• Abū Bakr al-Ṣiddīq said: *❝O people, if Muḥammad ﷺ is the god whom you worship, then [your god] has died, and if your god is the one above (fī al-samāʾ), then he hasn’t died.❞* أيُّها النّاسُ، إنْ كانَ مُحَمَّدٌ إلَهَكُمُ الَّذِي تَعْبُدُونَ فَإنَّ إلَهَكُمْ قَدْ ماتَ، وإنْ كانَ إلَهَكُمُ الَّذِي فِي السَّماءِ فَإنَّ إلَهَكُمْ لَمْ يَمُتْ 📚 (Muṣannaf Ibn Abī Shaybah 37021) • Abū Bakr al-Ṣiddīq said: *❝Whoever worshipped Muḥammad, then Muḥammad is dead, but whoever worshipped Allāh, then Allāh is above (fī al-samāʾ), alive and shall never die.❞* مَن كان يَعبُدُ مُحَمدًا فَإنَّ مُحَمدًا قَد ماتَ، ومَن كانَ يَعبُدُ اللهَ فَإنَّ اللهَ فِي السَّماءِ، حَيٌّ لاَ يَمُوتُ 📚 (Al-Tārīkh al-Kabīr 623) • Ibn Zayd narrated: *❝ʿUmar Ibn al-Khaṭṭāb encountered a woman known as Khawlah while he was walking among the people. She stopped him, and he stood for her. He approached her, inclined his head to listen, and placed his hands on her shoulders until she had finished speaking and then he left. A man said to him: ‘O Amīr al-Mūʾminīn, you detained the men of Quraysh for the sake of this elderly woman.’ ʿUmar replied: ʿWoe to you! Do you know who this woman is?’ The man said: ʿNo.’ Umar said, ʿThis woman, by Allāh, her complaint was heard by Allah from above the seven heavens. This is Khawlah Bint Thaʾlabah. I swear by Allāh, if she hadn’t turned away from me until the night, I wouldn't have turned away until her need was fulfilled.’”❞* ابْنِ زَيْدٍ قال: لقى عمر ابن الْخَطَّابِ امْرَأَةً يُقَالُ لَهَا خَوْلَةُ وَهُوَ يَسِيرُ مَعَ النَّاسِ، فَاسْتَوْقَفَتْهُ، فَوَقَفَ لَهَا، وَدَنَا مِنْهَا وَأَصْغَى إِلَيْهَا رَأْسَهُ وَوَضَعَ يَدَيْهِ عَلَى مَنْكِبَيْهَا حَتَّى قَضَتْ حَاجَتَهَا وَانْصَرَفَتْ، فقال لَهُ رَجُلٌ يَا أَمِيرَ الْمُؤْمِنِينَ: حَبَسْتَ رِجَالَ قُرَيْشٍ عَلَى هَذِهِ الْعَجُوزِ، قَالَ: وَيْحَكَ وَتَدْرِي مَنْ هَذِهِ؟ قَالَ: لَا. قَالَ: هَذِهِ امْرَأَةٌ سَمِعَ اللَّهُ شكواها من فوق سبع سموات، هَذِهِ خَوْلَةُ بِنْتُ ثَعْلَبَةَ وَاللَّهِ لَوْ لَمْ تَنْصَرِفْ عَنِّي إِلَى اللَّيْلِ مَا انْصَرَفْتُ حَتَّى تقضي حاجتها 📚 (Tafsīr Ibn Abī Ḥātim 18841) • The grandfather of Khālid Ibn Zayd said: *❝ʿAlī Ibn Abī Ṭālib delivered a speech to the people [the likes of which] he did not deliver afterwards, he said: “Praise be to Allah, who has drawn near in His loftiness and is accessible in His nearness. Nothing reaches His place (makān), and nothing can withhold from Him whatever He wills.”