Jai Shri Jagath Guru Adi Shankaracharaya HARO HARI Lyrics and Traslation Verse 1 BHAJA GOVINDAM, BHAJA GOVINDAM GOVINDAM BHAJA MUDHAMATE SAMPRAAPTE SANNIHITE KALE NA HI NA HI RAKSHATI DUKRINKAR
Namaskaram to the great saint, for having given this to us. All parents please teach your children. This is the essence of life. My parents thought this to me. But I failed to teach my children due to lack of time. Now I tell them to teach to their children every evening. So they can add to their morning and evening prayer. I still do. Thanks to my parents. Half an hour was dedicated for evening prayer. Please bring back the culture.
This bhajan is a balm for a wounded soul wandering lost between birth and rebirth. Moksha margan darshaya darshaya, prakashaya prakashaya (sloka from Devi Suktam - the devotee prays to Jagadamba to show him the path to moksha, light up the path for him).
 ॥ भज गोविन्दं ॥ .. Bhaja Govindam .. भज गोविन्दं भज गोविन्दं भज गोविन्दं गोविन्दं भज मूढमते । सम्प्राप्ते सन्निहिते काले नहि नहि रक्षति डुकृङ्करणे ॥ १॥ , मूढ जहीहि धनागमतृष्णां कुरु सद्बुद्धिं मनसि वितृष्णाम् । यल्लभसे निजकर्मोपात्तं वित्तं तेन विनोदय चित्तम् ॥ २॥ Oh fool ! Give up your thirst to amass wealth, devote your mind to thoughts to the Real. Be content with what comes through actions already performed in the past. नारीस्तनभरनाभीदेशं दृष्ट्वा मा गा मोहावेशम् । एतन्मांसवसादिविकारं मनसि विचिन्तय वारं वारम् ॥ ३॥ Do not get drowned in delusion by going wild with passions and lust by seeing a woman's navel and chest. These are nothing but a modification of flesh. Fail not to remember this again and again in your mind. नलिनीदलगतजलमतितरलं तद्वज्जीवितमतिशयचपलम् । विद्धि व्याध्यभिमानग्रस्तं लोकं शोकहतं च समस्तम् ॥ ४॥ The life of a person is as uncertain as rain drops trembling on a lotus leaf. Know that the whole world remains a prey to disease, ego and grief. यावद्वित्तोपार्जनसक्त- स्तावन्निजपरिवारो रक्तः । पश्चाज्जीवति जर्जरदेहे वार्तां कोऽपि न पृच्छति गेहे ॥ ५॥ So long as a man is fit and able to support his family, see what affection all those around him show. But no one at home cares to even have a word with him when his body totters due to old age. यावत्पवनो निवसति देहे तावत्पृच्छति कुशलं गेहे । गतवति वायौ देहापाये भार्या बिभ्यति तस्मिन्काये ॥ ६॥ When one is alive, his family members enquire kindly about his welfare. But when the soul departs from the body, even his wife runs away in fear of the corpse. बालस्तावत्क्रीडासक्तः तरुणस्तावत्तरुणीसक्तः । वृद्धस्तावच्चिन्तासक्तः परमे ब्रह्मणि कोऽपि न सक्तः ॥ ७॥ var परे The childhood is lost by attachment to playfulness. Youth is lost by attachment to woman. Old age passes away by thinking over many things. But there is hardly anyone who wants to be lost in parabrahman. का ते कान्ता कस्ते पुत्रः संसारोऽयमतीव विचित्रः । कस्य त्वं कः कुत आयात- स्तत्त्वं चिन्तय तदिह भ्रातः ॥ ८॥ Who is your wife ? Who is your son ? Strange is this samsAra, the world. Of whom are you ? From where have you come ? Brother, ponder over these truths. सत्सङ्गत्वे निस्सङ्गत्वं निस्सङ्गत्वे निर्मोहत्वम् । निर्मोहत्वे निश्चलतत्त्वं निश्चलतत्त्वे जीवन्मुक्तिः ॥ ९॥ From satsanga, company of good people, comes non-attachment, from non-attachment comes freedom from delusion, which leads to self-settledness. From self-settledness comes JIvan muktI. वयसि गते कः कामविकारः शुष्के नीरे कः कासारः । क्षीणे वित्ते कः परिवारः ज्ञाते तत्त्वे कः संसारः ॥ १०॥ What good is lust when youth has fled ? What use is a lake which has no water ? Where are the relatives when wealth is gone ? Where is samsAra, the world, when the Truth is known ? मा कुरु धनजनयौवनगर्वं हरति निमेषात्कालः सर्वम् । मायामयमिदमखिलं हित्वा var बुध्वा ब्रह्मपदं त्वं प्रविश विदित्वा ॥ ११॥ Do not boast of wealth, friends, and youth. Each one of these are destroyed within a minute by time. Free yourself from the illusion of the world of Maya and attain the timeless Truth. दिनयामिन्यौ सायं प्रातः शिशिरवसन्तौ पुनरायातः । कालः क्रीडति गच्छत्यायु- स्तदपि न मुञ्चत्याशावायुः ॥ १२॥ Daylight and darkness, dusk and dawn, winter and springtime come and go. Time plays and life ebbs away. But the storm of desire never leaves.
