kxkak syarif Abu Bakar,dia mungkin raja di kawasan pattani. Suaminya sulran mohd jiwa di befi kuasa di Alir star saja. Raja daerah ,sebab usterinya raja patani. Syarif Abu B askar m Ed merintah Burm as mungkin s Ed mas az umur 14 t ashun. Bila m ashyudin m asnsor sy ash meninggal dunia, syarif Asbu B askar ke K Ed mboja j jadi Raja besar raja raja Melayu. Abdullah dan nama Atauul ash tu Dari mana. Muncul 3 n asma misteri y az ng n ask tunjuk Abdullah itu raja kedah.. Kalau sultan Mohd jiwa ia identik dengan wan Daim datu pattani asal turunan nurul Alam penguasa champa.tak dak kena mengena dengan kedah. . Wan Daim kirim ling Bahar ke Kelantan dan dapat jadi raja legeh naratiwat. Ling putra indetik sebafai Long Bshar. . Raja ekok atau jembal memang keturunan wan Muzaffar bin nurul Alam juga. Kenapa tak ambil negeri bangkok ataulebih utara. Di ambil naratiwat. Aneh .juga anjang jo hi asn ambik kaw assan Ranong dek ast segenting kera . Mohamad jiwa m Ed mberi kkepad unggeris pul asu pinang dan prai. francis lugt menant u sultan mohd jiwa. . Kedah di beri krpada anaknya dari isteri india abdulah dan adiknya. . Tak ada satu pun untuk turunan sarif Abu Bskar. Kemelut ini berbetulan masa tu. Tat Sin adalah pang lim perang. Dia china muaalaf.bonda syarif adalah puteri Hang Li poh. Ketua pokis berada di Laos adalah bangsa thai lLaos. . Keluarga Yot Fai chulalokorn,ketua polis Siam itu menakluk Burma. Sejak syarif yang berusia 16 tahun pindah jadi raja agung di kemboja. . Burma serang siam. Syarif abu Bakar turn ke abangkok san ke selatan. .Tat sin asalnya tak buat apa apa.yot Fai pun tak buat apa apa sebab yang rampas Burma itu sepupunya. Tat sin konon kononnya mengaruhi cina di siam dan cina pusat. Cina pusat serang Burma. Rdat sin berjaya r rampas siam.t aspi melantik diri s sebagai raja .. yot fai dan tat sin bertemu.. yot fai chulalikorn ketuk kepala kepala tat Sin hingga mati. yot Fai ambil alih siam . Kedah semua dan kelatan diserang oleh cucu yot fai chulalokorn kerana melawan dan banysk kerenah. Sultan mohd 2 dan ahmad tajudin berbaik denfan siam dan inggeris agar diakui raja MN Ed ge rt i ma asing ma asing. Keturunan syarif abu Bakar h asnya dapat Perlis saja. . Sepatutnya daspat kedah. Sultan mohd 1 pun keturunan long Putra juga. Tapi mereka lawan siam bersama Alang alaudin.. Ahmad tajuddin main politik saja saja.dia harap siam rampas kedah san beri krpada dia.. keturunan sultan mohd jiwa tak dapat juga takhta. Keturunan syatif abu bakar pun tak dapat. Jyga. Ada teknik gomol takhta orang lain. Ahmad tajudin itu uh mur ratus tahun masih sihat. Sus ash mati. Po anglim as perangnnya turunan syarif Abu Bakar. Hanya d aspat perlis.
suruh kerajaan bina semula kompleks candi di Lembah Bujang tu.. ni terbiar runtuh kemetot mcm tu.. belajar dengan org Jawa di indon sana mcm mana diorang bina semula candi Prambanan dan Borobodur yg rosak akibat gempa..dan kini menjadi lambang kemegahan bangsa Jawa
Emylea Edruxe Kepala hotak hang bana otak hang Hang Tau dak sebenarnya Candi tu belit orang putih yang sebenarnya runtuhan Masjid di Kaki Gunung Jerai tu, belajak jangan melantak ja otak tu cuci sebersih sebersihaknya sebelum habak
@@umang-umang masjid kepala bapak hang.. ni jenis geng2 hanafi celaka ni ..geng2 yg suka claim candi sebagai masjid.. sial lah.. belajar sejarah balik pls, jgn asyik dgr ceramah dri ostad kau je.. berpuluh tahun ahli arkeologi termasuk kerabat diraja Kedah sendiri turun membuat ekskavasi dan menemukan banyak tinggalan sejarah di Candi Lembah Bujang, termasuk patung Ganesha, patung Avalokitesvara, Budhagupta. dan pelbagai lagi relics purba ketika masyarakat Melayu ketika itu menganut agama Hindu-Buddha
@@emyleaedruce4500 hang ni salah sekor barua didikan British dajjal... Limau purut tiga serangkai, buta perut xdak akai... Buku hang, hang simpan buat kajian utk diri hang ja, kami x bminat dgn sjarah mat saleh hang bawak mai kt sini...
Ahli arkeologi yg berminat sila dtg ke batu lintang n simpor....banyak artifak dan tulang rangka yg kami jumpa tapi xdak siapa peduli....brg beharga xyah cerita la....nk bukti boleh dtg....saya akan tunjuk... *siapa respons bru saya akn bg contact no serta bukti brgambar ☝🤲
Kota Mengkuang,Jitra kota yg dibina secara ditebuk bukit batu kapur ( sbg penyamaran ) kerana waris Maharaja Melayu ketika itu diburu penjajah Raja Thai + British....malangnya Raja Melayu yg merupakan cucu saudara kpd Maharaja itu sendiri yg berpakat dgn musuh bocorkan lokasi semasa serangan Perang Musuh Bisik 1821...Yang diceritakan dlm buku2 sejarah kita ( versi British) cuma serangan arah laut tapi arah darat disembunyikan...
" Kalah" or "Kalaha" was Found by Kurds from the Kalahar Tribe The State of Kedah, which was opened in 11th century A.D. was originally named " Kalah " (Muhammad Hassan, 1968: 3). " Kalaha " was the name of a tribe of Kurds, i.e. the natives of Iran who migrated to the Nusantara in the 10th and 11th century A.D. When the " Kalahar " tribe settled in Kedah, the other tribes moved on to settle down in other parts of the Malay Archipelago (Omar Amin Husin, 1962: 185). Historians had proven that the Kingdoms of Pasai, Rokan, Kuntu and Siak in Sumatra were opened by Muslim Iranians as far back as 969 A.D. Tombstones engraved in the Pahlawi script were found there. Legor, or Nakhorn Si Thammarat was opened by Kunu Iranians who named the city, Jamguerd. Arabs pronounced it as " Jamkut ". The same could be said of a settlement in Leren, near Gerisik in East Java, which was believed to have been opened by Iranians of the Lor tribe. Zainab binti Maimun who was buried in Leren in 1101 A.D. had Sulaiman al-Farisi as one of her ancestors (Omar Amin Husin, 1962: 179) When the Kalahar tribe arrived in Kedah, they named the place in accordance with the name of their tribe : Kalahar. Muhammad Hassan in his book, " Al-Tarikh Salasilah.. ", wrote its name as " Kalaha ". Arabs pronounced it as " Kalah ". These Kurds tribes who had migrated to the Nusantara did so not only for trade, but also in search of a calm and peaceful life, away from their own strife-torn land. These Iranians had also migrated to Africa, India, The Middle East, the Far East and New Zealand. The Malay Archipelago or "Nusantara" was also one of their destinations. - The Migration of Muslim Merchants from China to Kedah Muslim merchants from Arabia, Iran and other places, congregated in the port of Canton (now Guangzhou) in China. Caliph Sayidina Uthman ibn Affan (644-656) used to send his envoy, Saad Abi Waqqas and an entourage of fifteen others, on a sea voyage to china with the purpose of asking the emperor of China to embrace Islam. Chinese records of 651 A.D. admitted having received an envoy from " Han Mi Mo Moni " ( " Amir ul-Mu'minin " ) and in the 7th century A.D. the emperor of China, Tai Ti Sung embraced Islam (Abdullah Ishak, 1992: p. 250-251). Around 877 A.D., Arab and Iranian merchants were attacked and killed by rebels who were fighting against the government of China. These merchants who had lived for 200 years in Canton were massacred. It was estimated that the number killed were between 120,000 to 200,000 people (Naguib Al-Attas, 1969: 11). A large number of these Muslim traders and their families sought refuge in Kedah. Another rebellion broke out around 900 A.D. in Yong Chow. This time, around 5,000 people including Muslim traders were murdered. Those who survived migrated to Kedah and Palembang (Abdullah Ishak, 1992:440). The status of Canton as a busy port was thus taken over by Kedah. As far back as the 8th century A.D., Islam had taken roots in England. Two pieces of gold coins kept in the British Museum testified to the fact that King Offa, the ruler of Mercia had embraced Islam. It coins displayed the two the Muslim confession of faith. The Kingdom of Mercia was located between River Thames and the Humber River, comprising Kent, Essex and London. In 825 A.D. Mercia was attacked and assimilated by other territories and its status as a Muslim Kingdom then disappeared. - The 940 A.D. Kedah Visited by Abu Dulaf In 940 A.D. Abu Dulaf Al-Muhalhil from Bukhara stopped over in Kedah and made the following observations :- " When I arrived in Kalah, I found it to be a beautiful place surrounded by the walls of its fort, flower gardens and flowing water from springs in the ground. I saw tin mines, which were incomparable to any other in this world. Within the city I saw makers of " qala'I " swords, i.e. original Indian (Hindi) swords….as in China, there were people who ate un-slaughtered meats. The people had a system of laws, which include the use of prisons and a system of fines as forms of punishment. They ate wheat, dates, vegetables which were weighed before being sold and breads which were sold in piles. They did not have Turkish baths (hamam), but bathe in fast flowing rivers. They currency was the silver dirham…called ' fahri ' . The wore very expensive silks just like the people in China.. the King of Kalah paid tributes to China, and mentioned the name of the Chinese emperor in their Friday sermons and the King of Kalah faced the direction of the emperor when praying… "(Paul Wheatley, 1961:217).
Maka tidak heran jika Palembang dan Jambi yang dikatakan pusat pemerintahan Srivijaya oleh ahli sejarah asing dari Perancis, Georges Coedès pada tahun 1920 dan dipersetujui beberapa sejarawan, tidak meninggalkan sebarang tanda tamadun manusia yang menunjukkan sebuah pemerintahan, melainkan hanya terdapat beberapa buah candi. Palembang dan Jambi juga tidak pernah disebut dalam mana-mana catatan para pedagang luar negara sebagai kota pelabuhan kerana sebelum abad ke 7 masehi hubungan perdagangan antara China, India dan Arab dengan Sumatera tidak begitu maju. Sebaliknya Kedah yang terletak diutara Malaysia masih menyimpan ruins kota pemerintahan dan kota perdagangan Srivijaya yang berpusat di Sungai Batu, kini diiktiraf oleh para ahli arkeologi luar negara dari lima tamadun besar dunia sebagai kota tamadun manusia tertua di Asia Tenggara! Kedah yang terkenal dengan kota pelabuhan entrepot di Sungai Batu sering dicatat oleh para pedagang dan pengembara dari Arab, India dan China sejak dari abad ke 3 masehi lagi. Malah dalam daerah Lembah Bujang di Kedah, masih terdapat banyak ruins candi Budha dan Hindu yang pernah digunakan oleh para pedagang dari China dan India sebagai penginapan ketika datang berdagang di pelabuhan Srivijaya sejak dari 4 masehi. Di abad ke 9 masehi ketika Maharaja Balaputra pulang ke Kedah setelah kemangkatan ayahanda nya Maharaja Samaratunga di pulau Jawa pada tahun 850M, Kedah tetap disebut dalam rekod China sebagai 'San-fo-chi' iaitu Srivijaya. Sehingga abad ke 11 masehi Kedah masih merupakan ibu kota pemerintahan Srivijaya, yang dibuktikan sumber rekod di India : - Catatan pada prasasti Kepingan Leiden Besar tahun 1006 Masehi yang mencatat pengiktirafan kerajaan Chola iaitu Raja Rajaraja I kepada pemerintah Srivijaya, Maharaja Chulamanivarman yang disebut sebagai "Pemerintah Srivijaya yang menjalankan pemerintahan di Kedah" dengan gelar "Makara Dhvaja" diberikan kepada Maharaja Srivijaya sebagai penguasa laluan maritim. Malah, Prastasi Tanjore di India yang mencatat peristiwa penyerangan ke atas Kedah oleh kerajaan Chola dibawah pemerintahan raja Rajendra Chola 1 pada tahun 1025M, juga mengesahkan ibu kota pemerintahan Sriwijaya di Kadaram iaitu Kedah Kredit : Dino Zain
Pemula bagi Kerajaan Srīvijaya@Shi-Li-Fo-Shi 室利仏逝 adalah Semenanjung Tanah Melayu, dimana pusat pemerintahan kota asal bagi Srīvijaya@Shi-Li-Fo-Shi 室利仏逝 juga adalah di Semenanjung Tanah Melayu. Manakala kedudukan bagi Negara Srīvijaya@Shi-Li-Fo-Shi 室利仏逝 dalam rekod Xin Tang Shu juga adalah sama dengan kedudukan Negara Chih-Tu Guo 赤土國. (Srīvijaya) - Buku Xin Tang Shu 新唐書 " It is 2,000 li from Juntunongshan 軍徒弄山. Its territory is distant, 1,000 li east-west and 4,000 li north-south. There are 14 cities by means of which two kingdoms are divided and administered. The western [kingdom] is called Langpolusi 郎婆露斯 " (Chih-Tu) Buku Sui Shu 隋書 melalui rekod penulisan Chang Jun 常駿 " The Kingdom of Chitu is another race of Funan.³⁶ It is in the southern ocean. It takes over 100 days to get to its capital by water. Its soils are mostly red in color, hence its name.³⁷ To the east is the Kingdom of Bo-luo-la 波羅剌國; to the west, is the Kingdom of Po-luo-suo 婆羅娑國; and to the south is the Kingdom of He-luo-dan 訶羅旦國.³⁸ " Perhatikan keyword ini dengan baik: > Langpolusi 郎婆露斯 / Langabalus (Balus) > Po-luo-suo 婆羅娑國 / Ba-lo-sha (Balus) > (Balus) = Nama lama bagi Nicobar Island Kedua-dua toponim ini adalah rujukan bagi politi Kepulauan Nicobar (Nicobar Island) hari ini. Lagipun kita tau bahawa nama Negara Chih-Tu Guo 赤土國 (diperkirakan di utara Negeri Kelantan) hanya kedengaran di Semenanjung Tanah Melayu buat kali terakhir pada 660 Masihi, sebelum hilang selamanya. Kemudian, pada tahun 670 Masihi, kita mendengar sebuah berita tentang sebuah kerajaan baru yg menghantar utusan ke Istana Tang, yakni Srīvijaya@Shi-Li-Fo-Shi 室利仏逝. Juga, lokasi bagi Negara Srīvijaya@Shi-Li-Fo-Shi 室利仏逝 tidak pernah berubah kerana melalui rekod Xin Tang Shu 新唐書 sendiri sudah menjelaskan bahawa kedudukan geografi bagi Negara Srīvijaya@Shi-Li-Fo-Shi 室利仏逝 adalah sama dengan kedudukan lokasi Negara Chih-Tu Guo 赤土國. Sekian. - Uzair Rahman