❞* خَطَبَ عَلِيٌّ النّاسَ الخُطْبَةَ الَّتِي لَمْ يَخْطُبْ بَعْدَها، فَقالَ: «الحَمْدُ لِلَّهِ الَّذِي دَنا فِي عُلُوِّهِ، وناءَ فِي دُنُوِّهِ، لا يَبْلُغُ شَيْءٌ مَكانَهُ، ولا يَمْتَنِعُ عَلَيْهِ شَيْءٌ أرادَهُ» 📚 (Al- Radd ʿAlā al-Jahmīyyah p. 61) • ʿAbdullāh Ibn Rawāḥah said: *❝I testify that Allāh’s promise is true, and that the fire is the abode of the disbelievers. And that the throne is floating above the water, and above the throne is the Lord of the worlds.❞* شَهِدْتُ بِأنَّ وعْدَ اللَّهِ حَقٌّ … وأنَّ النّارَ مَثْوى الكافِرِينا وأنَّ العَرْشَ فَوْقَ الماءِ طافٍ … وفَوْقَ العَرْشِ رَبُّ العالَمِينا 📚 (Al-Radd ʿAlā al-Jahmīyyah p. 57, classified as Ṣaḥīḥ by Ibn Qudāmah in Ithbāt Sifat al-ʿUlūw p. 145-146) • ʿAbdullāh Ibn Rawāḥah said: *❝I testify with Allāh’s permission that Muḥammad is the Messenger ﷺ of the one above the heavens.❞* شَهِدْتُ بِإذْنِ اللَّهِ أنَّ مُحَمَّدًا … رَسُولُ الَّذِي فَوْقَ السَّمَواتِ 📚 (Muṣannaf Ibn Abī Shaybah 26024) • ʿAbdullāh Ibn ʿAbbās said: *❝Think about everything, and do not think about the Allāh’s essence (dhāt), for between the seven heavens and the kursī are seven thousand lights, and he is above that.❞* تَفَكَّرُوا فِي كُلِّ شَيْءٍ، ولا تُفَكِّرُوا فِي ذاتِ اللَّهِ؛ فَإنَّ بَيْنَ كُرْسِيِّهِ إلى السَّماءِ السّابِعَةِ سَبْعَةَ آلافِ نُورٍ وهُوَ فَوْقَ ذَلِكَ 📚 (Al-Ibānah al-Kubrā 2/449-450, al-ʿAẓamah 1/240) • ʿAbdullāh Ibn ʿAbbās said: *❝Verily Allāh, the Mighty and Majestic, was above His Throne before creating anything, so he created the pen and wrote down what will be until the Day of Resurrection.❞* إنَّ اللَّهَ كانَ عَلى عَرْشِهِ قَبْلَ أنْ يَخْلُقَ شَيْئًا، فَخَلَقَ القَلَمَ فَكَتَبَ ما هُوَ كائِنٌ إلى يَوْمِ القِيامَةِ 📚 (Al-Radd ʿAlā al-Jahmīyyah p. 37, Sharḥ Uṣūl Iʾtiqād Ahl al-Sunnah wal-Jamāʾah 1/479) • ʿAbdullāh Ibn ʿAbbās said to ʿĀʾishah: *❝You were the most beloved of the women of the Messenger of Allāh ﷺ, and he would not love except that which was ṭayyib (good), and Allāh sent down the declaration of your innocence from above the seven heavens.❞* فَقالَ ابْنُ عَبّاسٍ: «كُنْتِ أحَبَّ أزْواجِ رَسُولِ اللهِ ﷺ إلَيْهِ، ولَمْ يَكُنْ يُحِبُّ إلّا طَيِّبًا»، وأنْزَلَ اللهُ بَراءَتَكِ مِن فَوْقِ سَبْعِ سَماواتٍ 📚 (Musnad al-Imām Aḥmad 3262) • ʿAbdullāh Ibn ʿAbbās said: *❝The good word is the remembrance of Allāh, may He be exalted, which is taken up to Allāh, and the righteous deed is the performance of obligatory duties. Whoever remembers Allāh when doing an obligatory duty, his deed carries his remembrance of Allāh and takes it up to Allāh, may He be exalted. Whoever remembers Allāh and does not perform the obligatory duties, his words will be rejected, as will his deed.