का ते कान्ता धनगतचिन्ता वातुल किं तव नास्ति नियन्ता । त्रिजगति सज्जनसङ्गतिरेका भवति भवार्णवतरणे नौका ॥ १३॥ Oh mad man ! Why this engrossment in thoughts of wealth ? Is there no one to guide you ? There is only one thing in three worlds that can save you from the ocean of samsAra, get into the boat of satsanga, company of good people, quickly. द्वादशमञ्जरिकाभिरशेषः कथितो वैयाकरणस्यैषः । उपदेशोऽभूद्विद्यानिपुणैः श्रीमच्छङ्करभगवच्छरणैः ॥ १३अ ॥ This bouquet of twelve verses (2-13) was imparted to a grammarian by the all-knowing Shankara, adored as the bhagavadpada. The following 14 form chaturdashama~njarikA. Stanza below is attributed to padmapAda. जटिलो मुण्डी लुञ्छितकेशः काषायाम्बरबहुकृतवेषः । पश्यन्नपि च न पश्यति मूढो ह्युदरनिमित्तं बहुकृतवेषः ॥ १४॥ There are many who go with matted locks, many who have clean shaven heads, many whose hairs have been plucked out; some are clothed in orange, yet others in various colours --- all just for a livelihood. Seeing truth revealed before them, still the foolish ones see it not. Stanza attributed to toTakAchArya. अङ्गं गलितं पलितं मुण्डं दशनविहीनं जातं तुण्डम् । वृद्धो याति गृहीत्वा दण्डं तदपि न मुञ्चत्याशापिण्डम् ॥ १५॥ Strength has left the old man's body; his head has become bald, his gums toothless and leaning on crutches. Even then the attachment is strong and he clings firmly to fruitless desires. Stanza attributed to hastAmalaka. अग्रे वह्निः पृष्ठे भानुः रात्रौ चुबुकसमर्पितजानुः । करतलभिक्षस्तरुतलवास- स्तदपि न मुञ्चत्याशापाशः ॥ १६॥ Behold there lies the man who sits warming up his body with the fire in front and the sun at the back; at night he curls up the body to keep out of the cold; he eats his beggar's food from the bowl of his hand and sleeps beneath the tree. Still in his heart, he is a wretched puppet at the hands of passions. Stanza attributed to Subodha. कुरुते गङ्गासागरगमनं व्रतपरिपालनमथवा दानम् । ज्ञानविहीनः सर्वमतेन मुक्तिं न भजति जन्मशतेन ॥ १७॥ var भजति न मुक्तिं One may go to Gangasagar, observe fasts, and give away riches in charity ! Yet, devoid of jnana, nothing can give mukti even at the end of a hundred births. Stanza attributed to vArttikakAra (sureshvara). सुरमंदिरतरुमूलनिवासः शय्या भूतलमजिनं वासः । सर्वपरिग्रहभोगत्यागः कस्य सुखं न करोति विरागः ॥ १८॥ Take your residence in a temple or below a tree, wear the deerskin for the dress, and sleep with mother earth as your bed. Give up all attachments and renounce all comforts. Blessed with such vairgya, could any fail to be content ? Stanza attributed to nityAnanda. योगरतो वा भोगरतो वा सङ्गरतो वा सङ्गविहीनः । यस्य ब्रह्मणि रमते चित्तं नन्दति नन्दति नन्दत्येव ॥ १९॥ One may take delight in yoga or bhoga, may have attachment or detachment. But only he whose mind steadily delights in Brahman enjoys bliss, no one else. Stanza attributed to Anandagiri. भगवद्गीता किञ्चिदधीता गङ्गाजललवकणिका पीता । सकृदपि येन मुरारिसमर्चा क्रियते तस्य यमेन न चर्चा ॥ २०॥ Let a man read but a little from bhagavadgItA, drink just a drop of water from the Ganges, worship but once murAri. He then will have no altercation with Yama. Stanza attributed to dRiDhabhakti. पुनरपि जननं पुनरपि मरणं पुनरपि जननीजठरे शयनम् । इह संसारे बहुदुस्तारे कृपयाऽपारे पाहि मुरारे ॥ २१॥ Born again, death again, again to stay in the mother's womb ! It is indeed hard to cross this boundless ocean of samsAra. Oh Murari ! Redeem me through Thy mercy. Stanza attributed to nityanAtha. रथ्याचर्पटविरचितकन्थः पुण्यापुण्यविवर्जितपन्थः । योगी योगनियोजितचित्तो रमते बालोन्मत्तवदेव ॥ २२॥ There is no shortage of clothing for a monk so long as there are rags cast off the road. Freed from vices and virtues, onward he wanders. One who lives in communion with god enjoys bliss, pure and uncontaminated, like a child and as an intoxicated. Stanza attributed to yogAnanda. कस्त्वं कोऽहं कुत आयातः का मे जननी को मे तातः । इति परिभावय सर्वमसारम् विश्वं त्यक्त्वा स्वप्नविचारम् ॥ २३॥ Who are you ? Who am I ? From where do I come ? Who is my mother, who is my father ? Ponder thus, look at everything as essence-less and give up the world as an idle dream. Stanza attributed to surendra. त्वयि मयि चान्यत्रैको विष्णु- र्व्यर्थं कुप्यसि मय्यसहिष्णुः । भव समचित्तः सर्वत्र त्वं वाञ्छस्यचिराद्यदि विष्णुत्वम् ॥ २४॥. शत्रौ मित्रे पुत्रे बन्धौ मा कुरु यत्नं विग्रहसन्धौ । सर्वस्मिन्नपि पश्यात्मानं सर्वत्रोत्सृज भेदाज्ञानम् ॥ २५॥ कामं क्रोधं लोभं मोहं त्यक्त्वाऽऽत्मानं भावय कोऽहम् । var पश्यति सोऽहम् आत्मज्ञानविहीना मूढा- स्ते पच्यन्ते नरकनिगूढाः ॥ २६॥ . गेयं गीतानामसहस्रं ध्येयं श्रीपतिरूपमजस्रम् । नेयं सज्जनसङ्गे चित्तं देयं दीनजनाय च वित्तम् ॥ २. सुखतः क्रियते रामाभोगः पश्चाद्धन्त शरीरे रोगः । यद्यपि लोके मरणं शरणं तदपि न मुञ्चति पापाचरणम् ॥ २८॥अर्थमनर्थं भावय नित्यं नास्तिततः सुखलेशः सत्यम् । पुत्रादपि धनभाजां भीतिः सर्वत्रैषा विहिता रीतिः ॥ . प्राणायामं प्रत्याहारं नित्यानित्य विवेकविचारम् । जाप्यसमेतसमाधिविधानं कुर्ववधानं महदवधानम् ॥ ३०॥ गुरुचरणाम्बुजनिर्भरभक्तः संसारादचिराद्भव मुक्तः । सेन्द्रियमानसनियमादेवं द्रक्ष्यसि निजहृदयस्थं देवम् ॥ ३१॥ . मूढः कश्चन वैयाकरणो डुःकृङ्करणाध्ययनधुरीणः । श्रीमच्छङ्करभगवच्छिष्यै- र्बोधित आसीच्छोधितकरणः ॥ ३२॥ . भज गोविन्दं भज गोविन्दं गोविन्दं भज मूढमते । नामस्मरणादन्यमुपायं नहि पश्यामो भवाब्धितरणे ॥ ३३॥ भवाब्धितरणे
This Stotram is very near to our life,how to live in material world and we have to chant Bhaja Govindam every minute in our life.Because Bhagwan is the only survivor of our life.🙏🕉️🙏👍👍👌👌🌹🌹❤❤😇😇💐💐
Brother The Sanskrit Channel on youtube has Bhaja Govindam (all 33 verses with meaning). Its given there in 2 parts. You will enjoy it more when you understand the meaning of this divine song.
![ปฏิเสธไม่ไหว (Crush on you) - LIPTA feat. No One Else [Official MV]](http://i.ytimg.com/vi/NBw1jF342vw/mqdefault.jpg)
भज गोविन्दं भज गोविन्दं,
गोविन्दं भज मूढ़मते।
संप्राप्ते सन्निहिते काले,
न हि न हि रक्षति डुकृञ् करणे॥१॥
मूढ़ जहीहि धनागमतृष्णाम्,
कुरु सद्बुद्धिमं मनसि वितृष्णाम्।
यल्लभसे निजकर्मोपात्तम्,
वित्तं तेन विनोदय चित्तं॥२॥
नारीस्तनभरनाभीदेशम्,
दृष्ट्वा मा गा मोहावेशम्।
एतन्मांसवसादिविकारम्,
मनसि विचिन्तय वारं वारम्॥३॥
नलिनीदलगतजलमतितरलम्,
तद्वज्जीवितमतिशयचपलम्।
विद्धि व्याध्यभिमानग्रस्तं,
लोकं न शोकहतं च समस्तम्॥४॥
यावद्वित्तोपार्जनसक्त:,
तावन्निजपरिवारो रक्तः।
पश्चाज्जीवति जर्जरदेहे,