The account of Chitu 赤土 (Red Earth) kingdom in Suishu 隋書 Important Notes: Chitu (English: Red Earth) was undoubtedly the forerunner of Śrīvijaya (Shih-li-fo-shih 室利佛逝). Before making Śrīvijaya, the rulers of Gadara (Gandari) kingdom, who were having Ju-tan 瞿曇 = "Gautama" surname had early on rebranded the kingdom's name as Chitu. In short, it started out with Gadara before Gadara turned into Chitu and thereafter, the Śrīvijaya. Gadara was turned into Chitu after this kingdom absorbed the kingdom of Langkasuka ca. 580-600 AD. Several decades later, the Chitu merged both Panpan (perhaps ruled by the rulers of Funan who have been in exile then) and Tantan (formerly known as Kalatan/Heluodan) kingdoms to form a new conglomerate, namely Śrīvijaya ca. 670-71 AD. In the end, Śrīvijaya emerged as the most powerful kingdom in Malay Peninsula before expanding to Sumatra, Java and Cambodia. Let's look at the story of Chitu from Suishu 隋書 (Book of the Sui) that was compiled between 629 and 636 AD by the Tang Dynasty’s official historians, under senior editor Wei Zheng 魏徵. The translations, notes and commentary below are the works of William Aspell in ARI Working Paper Series. ------------------------------ The Kingdom of Chitu is another race of Funan . It is in the southern ocean. It takes over 100 days to get to its capital by water. Its soils are mostly red in color, hence its name . To the east is the Kingdom of Bo-luo-la 波羅剌國; to the west, is the Kingdom of Po-luo-suo 婆羅娑國; and to the south is the Kingdom of He-luo-dan 訶羅旦國 . The north is separated [from other land] by the great ocean. The place is thousands of li [in size]. Its king is surnamed Ju-tan 瞿曇; his name is Li-fuduo-sai 利富多塞 . He is ignorant of the kingdoms near and far [from him]. His father was acclaimed "the Śākya King (Shiwang 釋王)" because he left home to follow the Way, [abdicating to become a monk], passing on his position to Li-fu-duo-sai who has been in power for 16 years. He has three wives who are daughters of the kings of neighboring kingdoms. [The king] lives in Seng-zhi City 僧祗城 which has three layers of gates, each separated from the next by 100 paces. Each gate has painted images of immortals of the earth and sky as well as Bodhisattvas, and is hung with golden ornaments, bells and tassels. [Upon the arrival of the Chinese emissaries], tens of women either played music or bore golden ornaments. And they had adorned four women - their faces made up in the manner of the “Vajra Strong-men” [door guardian figures] on the sides of Buddhist pagodas - to stand on either side of the gates . Those outside the gates held soldier's weapons; those inside grasped white whisks . The road between the gates was hung with white netting, studded with flowers. The various buildings of the King's palace are all multi-storied, situated with doors on the northern sides. [The king] sat on a three-tiered platform . He was clothed in chaoxia cloth, crowned with a crown of golden motifs, and hung with an yingluo of miscellaneous precious stones. Four girls stood in attendance; over 100 troops stood guard to the left and right. Behind the King's platform they had made a wooden niche, filigreed with a mix of gold, silver and wuxiang wood . Behind that niche hung a golden nimbus . Two golden mirrors stood on either side of the platform and golden urns were placed before the mirrors. In front of each urn was a golden censer, and at the front [of this arrangement] was a golden reclining bull . Before the bull, they had set up a single, elaborate umbrella. To the left and right of the umbrella were elaborate fans. Hundreds of Brahmins and other people sat on the east and west [sides of the court] in multiple rows facing each other. The King's [senior] officials comprise one Sa-tuo-jia-luo 薩陀迦羅, two Tuo-na-da-cha 陀挐 and three jia-li-mi-jia 迦利蜜迦 who together have charge of administrative matters. One Ju-luo-mo-di 俱羅末帝 handles the punishment of criminals. Each city (城) is assigned one Na-ye-jia 那邪 迦 and ten Bo-di 鉢帝 . Their custom is for all to pierce their ears and cut their hair. They lack the practice of kowtowing. They spread fragrant oils upon their bodies. They customarily venerate the Buddha while also regarding the Brahmins with esteem. The women wear their hair in a knot at the nape of the neck. Men and women all use chaoxia morning-cloud variegated-color cloth as clothing . The prosperous households squander wealth without restraint, yet gold chains, unless conferred by the king, must not be worn. For weddings, they choose an auspicious day. For five days in advance, the girl's family makes music and drinks liquor. The father grasps the girl's hands to present her to the son-in-law. On the seventh day [of the wedding festivity] they are a couple. Once married, they separate their property and live apart [from their parents]. Only young children live with their fathers. If a parent or a sibling dies, they shave their hair and wear [mourning] clothes of plain [white] cloth. Then, a bamboo and wood canopy is built on the water. Inside the canopy they pile up firewood and place the corpse on top. They burn incense, set up pennants, blow gourds and beat drums to send off the deceased. They strike the fire and burn the wood; it then sinks into the water. [The procedure] is the same for the high-ranking and the humble. Only with a king, after burning is complete, do they collect the ashes and save them in a golden bottle (ping 瓶) which is kept in a temple building.
Winter and summer are usually warm; rains are many and clear days few. Sowing and planting are done without [regard to] season. Rice, millet, white beans and black hemp are especially suited [to the climate]. Their other products are mostly like those of Jiaozhi. They make liquor out of sugar cane mixed with purple gourd roots (ziguagen 紫瓜根) . The color of the liquor is yellow-red; the taste is fragrant and appealing. They also make liquor out of palm sap . When Emperor Yang came to the throne, he summoned those who could communicate with distant lands. In the third year of the Daye Reign (607), Director of Military Colonial Lands, Chang Jun 常駿, Director of the Ministry of Forests and Crafts, Wang Junzheng 王君政 and others requested to serve as envoys to Chitu . The Emperor, greatly pleased, granted Jun and the others each 100 rolls of silk and one set of seasonal clothing then sent them off. Five thousand gift items [were provided] to bestow on the king of Chitu. On the tenth month of that year, Jun and the others left Nanhai Commandery 南海郡 by boat (zhou 舟). Throughout night and day for 20 days, they met advantageous winds . They reached Jiaoshi (lit. ‘Scorched Stone’) Mountain 焦石山 and passed it, anchoring to its southeast at the island of Ling-qie-bo-ba-duo 陵伽鉢拔多, the west of which faces Linyi . There is a shrine at the summit. Again travelling south, they reached Shizi (Lion) Rock 師子石. From there, islands are in a continuous series. Again travelling two or three days, they looked to the west and saw the mountains of the Kingdom of Lang-ya-xu 狼牙須國 [Langkasuka]. Then, heading south, they reached Jilong Island 雞籠島, arriving in the territory of Chitu. Its King sent a Brahmin, Jiu-mo-luo 鳩摩羅, with 30 bo 舶 [ships] to welcome them. Blowing gourds and beating drums to fete the Sui emissaries, they provided a golden-hasped hawser to tie onto Jun's ship (chuan 船). In a little over a month they reached their capital . The King sent his son, [who was a] Na-ye-jia to invite Jun and the others for an audience. He had first dispatched people to bring golden pan 盤 filled with fragrant flowers together with mirrors and tweezers, two gold boxes filled with fragrant oil, eight gold bottles filled with perfume and four lengths of baidie 白疊 (cotton) prepared for the emissaries' bathing . At mid afternoon of that day, the Na-ye-jia presented two elephants grasping peacock feather umbrellas to welcome the envoys. He also brought golden ornaments and a golden pan to convey the [Imperial] proclamation case . One hundred men and women played gourds and drums. Two Brahmins led the way to the King's palace. Jun and the others, bearing the proclamation document [atop the golden pan], ascended to the King's pavilion. The King and his retinue all sat. When the proclamation had been announced, Jun and the others were invited to sit while Indian music was played. At the conclusion of the ceremony, Jun and the others returned to their quarters. Again, a Brahmin was dispatched to their quarters to bring food, using a platter one square zhang 丈 (3.5 meters) in size made of grass leaves. [The Brahmin] thereupon spoke to Jun saying, "We are now people of the Great State (China) and will no longer return to being the Kingdom of Chitu. This food and drink is coarse and sparse but we hope you will eat it for the sake of the Great State” . After some days, [The King] invited Jun and the others in his group to a feast with a ceremonial escort similar to the courtesies extended on the occasion of their first meeting. In front of the King they set up two low platforms, and on top of the platforms placed grass leaf platters one zhang five chi 尺 (5.25 meters) square. On these were cakes (bing 餅) in the four colors of yellow, white, purple and red, and over 100 dishes [made from] the meat of cattle, sheep, fish, fresh-water turtle, pigs, and hawksbill turtle. [The King] invited Jun to ascend [and sit on] a platform while attendants sat on mats on the ground, each pouring wine from a golden zhong 鍾 (vessel) . Women took turns performing music and lavish gifts were presented. [The King] then dispatched the Na-ye-jia to accompany Jun [to China] to offer local items as tribute and moreover to present a lotus crown (furong guan 芙蓉冠) and dragon's brain aromatic (camphor). Using cast gold as duo-luo leaves [upon which to write] they rendered in relief a [Chitu] text as a memorial to the [Chinese] throne and sealed it in a gold case. [The king] ordered Brahmins to send [Jun and his party] off with fragrant flowers and the playing of gourds and drums. Then, having put out to sea, they saw a school of green fish flying above the water. Floating on the sea for more than 10 days, they reached the southeast of Linyi and sailed following the mountains [visible on the horizon]. For a breadth of over 1000 bu (1.75 kilometers), the seawater there, was yellow in color and rank in odor. The boat sailed a day without clearing it. It was said that this was the excrement of big fish . Following the sea along the northern coast, they arrived at Jiaozhi. In the spring of the sixth year (of the Daye Reign - 610), Jun and the Na-ye-jia had an audience at [the capital] Hongnong 弘農 . The Emperor was greatly pleased and bestowed upon Jun and the others [of his party] 200 [gift] items and conferred upon each [the title] “Defender of Righteousness.” The Na-ye-jia and other [Chitu] officials were rewarded and each given a commission (chai 差). The sentence 赤土國 、扶南之別種也 begins the first known reference to the kingdom of Chitu, comparing it to Funan which had been well-known to the Chinese since the 3rd Century and had come to typify the Indianized Southeast Asian world. This is a cultural point of reference and does not imply a political relationship between the two kingdoms. This statement confirms that Chitu 赤土, meaning “red earth,” is a translation rather than a transcription of a name. A Sanskrit inscription written in 5th Century Pallava script found in Kedah on Malaysia’s western coast attests to one polity with such a name. The inscribed prayer calls for the success of a voyage to be undertaken by Buddhagupta, a sailing master (mahānāvika) from Raktamṛttika (the Red Land). It is impossible to tell from the text whether Buddhagupta was departing from or going to Raktamṛttika (Wheatley pp. 33, 274). The derivations of Bo-luo-la 波羅剌 (EMC pa la lat), Po-luo-suo 婆羅娑 (EMC ba la sa), and He-luo-dan 訶 羅旦 (EMC xa la tanʰ) remain undetermined. Ju-tan (EMC kuəʰ dəm/dam) transliterates Gautama, the surname of the Buddha's family (Soothill and Hodous). The derivation of the name Li-fu-duo-sai (EMC liʰ puwʰ ta səjʰ) is undetermined.