❞* ابْنِ عَبّاسٍ، قَوْلُهُ: ﴿إلَيْهِ يَصْعَدُ الكَلِمُ الطَّيِّبُ والعَمَلُ الصّالِحُ يَرْفَعُهُ﴾ [فاطر ١٠] قالَ: «الكَلامُ الطَّيِّبُ: ذِكْرُ اللَّهِ، والعَمَلُ الصّالِحُ: أداءُ فَرائِضِهِ؛ فَمَن ذَكَرَ اللَّهَ سُبْحانَهُ فِي أداءِ فَرائِضِهِ، حُمِلَ عَلَيْهِ ذِكْرُ اللَّهِ فَصَعِدَ بِهِ إلى اللَّهِ، ومَن ذَكَرَ اللَّهَ، ولَمْ يُؤَدِّ فَرائِضَهُ، رَدَّ كَلامَهُ عَلى عَمَلِهِ، فَكانَ أوْلى بِهِ» 📚 (Tafsīr al-Ṭabarī 19/339) • ʿAbdullāh Ibn Masʾūd said: *❝Between the first heaven and the one above it is a distance of 500 years, between each of the heavens is a distance of 500 years. Between the seventh heaven and the kursī is a distance of 500 years, between the kursī and the water is a distance of 500 years, and the throne is above the water, and Allāh is above the throne, and he knows what you’re upon.❞* ما بَيْنَ سَماءِ الدُّنْيا والَّتِي تَلِيها مَسِيرَةَ خَمْسِمِائَةِ عامٍ، وبَيْنَ كُلِّ سَماءٍ مَسِيرَةَ خَمْسِمِائَةِ عامٍ، وبَيْنَ السَّماءِ السّابِعَةِ وبَيْنَ الكُرْسِيِّ خَمْسِمِائَةِ عامٍ، والعَرْشُ فَوْقَ السَّماءِ، واللَّهُ تَبارَكَ وتَعالى فَوْقَ العَرْشِ، وهُوَ يَعْلَمُ ما أنْتُمْ عَلَيْهِ 📚 (Kitāb al-Tawḥīd p. 249)
• ʿAbdullāh Ibn Masʾūd said: *❝When the Muslim servants says, Glory and praise be to Allah, there is no god worthy of worship except Allah, Allah is Most Great and blessed be Allāh, an angel takes these words and puts them under his wing, then he ascends with them to the heaven. He does not take them past any group of angels but they seek forgiveness for the one who said them, until he brings them before the Most Merciful.” Then he recited: {To him to the good words ascend, and the righteous action raises it}.❞* قالَ لَنا عَبْدُ اللَّهِ: إذا حَدَّثْناكُمْ بِحَدِيثٍ أتَيْناكُمْ بِتَصْدِيقِ ذَلِكَ مِن كِتابِ اللَّهِ. إنَّ العَبْدَ المُسْلِمَ إذا قالَ: سُبْحانَ اللَّهِ وبِحَمْدِهِ، الحَمْدُ لِلَّهِ لا إلَهَ إلّا اللَّهَ، واللَّهُ أكْبَرُ، تَبارَكَ اللَّهُ، أخَذَهُنَّ مَلَكٌ، فَجَعَلَهُنَّ تَحْتَ جَناحَيْهِ، ثُمَّ صَعِدَ بِهِنَّ إلى السَّماءِ، فَلا يَمُرُّ بِهِنَّ عَلى جَمْعٍ مِنَ المَلائِكَةِ إلّا اسْتَغْفَرُوا لِقائِلِهِنَّ حَتّى يُحَيِّيَ بِهِنَّ وجْهَ الرَّحْمَنِ، ثُمَّ قَرَأ عَبْدُ اللَّهِ: ﴿إلَيْهِ يَصْعَدُ الكَلِمُ الطَّيِّبُ والعَمَلُ الصّالِحُ يَرْفَعُهُ﴾ [فاطر ١٠] 📚 (Tafsīr al-Ṭabarī 13/338) • Anas Ibn Mālik narrated: *❝Zaynab used to boast before the wives of the Prophet and used to say: “You were given in marriage by your families, while I was married [to the Prophet ﷺ] by Allāh from above the seven Heavens.”