वार्तां कोऽपि न पृच्छति गेहे॥५॥
यावत्पवनो निवसति देहे,
तावत्पृच्छति कुशलं गेहे।
गतवति वायौ देहापाये,
भार्या बिभ्यति तस्मिन्काये॥६॥
बालस्तावत्क्रीडासक्तः,
तरुणस्तावत्तरुणीसक्तः।
वृद्धस्तावच्चिन्तासक्तः,
परे ब्रह्मणि कोऽपि न सक्तः॥७॥
का ते कान्ता कस्ते पुत्रः,
संसारोऽयमतीव विचित्रः।
कस्य त्वं वा कुत अयातः,
तत्त्वं चिन्तय तदिह भ्रातः॥८॥
सत्संगत्वे निस्संगत्वं,
निस्संगत्वे निर्मोहत्वं।
निर्मोहत्वे निश्चलतत्त्वं
निश्चलतत्त्वे जीवन्मुक्तिः॥९॥
वयसि गते कः कामविकारः,
शुष्के नीरे कः कासारः।
क्षीणे वित्ते कः परिवारः,
ज्ञाते तत्त्वे कः संसारः॥१०॥
मा कुरु धनजनयौवनगर्वं,
हरति निमेषात्कालः सर्वं।
मायामयमिदमखिलम् हित्वा,
ब्रह्मपदम् त्वं प्रविश विदित्वा॥११॥
दिनयामिन्यौ सायं प्रातः,
शिशिरवसन्तौ पुनरायातः।
कालः क्रीडति गच्छत्यायुः
तदपि न मुन्च्त्याशावायुः॥१२॥
द्वादशमञ्जरिकाभिरशेषः
कथितो वैयाकरणस्यैषः।
उपदेशोऽभूद्विद्यानिपुणैः,
श्रीमच्छङ्करभगवच्चरणैः॥१२अ॥
का ते कान्ता धनगतचिन्ता,
वातुल किं तव नास्ति नियन्ता।
त्रिजगति सज्जनसङ्गतिरैका,
भवति भवार्णवतरणे नौका॥१३॥
जटिलो मुण्डी लुञ्छितकेशः,
काषायाम्बरबहुकृतवेषः।
पश्यन्नपि च न पश्यति मूढः,
उदरनिमित्तं बहुकृतवेषः॥१४॥
अङ्गं गलितं पलितं मुण्डं,
दशनविहीनं जातं तुण्डम्।
वृद्धो याति गृहीत्वा दण्डं,
तदपि न मुञ्चत्याशापिण्डम्॥१५॥
अग्रे वह्निः पृष्ठे भानुः,
रात्रौ चुबुकसमर्पितजानुः।
करतलभिक्षस्तरुतलवासः,
तदपि न मुञ्चत्याशापाशः॥१६॥
कुरुते गङ्गासागरगमनं,
व्रतपरिपालनमथवा दानम्।
ज्ञानविहिनः सर्वमतेन,
भजति न मुक्तिं जन्मशतेन॥१७॥
सुरमन्दिरतरुमूलनिवासः,
शय्याभूतलमजिनं वासः।
सर्वपरिग्रहभोगत्यागः,
कस्य सुखं न करोति विरागः॥१८॥
योगरतो वा भोगरतो वा,
सङ्गरतो वा सङ्गवीहिनः।
यस्य ब्रह्मणि रमते चित्तं,
नन्दति नन्दति नन्दत्येव॥१९॥
भगवद्गीता किञ्चिदधीता,
गङ्गाजललवकणिका पीता।
सकृदपि येन मुरारि समर्चा,
क्रियते तस्य यमेन न चर्चा॥२०॥
पुनरपि जननं पुनरपि मरणं,
पुनरपि जननीजठरे शयनम्।
इह संसारे बहुदुस्तारे,
कृपयाऽपारे पाहि मुरारे॥२१॥
रथ्या चर्पटविरचितकन्थः,
पुण्यापुण्यविवर्जितपन्थः।
योगी योगनियोजितचित्तो,
रमते बालोन्मत्तवदेव॥२२॥
कस्त्वं कोऽहं कुत आयातः,
का मे जननी को मे तातः।
इति परिभावय सर्वमसारम्,
विश्वं त्यक्त्वा स्वप्नविचारम्॥२३॥
त्वयि मयि चान्यत्रैको विष्णुः,
व्यर्थं कुप्यसि मय्यसहिष्णुः।
भव समचित्तः सर्वत्र त्वं,
वाञ्छस्यचिराद्यदि विष्णुत्वम्॥२४॥
शत्रौ मित्रे पुत्रे बन्धौ,
मा कुरु यत्नं विग्रहसन्धौ।
सर्वस्मिन्नपि पश्यात्मानं,
सर्वत्रोत्सृज भेदाज्ञानम्॥२५॥
कामं क्रोधं लोभं मोहं,
त्यक्त्वाऽऽत्मानं भावय कोऽहम्।
आत्मज्ञानविहीना मूढाः,
ते पच्यन्ते नरकनिगूढाः॥२६॥
गेयं गीतानामसहस्रं,
ध्येयं श्रीपतिरूपमजस्रम्।
नेयं सज्जनसङ्गे चित्तं,
देयं दीनजनाय च वित्तम्॥२७॥
सुखतः क्रियते रामाभोगः,
पश्चाद्धन्त शरीरे रोगः।
यद्यपि लोके मरणं शरणं,
तदपि न मुञ्चति पापाचरणम्॥२८॥
अर्थमनर्थम् भावय नित्यं,
नास्ति ततः सुखलेशः सत्यम्।
पुत्रादपि धनभाजां भीतिः,
सर्वत्रैषा विहिता रीतिः॥२९॥
प्राणायामं प्रत्याहारं,
नित्यानित्यविवेकविचारम्।
जाप्यसमेतसमाधिविधानं,
कुर्ववधानं महदवधानम्॥३०॥
गुरुचरणाम्बुजनिर्भरभक्तः,
संसारादचिराद्भव मुक्तः।
सेन्द्रियमानसनियमादेवं,
द्रक्ष्यसि निजहृदयस्थं देवम्॥३१॥
मूढः कश्चन वैयाकरणो,
डुकृञ्करणाध्ययनधुरिणः।
श्रीमच्छङ्करभगवच्छिष्यै,
बोधित आसीच्छोधितकरणः॥३२॥
भजगोविन्दं भजगोविन्दं,
गोविन्दं भजमूढमते।
नामस्मरणादन्यमुपायं,
न हि पश्यामो भवतरणे॥३३॥
Namadharam kya tum ye mere e-mail par tyaping bhej sakate ho. plz. sunilpatil1576 @gmail. Jay Shree Krushna.