In Buddhist texts, Seng-zhi 僧祗 (EMC səŋ tɕʰi) transliterates sāṅghika - relating to the saṅgha; a complete set of land and buildings for a monastery (Soothill and Hodous). Versions of this text in the Tongdian and Taiping huanyu ji add that Seng-zhi City was also called Shizi cheng 師子城, the “Lion City” (Wheatley p. 30). What follows could not be a description of the city gate on a normal day. The pageantry of this scene indicates a special event, perhaps part of the formal reception of the Chinese emissaries that is addressed later in the account. Vajra Strong-men is derived from Jingang Lishi 金剛力士, usually identified as Vajrapanibalin. The martially outfitted women suggest a female guard, a feature of the Thai and Cambodian courts until relatively recent times (Wales 1931; pp. 47, 50, 109 ). Given the presence of bearers of whisks (still an item of regalia in Thai and Cambodian monarchies) it is possible that the women described as holding golden ornaments (jinhua 金花) were displaying other royal emblems. Ta 榻, translated here as ‘platform,’ is a low bed, without arms or backrest, for sitting or lying upon. Kan 龕, translated here as ‘niche,’ is generally a recess in which an image is placed. In this case, it is probably a shallow structure, either free-standing or attached to the wall behind it. Wuxiangmu 五香木, meaning “five fragrant wood(s)” might be the name of a specific tree. It could also be a catch-all term for various fragrant woods. Nimbus translates guangyan 光焰, literally a “bright blaze” or “brilliance.” It is an archaic term for the flamboyant halo that surrounds many bronze Chinese Buddha images of this period. Bull is interpreted from niu 牛 which is genderless. The image probably represented Nandin, Shiva’s gatekeeper and vehicle. Cœdès (1968 p. 78) suggested Sa-tuo-jia-luo (EMC sat da kɨa la) may be the Sanskrit sādhukāra, "doer of good," or more likely, sārdhakāra, "fellow-worker." The parallel Chitu account copied into the Beishi reads “one Tuo-na-da-cha” (EMC da nraɨ/nɛː dat tʂʰaː/tʂʰhɛː). As noted by Wheatley (p. 28 ) versions in the later Taiping yulan and Wenxian tongkao have “two Tuo-na-da-you 陀挐達又” (EMC da nraɨ/nɛː dat wuwʰ ). Cœdès interpreted the form Tuo-na-da-you as dhanada, "dispenser of good things," a title that appears on an engraved seal found at Óc Eo (ibid). Cœdès (1968 pp. 78, 294) interprets Jia-li-mi-jia (EMC kɨa lih mjit kɨa) as the Sanskrit Karmika, "agent." Cœdès (ibid.) interprets Ju-luo-mo-di (EMC kuə la mat tɛjʰ) as the Sanskrit Kulapati, "head of the family,” noting that it is a title seen in Cambodian inscriptions designating the head of a religious establishment. Na-ye-jia (EMC na’ jia kɨa) transcribes the Sanskrit nāyaka, "chief." It is found in Javanese and Sundanese as nayaka; in Madurese as najokoh (G. Ferrand, La Kouen-louen, in Journal Asiatique, May-April 1919, cited in Luce p. 174). Ferrand (ibid.) identified bo-ti (EMC pat tɛjʰ) as the Sanskrit-Pali pati, "master,” noting that this word is a component in Malay honorific terms. “Chaoxia morning-cloud variegated-color cloth 朝霞朝雲雜色布" is redundant. "Morning cloud variegated" is a literal interpretation of chaoxia 朝霞. The rendering suggests that the writer or an editor thought chaoxia, a newly introduced word at the time, required expansion. The Chinese gua 瓜 denotes a variety of gourds, melons, and cucumbers. It is impossible to say from the construction of this sentence whether it was the gourd or the root that was purple. This is the "palm wine" or "toddy" which is still consumed throughout rural Southeast Asia. The sentence reads 亦名椰漿為酒." The character ming 名 is evidently a copyist’s error for yi 以 and has been corrected accordingly in translation (see ZHSJ editors’ footnote to the Suishu, p. 1834). The Ministry of Forests and Crafts (Yubu 虞部) was responsible for forest products (Hucker p. 591). This fact is significant in that such goods probably composed the bulk of Chitu’s tributary trade with China. This is now the port of Guangzhou. The tenth month of 607 was between 26 October and 24 November. However, Book 3 of the Suishu’s Imperial Annals (p. 71) has a different departure date, 13 April 608. The first date, which can be attributed to Chang Jun himself, is most likely correct. Setting off in late October or November, the emissaries’ boat would have met the northeast monsoon and sailed with the wind toward the Malay Peninsula. The statement about meeting advantageous winds suggests that they did so. If they had left in April as recorded in the Imperial Annals, their boat would have had to sail against the prevailing wind of the southwest monsoon. Presuming his departure from China in 607, Chang Jun’s travel coincided with a series of three annual tributary trade missions from Chitu. Envoys from Chitu arrived with regional products on 9 April 608 and then again on 14 March 609 (Suishu Book 3, pp. 71, 72). As will be seen below, Chang Jun returned to China in 610 in conjunction with the third mission. It seems probable that the Chinese party had a role in preparing these missions while residing in Chitu, perhaps guiding the selection and inventorying of goods. The Suishu’s Imperial Annals (p. 71) specifies that Chang Jun was sent to serve as emissary to Chitu and to reach Luo-cha (遣屯田主事常駿使赤土、致羅剎). There is no mention of Luo-cha in Chang Jun’s account as copied into the Suishu and other books. The Xin Tang Shu (Memoir 147, p. 6,299) states that contact with Luo-cha was a consequence of Chang’s mission to Chitu, but does not explain how this occurred: “… to its (Poli's) east is Luo-cha; its customs are similar to Poli's. Sui Emperor Yang dispatched Chang Jun as emissary to Chitu and consequently (Luo-cha) entered into communication with China.” Elsewhere in the same source it is noted, “Luo-cha is east of Poli. During the Zhenguan Reign (627-650) an emissary from Linyi visited the Tang Court together with emissaries from Poli and Luo-cha.” The original text of the Suishu’s Imperial Annals has Luo-ji 羅罽 rather than Luo-cha. This apparent error is cited and corrected in the ZHSJ edition. There is no mention of a Luo-ji kingdom in any other source, but as noted above, Luo-cha is well attested. A statement regarding Chang Jun’s mission in the Suishu’s Monograph of Foods and Traded Goods (p. 687) has Luo-cha. In Buddhist texts known during the Sui, Luo-cha (EMC la tʂʰaɨt/tʂʰɛːt) transliterates the Sanskrit rākṣasa, demons and devourers of men. The term was also used to describe the barbarians of ancient India (Soothill and Hodous p. 471). Wolters (pp. 198-199) suggested that the people of Poli may have contemptuously referred to primitive people residing beyond their kingdom as “Luo-cha (rākṣasa).” The location of Ling-qie-bo-ba-duo (liŋ gɨa pat bəɨt/bɛːt ta) has not been firmly established but the name is likely a transcription of Liṅgaparvata (Wheatley p. 35). Liṅgaparvata is Sanskrit, meaning “Mountain of the Linga.” This is a descriptive name meaning "Chicken Basket-cage Island." The basket-cage is typically a dome of loosely plaited bamboo strips that can be placed over chickens to contain them. In Buddhist texts, Jiu-mo-luo 鳩摩羅 (EMC kuw ma la) transliterates the Sanskrit kumāra: a child, youth, prince (Soothill and Hodous). It is a frequently encountered personal name in contemporary India. The word Bo (EMC baɨjk/bɛːjk) is of non-Chinese origin. Such ships were of considerable size, over 200 feet in length and able to hold 600 to 700 men (Wang pp. 38-39). Luce (p. 175) and Wang (p. 67) interpreted this to mean that the Chinese envoys were towed up a river from the sea to an inland capital. Other scenarios are imaginable. For example, the Chitu ships may have tied the emissaries’ boat to one of their own to lead it through unfamiliar and possibly dangerous waters to a capital elsewhere on the coast. The ZHSJ editors have underlined Na-ye-jia to indicate their reading of it as a proper noun. Though it appears to be used as such, as stated in footnote 51 above, na-ye-jia transcribes the Sanskrit nāyaka, "chief."
Kajian sejarah kita sepatutnya jgn hanya rujuk versi Barat contoh cacatan mubaligh British Penang yg mgadap SAT tu...dia kata diatas pulau yg besar tu Sultan ( Paduka seri Sultan- Raja kecil) mendirikan istana terapung yg dibina drpd kayu & atap.istana kayu berbumbung atap ja depa kata...realitinya batu kot...tembok kota pun batu
Tuan tolong buat dokumentari khas menangkis dakwaan gang2 hindu tamil mengatakan candi lembah bujang tu chola yg buat. Tamil bumiputera kedah. Makin parah penyakit claim depa ni. Tak cukup pokok2 tua tepi jalan kat kedah depa claim kata kuil depa ratusan taun. Tapak sejarah org melayu pon nak claim jugak. Silap2 sultan kita pon depa nak claim keturunan tamil.
Orang Melayu terlalu lewat untuk kaji sejarah manusia melayu tamadun nye dulu sangat hebat tapi tamadun mekatu yg hebat dulu telag dihancurkan oleh penjajah dan sejarah pula dipadam oleh penjajah cuma Allah yg tahu dan tak mustahil tamadun melayu akan bangkit semula diakhir zaman ini sejarah melayu yg betul semua telah ambil dan disimpan dinegara penjajah yg lain semua dihancurkan
Jujur aku bangga dengan org Melayu Kedah ni mereka jenis tidak riak kalau negeri negeri lain mereka sendiri akan heboh..dan megah tapi org Kedah tidak cerita pn yg mereka lah melayu tertua bersama Langkasuka dan Sriwijaya sebalik nya org org yg cerita.. sungai batu tamadun melayu awal tidak akan lenyap..kerana akan kekal di Kedah dan org Kedah walaupun tidak menunjuk kemegahan mereka tapi mereka jaga peninggalan nenek moyang mereka
Antara penghuni pribumi semenanjung tanah Melayu yang dari sejak zaman nabi Ibrahim lagi antaranya org Kedah kemudian kedua Langkasuka dan ketiga Kelantan dan selepas beberapa abad lamanya baru lah raja Parameswara datang ke Melaka dan reka bentuk istana Melaka bukan lah reka bentuk asal bayangkan istana Melaka yg masih baru pn. Hampir hilang jejak apalagi Kedah tua.. begitu juga Srivijaya tidak tinggal kesan sama ada tergelak dalam tanah seperti Kedah dan Langkasuka ramai yg tak tahu bertapa berjasa ja org Kedah pada negara nya jika xdak mereka sudah pasti kita tidak akan. Merdeka jika merdeka pn sudah pasti cina lah perdana menteri nya mujur lah ada anak jati Kedah ia itu anak sultan kedah ke24 iaitu bapak kemerdekaan kita beliau sanggup belajar luar negara ambil bidang MCM MCM puluhan tahun belajar demi merdekakan tanah air nya kembalinya Tunku Abdul Rahman terus merdekakan Malaysia bukan senang mau merdeka tok aku cita betapa susah nya nak merdeka kerana British pulak mahu jadi sebahagian milik mereka bukan senang mau dapatkan semula dengan kebijaksanaan dapat kembali dan merdeka dan istana Melaka di reka smua di tapaknya yg hampir hilang jejak.. replikanya bukan lah bentuk asal tapi bentuk melayu utara dan Kelantan dan ganung di reka mengikut adat melayu Malaysia dan di rasmi oleh Tun Mahathir walaupun aku bukan org Kedah aku jadi hormat gila org Kedah kerana Tunku Abdul Rahman bapak kemerdekaan kita dan kedua bapak kemodenan dan bangunan kita iaitu Tun Mahathir yg mencipta proton nasional Malaysia dan cipta KLIA lapangan terbang KL dan multimedia dan menara KLCC Petronas jambatan pulau pinang tabung haji dan muzium royal negara begitu banyaknya jasa dalam dari dari JB seperti kita tau org JB bukan smua melayu yg mana tidak suka dengan peradaban Melayu x kira lah melayu Johor ke Kedah ke Melaka ke Kelantan ke Indonesia Sumatera ke jika tidak suka dengan sejarah melayu dengan cara komen dia sudah pasti dia bukan keturunan melayu
Seperti kita tau di Malaysia ini pribuminya memang keturunan melayu namun hanya beberapa negeri tidak semua Melayu..sperti Johor ada melayu ada jawa ada Bugis dan negeri 9 ada melayu ada minangkabau dan di Selangor ada melayu ada Bugis..dan negeri negeri9 yg lain pribumi nya smua melayu kecuali pendatang...jawapan sy di sini..nak bagi tahu kadang kadang dia komen dalam bahasa melayu.tapi..seolah olah dia tidak suka dengan peradaban Melayu atau sejarah melayu tak kira melayu mana pn walaupun melayu Sumatera sekali pn tetap melayu kerana melayu hanya satu nenek moyang saja yang lama mahu pun yg baru contoh ada yg komen Melaka tiada tamadun tiada tinggalan apa apa dan kata sultan Melaka bukan melayu tapi India ini aku boleh sah kan dia bukan melayu sebab iri hati dengan melayu cara dia komen tu dan sama juga yg komen kesian lihat sungai batu seperti tidak ada apa apa akan lenyap...org ini aku boleh sahkan dia bukan keturunan melayu mungkin jawa Bugis atau minang kerana org Melayu tidak akan kondem bangsa nya sendiri aku org jb.tapi aku keturunan melayu bukan Bugis atau jawa.penghuni JB pertama org Melayu bukan Bugis itu jawa
NOTA PENTING & RALAT [BACA DULU]:
Jika terdapat percanggahan fakta sejarah. Sila laporkan kepada admin facebook Jebon Ops facebook.com/jebonops . InsyaAllah kita akan selidiki dulu dan membuat pembetulan sewajarnya. Paparan ini bukanlah final.
Jangan takut membuat kesilapan setelah anda membuat kajian. kalau salah, ambillah tanggungjawab untuk lebih mengkaji serta betulkan kesilapan.
Asalamualaikum,,, sya mendapat info mungkin betul, cuba cik pergi ke kawasan tangga seribu, titihayun....mengikut air terjun, mebelakangi kiblat,, Kawasan istana merong.
@@aunifaiha5547 W'salam... Terima Kasih Cik, kalau ada detail, apa yg bakal dijumpai... sisa runtuhan dsbnya, boleh inbox kami di facebook page facebook.com/jebonops/
Menambah kesedaran Umat Islam kita.
Nanti nak pergi jugak dgn anak2
@@aunifaiha5547 dimana cik boleh saya ketahuan?
Mashaa Allah, berdiri bulu roma aku dgn perkembangan umat Melayu skrg ni..satu perkembangan positif..harap2 ada sumber yg lebih positif nanti..walaupon ambe ore Kelantan, tp suka dgr kisah2 sejarah ummat Melayu..kita beza loghat saje, akidah kita SATU, KITA BERSAUDARA
Orang Kelantan nie unik, dari segi DNA. DNA diorg nie kurang berasimilasi dengan bangsa luar...Kalau nak tengok genetik asli orang melayu. tengok orang Kelantan. Tak sempat nak terjah Kelantan lagi, insyaAllah satu hari nanti...
sejarah di kelantan pun menarik juga....bukit marak...ada gua puteri saadong....berminat juga nak tahu sejarah keturunan cik siti wan kembang
Saya dari kelantan gak, ada saudara mara di kampung krisek pattani sebelah mak.
@@JebonOps salam.saudara ambil.inti dr pembentangan prof dr usm kan?kurg tepat fakta tu.bukan genetik asli.genetik asli paling hampir ialah orang asli Negrito..usia DNA 60000 ke 70000 tahun.kelantan unik sbb DNA xbyk bercampur.mudah nk buat kajian.
@@helmetoyen8200 Terima kasih tuan. Ya kita ambik fakta dari USM berkaitan asli Semang. Tahun yang tuan sebutkan tu pun selari cuma dapatan asli negrito tu kami tak de input. Kalau tuan boleh berikan rujukan atau pakar yang mungkin kami adapt interview nanti, InsyaAllah.
Kalaulah tempat sejarah ni dijaga dari dulu. Sayang tengok terbiar macam ni. Sedihlah.
sejati nya melayu tetap lah hebat dan handal sejak urang lama nian
Saya Puak negri asal Sumatra medan, langkat .. Saya bangga kepada sejarah melayu dari mana shaja ... sejati nya melayu satu
Melayu ku melayu mu melayu dia melayu kita ...
Melayu di mana tetap bersatu, sumatra ❤ salam anak Melayu kedah
Sejarah kedah memng hebat dulu
sejarah melayu
Sejarah islam di tanah melayu kita semua telah makin menyerlah di akhirx waktu..bersatulah wahai melayu bangkit walau di telang zaman...Maha Agung Sang pencipta..
JANGAN LUPA JATI DIRI WAHAI BANGSAKU. Terima kasih ada insan2 yg gigih mencari sejarah warisan bangsa. Tahniah!
Kemajuan bukan sahaja menghakis jati diri Melayu, tp juga mengkakis nilai2 sejarah dan estetika tamadun Melayu yang agung pernah terbina satu etika dahulu..bkn menolak pembangunan, tp biarlah peembangunan yg seiring dgn nilai2 moral yg diajar oleh agama
👍betul nilai sejarah tu penting.
Pepatah Sukarno Mengatakan "Jangan Pernah Lupa Sejarah Kita" dan Buya Hamka melafaz "Datuk Nenek Kita Cukup Mempunyai Riwayat (Sejarah)".
