Five Dhyani Buddhas Mantras

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  • เผยแพร่เมื่อ 15 ธ.ค. 2023
  • BUDDHIST MANTRAS - Song 625
    Gautama Buddha, Prajnaparamita, Avalokiteshvara/Kuan Yin, Tara, Padma Sambhava, Manjushri, Amitayus, Vajrasattva and the Five Dhyani Buddhas
    TATYATA OM MUNI MUNI MAHA MUNI SHAKYAMUNIYE SVAHA*
    Hail to the sage, the great sage, the sage of the Shakya clan (Gautama Buddha)! or Honor to him, the Enlightened One!
    Gautama Buddha was born into a noble family of the Shakya clan and received the epithet Shakyamuni (“Sage of the Shakya Clan”) after he left his teachers and determined to find the way to enlightenment by himself. Muni is a Sanskrit word meaning sage, saint, ascetic, conqueror of the enemy within.
    GATE GATE PARAGATE PARASAMGATE BODHI SVAHA
    Gone, gone, gone beyond, gone wholly beyond- Enlightenment, hail! or Awakening fulfilled!
    Mantra to Prajnaparamita, the Buddhist goddess who personifies transcendental wisdom; known as the mantra of highest knowledge and the supreme mantra, which allays all suffering.
    OM MANI PADME HUM HRIH
    OM! Thou jewel in the lotus, HUM! HRIH! or Hail to the jewel in the lotus! HRIH!
    Mantra to Avalokiteshvara/Kuan Yin, the Bodhisattva of Infinite Compassion. In giving Hrih (the seed syllable of the Dhyani Buddha Amitabha) with this mantra we kindle the flame of our devotion to Amitabha.
    OM TARE TUTTARE TURE SVAHA
    Hail to Tara! or Hail to Thee, Thou liberator from samsara, the liberator from the eight fears, the liberator from disease!
    In Buddhism, Tara is revered as the compassionate Saviouress. She is an emanation of Avalokiteshvara, the Bodhisattva of Compassion, and has vowed to help him liberate all beings from samsara. (Samsara is the indefinitely repeated cycles of birth, misery and death caused by karma; corporeal existence; worldly illusion.)
    OM AH HUM VAJRA GURU PADMA SIDDHI HUM
    OM AH HUM! Vajra Guru, who arose from a lotus (Padma Sambhava), please grant me the ordinary and supreme accomplishments, HUM!
    Padma Sambhava (“the Lotus-born One”) is revered as the founder of Tibetan Buddhism. A Vajra Guru is a being who has fully mastered the path of Vajrayana, a school of Buddhism prevalent in Tibet.
    OM WAGI SHORI MUM
    OM! Lord of Speech, MUM! or Hail to the Lord of Speech! MUM!
    Mantra to Manjushri, the Bodhisattva of Wisdom. Manjushri bestows intelligence, wisdom, mastery of the Teaching and the power of exposition, eloquence and memory.
    OM AH RA PA TSA NA DHIH
    Manjushri’s mantra for developing wisdom.
    OM AMARANI JIVANTIYE SVAHA
    OM! May immortal life be vouchsafed! So be it!
    Mantra to Amitayus, the Buddha of Infinite Life, who bestows long life, health and happiness. Some consider Amitayus to be synonymous with the Dhyani Buddha Amitabha, the Buddha of Infinite Light.
    OM VAIROCHANA OM
    Mantra to Vairochana (“He Who Is Like the Sun” or “the Radiating One”). Vairochana is one of the Five Dhyani Buddhas. His Wisdom of the Dharmadhatu (the Realm of Truth in which all things exist as they really are) or All-Pervading Wisdom of the Dharmakaya (the Body of the Law, the absolute Buddha nature) overcomes the poison of ignorance, or delusion.
    OM AKSHOBHYA HUM
    Mantra to the Dhyani Buddha Akshobhya (“Immovable” or “Unshakable”). His Mirrorlike Wisdom transmutes the poison of hatred and anger.
    OM RATNASAMBHAVA TRAM
    Mantra to the Dhyani Buddha Ratnasambhava (“the Jewel-born One” or “Origin of Jewels”). His Wisdom of Equality antidotes the poison of pride.
    OM AMITABHA HRIH
    Mantra to the Dhyani Buddha Amitabha (“Infinite Light”).
    His Discriminating Wisdom overcomes the poison of the passions- all cravings, covetousness, greed and lust.
    OM AMOGHASIDDHI AH
    Mantra to the Dhyani Buddha Amoghasiddhi (“Almighty Conqueror” or “He Who Unerringly Achieves His Goal”).
    His All-Accomplishing Wisdom, or the Wisdom of Perfected Action, antidotes the poison of envy and jealousy and confers perseverance, infallible judgment and unerring action.
    OM VAJRASATTVA HUM
    Mantra to Vajrasattva, the Buddha whose name means “Diamond Being,” “the Indestructible-minded One,” or “One Whose Essence
    Is as Lightning.” He unifies within himself the five Buddha families, each of which is headed by one of the Five Dhyani Buddhas.
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