Nice
Namaskaram to the great saint, for having given this to us. All parents please teach your children. This is the essence of life. My parents thought this to me. But I failed to teach my children due to lack of time. Now I tell them to teach to their children every evening. So they can add to their morning and evening prayer. I still do. Thanks to my parents. Half an hour was dedicated for evening prayer. Please bring back the culture.
I bow thousands of thousands times upon the pious and lotus feet of sri Adi Jagatgurum who is an incarnate of lord shiva
Namami tubhyam sat gurum
This bhajan is a balm for a wounded soul wandering lost between birth and rebirth. Moksha margan darshaya darshaya, prakashaya prakashaya (sloka from Devi Suktam - the devotee prays to Jagadamba to show him the path to moksha, light up the path for him).
An divinely blissful outstanding rendition here is abundantly appreciated.

॥ भज गोविन्दं ॥
.. Bhaja Govindam ..
भज गोविन्दं भज गोविन्दं भज गोविन्दं गोविन्दं भज मूढमते । सम्प्राप्ते सन्निहिते काले नहि नहि रक्षति डुकृङ्करणे ॥ १॥ , मूढ जहीहि धनागमतृष्णां कुरु सद्बुद्धिं मनसि वितृष्णाम् । यल्लभसे निजकर्मोपात्तं वित्तं तेन विनोदय चित्तम् ॥ २॥ Oh fool ! Give up your thirst to amass wealth, devote your mind to thoughts to the Real. Be content with what comes through actions already performed in the past. नारीस्तनभरनाभीदेशं दृष्ट्वा मा गा मोहावेशम् । एतन्मांसवसादिविकारं मनसि विचिन्तय वारं वारम् ॥ ३॥ Do not get drowned in delusion by going wild with passions and lust by seeing a woman's navel and chest. These are nothing but a modification of flesh. Fail not to remember this again and again in your mind. नलिनीदलगतजलमतितरलं तद्वज्जीवितमतिशयचपलम् । विद्धि व्याध्यभिमानग्रस्तं लोकं शोकहतं च समस्तम् ॥ ४॥ The life of a person is as uncertain as rain drops trembling on a lotus leaf. Know that the whole world remains a prey to disease, ego and grief. यावद्वित्तोपार्जनसक्त- स्तावन्निजपरिवारो रक्तः । पश्चाज्जीवति जर्जरदेहे वार्तां कोऽपि न पृच्छति गेहे ॥ ५॥ So long as a man is fit and able to support his family, see what affection all those around him show. But no one at home cares to even have a word with him when his body totters due to old age. यावत्पवनो निवसति देहे तावत्पृच्छति कुशलं गेहे । गतवति वायौ देहापाये भार्या बिभ्यति तस्मिन्काये ॥ ६॥ When one is alive, his family members enquire kindly about his welfare. But when the soul departs from the body, even his wife runs away in fear of the corpse. बालस्तावत्क्रीडासक्तः तरुणस्तावत्तरुणीसक्तः । वृद्धस्तावच्चिन्तासक्तः परमे ब्रह्मणि कोऽपि न सक्तः ॥ ७॥ var परे The childhood is lost by attachment to playfulness. Youth is lost by attachment to woman. Old age passes away by thinking over many things. But there is hardly anyone who wants to be lost in parabrahman. का ते कान्ता कस्ते पुत्रः संसारोऽयमतीव विचित्रः । कस्य त्वं कः कुत आयात- स्तत्त्वं चिन्तय तदिह भ्रातः ॥ ८॥ Who is your wife ? Who is your son ? Strange is this samsAra, the world. Of whom are you ? From where have you come ? Brother, ponder over these truths. सत्सङ्गत्वे निस्सङ्गत्वं निस्सङ्गत्वे निर्मोहत्वम् । निर्मोहत्वे निश्चलतत्त्वं निश्चलतत्त्वे जीवन्मुक्तिः ॥ ९॥ From satsanga, company of good people, comes non-attachment, from non-attachment comes freedom from delusion, which leads to self-settledness. From self-settledness comes JIvan muktI. वयसि गते कः कामविकारः शुष्के नीरे कः कासारः । क्षीणे वित्ते कः परिवारः ज्ञाते तत्त्वे कः संसारः ॥ १०॥ What good is lust when youth has fled ? What use is a lake which has no water ? Where are the relatives when wealth is gone ? Where is samsAra, the world, when the Truth is known ? मा कुरु धनजनयौवनगर्वं हरति निमेषात्कालः सर्वम् । मायामयमिदमखिलं हित्वा var बुध्वा ब्रह्मपदं त्वं प्रविश विदित्वा ॥ ११॥ Do not boast of wealth, friends, and youth. Each one of these are destroyed within a minute by time. Free yourself from the illusion of the world of Maya and attain the timeless Truth. दिनयामिन्यौ सायं प्रातः शिशिरवसन्तौ पुनरायातः । कालः क्रीडति गच्छत्यायु- स्तदपि न मुञ्चत्याशावायुः ॥ १२॥ Daylight and darkness, dusk and dawn, winter and springtime come and go. Time plays and life ebbs away. But the storm of desire never leaves.