X sangka tempat aku menjala mlm rupanya tinggalan sejarah
Why I feel like crying watching this video 💖
Dekat kg sy ni...penah dgr dlu cita kawasan situ memang bekas istana...
Tapak tinggalan Sungai Batu ni menakjubkan .. Memang sangat berminat nak tahu dengan lebih mendalam lagi pasal Kerajaan Sungai Batu ni ...
Syg sekali ....kerajaan negeri juai pada org yg XDA tamadun
Sedih tgk peninggalan dan perjuangan nenek moyang kita hilang dimkn zaman....alfatihah (dibaca) kepada nenek moyang dan para syuhada yang berjuang dulu mempertahankan tanah air...semoga Allah swt mempermudahkan urusan tuan2 sekalian....terus semangat Jebon Ops
Begitulah tuan, sejarah pejuang selalunya dipinggirkan malahan ditohmah dan diberi pelbagai kesulitan. Terima kasih support kami...
Yg lg sedih..bangsa penumpang plak lebih sudu dari kuah.
Walaupun aku bukan org Kedah rasa terbakar dalam hati bila tgk mcm ni... sengaja nk hapus kan sejarah bangsa kita.
Tapi sayang sekali, kerajaan negeri sendiri tak berminat untuk memulihara tinggalan sejarah ni
Betul tuan... kalau cerita frust nie, mmg amat frust la..Takpalah tuan, kita cuba apa yang boleh...
PUAK PUAK TU BUTA SEJARAH ...
Kerajaan yg baru naik ni pn bangang...nk buat cmne..xda buat apa..
Tak apa jika mereka tak peduli, kita yang peduli, biarkan mereka dengan angan-angan kosong mereka di dunia.
Xboleh jga kita nk judge krajaan, sbb istana tu wujud dan terbakar sebelum kita merdeka lagi.. mgkin istana sudah hncur hmpir sepenuhnya tu sblum tahun 1900 lagi.. jadi paham ja la apa yg kita boleh buat lagi.. sejarah ttp sejarah, kita simpan sbgai catitan anak cucu kita nti..
Terbaik ..Sejarah Bangsa kita..tanpa sejarah dan jati diri ..hilang lah semangat kita...btw Music background terbaik...
sayangnya sejarah di negara kita sendiri tidak dicari dirungkaikan.. anak muda dan sy sndiri tak tahu..kerajaan sepatotnya mengambil berat akan hal ini...sama seperti tapak istana/masjid hijau di atas gunung jerai yg sehingga kini tiada apa2 kajian ke atasnya. terima kasih tuan video. akan pendedahan ini...
Tak boleh nak salahkan kita juga, byk sejarah dan dokumen2 penting diambil oleh british dulu. Masa mak saya kerja dulu, dia penah cerita Prof. dia pernah buat research tentang perubatan tradisional melayu, dan banyak perubatan kita yng telah dibukukan semua dekat england sana. Tapi sayang tak dpt nk bawak pulang ke sini, nak ambik gambar pon tak boleh. Sbb tu kalau kita perasan, india, cina perubatan dan sejarah diorng kira diiktiraf dan sampai ke anak cucu sekarang tau.
Kerajaan sebenarnya takut, kalau tengok channel lain, diorang ada tanya persatuan sejarah negeri Kedah mengatakan ada tekanan dari dalam dan luar negara supaya sejarah kedah tua dan Srivijaya tidak didedahkan.
Kerana ianya melibatkan 4 negara iaitu Malaysia, Indonesia, Singapura dan Thailand. Sebab tu kerajaan tak beri apa apa dana pun, nasib baik masa zaman paklah jumpa tamadun sungai batu, paklah yang luluskan dana
Tok ni aku kenal ni...dia MMG baik orangnya ..
Saya tau tempat ni....kg mak saya kt kampung bujang je...sungai batu besi selalu p....p tgk tempat proses meriam 12 masihi...kerajaan langkasuka
Kerajaan Langkasuka bukan dari pantai barat. Ianya di pantai timur. Iaitu di kawasan nakhon sri Thammarat sekarang. Orang Kedah keliru sebab tanah merah jajah Langkasuka dan kemudian jajah Kedah tua. Tapi masa tu nama dah bertukar jadi Srivijaya.
Nak kembali hebat hanya perlu kuatkan dan betulkan iman yakin. Buat dakwah, kemudian dengan sendirinya yg lain akan mudah diusahakan. Jom kuatkan akidah dan tegakkan syiar Islam dgn solat berjemaah di masjid
Lihat apa yang terjadi pada tamadun sungai batu...seolah2 tiada nilai..dah berbelas tahun di jumpai dan di sahkan sebagai tamadun tertua di asia tapi apa yang dibuat.....buat ala kadar saja
Susah dgn org kita ni yg masuk poket ja dia org jga n pandang tmpt spatutnya jdi heritage dia org abaikan yg tmpt mrepek2 bleh bgi jdi heritage plk...
@@mainahbtosman5187 Betul sekali, Malahan Tempat Taman dikatakan tempat bersejarah, Padahal Tapak sejarah dibiarkan cincai luncai dimakan masa. Geram sangat dengan pihak berkaitan antara swasta atau kerajaan yang mengendali.
sokong!!! sedih sngttt. knp nk agungkn tamadun dr luar tu sdgkn dlm negara sndiri pun ad tamadun yg setaraf malah lg baik! sedih tp nk buat mcm mna
@@06.izzahathirahbintiman34 orang kita banyak makan dedak yahudi dan kerajaan kita yang lembab sejarah ugama bangsa
Asia tenggara, bukan tertua asia
Nota terlalu cepat hilang, tak dan baca dan kabur dan kecik. Harap perbaiki lagi, semoga maju jaya.
Pulau Tiga...Sungai Batu dekat sangat dgn bandar Sg Petani dalam daerah Kuala Muda...
Sadly our Government dont tale serious action upon our Heritage. We all know that Borobrudor, Angkor wat has become world attraction, and making tourism one of the source income for their country, not only for country, but their people too. Beside, protext our heritage is also a way to prove to the world that we have old civilization.
Are u siam
Tanjung Dawai pn bnyk sejarah2 tp dh ditelan bumi.
tq admin for the video. mohon dato prof mokhtar dan team arkeologi lain di sg batu mai selidik tempat ni.. kedudukan yang teramat dekat dengan kawasan sg batu, mungkin boleh menjawab banyak soalan berkaitan tamadun dan kerajaan melayu sg batu.
kawasan sg batu ini besar, maka adalah dipohon jasa baik kerajaan negeri atau majlis, janganlah sembarangan 'dimajukan' kawasan ini atas alasan pembangunan, sayangnya...
Nk join. Mnt sgt
Tanah dapat kat cina, macam mana nak buat?
Tahniah dn terima kaseh admin yg brusaha dn adakn vdieo ni.
CheMal.. Semoga mndapat kjayaan. Sy sokong usaha tuan. Klau bleh nk join skali dlm usaha2 utk mngembalikn smula tempat2 sejarah kita.
Pertama kali dpt tnguk kseluruhan kedudukn tapak sejarah tu.
Sy kini mnetap dGurun... Setiap masa mmandang g. Jerai dpan rumah sy.
Mngenang sejarah melayu yg lpas ..pnuh misteri .
Terbaik bro...tiap2 tahun ke s.p seronok tengok tinggal orang lama terutamanya di sungai Batu...bila tengok video Ni...bermacam2 tinggalan serajah terungkap
Terima kasih bro layan video nie... masih banyak lagi yang belum terungkap. Dalam At-Tarikh Salahsilah Patani, ada di sebut penguasa Sri Vijaya, menggunakan Sungai Petani untuk menyerang Patani. Kalau kita tengok sekarang, Sungai Petani tidaklah jauh hulunya. Cumanya kalau kita baca At-Tarikh Salahsilah Kedah yang sekarang nie di kemas kini dari teks asal oleh Persatuan Sejarah Cawangan Kedah. Kita akan dapati, kerajaan Kedah dulu nie cukup mahir dalam menggali laluan air (terusan), menjadi sungai atau Alor.
Mungkin di sebabkan laluan inilah Sungai Petani mendapat namanya.
Jom bangkitkan semula tempatu
Tulah, kami dah start monetize semua video yg bukan dalam "Siri Komuniti Peduli". Kot-kot kalau ada income skit, boleh guna duit tu untuk pacak banner etc selain modal terjah sejarah.. kalau banyak buat cara banyak.. kalau sikit buatla apa yg boleh...
@@JebonOps betul..selain jtu byk sej kedah tua ni.. Dri cerita merong mahawangsa...dan langkasuka.. th-cam.com/video/AdmTI1DmsK0/w-d-xo.html
Yg saya terkejut tentera kedah 10 000 je dh boleh halah siam dri tanah kedah dan stay kt anggora... Kiranya orang dulu2 ni byk ilmunya... Yelakan kalau tak 150 000 Siam ditolong british serang kedah bru boleh tawan balik pattani narathiwat ape semua tu.... Sorry lari tajuk sikit.. Byk sejarah kedah tua yg ramai orang tak tahu termasuk sya.. Sya sendiri taktahu ada istana kat pulau tiga ni...........
@@pakmat1053 Time tu adalah time panggilan jihad seluruh nusantara. Tentera Turki pun ada turun tapi sangkut di India (British). InsyaAllah kami mmg teringin nak lawat dan record semula kejadian-kejadian nie... terima kasih support tuan...
Terbaik bro teruskan usaha..
Saya di besar kan di sg tukang mmg selalu dgar crita pasal istana dn kubu pulau tiga dri atuk nenek saya dulu
Tq bro..
Sayang nya sekarang ni kampung sungai tukang dh x de..
Yg ada bandar laguna merbok ja
Kami di suruh keluar oleh pemaju laguna merbok pada tahun 1997..
Byk sejarah yg ada di sg tukang yg orng tahu..
Admin try lah jelajah pulau tok kunyit atau orng luar panggil pulau tok kuning..
X silap ada tembikar lama2 tapi x pasti lah tahun bila punya tembikar..
Sebab saya dulu selalu ke pulau tok kunyit, kalau turun sungai utk tangkap ketam mesti singgah kat pulau tok kunyit..
Kalau admin nak jelajah pulau tok kunyit boleh bg info kat saya,
Saya nak join skali,
Tapi kena tggu saya balik lah
Skrng saya berkhidmat di kem sungai udang melaka..
Wan Sukri tukaq mai kem sungai petani
@@theboxer6824 Takpa, lugu nie... kalau ada cuti nak balik ka nanti, kita pi... sy pederaih naik mutu ja balik SP...inbox facebook page jebon ops facebook.com/jebonops
Tak dapat notification Tuan Wan nie nasib baik @Mat Sopi komen..
@@matsopi2140 unit saya x de kat sana kat sp,lagipun lagi setahun lebih nak kerja
Saya baru jumpa chanel ni..baru tau besarnya sejarah kedah dan tanah melayu amnya..
Sejarah Kedah ni paling tua di Asia tenggara. Tapi ulama masih bertegas Champa lagi tua
Mantap bang sy suka dgn video2 kajian2 sejarah abang memang terbaik,tp agak kecewa sikit dgn Kerajaan dgn kerabat2 diRaj sbb x ambik peduli peninggalan sejarah yg hebat
Gunakan. Metal detector utk cari bahan2 bukti..mungkin ada sedikit peninggalan seperti syiling lama atau barang2 perhiasan kerabat istana
Tengah dok usha jugak... kena tanya expert la nak beli yang mana.. budget murah-murah jer..
Usaha untuk pemuliharaan sejarah dan pelancongan di Kedah sangat koman. Yg dok ada tak jaga, tambah lagi nak carigali balik. Ya Allah ampunilah kami
Sebak hati. Bila mengigati. Balik perjuangan orang orang terdahulu yang terpaksa berperang bermati matian bermandi darah untuk mempertahankan maruah dan harga diri dari dijajah hebat kisah sejarah ini yang tak akan luput ditelan zaman walau zaman telah pun berubah tapi ia tetap segar didalam dada dada pahlawan terkemudian hebat bangsa ku bangunlah dari lenamu
sayu hati bila tgk sejarah lama2...sebab terfikir macam mana tamadun kita dihancurkan sehancur-hancurnya sampai xde kesan untuk waris kini....BHARATTT pon duk cakap orang melayu or keturunan melayu adalah orang or manusia yang xde peradaban dan xde tamadun.. ;(
Tulaaa hancur lebur sejarah kita.penjajah laknat.
Good channel
Done
Hadir guys
alhamdulillah tomah tu masih ade sampai sekarang
Bangsa yg maju memelihara sejarahnya tapi di negara kita, perkara ini tidak dipentingkan kerana mengejar kemajuan. Anak cucu akhir nya nanti hanya mampu melihat kegemilangan di muzium sahaja.
Cerita dr awal sampai akhir.x pyah takut.
Thn 1990 rasanya besa masuk Ngan kwn2 p kat gok arang.gerun jgk lerr
Gok arang tu berhantu tokey dia mati kena bunuh tikam pakai skrewdriver,
Mungkin ada jalan nk tuntut balik tanah yang bernilai sejarah tu..saya bukan orang kedah tapi tapak yang ada nilai sejarah mungkin boleh dituntut balik..ini andaian saya sahaja..
Assalamualaikum Ayah Mal, saya nk join aktivis vlog sjarah2 Ayah Mal.minat sgt utk jejak2 bab2 sjrah & kaji2 ni.
W'salam... terima kasih Tuan. Boleh insyaAllah. Nanti Che Mal letak dekat facebook page Jebon Ops, aktiviti yang bakal dilakukan berserta tarikh, cuma kadang-kadang tu tak tentu masa, main terjah jer...
@@JebonOps Okay cantik bosku.. Xpe2.. Terima kasih
KLU x silap sy kt salah satu dari 3 pulau tu ada satu bongkah batu besaq da dlm sungai tp bila ayaq btl2 surut ja blh nampak..
Abg blh try pergi telok bayu tanya istana lama kedah istana tuu duduk di atas bukit
Apakata Tn Jebon singkap sejarah Perang zaman Sultan Tajuddin Halim Shah di buku sejarah Thailand pulak. Mungkin sikit sebyk ada identiti cerita disebalik serangan istana di pulau dua itu. Makna kena gali sejarah di mata penentang Kedah waktu itu samada di Bangkok atau mana2 rujukan pakar2 sejarah Thailand.