❞* زَيْنَبُ تَفْخَرُ عَلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم تَقُولُ زَوَّجَكُنَّ أَهَالِيكُنَّ، وَزَوَّجَنِي اللَّهُ تَعَالَى مِنْ فَوْقِ سَبْعِ سَمَوَاتٍ. 📚 (Ṣaḥīḥ al-Bukhārī 7415) • ʿĀʾishah said: *❝By Allāh, I fear that if I were to want him - meaning ʿUthmān - to be killed, then I would have killed. But Allāh knows from above His Throne that I did not want him to be killed.❞* يَقُولُ: قالَتْ عائِشَةُ وايْمُ اللَّهِ، إنِّي لَأخْشى لَوْ كُنْتُ أُحِبُّ قَتْلَهُ لَقُتِلْتُ - تَعْنِي عُثْمانَ ولَكِنْ عَلِمَ اللَّهُ مِن فَوْقِ عَرْشِهِ أنِّي لَمْ أُحِبَّ قَتْلَهُ 📚 (Al-Radd ʿAlā al-Jahmīyyah p. 57)
@@Afghan290-b7b I Am Not Saying That They Are Not Authentic,I Am Athari Myself,I’m Just Saying That We Can’t Present These Narrations To The People Of Innovation Without Knowing Their Isnaad And Who Graded Them To Be Sahih Or Hasan
![[Sub Thai] APT. - ROSÉ & Bruno Mars](http://i.ytimg.com/vi/bYjhzP8x_uc/mqdefault.jpg)
• Abū Bakr al-Ṣiddīq said:
*❝O people, if Muḥammad ﷺ is the god whom you worship, then [your god] has died, and if your god is the one above (fī al-samāʾ), then he hasn’t died.❞*
أيُّها النّاسُ، إنْ كانَ مُحَمَّدٌ إلَهَكُمُ الَّذِي تَعْبُدُونَ فَإنَّ إلَهَكُمْ قَدْ ماتَ، وإنْ كانَ إلَهَكُمُ الَّذِي فِي السَّماءِ فَإنَّ إلَهَكُمْ لَمْ يَمُتْ
📚 (Muṣannaf Ibn Abī Shaybah 37021)
• Abū Bakr al-Ṣiddīq said:
*❝Whoever worshipped Muḥammad, then Muḥammad is dead, but whoever worshipped Allāh, then Allāh is above (fī al-samāʾ), alive and shall never die.❞*
مَن كان يَعبُدُ مُحَمدًا فَإنَّ مُحَمدًا قَد ماتَ، ومَن كانَ يَعبُدُ اللهَ فَإنَّ اللهَ فِي السَّماءِ، حَيٌّ لاَ يَمُوتُ
📚 (Al-Tārīkh al-Kabīr 623)
• Ibn Zayd narrated:
*❝ʿUmar Ibn al-Khaṭṭāb encountered a woman known as Khawlah while he was walking among the people. She stopped him, and he stood for her. He approached her, inclined his head to listen, and placed his hands on her shoulders until she had finished speaking and then he left. A man said to him: ‘O Amīr al-Mūʾminīn, you detained the men of Quraysh for the sake of this elderly woman.’ ʿUmar replied: ʿWoe to you! Do you know who this woman is?’ The man said: ʿNo.’ Umar said, ʿThis woman, by Allāh, her complaint was heard by Allah from above the seven heavens. This is Khawlah Bint Thaʾlabah. I swear by Allāh, if she hadn’t turned away from me until the night, I wouldn't have turned away until her need was fulfilled.’”❞*