का ते कान्ता धनगतचिन्ता वातुल किं तव नास्ति नियन्ता । त्रिजगति सज्जनसङ्गतिरेका भवति भवार्णवतरणे नौका ॥ १३॥ Oh mad man ! Why this engrossment in thoughts of wealth ? Is there no one to guide you ? There is only one thing in three worlds that can save you from the ocean of samsAra, get into the boat of satsanga, company of good people, quickly. द्वादशमञ्जरिकाभिरशेषः कथितो वैयाकरणस्यैषः । उपदेशोऽभूद्विद्यानिपुणैः श्रीमच्छङ्करभगवच्छरणैः ॥ १३अ ॥ This bouquet of twelve verses (2-13) was imparted to a grammarian by the all-knowing Shankara, adored as the bhagavadpada. The following 14 form chaturdashama~njarikA. Stanza below is attributed to padmapAda. जटिलो मुण्डी लुञ्छितकेशः काषायाम्बरबहुकृतवेषः । पश्यन्नपि च न पश्यति मूढो ह्युदरनिमित्तं बहुकृतवेषः ॥ १४॥ There are many who go with matted locks, many who have clean shaven heads, many whose hairs have been plucked out; some are clothed in orange, yet others in various colours --- all just for a livelihood. Seeing truth revealed before them, still the foolish ones see it not. Stanza attributed to toTakAchArya. अङ्गं गलितं पलितं मुण्डं दशनविहीनं जातं तुण्डम् । वृद्धो याति गृहीत्वा दण्डं तदपि न मुञ्चत्याशापिण्डम् ॥ १५॥ Strength has left the old man's body; his head has become bald, his gums toothless and leaning on crutches. Even then the attachment is strong and he clings firmly to fruitless desires. Stanza attributed to hastAmalaka. अग्रे वह्निः पृष्ठे भानुः रात्रौ चुबुकसमर्पितजानुः । करतलभिक्षस्तरुतलवास- स्तदपि न मुञ्चत्याशापाशः ॥ १६॥ Behold there lies the man who sits warming up his body with the fire in front and the sun at the back; at night he curls up the body to keep out of the cold; he eats his beggar's food from the bowl of his hand and sleeps beneath the tree. Still in his heart, he is a wretched puppet at the hands of passions. Stanza attributed to Subodha. कुरुते गङ्गासागरगमनं व्रतपरिपालनमथवा दानम् । ज्ञानविहीनः सर्वमतेन मुक्तिं न भजति जन्मशतेन ॥ १७॥ var भजति न मुक्तिं One may go to Gangasagar, observe fasts, and give away riches in charity ! Yet, devoid of jnana, nothing can give mukti even at the end of a hundred births. Stanza attributed to vArttikakAra (sureshvara). सुरमंदिरतरुमूलनिवासः शय्या भूतलमजिनं वासः । सर्वपरिग्रहभोगत्यागः कस्य सुखं न करोति विरागः ॥ १८॥ Take your residence in a temple or below a tree, wear the deerskin for the dress, and sleep with mother earth as your bed. Give up all attachments and renounce all comforts. Blessed with such vairgya, could any fail to be content ? Stanza attributed to nityAnanda. योगरतो वा भोगरतो वा सङ्गरतो वा सङ्गविहीनः । यस्य ब्रह्मणि रमते चित्तं नन्दति नन्दति नन्दत्येव ॥ १९॥ One may take delight in yoga or bhoga, may have attachment or detachment. But only he whose mind steadily delights in Brahman enjoys bliss, no one else. Stanza attributed to Anandagiri. भगवद्गीता किञ्चिदधीता गङ्गाजललवकणिका पीता । सकृदपि येन मुरारिसमर्चा क्रियते तस्य यमेन न चर्चा ॥ २०॥ Let a man read but a little from bhagavadgItA, drink just a drop of water from the Ganges, worship but once murAri. He then will have no altercation with Yama. Stanza attributed to dRiDhabhakti. पुनरपि जननं पुनरपि मरणं पुनरपि जननीजठरे शयनम् । इह संसारे बहुदुस्तारे कृपयाऽपारे पाहि मुरारे ॥ २१॥ Born again, death again, again to stay in the mother's womb ! It is indeed hard to cross this boundless ocean of samsAra. Oh Murari ! Redeem me through Thy mercy. Stanza attributed to nityanAtha. रथ्याचर्पटविरचितकन्थः पुण्यापुण्यविवर्जितपन्थः । योगी योगनियोजितचित्तो रमते बालोन्मत्तवदेव ॥ २२॥ There is no shortage of clothing for a monk so long as there are rags cast off the road. Freed from vices and virtues, onward he wanders. One who lives in communion with god enjoys bliss, pure and uncontaminated, like a child and as an intoxicated. Stanza attributed to yogAnanda. कस्त्वं कोऽहं कुत आयातः का मे जननी को मे तातः । इति परिभावय सर्वमसारम् विश्वं त्यक्त्वा स्वप्नविचारम् ॥ २३॥ Who are you ? Who am I ? From where do I come ? Who is my mother, who is my father ? Ponder thus, look at everything as essence-less and give up the world as an idle dream. Stanza attributed to surendra. त्वयि मयि चान्यत्रैको विष्णु- र्व्यर्थं कुप्यसि मय्यसहिष्णुः । भव समचित्तः सर्वत्र त्वं वाञ्छस्यचिराद्यदि विष्णुत्वम् ॥ २४॥. शत्रौ मित्रे पुत्रे बन्धौ मा कुरु यत्नं विग्रहसन्धौ । सर्वस्मिन्नपि पश्यात्मानं सर्वत्रोत्सृज भेदाज्ञानम् ॥ २५॥ कामं क्रोधं लोभं मोहं त्यक्त्वाऽऽत्मानं भावय कोऽहम् । var पश्यति सोऽहम् आत्मज्ञानविहीना मूढा- स्ते पच्यन्ते नरकनिगूढाः ॥ २६॥ . गेयं गीतानामसहस्रं ध्येयं श्रीपतिरूपमजस्रम् । नेयं सज्जनसङ्गे चित्तं देयं दीनजनाय च वित्तम् ॥ २. सुखतः क्रियते रामाभोगः पश्चाद्धन्त शरीरे रोगः । यद्यपि लोके मरणं शरणं तदपि न मुञ्चति पापाचरणम् ॥ २८॥अर्थमनर्थं भावय नित्यं नास्तिततः सुखलेशः सत्यम् । पुत्रादपि धनभाजां भीतिः सर्वत्रैषा विहिता रीतिः ॥ . प्राणायामं प्रत्याहारं नित्यानित्य विवेकविचारम् । जाप्यसमेतसमाधिविधानं कुर्ववधानं महदवधानम् ॥ ३०॥ गुरुचरणाम्बुजनिर्भरभक्तः संसारादचिराद्भव मुक्तः । सेन्द्रियमानसनियमादेवं द्रक्ष्यसि निजहृदयस्थं देवम् ॥ ३१॥ . मूढः कश्चन वैयाकरणो डुःकृङ्करणाध्ययनधुरीणः । श्रीमच्छङ्करभगवच्छिष्यै- र्बोधित आसीच्छोधितकरणः ॥ ३२॥ . भज गोविन्दं भज गोविन्दं गोविन्दं भज मूढमते । नामस्मरणादन्यमुपायं नहि पश्यामो भवाब्धितरणे ॥ ३३॥ भवाब्धितरणे
Thanks sir
Hmne apni dharti ki divinity or purity ko value hi nahi Kiya...pr dhany they hmare purvaj jinhone isse Sambhal kr rakhaa yugo yugo....
SHREE GURUBHYO NAMAHA
SHANKAR BHAGVAN KI NA PAADABHI VANDANAMULU
THANK U FOR UPLOADING THE VIDEO
Listening to this song is like taking a bath in the Holy Ganga. Jai Shri Adi Shankaracharya. And so so beautifully sung by the artists.
Baja govindham entha andhamindho antha andhanga padaru.buetiful superb
This Stotram is very near to our life,how to live in material world and we have to chant Bhaja Govindam every minute in our life.Because Bhagwan is the only survivor of our life.🙏🕉️🙏👍👍👌👌🌹🌹❤❤😇😇💐💐
Superb! No match…
Bhaja Govindam ❤❤❤❤❤❤
Shruti Smriti Purananam Aalay am Karunalayam,Namami Bhagavatpadam Shankaram Lokashankaram.🙏🕉️🙏🌹🌹👌👌😇😇
Very nice singing 🕉️🙏🙏🙏🌹🌹🙏
Soul stirring.Adi Shankara is Shiva incarnate I have come to believe.
This one is pure flow of Bliss & Viveka.
Namaskaar to all great saints and to singers who chant these beautiful moksh giving verses.