Cadangan yang sangat menarik. Kalau ada rujukan mintak inbox jebonops di fb na... facebook.com/jebonops
Wah hbat. Pnh bca bku tu ke
Semangat bro ✌🏻💪🏻
Tq bro, bagi semangat... 💪 🙏
Padu bossku
Terima kasih bossku
Hampa tengok jual kt sapa jugak..bagus2 jual la bngsa lain perabih esok2 hampa kena perambat cepat n lambat..terlepas sudah tanah bngsa ku
Memang terbakar hati aku, bila bangsa pendatang memusnahkan bukti kewujudan tinggalan tamadun Kedah Tua. Tambah semakin rakus tanah iatana lama diusik dan ditarah menjadi hakmilik mereka.
pulau tiga,,, tempat aku mandi manda masa sekolah menengah,
Tq
Kat area pulau tiga tu, kalau tak ada org gangu lagi la... Ada satu kapal lebih kurng bot bilis.. Kubu pon ada kat area tebing sungai.. Cita saya masa kecil2 dulu dok main kot situ...
Tak nampak dah kapai tu la nie... Kubu ada lagi, tak silap ada 8 kubu british yg depa dok kata kubu jepun.. pelik gak pasaipa british buat kubu tang nie...
Yg tu saya tak pasti kubu sapa.. Bnyak dlm hutang tu tapak lama2 jenis bata lama. X pasti la tapak apa. Kubu kat haiwey nak g semeling pon ada satu lagi. Tepi jalan je. Tapi mmng tak nafikan mmng bnyak tapak dlm hutan pulau 3 tu. Lani x tau le ada lagi ke tak. 🙏
Depa dulu ada kata memang ada istana tembok tiga..tembok istana habis depa tolak..
Di tapak 1 tu mengikut kajian tahun 90an, boleh di gambarkan lagi tapak tu kotanya berbentuk Octagon (segi 8). Ya betul, sekarang dah tak de apa pun nak tengok, habis depa tolak.
Sapa yg tolak?
@@saifuladlimahmud8986 kna search sapa yg punya keja buat laguna merbok
Ya sultan Ahmad tajuddin Mukarramshah memang bersemanyam distana kt situ sebelum Siam Serang Kedah
Istana pulau tiga disitu lah
Sblom 1804 Istana tu dh Ada.
Runtuh buat balek pakai balek Batu BATA yg bleh pakai la
Sultan Ahamad Tajuddin Halim Shah ke 2, Tuan. Dikatakan memerintah dari tahun 1803-1821 dan 1842-1845. Tahun 1821 baginda di Pulau Tiga, menurut beberapa sumber kita dan British.
Sultan Ahmad Tajuddin Mukaram Shah anak Sultan Zainal Rashid 1 ibni Sultan Ahmad Tajuddin HalimShah ke 2 nie. Boleh rujuk di portal rasmi pejabat Sultan kedah atau di wiki, InsyaAllah.
@@JebonOps betoi bosku
Done subs bro
Rasa sebak wey...Ni dekat ja rumah aku...Rasa nak p rimbok menteri2 kedah sbb jadi bingai xreti nak perelok...
Melayu sekarang Tak kira menteri ka atau rakyat makan dedak yahudi banyak orang tak perasan lagi2 pm
Kena buat tempat pelancongan di negeri kedah
Ye betul kedah sebenarnya cantik gila lagi ii di gunung jerai,gunung keriang,yan dan lain ii
1804 baginda bergelar sultan Ahmad tajuddin Mukarramshah alhaj
Asssmulaikum teman nk tanya Pulau tiga ada di Negeri mna ...
Sungai petani kedah
Boleh chek it out kat chanel izzudin al jitrawiy berkenaan tamadun tertua di asia ialah di sungai batu besi.
Pengeluar besi terbaik pada ketika itu.
Dikatakan juga salah satu daripada 9 pedang nabi kita nabi muhamad saw al qala'i dibuat menggunakan besi dari kalah(kedah tua)
Sayangnya pihak yg berkenaan tak masukkan sekurangnya ke dalam buku teks sekolah..
Biar anak melayu generasi kini tahu sejarah dan asal usul bangsa kita yg hebat!
Keep explore brother !
Alhamdulillah, Tuan Izzudin banyak betul cover content sejarah. Memang terbaik channel beliau... Sebenarnya kawasan Sungai Batu nie kawasan tesis Che Mal semasa di UM sebelum explorasi dari USM tiba lagi. Kami menjumpai beberapa tembikar cina waktu tu dalam tahun 1997. Masa tu kawasan Sg Batu tak de jalan 2 lane macam sekarang dan di penuhi getah dan merupakan kawasan estate... mohon subscribe tuan, insyAllah, dan ada 2 video dalam channel nie selain Pulau 3 yang menyentuh aktiviti di Sg Batu. Mudah-mudahan bermanfaat..
Kerajaan pentingkan politik jerr
Kawasan sekitar pulau 3 nie, port aku mancing ikan dulu2 sekitar awal tahun 2000,masa tu jln lencongan barat tu pun x belum ada lagi, dulu mmg pernah tgk ada binaan batu lama yg dah roboh hanya tinggal sisa2 saja lg masa tu kawasan tu pun semak samun, dulu dekat dlm pulau 2 yg besar sikit tu,ada npak binaan mcm tokong cina dekat dlm pulau 2 tu, tpi dulu pun xnpak dgn jelas dah, pokok bakau pun dah tumbuh rimbun dlm pulau tu, ada yg kata pulau 2 keras sikit tempat dia, klaw masuk dlm hutan bakau pulau 2 mungkin boleh jumpa binaan tu, yg org kg tepi sg tu kata ada tokong dekat dlm pulau 2 tu, dulu sebelum naik bandar laguna merbok tu, tepi sg tu ada rumah kg, yg bertentang dgn pulau 2 dan pulau 3..............
Huih best lah hampa boleh tengok sebelum tokey cina tu ambik tanah tapak tu... Ada kemungkinan dak yg depak kata tapak tokong tu adalah binaan mirip siam?
Kalau perati betoi2, rumah baru macam istana tu mirip bianaan ala siam gak...
Rupa bentuk seni bina,yg org kata tokong dlm pulau 2, x pasti bentuk dia mcm mana rupa ,tapi orang kg tepi sungai yg dekat dgn pulau 2,3 tu la bg taw, pulau 2 keras sikit dekat kawasan tu, dlm pulau tu ada tokong cina lama besaq jgak, dulu boleh nampak dri tepi tapak laguna merbok tu, dulu ramai kaki taik no ekor dok p minta no dekat si2, bila sorang buat menjadi, hat len pakat dok p minta no dekat si2, sekali hantu mengamuk, taik no xberani p lg dekat si2, dulu mmg xtaw kata. dekat si2 ada istana kedah tua, dok ingat rumah estet punya dekat kawasan tu, tepi gigi ayaq sg tu dulu mmg byk bekas bata2 pecah tu, dok ingat tempat org buat bata tanah liat dekat si2.....
@@mohdrahimihanif1514 Nampaknya, Jebon Ops buat rheja tak habih nie... InsyaAllah nak kena tengok Tapak Istana di Pulau 2 nie. At least ada 2 catatan, Istana sultan adalah di Pulau 2, tapi Istana dalam catatan tu dibina dari kayu di atas air... terima kasih naaa, bagitau... kalau tak mmg tak tau nie..
minta maaf lah kalau saya ckp bukan nk kondem awk kalau tahun 2000 kan rasanya dh x de apa dh yg tinggal kot,saya orng sg tukang,kami kena pindah tahun 98/99 keluarga saya yg terakhir skali keluar dari sg tukang,masa 1997 depa mula tolak kawasan sg tukang kawasan ladang dulu dlm 1998 baru tolak kawasan kmpung sg tukang lepas pada rail keretapi smpai lah rapat tepi sungai kecuali rumah yg penduduk x keluar lagi,termasuk keluarga saya lah..
Klu kawasan darat ni yg dekat dgn pulau tok kunyit yg hng kata ada tokong tu lagi awai depa tolak sampai rapat x tggal apa satu pun tinggal, yg x tolak masa tu pulau tok kunyit sebab kena lintas sungsi dgn seberang sungai dekat gok arang semeling belah tu ja yg tolak pun,kalau belah sg tukang mmg x tggal apa² dh,bongkah batu yg dok elok lagi masa tu lah yg x kena tolak lagi alor air nasi je tapi seberang sungai dh kira kawasan semeling..
Arwah ayh saya byk simpan barang² lama dia jumpa kt pulau tok kunyit mcm²
Dri duit syiling lama smpai lah keris 3 bilah kot tapi masa jumpa hulu dgn sarung x de..
Kalau ikut cerita orang tua paling lama kat kmpung sg tukang masa tu saya budak² lagi sekolah rendah masa tu kat pulau x kunyit tu ada menara tinggi lebih kurang mcm pos tinjauan lah kot,tapi masa dok pi lastik burung kat pulau mmg ada menara tapi tinggal dlm paras pinggang ja yg tinggal..
Mcm tokong cina kat pulau ada cina yg tahan pompang dekat kawasan tu yg buat,dia kena nombor ekor byk..
@@theboxer6824 share la bro gambaq barang purba tu
Cuba tengok kawasan2 sebegini dah ada org claim kawasan, mmg peluang nak jumpa payah la sebab ada je tanah buat pembangunan sapa yg sibuk buat projek bangsa apa?
Maka betulla agenda british mengeluarkan dana utk musnahkan tinggalan sejarah melayu secara menyeluruh dan disambung oleh bangsa yg dia tinggalkan kat Tanah Melayu .......yg bangsa kita sekarang tak mau amik tau......yg penting ada pembangunan, perlukah pembangunan yg tak sekata itu. Kita baru jumpa sikit tak tau depa dah tarah tahap mana,,,,,,sedey
Kt mna bg tau la cerita sikit.
kerajaan sndiri yg x jaga semua peninggalan org kita dulu. sejarah melayu satu persatu di hapuskan. melayu x kenal sejarah akan hilang jatidiri melayu dan akan trs hanyut dgn cerita2 karut dan mempercayai melayu lemah yg telah di reka reka cerita oleh penjajah . bykkn video seperti ini .. biar melayu2 akan dtg kenal sejarah melayu sebenar . terbaik bro
Terima Kasih tuan, sudi layan video-video nie...
@@JebonOps mmg minat asal usul melayu. trskn usaha bro. semoga bermanfaat utk semua org2 kita
Itu sebab musuh memang berada dengan kita...
Tak mustahil sikit hari lagi malaya bakal jadi semacam temasik.
Kenalilah musuh musuh allah.
Mereka dah lama bercita cita ingin mengawal dunia.
Tak mustahil itu sebab mengapa melayu lama bermati matian melawan musuh.
jati diri Melayu pun makin banyak menghilang.. paling ketara pada nama.. tengok lah nama2 Melayu sekarang semuanya berbau dan berbunyi mcm tok arab.. pakaian pun byk diganti jubah dan serban,
terhegeh2 nak jadi Arab.. tiada jati diri dan identiti
jati diri Melayu pun makin banyak menghilang.. paling ketara pada nama.. tengok lah nama2 Melayu sekarang semuanya berbau dan berbunyi mcm tok arab.. pakaian pun byk diganti jubah dan serban,
terhegeh2 nak jadi Arab.. tiada jati diri dan identiti
dalam pulau 3 tu kubu lama pun ada...
Sayangnya, kalau negara luar diorang sanggup habiskan berjuta² duit semata-mata utk jaga diorg pnya binaan sejarah...smpaikan ade yg snggup bina balik.
Knp kerajaan tk jaga istana lama walaupun hancur.. Patut la kerajaan lama tk jumpa rupanya melayu jenis tk ambil peduli pasal istana lama main roboh je... Ini lah melayu
Kebanyakkan istana kita dibuat dengan kayu sebab lebih berpretij dengan ukiran dan senibina melayu... binaan batu hanya untuk kota pertahanan dan masa-masa yg lebih lewat barulah ada binaan istana batu mengikut pengaruh penjajah yang dibawa masuk... tapi saranan tuan nie wajar diambil peduli oleh kerajaan... kalau kerajaan tak mau ambil berat. kitalah kena ambil inisiatif sendiri untuk jaga tapak warisan nie. Ini warisan bangsa kita, janganlah kita berkira-kira. Mudah-mudahan Allah pandang usaha tu, insyaAllah.
Kalau lihat video Patani dalam channel nie. kebanyakkan tempat sejarah di"hidup"kan semula oleh penduduk patani sendiri, Istana Teluban misalnya dibeli semula oleh persatuan muslimah masjid teluban dengan kos RM 1.05 juta dan mereka nie bukan melayu kaya rata-ratanya. memang kita sedih.. sedih dan menagislah dulu, lepas tu bertindak dengan tindakkan yang mampu kita lakukan tanpa mengharapkan kerajaan. Kot kita boleh sedar sekarang tentang peranan kerajaan seperti juga kerajaan yang menjaga wilayah patani. Berhenti berharap....
@@JebonOps Betul, berhenti mengharap serta Usaha dan Tawakkaltu 'Alalallah. Bunga Tera Tai (di situ duduk, di situ mati) tu lambang Agama Islam yang berkembang bak bunga teratai. Silakan ke blog Benua Islam Siam, Kedah Cyber Kota Setar Gate serta Minda Ahad untuk keterangan Lanjut. Assalamualaikum warahmatullahi wabarakatuh.
Pulau tiga tempat buaya bertelur
😀
Apa tajuk muzik n kumpuln t.kasih tuan??
Mohd Noor bin salleh
Sayangnya tanah dah terlepas pd pendatang
Ya, orang kita tak berani nak ambik tanah tu sebab masih rasa hak sultan atau tak berani nak buat apa2 tanah tu...
@@JebonOps kalo hak sultan tak de le dibeli deme. ralat sungguh.
@@liaz6503 Nasi dah jadi bubur... tapi sebagai peringatan, jangan sampai jadi lagi udah le...
Beli balik la..atau pun peralau je..haq bangsa kita.. kene buat secara besar besaran dan bersatu
@@JebonOps sygnya
Sultan Ahmad tajuddin Mukarramshah alhaj@halim Shah 2 lah yg menghentikan penghantaran ufti @bunga EMAS yg menyebab kn Siam Serang Kedah..yg sedih nya Ada Tali barut petik sultan Kedah nk buat knuri kawen ank ank sultan Kedah...tu yg byk rakyat Kedah mati dibunuh Siam kapiag tu..
Assalamualaikum tuan, guna aplikasi apa ni? google map ke
Pada pendapat saya tapak istana tu sudah ada artifak atau bukti kerana Sg.Tukang tidak jauh dari Pulau Tiga.Saya rasa semua itu wujud sepanjang Sungai Merbuk kerana Sg.Tukang,Pulau 1 Pulau 2 dan Sungai Batu semua berada dalam Lokasi sekitar 5 Batu.Serius jika itu terbukti dgn penemuan 5 kapal diSg.Batu maka PERSEKITARAN 5 KILOMETER ADALAH KAWASAN PEMERINTAHAN KEDAH TUA.MUNGKIN JIKA DIKAJI MENDALAM JARAK SUNGAI BATU DAN KAWASAN CANDI MERBOK..JUGA TIDAK JAUH.ITU KAWASAN TAMADDUN TERTUA ASIA TENGGARA TAMBAH LAGI ADA MAKAM SULTAN KEDAH DEKAT PEKAN MERBOK.INSYAA ALLAH AKAN KETEMU.