ابْنِ زَيْدٍ قال: لقى عمر ابن الْخَطَّابِ امْرَأَةً يُقَالُ لَهَا خَوْلَةُ وَهُوَ يَسِيرُ مَعَ النَّاسِ، فَاسْتَوْقَفَتْهُ، فَوَقَفَ لَهَا، وَدَنَا مِنْهَا وَأَصْغَى إِلَيْهَا رَأْسَهُ وَوَضَعَ يَدَيْهِ عَلَى مَنْكِبَيْهَا حَتَّى قَضَتْ حَاجَتَهَا وَانْصَرَفَتْ، فقال لَهُ رَجُلٌ يَا أَمِيرَ الْمُؤْمِنِينَ: حَبَسْتَ رِجَالَ قُرَيْشٍ عَلَى هَذِهِ الْعَجُوزِ، قَالَ: وَيْحَكَ وَتَدْرِي مَنْ هَذِهِ؟ قَالَ: لَا. قَالَ: هَذِهِ امْرَأَةٌ سَمِعَ اللَّهُ شكواها من فوق سبع سموات، هَذِهِ خَوْلَةُ بِنْتُ ثَعْلَبَةَ وَاللَّهِ لَوْ لَمْ تَنْصَرِفْ عَنِّي إِلَى اللَّيْلِ مَا انْصَرَفْتُ حَتَّى تقضي حاجتها
📚 (Tafsīr Ibn Abī Ḥātim 18841)
• The grandfather of Khālid Ibn Zayd said:
*❝ʿAlī Ibn Abī Ṭālib delivered a speech to the people [the likes of which] he did not deliver afterwards, he said: “Praise be to Allah, who has drawn near in His loftiness and is accessible in His nearness. Nothing reaches His place (makān), and nothing can withhold from Him whatever He wills.”❞*
خَطَبَ عَلِيٌّ النّاسَ الخُطْبَةَ الَّتِي لَمْ يَخْطُبْ بَعْدَها، فَقالَ: «الحَمْدُ لِلَّهِ الَّذِي دَنا فِي عُلُوِّهِ، وناءَ فِي دُنُوِّهِ، لا يَبْلُغُ شَيْءٌ مَكانَهُ، ولا يَمْتَنِعُ عَلَيْهِ شَيْءٌ أرادَهُ»
📚 (Al- Radd ʿAlā al-Jahmīyyah p. 61)
• ʿAbdullāh Ibn Rawāḥah said:
*❝I testify that Allāh’s promise is true, and that the fire is the abode of the disbelievers. And that the throne is floating above the water, and above the throne is the Lord of the worlds.❞*
شَهِدْتُ بِأنَّ وعْدَ اللَّهِ حَقٌّ … وأنَّ النّارَ مَثْوى الكافِرِينا
وأنَّ العَرْشَ فَوْقَ الماءِ طافٍ … وفَوْقَ العَرْشِ رَبُّ العالَمِينا
📚 (Al-Radd ʿAlā al-Jahmīyyah p. 57, classified as Ṣaḥīḥ by Ibn Qudāmah in Ithbāt Sifat al-ʿUlūw p. 145-146)
• ʿAbdullāh Ibn Rawāḥah said:
*❝I testify with Allāh’s permission that Muḥammad is the Messenger ﷺ of the one above the heavens.❞*
شَهِدْتُ بِإذْنِ اللَّهِ أنَّ مُحَمَّدًا … رَسُولُ الَّذِي فَوْقَ السَّمَواتِ
📚 (Muṣannaf Ibn Abī Shaybah 26024)
• ʿAbdullāh Ibn ʿAbbās said:
*❝Think about everything, and do not think about the Allāh’s essence (dhāt), for between the seven heavens and the kursī are seven thousand lights, and he is above that.❞*
تَفَكَّرُوا فِي كُلِّ شَيْءٍ، ولا تُفَكِّرُوا فِي ذاتِ اللَّهِ؛ فَإنَّ بَيْنَ كُرْسِيِّهِ إلى السَّماءِ السّابِعَةِ سَبْعَةَ آلافِ نُورٍ وهُوَ فَوْقَ ذَلِكَ
📚 (Al-Ibānah al-Kubrā 2/449-450, al-ʿAẓamah 1/240)
• ʿAbdullāh Ibn ʿAbbās said:
*❝Verily Allāh, the Mighty and Majestic, was above His Throne before creating anything, so he created the pen and wrote down what will be until the Day of Resurrection.❞*