1. ആദി ലക്ഷ്മി
സുമനസ വന്ദിത സുന്ദരി മാധവി
ചന്ദ്ര സഹോദരി ഹേമ മയേ
മുനിഗണ മണ്ഡിത മോക്ഷപ്രദായിനി
മഞ്ജുള ഭാഷിണി വേദനുതേ
പങ്കജവാസിനി ദേവസുപൂജിത
സദ്ഗുണവര്ഷിണി ശാന്തിയുതേ
ജയജയഹേ മധുസൂദന കാമിനി
ആദി ലക്ഷ്മീ സദാപാലയമാം
2. ധാന്യ ലക്ഷ്മി
അയികലി കല്മഷ നാശിനി കാമിനി
വൈദിക രൂപിണി വേദമയേ
ക്ഷീരസമുദ്ഭവ മംഗള രൂപിണി
മന്ത്ര നിവാസിനി മന്ത്രനുതേ
മംഗളദായിനി അംബുജവാസിനി
ദേവഗണാശ്രിത പാദയുതേ
ജയജയഹേ മധുസൂദന കാമിനി
ധാന്യ ലക്ഷ്മി സദാ പാലയമാം
3. ധൈര്യ ലക്ഷ്മി
ജയവര വര്ണ്ണിനി വൈഷ്ണവി ഭാര്ഗ്ഗവി
മന്ത്ര സ്വരൂപിണി മന്ത്രമയേ
സുരഗണ പൂജിത ശീഘ്ര ഫലപ്രദ
ജ്ഞാന വികാസിനി ശാസ്ത്രനുതേ
ഭവ ഭയ ഹാരിണി പാപവിമോചിനി
സാധു ജനാശ്രിത പാദയുതേ
ജയജയഹേ മധുസൂദന കാമിനി
ധൈര്യ ലക്ഷ്മീ സദാ പാലയമാം
4. ഗജ ലക്ഷ്മി
ജയ ജയ ദുര്ഗ്ഗതി നാശിനി കാമിനി
സര്വ്വ ഫലപ്രദ ശാസ്ത്രമയേ
രഥ ഗജ തുരഗപദാതിസമാശ്രിത
പരിജന മണ്ഢിത ലോകനുതേ
ഹരിഹര ബ്രഹ്മ സുപൂജിത സേവിത
താപനിവാരണ പാദയുതേ
ജയജയഹേ മധുസൂദന കാമിനി
ഗജലക്ഷ്മി രൂപിണി പാലയമാം
5. സന്താന ലക്ഷ്മി
അയി ഖഗ വാഹിനി മോഹിനി ചക്രിണി
രാഗവിവര്ദ്ധിനി ഞ്ജാനമയേ
ഗുണഗണവാരിധി ലോക ഹിതൈഷിണി
സ്വരസപ്തക ഭൂഷിത ഗാനയുതേ
സകല സുരാസുര ദേവമുനീശ്വര
മാനവ വന്ദിത പാദയുതേ
ജയജയ ഹേമധു സൂദന കാമിനി
സന്താന ലക്ഷ്മീ പരിപാലയമാം
6. വിജയ ലക്ഷ്മി
ജയ കമലാസിനി സദ്ഗതി ദായിനി
ജ്ഞാന വികാസിനി ഗാനമയേ
അനുദിനമര്ച്ചിത കുങ്കുമദൂസരഭൂഷിത വാദ്യനുതേ
കനകധാരാസ്തുതി വൈഭവ വന്ദിത
ശങ്കരദേശിക മാന്യപദേ
ജയജയ ഹേ മധു സൂദന കാമിനി
വിജയലക്ഷ്മി സദാ പാലയമാം
7. വിദ്യാ ലക്ഷ്മി
പ്രണത സുരേശ്വരി ഭാരതി ഭാര്ഗ്ഗവി
ശോക വിനാശിനി രത്നമയേ
മണിമയ ഭൂഷിത കര്ണ്ണ വിഭൂഷണ
ശാന്തി സമാവൃത ഹാസ്യമുഖേ
നവനിധിദായിനി കലിമല ഹാരിണീ
കാമിത ഫലപ്രദഹസ്തയുതേ
ജയജയഹേ മധുസൂദന കാമിനി
വിദ്യാലക്ഷ്മീ പാലയമാം
8. ധനലക്ഷ്മി
ധിമി ധിമി ധിന്ധിമി ധിന്ധിമി ധിന്ധിമി
ദുന്ദുഭിനാദ സുപൂര്ണ്ണമയേ
ഘുങ്ഘുമ ഘുങ്ഘുമ ഘുങ്ഘുമ ഘുങ്ഘുമ
ശംഖനിനാദ സുവാദ്യനുതേ
വേദപുരാണേതിഹാസ സുപൂജിത
വൈദിക മാര്ഗ്ഗപ്രദര്ശനതേ
ജയജയ ഹേ മധുസൂദന കാമിനി
ധനലക്ഷ്മി രൂപിണി പാലയമാം..
Voice of singer 👌👌👌👌
Beautiful Divine composition Bhaja Govindam
very soothing!
Speechless.... What a beautiful!!!!
Hare Krishna. Jai adiguru
Best knowledge sutras by Adiguru Shankaracharya.
Excellent.. thank god
bhaja govindam bhaja govindam ...............
Namaste
Excellent song
super song. i like this song so much.
Sat sat pranam
"putrAdapi dhanabhAjAM bhItiH" is misspelled as "Bharyam bhitih" around @13.38
Go and be in the presence Gurudev Sri Sri Shankar -
Very good !
Sivoham.
Nice 👌🙏
Nmskar
Bhaja govindam....
ओम नमो नारायणाय ll
Bhaja govindam
Excellent.
Where can I find full song of Bhaja Govindam by this singer? I am ok to pay for complete verses.
Brother The Sanskrit Channel on youtube has Bhaja Govindam (all 33 verses with meaning). Its given there in 2 parts. You will enjoy it more when you understand the meaning of this divine song.
Very nice
Mind free
💛💛💛💛💛💛💛💛
Amazing
bhaja Govindam
🌺🙏🙏 jay ho
🙏🙏
👍👍👍
The Tamil translation for the Sanskrit verses are available at prabhusponder.com/2019/07/26/bhaja-govindam/
Can you give the lyrics in Telugu
EMI India records lo e song chudu commentslo telugu lyrics avalablega undi
I bow thousands of thousands times upon the pious and lotus feet of sri Adi Jagatgurum who is an incarnate of lord shiva
bhaja govindham