Hampir habis hak orang Melayu dirampas. Tetapi masih tiada nampak yang berani nak bangun menentang musuh musuh ISLAM.
Yang ada cuma MELAYU yang jahilsejarah.
Saya pun keliru dengzn jurai sultan kedah terkemudian tahun 1700 an . Setahu kita raja kedah siam sampai Burma dan kemboja adalah dinasti kepunyaan mahmud bin nai Hisbu. Kemudian selepas mahmud itu adalah mahyuddin mansor syah. Anak mahyudin tu syarif Abu bakar dan nai che Puan. Tiba tiba di masukan keturunzn Abdullah diikuti sultan Ahmad Tajudin 3 tahun,kemudian sultan mihamad jiwa , tak lama sultan ahmad Tajuddin dstang lagi kata dia mati. Abdullah ini tak rzk tahu iapa. Mungkun ayahda sultan mohd Jiewa dan Ahmad Tajuddin. . Sultan mohd jiwa menikahi nai Che puan ,kxkak syarif Abu Bakar,dia mungkin raja di kawasan pattani. Suaminya sulran mohd jiwa di befi kuasa di Alir star saja. Raja daerah ,sebab usterinya raja patani. Syarif Abu B askar m Ed merintah Burm as mungkin s Ed mas az umur 14 t ashun. Bila m ashyudin m asnsor sy ash meninggal dunia, syarif Asbu B askar ke K Ed mboja j jadi Raja besar raja raja Melayu. Abdullah dan nama Atauul ash tu Dari mana. Muncul 3 n asma misteri y az ng n ask tunjuk Abdullah itu raja kedah.. Kalau sultan Mohd jiwa ia identik dengan wan Daim datu pattani asal turunan nurul Alam penguasa champa.tak dak kena mengena dengan kedah. . Wan Daim kirim ling Bahar ke Kelantan dan dapat jadi raja legeh naratiwat. Ling putra indetik sebafai Long Bshar. . Raja ekok atau jembal memang keturunan wan Muzaffar bin nurul Alam juga. Kenapa tak ambil negeri bangkok ataulebih utara. Di ambil naratiwat. Aneh .juga anjang jo hi asn ambik kaw assan Ranong dek ast segenting kera . Mohamad jiwa m Ed mberi kkepad unggeris pul asu pinang dan prai. francis lugt menant u sultan mohd jiwa. . Kedah di beri krpada anaknya dari isteri india abdulah dan adiknya. . Tak ada satu pun untuk turunan sarif Abu Bskar. Kemelut ini berbetulan masa tu. Tat Sin adalah pang lim perang. Dia china muaalaf.bonda syarif adalah puteri Hang Li poh. Ketua pokis berada di Laos adalah bangsa thai lLaos. . Keluarga Yot Fai chulalokorn,ketua polis Siam itu menakluk Burma. Sejak syarif yang berusia 16 tahun pindah jadi raja agung di kemboja. . Burma serang siam. Syarif abu Bakar turn ke abangkok san ke selatan. .Tat sin asalnya tak buat apa apa.yot Fai pun tak buat apa apa sebab yang rampas Burma itu sepupunya. Tat sin konon kononnya mengaruhi cina di siam dan cina pusat. Cina pusat serang Burma. Rdat sin berjaya r rampas siam.t aspi melantik diri s sebagai raja .. yot fai dan tat sin bertemu.. yot fai chulalikorn ketuk kepala kepala tat Sin hingga mati. yot Fai ambil alih siam . Kedah semua dan kelatan diserang oleh cucu yot fai chulalokorn kerana melawan dan banysk kerenah. Sultan mohd 2 dan ahmad tajudin berbaik denfan siam dan inggeris agar diakui raja MN Ed ge rt i ma asing ma asing. Keturunan syarif abu Bakar h asnya dapat Perlis saja. . Sepatutnya daspat kedah. Sultan mohd 1 pun keturunan long Putra juga. Tapi mereka lawan siam bersama Alang alaudin.. Ahmad tajuddin main politik saja saja.dia harap siam rampas kedah san beri krpada dia.. keturunan sultan mohd jiwa tak dapat juga takhta. Keturunan syatif abu bakar pun tak dapat. Jyga. Ada teknik gomol takhta orang lain. Ahmad tajudin itu uh mur ratus tahun masih sihat. Sus ash mati. Po anglim as perangnnya turunan syarif Abu Bakar. Hanya d aspat perlis.
Alhamdulillah terbaik...saya lebih gemar versi Tuan...sejarah realiti...Tuan kena edit balik Komen ni,typo teruk😂😂😂
@jarnedruby1571 saya rasa dia copy paste dari blog Siam, ada orang Siam klaim Kedah tu milik depa
suruh kerajaan bina semula kompleks candi di Lembah Bujang tu.. ni terbiar runtuh kemetot mcm tu.. belajar dengan org Jawa di indon sana mcm mana diorang bina semula candi Prambanan dan Borobodur yg rosak akibat gempa..dan kini menjadi lambang kemegahan bangsa Jawa
Emylea Edruxe Kepala hotak hang bana otak hang Hang Tau dak sebenarnya Candi tu belit orang putih yang sebenarnya runtuhan Masjid di Kaki Gunung Jerai tu, belajak jangan melantak ja otak tu cuci sebersih sebersihaknya sebelum habak
@@umang-umang masjid kepala bapak hang.. ni jenis geng2 hanafi celaka ni ..geng2 yg suka claim candi sebagai masjid.. sial lah.. belajar sejarah balik pls, jgn asyik dgr ceramah dri ostad kau je.. berpuluh tahun ahli arkeologi termasuk kerabat diraja Kedah sendiri turun membuat ekskavasi dan menemukan banyak tinggalan sejarah di Candi Lembah Bujang, termasuk patung Ganesha, patung Avalokitesvara, Budhagupta. dan pelbagai lagi relics purba ketika masyarakat Melayu ketika itu menganut agama Hindu-Buddha
@@emyleaedruce4500 hang ni salah sekor barua didikan British dajjal... Limau purut tiga serangkai, buta perut xdak akai... Buku hang, hang simpan buat kajian utk diri hang ja, kami x bminat dgn sjarah mat saleh hang bawak mai kt sini...
Tapi kena pastikan bangsa botol kicap tak pi klaim tempat tu sbb tempat sembahyang hindu pulak katanya
Last 2 tanah jual kat cina
yang tulis harta sendiri penceroboh akan di dakwa tu teletak di pulau tu ke.bagaimana pulau tu bole jdi milik org
Lapaq duit
Ape yang nak di banggakan.. Tanah semua banyak dah tergadai dengan bangsa pendatang. Sampai sekarang pun masih gadai tanah.
Ahli arkeologi yg berminat sila dtg ke batu lintang n simpor....banyak artifak dan tulang rangka yg kami jumpa tapi xdak siapa peduli....brg beharga xyah cerita la....nk bukti boleh dtg....saya akan tunjuk...
*siapa respons bru saya akn bg contact no serta bukti brgambar ☝🤲
mohon inbox contact tuan di facebook Jebon Ops atau wa.me/601156226358
Patut lah ada sesuatu yg sembunyi ingin tau ..rupa2 dah sejarah² ...dulukala ..
Katmana tu
Sy berminat tuan...
Kota Mengkuang,Jitra kota yg dibina secara ditebuk bukit batu kapur ( sbg penyamaran ) kerana waris Maharaja Melayu ketika itu diburu penjajah Raja Thai + British....malangnya Raja Melayu yg merupakan cucu saudara kpd Maharaja itu sendiri yg berpakat dgn musuh bocorkan lokasi semasa serangan Perang Musuh Bisik 1821...Yang diceritakan dlm buku2 sejarah kita ( versi British) cuma serangan arah laut tapi arah darat disembunyikan...
Cerita dari arah darat kan yang kononnya minta beras tapi sebenarnya askar bawak pedang dan parang
" Kalah" or "Kalaha" was Found by Kurds from the Kalahar Tribe
The State of Kedah, which was opened in 11th century A.D. was originally named " Kalah " (Muhammad Hassan, 1968: 3). " Kalaha " was the name of a tribe of Kurds, i.e. the natives of Iran who migrated to the Nusantara in the 10th and 11th century A.D. When the " Kalahar " tribe settled in Kedah, the other tribes moved on to settle down in other parts of the Malay Archipelago (Omar Amin Husin, 1962: 185).
Historians had proven that the Kingdoms of Pasai, Rokan, Kuntu and Siak in Sumatra were opened by Muslim Iranians as far back as 969 A.D. Tombstones engraved in the Pahlawi script were found there. Legor, or Nakhorn Si Thammarat was opened by Kunu Iranians who named the city, Jamguerd. Arabs pronounced it as " Jamkut ". The same could be said of a settlement in Leren, near Gerisik in East Java, which was believed to have been opened by Iranians of the Lor tribe. Zainab binti Maimun who was buried in Leren in 1101 A.D. had Sulaiman al-Farisi as one of her ancestors (Omar Amin Husin, 1962: 179)
When the Kalahar tribe arrived in Kedah, they named the place in accordance with the name of their tribe : Kalahar. Muhammad Hassan in his book, " Al-Tarikh Salasilah.. ", wrote its name as " Kalaha ". Arabs pronounced it as " Kalah ". These Kurds tribes who had migrated to the Nusantara did so not only for trade, but also in search of a calm and peaceful life, away from their own strife-torn land. These Iranians had also migrated to Africa, India, The Middle East, the Far East and New Zealand. The Malay Archipelago or "Nusantara" was also one of their destinations.
- The Migration of Muslim Merchants from China to Kedah
Muslim merchants from Arabia, Iran and other places, congregated in the port of Canton (now Guangzhou) in China. Caliph Sayidina Uthman ibn Affan (644-656) used to send his envoy, Saad Abi Waqqas and an entourage of fifteen others, on a sea voyage to china with the purpose of asking the emperor of China to embrace Islam. Chinese records of 651 A.D. admitted having received an envoy from " Han Mi Mo Moni " ( " Amir ul-Mu'minin " ) and in the 7th century A.D. the emperor of China, Tai Ti Sung embraced Islam (Abdullah Ishak, 1992: p. 250-251).
Around 877 A.D., Arab and Iranian merchants were attacked and killed by rebels who were fighting against the government of China. These merchants who had lived for 200 years in Canton were massacred. It was estimated that the number killed were between 120,000 to 200,000 people (Naguib Al-Attas, 1969: 11). A large number of these Muslim traders and their families sought refuge in Kedah.
Another rebellion broke out around 900 A.D. in Yong Chow. This time, around 5,000 people including Muslim traders were murdered. Those who survived migrated to Kedah and Palembang (Abdullah Ishak, 1992:440).
The status of Canton as a busy port was thus taken over by Kedah. As far back as the 8th century A.D., Islam had taken roots in England. Two pieces of gold coins kept in the British Museum testified to the fact that King Offa, the ruler of Mercia had embraced Islam. It coins displayed the two the Muslim confession of faith. The Kingdom of Mercia was located between River Thames and the Humber River, comprising Kent, Essex and London. In 825 A.D. Mercia was attacked and assimilated by other territories and its status as a Muslim Kingdom then disappeared.
- The 940 A.D. Kedah Visited by Abu Dulaf
In 940 A.D. Abu Dulaf Al-Muhalhil from Bukhara stopped over in Kedah and made the following observations :-
" When I arrived in Kalah, I found it to be a beautiful place surrounded by the walls of its fort, flower gardens and flowing water from springs in the ground. I saw tin mines, which were incomparable to any other in this world. Within the city I saw makers of " qala'I " swords, i.e. original Indian (Hindi) swords….as in China, there were people who ate un-slaughtered meats. The people had a system of laws, which include the use of prisons and a system of fines as forms of punishment.
They ate wheat, dates, vegetables which were weighed before being sold and breads which were sold in piles. They did not have Turkish baths (hamam), but bathe in fast flowing rivers. They currency was the silver dirham…called ' fahri ' . The wore very expensive silks just like the people in China.. the King of Kalah paid tributes to China, and mentioned the name of the Chinese emperor in their Friday sermons and the King of Kalah faced the direction of the emperor when praying… "(Paul Wheatley, 1961:217).
Maka tidak heran jika Palembang dan Jambi yang dikatakan pusat pemerintahan Srivijaya oleh ahli sejarah asing dari Perancis, Georges Coedès pada tahun 1920 dan dipersetujui beberapa sejarawan, tidak meninggalkan sebarang tanda tamadun manusia yang menunjukkan sebuah pemerintahan, melainkan hanya terdapat beberapa buah candi.
Palembang dan Jambi juga tidak pernah disebut dalam mana-mana catatan para pedagang luar negara sebagai kota pelabuhan kerana sebelum abad ke 7 masehi hubungan perdagangan antara China, India dan Arab dengan Sumatera tidak begitu maju.
Sebaliknya Kedah yang terletak diutara Malaysia masih menyimpan ruins kota pemerintahan dan kota perdagangan Srivijaya yang berpusat di Sungai Batu, kini diiktiraf oleh para ahli arkeologi luar negara dari lima tamadun besar dunia sebagai kota tamadun manusia tertua di Asia Tenggara!
Kedah yang terkenal dengan kota pelabuhan entrepot di Sungai Batu sering dicatat oleh para pedagang dan pengembara dari Arab, India dan China sejak dari abad ke 3 masehi lagi.
Malah dalam daerah Lembah Bujang di Kedah, masih terdapat banyak ruins candi Budha dan Hindu yang pernah digunakan oleh para pedagang dari China dan India sebagai penginapan ketika datang berdagang di pelabuhan Srivijaya sejak dari 4 masehi.
Di abad ke 9 masehi ketika Maharaja Balaputra pulang ke Kedah setelah kemangkatan ayahanda nya Maharaja Samaratunga di pulau Jawa pada tahun 850M, Kedah tetap disebut dalam rekod China sebagai 'San-fo-chi' iaitu Srivijaya.
Sehingga abad ke 11 masehi Kedah masih merupakan ibu kota pemerintahan Srivijaya, yang dibuktikan sumber rekod di India :
- Catatan pada prasasti Kepingan Leiden Besar tahun 1006 Masehi yang mencatat pengiktirafan kerajaan Chola iaitu Raja Rajaraja I kepada pemerintah Srivijaya, Maharaja Chulamanivarman yang disebut sebagai "Pemerintah Srivijaya yang menjalankan pemerintahan di Kedah" dengan gelar "Makara Dhvaja" diberikan kepada Maharaja Srivijaya sebagai penguasa laluan maritim.