إنَّ اللَّهَ كانَ عَلى عَرْشِهِ قَبْلَ أنْ يَخْلُقَ شَيْئًا، فَخَلَقَ القَلَمَ فَكَتَبَ ما هُوَ كائِنٌ إلى يَوْمِ القِيامَةِ
📚 (Al-Radd ʿAlā al-Jahmīyyah p. 37, Sharḥ Uṣūl Iʾtiqād Ahl al-Sunnah wal-Jamāʾah 1/479)
• ʿAbdullāh Ibn ʿAbbās said to ʿĀʾishah:
*❝You were the most beloved of the women of the Messenger of Allāh ﷺ, and he would not love except that which was ṭayyib (good), and Allāh sent down the declaration of your innocence from above the seven heavens.❞*
فَقالَ ابْنُ عَبّاسٍ: «كُنْتِ أحَبَّ أزْواجِ رَسُولِ اللهِ ﷺ إلَيْهِ، ولَمْ يَكُنْ يُحِبُّ إلّا طَيِّبًا»، وأنْزَلَ اللهُ بَراءَتَكِ مِن فَوْقِ سَبْعِ سَماواتٍ
📚 (Musnad al-Imām Aḥmad 3262)
• ʿAbdullāh Ibn ʿAbbās said:
*❝The good word is the remembrance of Allāh, may He be exalted, which is taken up to Allāh, and the righteous deed is the performance of obligatory duties. Whoever remembers Allāh when doing an obligatory duty, his deed carries his remembrance of Allāh and takes it up to Allāh, may He be exalted. Whoever remembers Allāh and does not perform the obligatory duties, his words will be rejected, as will his deed.❞*
ابْنِ عَبّاسٍ، قَوْلُهُ: ﴿إلَيْهِ يَصْعَدُ الكَلِمُ الطَّيِّبُ والعَمَلُ الصّالِحُ يَرْفَعُهُ﴾ [فاطر ١٠] قالَ: «الكَلامُ الطَّيِّبُ: ذِكْرُ اللَّهِ، والعَمَلُ الصّالِحُ: أداءُ فَرائِضِهِ؛ فَمَن ذَكَرَ اللَّهَ سُبْحانَهُ فِي أداءِ فَرائِضِهِ، حُمِلَ عَلَيْهِ ذِكْرُ اللَّهِ فَصَعِدَ بِهِ إلى اللَّهِ، ومَن ذَكَرَ اللَّهَ، ولَمْ يُؤَدِّ فَرائِضَهُ، رَدَّ كَلامَهُ عَلى عَمَلِهِ، فَكانَ أوْلى بِهِ»
📚 (Tafsīr al-Ṭabarī 19/339)
• ʿAbdullāh Ibn Masʾūd said:
*❝Between the first heaven and the one above it is a distance of 500 years, between each of the heavens is a distance of 500 years. Between the seventh heaven and the kursī is a distance of 500 years, between the kursī and the water is a distance of 500 years, and the throne is above the water, and Allāh is above the throne, and he knows what you’re upon.❞*
ما بَيْنَ سَماءِ الدُّنْيا والَّتِي تَلِيها مَسِيرَةَ خَمْسِمِائَةِ عامٍ، وبَيْنَ كُلِّ سَماءٍ مَسِيرَةَ خَمْسِمِائَةِ عامٍ، وبَيْنَ السَّماءِ السّابِعَةِ وبَيْنَ الكُرْسِيِّ خَمْسِمِائَةِ عامٍ، والعَرْشُ فَوْقَ السَّماءِ، واللَّهُ تَبارَكَ وتَعالى فَوْقَ العَرْشِ، وهُوَ يَعْلَمُ ما أنْتُمْ عَلَيْهِ
📚 (Kitāb al-Tawḥīd p. 249)
• ʿAbdullāh Ibn Masʾūd said:
*❝When the Muslim servants says, Glory and praise be to Allah, there is no god worthy of worship except Allah, Allah is Most Great and blessed be Allāh, an angel takes these words and puts them under his wing, then he ascends with them to the heaven. He does not take them past any group of angels but they seek forgiveness for the one who said them, until he brings them before the Most Merciful.” Then he recited: {To him to the good words ascend, and the righteous action raises it}.❞*
