Sir maine pura video dekha ar mujhe advait vedant ka consciousness ab jakar ho paya hai Plz sir ar videos laaye Shankaracharya ko itni aasan bhasa me samjh ke mann ahladit hogaya
logical consequences of metaphysical absolutism could be if every thing is brahma which is anirvachniya (non describable ) then again madhava gives description of bhrahma in vyavharik point of view , then how he himself experienced and stated that knowledge of bhhrahma leads to liberation . and sir i think concept of avidya and maya are needed to be fathom to answer this .
The word "Upanishad" is derived from the Sanskrit words "upa" (near), "ni" (down), and "shad" (to sit), which collectively mean "sitting down near" or "sitting down closely." This happens in the case of Arjuna and Lord Krishna in the battlefield of Kurukshetra. Which is why, Bhagavad Gita is sometimes referred to as the "Gita Upanishad" or the "Gitopanishad" because it contains teachings and discussions on philosophical and spiritual topics that are similar to those found in the Upanishads. While it is not a part of the traditional Upanishadic texts, the Bhagavad Gita addresses fundamental concepts such as the nature of the self (Atman), the ultimate reality (Brahman), and the paths to spiritual realization. This name emphasizes the Gita's significance as a source of profound spiritual wisdom and its connection to the teachings of the Upanishads, even though it is a separate text within the Mahabharata epic.
Sir I am confused about in 1st slide you told According to samkara ultimate reality is devoid of all attributes( nirguna) but later how Samkar divided those into two categories vyavaharik(saguna) and paramarthika( nirguna)
I am not preparing for any exam. I am curious and pursuant about Vedanta . I found the lecture very informative and easy to explain the unease concept
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very nice lecture sir
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Marvellous teaching style accompanied by use of simple words and expressions.
Thanks Sameer
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Outstanding explanation sir
Please keep guiding us
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Good morning, dear sir. Thank you so much for making this video. Keep in continue.
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Amazing lecture ❤
Thank u so much sir for upload the video ... ❤🙏
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😊thank you sir
Good morning respected sir
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Sir maine pura video dekha ar mujhe advait vedant ka consciousness ab jakar ho paya hai
Plz sir ar videos laaye
Shankaracharya ko itni aasan bhasa me samjh ke mann ahladit hogaya
We will upload 4 more videos on Vedanta to complete this philosophy
thank you sir
logical consequences of metaphysical absolutism could be if every thing is brahma which is anirvachniya (non describable ) then again madhava gives description of bhrahma in vyavharik point of view , then how he himself experienced and stated that knowledge of bhhrahma leads to liberation . and sir i think concept of avidya and maya are needed to be fathom to answer this .
True
Rightly understood
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Sir, do you provide test series for upsc also??
Yes, contact for more information 8826598295
Geeta upnishad me.kbse aane lg gya sir
The word "Upanishad" is derived from the Sanskrit words "upa" (near), "ni" (down), and "shad" (to sit), which collectively mean "sitting down near" or "sitting down closely."
This happens in the case of Arjuna and Lord Krishna in the battlefield of Kurukshetra.
Which is why, Bhagavad Gita is sometimes referred to as the "Gita Upanishad" or the "Gitopanishad" because it contains teachings and discussions on philosophical and spiritual topics that are similar to those found in the Upanishads. While it is not a part of the traditional Upanishadic texts, the Bhagavad Gita addresses fundamental concepts such as the nature of the self (Atman), the ultimate reality (Brahman), and the paths to spiritual realization.
This name emphasizes the Gita's significance as a source of profound spiritual wisdom and its connection to the teachings of the Upanishads, even though it is a separate text within the Mahabharata epic.
sir in concept of ishvara we have to explain both vyavharika and parmarthika or only pra that is parmarthik point of view ?
Ishwar is only empirical view of Brahman which is sagun and have all the attributes and categories of intellect.
Ram Ram sir
Ram ram Narender ji
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Sir I am confused about in 1st slide you told According to samkara ultimate reality is devoid of all attributes( nirguna) but later how Samkar divided those into two categories vyavaharik(saguna) and paramarthika( nirguna)
3 stages of reality you should read mandukya upanishad
Thanks you sir