Malah, Prastasi Tanjore di India yang mencatat peristiwa penyerangan ke atas Kedah oleh kerajaan Chola dibawah pemerintahan raja Rajendra Chola 1 pada tahun 1025M, juga mengesahkan ibu kota pemerintahan Sriwijaya di Kadaram iaitu Kedah
Kredit : Dino Zain
Pemula bagi Kerajaan Srīvijaya@Shi-Li-Fo-Shi 室利仏逝 adalah Semenanjung Tanah Melayu, dimana pusat pemerintahan kota asal bagi Srīvijaya@Shi-Li-Fo-Shi 室利仏逝 juga adalah di Semenanjung Tanah Melayu. Manakala kedudukan bagi Negara Srīvijaya@Shi-Li-Fo-Shi 室利仏逝 dalam rekod Xin Tang Shu juga adalah sama dengan kedudukan Negara Chih-Tu Guo 赤土國.
(Srīvijaya) - Buku Xin Tang Shu 新唐書
" It is 2,000 li from Juntunongshan 軍徒弄山.
Its territory is distant, 1,000 li east-west and 4,000 li north-south. There are 14 cities by
means of which two kingdoms are divided and administered. The western [kingdom] is
called Langpolusi 郎婆露斯 "
(Chih-Tu) Buku Sui Shu 隋書 melalui rekod penulisan Chang Jun 常駿
" The Kingdom of Chitu is another race of Funan.³⁶ It is in the southern ocean. It takes over 100 days to get to its capital by water. Its soils are mostly red in color, hence its name.³⁷ To the east is the Kingdom of Bo-luo-la 波羅剌國; to the west, is the Kingdom of Po-luo-suo 婆羅娑國; and to the
south is the Kingdom of He-luo-dan 訶羅旦國.³⁸ "
Perhatikan keyword ini dengan baik:
> Langpolusi 郎婆露斯 / Langabalus (Balus)
> Po-luo-suo 婆羅娑國 / Ba-lo-sha (Balus)
> (Balus) = Nama lama bagi Nicobar Island
Kedua-dua toponim ini adalah rujukan bagi politi Kepulauan Nicobar (Nicobar Island) hari ini. Lagipun kita tau bahawa nama Negara Chih-Tu Guo 赤土國 (diperkirakan di utara Negeri Kelantan) hanya kedengaran di Semenanjung Tanah Melayu buat kali terakhir pada 660 Masihi, sebelum hilang selamanya. Kemudian, pada tahun 670 Masihi, kita mendengar sebuah berita tentang sebuah kerajaan baru yg menghantar utusan ke Istana Tang, yakni Srīvijaya@Shi-Li-Fo-Shi 室利仏逝. Juga, lokasi bagi Negara Srīvijaya@Shi-Li-Fo-Shi 室利仏逝 tidak pernah berubah kerana melalui rekod Xin Tang Shu 新唐書 sendiri sudah menjelaskan bahawa kedudukan geografi bagi Negara Srīvijaya@Shi-Li-Fo-Shi 室利仏逝 adalah sama dengan kedudukan lokasi Negara Chih-Tu Guo 赤土國. Sekian.
- Uzair Rahman
The account of Chitu 赤土 (Red Earth) kingdom in Suishu 隋書
Important Notes: Chitu (English: Red Earth) was undoubtedly the forerunner of Śrīvijaya (Shih-li-fo-shih 室利佛逝). Before making Śrīvijaya, the rulers of Gadara (Gandari) kingdom, who were having Ju-tan 瞿曇 = "Gautama" surname had early on rebranded the kingdom's name as Chitu. In short, it started out with Gadara before Gadara turned into Chitu and thereafter, the Śrīvijaya. Gadara was turned into Chitu after this kingdom absorbed the kingdom of Langkasuka ca. 580-600 AD. Several decades later, the Chitu merged both Panpan (perhaps ruled by the rulers of Funan who have been in exile then) and Tantan (formerly known as Kalatan/Heluodan) kingdoms to form a new conglomerate, namely Śrīvijaya ca. 670-71 AD. In the end, Śrīvijaya emerged as the most powerful kingdom in Malay Peninsula before expanding to Sumatra, Java and Cambodia.
Let's look at the story of Chitu from Suishu 隋書 (Book of the Sui) that was compiled between 629 and 636 AD by the Tang Dynasty’s official historians, under senior editor Wei Zheng 魏徵. The translations, notes and commentary below are the works of William Aspell in ARI Working Paper Series.
------------------------------
The Kingdom of Chitu is another race of Funan . It is in the southern ocean. It takes over 100 days to get to its capital by water. Its soils are mostly red in color, hence its name . To the east is the Kingdom of Bo-luo-la 波羅剌國; to the west, is the Kingdom of Po-luo-suo 婆羅娑國; and to the south is the Kingdom of He-luo-dan 訶羅旦國 . The north is separated [from other land] by the great ocean. The place is thousands of li [in size]. Its king is surnamed Ju-tan 瞿曇; his name is Li-fuduo-sai 利富多塞 . He is ignorant of the kingdoms near and far [from him]. His father was acclaimed "the Śākya King (Shiwang 釋王)" because he left home to follow the Way, [abdicating to become a monk], passing on his position to Li-fu-duo-sai who has been in power for 16 years. He has three wives who are daughters of the kings of neighboring kingdoms.
[The king] lives in Seng-zhi City 僧祗城 which has three layers of gates, each separated from the next by 100 paces. Each gate has painted images of immortals of the earth and sky as well as Bodhisattvas, and is hung with golden ornaments, bells and tassels. [Upon the arrival of the Chinese emissaries], tens of women either played music or bore golden ornaments. And they had adorned four women - their faces made up in the manner of the “Vajra Strong-men” [door guardian figures] on the sides of Buddhist pagodas - to stand on either side of the gates . Those outside the gates held soldier's weapons; those inside grasped white whisks . The road between the gates was hung with white netting, studded with flowers.
The various buildings of the King's palace are all multi-storied, situated with doors on the northern sides. [The king] sat on a three-tiered platform . He was clothed in chaoxia cloth, crowned with a crown of golden motifs, and hung with an yingluo of miscellaneous precious stones. Four girls stood in attendance; over 100 troops stood guard to the left and right. Behind the King's platform they had made a wooden niche, filigreed with a mix of gold, silver and wuxiang wood . Behind that niche hung a golden nimbus . Two golden mirrors stood on either side of the platform and golden urns were placed before the mirrors. In front of each urn was a golden censer, and at the front [of this arrangement] was a golden reclining bull . Before the bull, they had set up a single, elaborate umbrella. To the left and right of the umbrella were elaborate fans. Hundreds of Brahmins and other people sat on the east and west [sides of the court] in multiple rows facing each other.
The King's [senior] officials comprise one Sa-tuo-jia-luo 薩陀迦羅, two Tuo-na-da-cha 陀挐 and three jia-li-mi-jia 迦利蜜迦 who together have charge of administrative matters. One Ju-luo-mo-di 俱羅末帝 handles the punishment of criminals. Each city (城) is assigned one Na-ye-jia 那邪 迦 and ten Bo-di 鉢帝 .
Their custom is for all to pierce their ears and cut their hair. They lack the practice of kowtowing. They spread fragrant oils upon their bodies. They customarily venerate the Buddha while also regarding the Brahmins with esteem. The women wear their hair in a knot at the nape of the neck. Men and women all use chaoxia morning-cloud variegated-color cloth as clothing . The prosperous households squander wealth without restraint, yet gold chains, unless conferred by the king, must not be worn.
For weddings, they choose an auspicious day. For five days in advance, the girl's family makes music and drinks liquor. The father grasps the girl's hands to present her to the son-in-law. On the seventh day [of the wedding festivity] they are a couple. Once married, they separate their property and live apart [from their parents]. Only young children live with their fathers.
If a parent or a sibling dies, they shave their hair and wear [mourning] clothes of plain [white] cloth. Then, a bamboo and wood canopy is built on the water. Inside the canopy they pile up firewood and place the corpse on top. They burn incense, set up pennants, blow gourds and beat drums to send off the deceased. They strike the fire and burn the wood; it then sinks into the water. [The procedure] is the same for the high-ranking and the humble. Only with a king, after burning is complete, do they collect the ashes and save them in a golden bottle (ping 瓶) which is kept in a temple building.
Winter and summer are usually warm; rains are many and clear days few. Sowing and planting are done without [regard to] season. Rice, millet, white beans and black hemp are especially suited [to the climate]. Their other products are mostly like those of Jiaozhi. They make liquor out of sugar cane mixed with purple gourd roots (ziguagen 紫瓜根) . The color of the liquor is yellow-red; the taste is fragrant and appealing. They also make liquor out of palm sap .
When Emperor Yang came to the throne, he summoned those who could communicate with distant lands. In the third year of the Daye Reign (607), Director of Military Colonial Lands, Chang Jun 常駿, Director of the Ministry of Forests and Crafts, Wang Junzheng 王君政 and others requested to serve as envoys to Chitu . The Emperor, greatly pleased, granted Jun and the others each 100 rolls of silk and one set of seasonal clothing then sent them off. Five thousand gift items [were provided] to bestow on the king of Chitu.
On the tenth month of that year, Jun and the others left Nanhai Commandery 南海郡 by boat (zhou 舟). Throughout night and day for 20 days, they met advantageous winds . They reached Jiaoshi (lit. ‘Scorched Stone’) Mountain 焦石山 and passed it, anchoring to its southeast at the island of Ling-qie-bo-ba-duo 陵伽鉢拔多, the west of which faces Linyi . There is a shrine at the summit. Again travelling south, they reached Shizi (Lion) Rock 師子石. From there, islands are in a continuous series. Again travelling two or three days, they looked to the west and saw the mountains of the Kingdom of Lang-ya-xu 狼牙須國 [Langkasuka]. Then, heading south, they reached Jilong Island 雞籠島, arriving in the territory of Chitu. Its King sent a Brahmin, Jiu-mo-luo 鳩摩羅, with 30 bo 舶 [ships] to welcome them. Blowing gourds and beating drums to fete the Sui emissaries, they provided a golden-hasped hawser to tie onto Jun's ship (chuan 船). In a little over a month they reached their capital .
The King sent his son, [who was a] Na-ye-jia to invite Jun and the others for an audience. He had first dispatched people to bring golden pan 盤 filled with fragrant flowers together with mirrors and tweezers, two gold boxes filled with fragrant oil, eight gold bottles filled with perfume and four lengths of baidie 白疊 (cotton) prepared for the emissaries' bathing .
At mid afternoon of that day, the Na-ye-jia presented two elephants grasping peacock feather umbrellas to welcome the envoys. He also brought golden ornaments and a golden pan to convey the [Imperial] proclamation case . One hundred men and women played gourds and drums. Two Brahmins led the way to the King's palace. Jun and the others, bearing the proclamation document [atop the golden pan], ascended to the King's pavilion. The King and his retinue all sat. When the proclamation had been announced, Jun and the others were invited to sit while Indian music was played. At the conclusion of the ceremony, Jun and the others returned to their quarters. Again, a Brahmin was dispatched to their quarters to bring food, using a platter one square zhang 丈 (3.5 meters) in size made of grass leaves. [The Brahmin] thereupon spoke to Jun saying, "We are now people of the Great State (China) and will no longer return to being the Kingdom of Chitu. This food and drink is coarse and sparse but we hope you will eat it for the sake of the Great State” .
After some days, [The King] invited Jun and the others in his group to a feast with a ceremonial escort similar to the courtesies extended on the occasion of their first meeting. In front of the King they set up two low platforms, and on top of the platforms placed grass leaf platters one zhang five chi 尺 (5.25 meters) square. On these were cakes (bing 餅) in the four colors of yellow, white, purple and red, and over 100 dishes [made from] the meat of cattle, sheep, fish, fresh-water turtle, pigs, and hawksbill turtle. [The King] invited Jun to ascend [and sit on] a platform while attendants sat on mats on the ground, each pouring wine from a golden zhong 鍾 (vessel) . Women took turns performing music and lavish gifts were presented. [The King] then dispatched the Na-ye-jia to accompany Jun [to China] to offer local items as tribute and moreover to present a lotus crown (furong guan 芙蓉冠) and dragon's brain aromatic (camphor). Using cast gold as duo-luo leaves [upon which to write] they rendered in relief a [Chitu] text as a memorial to the [Chinese] throne and sealed it in a gold case. [The king] ordered Brahmins to send [Jun and his party] off with fragrant flowers and the playing of gourds and drums.
Then, having put out to sea, they saw a school of green fish flying above the water. Floating on the sea for more than 10 days, they reached the southeast of Linyi and sailed following the mountains [visible on the horizon]. For a breadth of over 1000 bu (1.75 kilometers), the seawater there, was yellow in color and rank in odor. The boat sailed a day without clearing it. It was said that this was the excrement of big fish . Following the sea along the northern coast, they arrived at Jiaozhi.
In the spring of the sixth year (of the Daye Reign - 610), Jun and the Na-ye-jia had an audience at [the capital] Hongnong 弘農 . The Emperor was greatly pleased and bestowed upon Jun and the others [of his party] 200 [gift] items and conferred upon each [the title] “Defender of Righteousness.” The Na-ye-jia and other [Chitu] officials were rewarded and each given a commission (chai 差).
The sentence 赤土國 、扶南之別種也 begins the first known reference to the kingdom of Chitu, comparing it to Funan which had been well-known to the Chinese since the 3rd Century and had come to typify the Indianized Southeast Asian world. This is a cultural point of reference and does not imply a political relationship between the two kingdoms.
This statement confirms that Chitu 赤土, meaning “red earth,” is a translation rather than a transcription of a name. A Sanskrit inscription written in 5th Century Pallava script found in Kedah on Malaysia’s western coast attests to one polity with such a name. The inscribed prayer calls for the success of a voyage to be undertaken by Buddhagupta, a sailing master (mahānāvika) from Raktamṛttika (the Red Land). It is impossible to tell from the text whether Buddhagupta was departing from or going to Raktamṛttika (Wheatley pp. 33, 274).
The derivations of Bo-luo-la 波羅剌 (EMC pa la lat), Po-luo-suo 婆羅娑 (EMC ba la sa), and He-luo-dan 訶 羅旦 (EMC xa la tanʰ) remain undetermined.
Ju-tan (EMC kuəʰ dəm/dam) transliterates Gautama, the surname of the Buddha's family (Soothill and Hodous). The derivation of the name Li-fu-duo-sai (EMC liʰ puwʰ ta səjʰ) is undetermined.
In Buddhist texts, Seng-zhi 僧祗 (EMC səŋ tɕʰi) transliterates sāṅghika - relating to the saṅgha; a complete set of land and buildings for a monastery (Soothill and Hodous). Versions of this text in the Tongdian and Taiping huanyu ji add that Seng-zhi City was also called Shizi cheng 師子城, the “Lion City” (Wheatley p. 30).