قالَ لَنا عَبْدُ اللَّهِ: إذا حَدَّثْناكُمْ بِحَدِيثٍ أتَيْناكُمْ بِتَصْدِيقِ ذَلِكَ مِن كِتابِ اللَّهِ. إنَّ العَبْدَ المُسْلِمَ إذا قالَ: سُبْحانَ اللَّهِ وبِحَمْدِهِ، الحَمْدُ لِلَّهِ لا إلَهَ إلّا اللَّهَ، واللَّهُ أكْبَرُ، تَبارَكَ اللَّهُ، أخَذَهُنَّ مَلَكٌ، فَجَعَلَهُنَّ تَحْتَ جَناحَيْهِ، ثُمَّ صَعِدَ بِهِنَّ إلى السَّماءِ، فَلا يَمُرُّ بِهِنَّ عَلى جَمْعٍ مِنَ المَلائِكَةِ إلّا اسْتَغْفَرُوا لِقائِلِهِنَّ حَتّى يُحَيِّيَ بِهِنَّ وجْهَ الرَّحْمَنِ، ثُمَّ قَرَأ عَبْدُ اللَّهِ: ﴿إلَيْهِ يَصْعَدُ الكَلِمُ الطَّيِّبُ والعَمَلُ الصّالِحُ يَرْفَعُهُ﴾ [فاطر ١٠]
📚 (Tafsīr al-Ṭabarī 13/338)
• Anas Ibn Mālik narrated:
*❝Zaynab used to boast before the wives of the Prophet and used to say: “You were given in marriage by your families, while I was married [to the Prophet ﷺ] by Allāh from above the seven Heavens.”❞*
زَيْنَبُ تَفْخَرُ عَلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم تَقُولُ زَوَّجَكُنَّ أَهَالِيكُنَّ، وَزَوَّجَنِي اللَّهُ تَعَالَى مِنْ فَوْقِ سَبْعِ سَمَوَاتٍ.
📚 (Ṣaḥīḥ al-Bukhārī 7415)
• ʿĀʾishah said:
*❝By Allāh, I fear that if I were to want him - meaning ʿUthmān - to be killed, then I would have killed. But Allāh knows from above His Throne that I did not want him to be killed.❞*
يَقُولُ: قالَتْ عائِشَةُ وايْمُ اللَّهِ، إنِّي لَأخْشى لَوْ كُنْتُ أُحِبُّ قَتْلَهُ لَقُتِلْتُ - تَعْنِي عُثْمانَ ولَكِنْ عَلِمَ اللَّهُ مِن فَوْقِ عَرْشِهِ أنِّي لَمْ أُحِبَّ قَتْلَهُ
📚 (Al-Radd ʿAlā al-Jahmīyyah p. 57)
Jazaakumullahu khaira wa barokallahufikum
Alhamdulilah
"then I would have BEEN killed" little mistake in the translation, jazak Allahu Khayran for your work.@@ibmsulaymani
JazakAllah Khairun! 💎💎💎
May Allah reward you with neverending goodness for this noble action.
I’ve been waiting for others video like this, I like this playlist. JazhkAllahu kahir.
May Allah reward you for this great work
Can I copy what you wrote and share it? JazkhAllahu kahir
To Make These Evidences More Solid,It Would Have Been Better If These Reports Were Authenticated
Yes exactly
@sirarrow4281, of course, these evidence are authentic....
@@Afghan290-b7b I Am Not Saying That They Are Not Authentic,I Am Athari Myself,I’m Just Saying That We Can’t Present These Narrations To The People Of Innovation Without Knowing Their Isnaad And Who Graded Them To Be Sahih Or Hasan