seen this its interesting For every person, Dahlal for a person, May for everyone. Even this request alone can be interpreted according to what I saw in the book Ir Gevorim (p. Amor) in the explanation of the verse (Leviticus 21:5) They shall not be bald on their heads, so as not to dishonor the head in the city where it hangs The whole rule, etc., will be done. And ZASH don't be contemptuous of any person, Ral Dekai on a person who includes the whole city, who is the head of the city, if his words are not heard by me and despise him, then he is a sinner and wrongs the many. And ZASH and don't sail for everything , RL that he should not set sail and set aside for anything, according to the way it is said (20:10) And Jacob went out from Beersheba, etc., because when someone hears and makes noise, there is a well in the city that affects and receives the abundance, that is, everything, another Mish'ak in its own right, etc., and the son
seen this its interesting
For every person, Dahlal for a person, May for everyone. Even this request alone can be interpreted according to what I saw in the book Ir Gevorim (p. Amor) in the explanation of the verse (Leviticus 21:5) They shall not be bald on their heads, so as not to dishonor the head in the city where it hangs The whole rule, etc., will be done. And ZASH don't be contemptuous of any person, Ral Dekai on a person who includes the whole city, who is the head of the city, if his words are not heard by me and despise him, then he is a sinner and wrongs the many. And ZASH and don't sail for everything , RL that he should not set sail and set aside for anything, according to the way it is said (20:10) And Jacob went out from Beersheba, etc., because when someone hears and makes noise, there is a well in the city that affects and receives the abundance, that is, everything, another Mish'ak in its own right, etc., and the son