What follows could not be a description of the city gate on a normal day. The pageantry of this scene indicates a special event, perhaps part of the formal reception of the Chinese emissaries that is addressed later in the account.
Vajra Strong-men is derived from Jingang Lishi 金剛力士, usually identified as Vajrapanibalin.
The martially outfitted women suggest a female guard, a feature of the Thai and Cambodian courts until relatively recent times (Wales 1931; pp. 47, 50, 109 ). Given the presence of bearers of whisks (still an item of regalia in Thai and Cambodian monarchies) it is possible that the women described as holding golden ornaments (jinhua 金花) were displaying other royal emblems.
Ta 榻, translated here as ‘platform,’ is a low bed, without arms or backrest, for sitting or lying upon.
Kan 龕, translated here as ‘niche,’ is generally a recess in which an image is placed. In this case, it is probably a shallow structure, either free-standing or attached to the wall behind it. Wuxiangmu 五香木, meaning “five fragrant wood(s)” might be the name of a specific tree. It could also be a catch-all term for various fragrant woods.
Nimbus translates guangyan 光焰, literally a “bright blaze” or “brilliance.” It is an archaic term for the flamboyant halo that surrounds many bronze Chinese Buddha images of this period.
Bull is interpreted from niu 牛 which is genderless. The image probably represented Nandin, Shiva’s gatekeeper and vehicle.
Cœdès (1968 p. 78) suggested Sa-tuo-jia-luo (EMC sat da kɨa la) may be the Sanskrit sādhukāra, "doer of good," or more likely, sārdhakāra, "fellow-worker."
The parallel Chitu account copied into the Beishi reads “one Tuo-na-da-cha” (EMC da nraɨ/nɛː dat tʂʰaː/tʂʰhɛː). As noted by Wheatley (p. 28 ) versions in the later Taiping yulan and Wenxian tongkao have “two Tuo-na-da-you 陀挐達又” (EMC da nraɨ/nɛː dat wuwʰ ). Cœdès interpreted the form Tuo-na-da-you as dhanada, "dispenser of good things," a title that appears on an engraved seal found at Óc Eo (ibid).
Cœdès (1968 pp. 78, 294) interprets Jia-li-mi-jia (EMC kɨa lih mjit kɨa) as the Sanskrit Karmika, "agent."
Cœdès (ibid.) interprets Ju-luo-mo-di (EMC kuə la mat tɛjʰ) as the Sanskrit Kulapati, "head of the family,” noting that it is a title seen in Cambodian inscriptions designating the head of a religious establishment.
Na-ye-jia (EMC na’ jia kɨa) transcribes the Sanskrit nāyaka, "chief." It is found in Javanese and Sundanese as nayaka; in Madurese as najokoh (G. Ferrand, La Kouen-louen, in Journal Asiatique, May-April 1919, cited in Luce p. 174).
Ferrand (ibid.) identified bo-ti (EMC pat tɛjʰ) as the Sanskrit-Pali pati, "master,” noting that this word is a component in Malay honorific terms.
“Chaoxia morning-cloud variegated-color cloth 朝霞朝雲雜色布" is redundant. "Morning cloud variegated" is a literal interpretation of chaoxia 朝霞. The rendering suggests that the writer or an editor thought chaoxia, a newly introduced word at the time, required expansion.
The Chinese gua 瓜 denotes a variety of gourds, melons, and cucumbers. It is impossible to say from the construction of this sentence whether it was the gourd or the root that was purple.
This is the "palm wine" or "toddy" which is still consumed throughout rural Southeast Asia. The sentence reads 亦名椰漿為酒." The character ming 名 is evidently a copyist’s error for yi 以 and has been corrected accordingly in translation (see ZHSJ editors’ footnote to the Suishu, p. 1834).
The Ministry of Forests and Crafts (Yubu 虞部) was responsible for forest products (Hucker p. 591). This fact is significant in that such goods probably composed the bulk of Chitu’s tributary trade with China.
This is now the port of Guangzhou.
The tenth month of 607 was between 26 October and 24 November. However, Book 3 of the Suishu’s Imperial Annals (p. 71) has a different departure date, 13 April 608. The first date, which can be attributed to Chang Jun himself, is most likely correct. Setting off in late October or November, the emissaries’ boat would have met the northeast monsoon and sailed with the wind toward the Malay Peninsula. The statement about meeting advantageous winds suggests that they did so. If they had left in April as recorded in the Imperial Annals, their boat would have had to sail against the prevailing wind of the southwest monsoon.
Presuming his departure from China in 607, Chang Jun’s travel coincided with a series of three annual tributary trade missions from Chitu. Envoys from Chitu arrived with regional products on 9 April 608 and then again on 14 March 609 (Suishu Book 3, pp. 71, 72). As will be seen below, Chang Jun returned to China in 610 in conjunction with the third mission. It seems probable that the Chinese party had a role in preparing these missions while residing in Chitu, perhaps guiding the selection and inventorying of goods.
The Suishu’s Imperial Annals (p. 71) specifies that Chang Jun was sent to serve as emissary to Chitu and to reach Luo-cha (遣屯田主事常駿使赤土、致羅剎). There is no mention of Luo-cha in Chang Jun’s account as copied into the Suishu and other books. The Xin Tang Shu (Memoir 147, p. 6,299) states that contact with Luo-cha was a consequence of Chang’s mission to Chitu, but does not explain how this occurred: “… to its (Poli's) east is Luo-cha; its customs are similar to Poli's. Sui Emperor Yang dispatched Chang Jun as emissary to Chitu and consequently (Luo-cha) entered into communication with China.” Elsewhere in the same source it is noted, “Luo-cha is east of Poli. During the Zhenguan Reign (627-650) an emissary from Linyi visited the Tang Court together with emissaries from Poli and Luo-cha.”
The original text of the Suishu’s Imperial Annals has Luo-ji 羅罽 rather than Luo-cha. This apparent error is cited and corrected in the ZHSJ edition. There is no mention of a Luo-ji kingdom in any other source, but as noted above, Luo-cha is well attested. A statement regarding Chang Jun’s mission in the Suishu’s Monograph of Foods and Traded Goods (p. 687) has Luo-cha.
In Buddhist texts known during the Sui, Luo-cha (EMC la tʂʰaɨt/tʂʰɛːt) transliterates the Sanskrit rākṣasa, demons and devourers of men. The term was also used to describe the barbarians of ancient India (Soothill and Hodous p. 471). Wolters (pp. 198-199) suggested that the people of Poli may have contemptuously referred to primitive people residing beyond their kingdom as “Luo-cha (rākṣasa).”
The location of Ling-qie-bo-ba-duo (liŋ gɨa pat bəɨt/bɛːt ta) has not been firmly established but the name is likely a transcription of Liṅgaparvata (Wheatley p. 35). Liṅgaparvata is Sanskrit, meaning “Mountain of the Linga.”
This is a descriptive name meaning "Chicken Basket-cage Island." The basket-cage is typically a dome of loosely plaited bamboo strips that can be placed over chickens to contain them.
In Buddhist texts, Jiu-mo-luo 鳩摩羅 (EMC kuw ma la) transliterates the Sanskrit kumāra: a child, youth, prince (Soothill and Hodous). It is a frequently encountered personal name in contemporary India.
The word Bo (EMC baɨjk/bɛːjk) is of non-Chinese origin. Such ships were of considerable size, over 200 feet in length and able to hold 600 to 700 men (Wang pp. 38-39).
Luce (p. 175) and Wang (p. 67) interpreted this to mean that the Chinese envoys were towed up a river from the sea to an inland capital. Other scenarios are imaginable. For example, the Chitu ships may have tied the emissaries’ boat to one of their own to lead it through unfamiliar and possibly dangerous waters to a capital elsewhere on the coast.
The ZHSJ editors have underlined Na-ye-jia to indicate their reading of it as a proper noun. Though it appears to be used as such, as stated in footnote 51 above, na-ye-jia transcribes the Sanskrit nāyaka, "chief."
*Pasti ada dosa besar yg di lakukan Sultan dan Kerajaan ketika itu hingga di hapuskan oleh yg Maha Kuasa dari muka bumi ini.*
Kajian sejarah kita sepatutnya jgn hanya rujuk versi Barat contoh cacatan mubaligh British Penang yg mgadap SAT tu...dia kata diatas pulau yg besar tu Sultan ( Paduka seri Sultan- Raja kecil) mendirikan istana terapung yg dibina drpd kayu & atap.istana kayu berbumbung atap ja depa kata...realitinya batu kot...tembok kota pun batu
Macamana tapak istana melayu boleh jadi hak milik persendirian orang cina?
Lapaq duit
Ble cek owner tanah asai dgn pejabat tanah..
Tapak istana terang2 hak sultan kedah hak orang melayu..mcm mna blh dpt dkt bangsa cina?? Heran oo
Tuan tolong buat dokumentari khas menangkis dakwaan gang2 hindu tamil mengatakan candi lembah bujang tu chola yg buat. Tamil bumiputera kedah. Makin parah penyakit claim depa ni. Tak cukup pokok2 tua tepi jalan kat kedah depa claim kata kuil depa ratusan taun. Tapak sejarah org melayu pon nak claim jugak. Silap2 sultan kita pon depa nak claim keturunan tamil.
InsyaAllah Tuan.. Kami memang ada perancangan untuk membuat video, masih dalam pengumpulan maklumat. Terima Kasih atas cadangan.
@@JebonOps terima kasih jugak kat tuan sbb buat video mcm ni. Bg anak2 muda bukak mata skit. Nenek moyang kita pon tak kurg hebat.
@@wolfzdragonz745 Alhamudlillah Che mal dah live "Pengaruh Chola di Kedah" Nie videonya: th-cam.com/video/PSKhxjQgdTk/w-d-xo.html
Orang Melayu terlalu lewat untuk kaji sejarah manusia melayu tamadun nye dulu sangat hebat tapi tamadun mekatu yg hebat dulu telag dihancurkan oleh penjajah dan sejarah pula dipadam oleh penjajah cuma Allah yg tahu dan tak mustahil tamadun melayu akan bangkit semula diakhir zaman ini sejarah melayu yg betul semua telah ambil dan disimpan dinegara penjajah yg lain semua dihancurkan
Kita tidak seperti indonesia, thailand & khmer
🦶
⏩
Aku asyik jumpa kau ja
Melayu atau org siam......jgn kata org lain punya hang kata pak hang punya.
Islam.....hargailah. Melayu ni no value.
Kalau melayu ni value, kenapa Allah takdirkan melayu 99% Islam. Nampak sangat hang ni tak dengar cakap ulama.
Jujur aku bangga dengan org Melayu Kedah ni mereka jenis tidak riak kalau negeri negeri lain mereka sendiri akan heboh..dan megah tapi org Kedah tidak cerita pn yg mereka lah melayu tertua bersama Langkasuka dan Sriwijaya sebalik nya org org yg cerita.. sungai batu tamadun melayu awal tidak akan lenyap..kerana akan kekal di Kedah dan org Kedah walaupun tidak menunjuk kemegahan mereka tapi mereka jaga peninggalan nenek moyang mereka
Antara penghuni pribumi semenanjung tanah Melayu yang dari sejak zaman nabi Ibrahim lagi antaranya org Kedah kemudian kedua Langkasuka dan ketiga Kelantan dan selepas beberapa abad lamanya baru lah raja Parameswara datang ke Melaka dan reka bentuk istana Melaka bukan lah reka bentuk asal bayangkan istana Melaka yg masih baru pn. Hampir hilang jejak apalagi Kedah tua.. begitu juga Srivijaya tidak tinggal kesan sama ada tergelak dalam tanah seperti Kedah dan Langkasuka ramai yg tak tahu bertapa berjasa ja org Kedah pada negara nya jika xdak mereka sudah pasti kita tidak akan. Merdeka jika merdeka pn sudah pasti cina lah perdana menteri nya mujur lah ada anak jati Kedah ia itu anak sultan kedah ke24 iaitu bapak kemerdekaan kita beliau sanggup belajar luar negara ambil bidang MCM MCM puluhan tahun belajar demi merdekakan tanah air nya kembalinya Tunku Abdul Rahman terus merdekakan Malaysia bukan senang mau merdeka tok aku cita betapa susah nya nak merdeka kerana British pulak mahu jadi sebahagian milik mereka bukan senang mau dapatkan semula dengan kebijaksanaan dapat kembali dan merdeka dan istana Melaka di reka smua di tapaknya yg hampir hilang jejak.. replikanya bukan lah bentuk asal tapi bentuk melayu utara dan Kelantan dan ganung di reka mengikut adat melayu Malaysia dan di rasmi oleh Tun Mahathir walaupun aku bukan org Kedah aku jadi hormat gila org Kedah kerana Tunku Abdul Rahman bapak kemerdekaan kita dan kedua bapak kemodenan dan bangunan kita iaitu Tun Mahathir yg mencipta proton nasional Malaysia dan cipta KLIA lapangan terbang KL dan multimedia dan menara KLCC Petronas jambatan pulau pinang tabung haji dan muzium royal negara begitu banyaknya jasa dalam dari dari JB seperti kita tau org JB bukan smua melayu yg mana tidak suka dengan peradaban Melayu x kira lah melayu Johor ke Kedah ke Melaka ke Kelantan ke Indonesia Sumatera ke jika tidak suka dengan sejarah melayu dengan cara komen dia sudah pasti dia bukan keturunan melayu
Istana raja hindu sg batu dulu?
Seperti kita tau di Malaysia ini pribuminya memang keturunan melayu namun hanya beberapa negeri tidak semua Melayu..sperti Johor ada melayu ada jawa ada Bugis dan negeri 9 ada melayu ada minangkabau dan di Selangor ada melayu ada Bugis..dan negeri negeri9 yg lain pribumi nya smua melayu kecuali pendatang...jawapan sy di sini..nak bagi tahu kadang kadang dia komen dalam bahasa melayu.tapi..seolah olah dia tidak suka dengan peradaban Melayu atau sejarah melayu tak kira melayu mana pn walaupun melayu Sumatera sekali pn tetap melayu kerana melayu hanya satu nenek moyang saja yang lama mahu pun yg baru contoh ada yg komen Melaka tiada tamadun tiada tinggalan apa apa dan kata sultan Melaka bukan melayu tapi India ini aku boleh sah kan dia bukan melayu sebab iri hati dengan melayu cara dia komen tu dan sama juga yg komen kesian lihat sungai batu seperti tidak ada apa apa akan lenyap...org ini aku boleh sahkan dia bukan keturunan melayu mungkin jawa Bugis atau minang kerana org Melayu tidak akan kondem bangsa nya sendiri aku org jb.tapi aku keturunan melayu bukan Bugis atau jawa.penghuni JB pertama org Melayu bukan Bugis itu jawa