ASSALAM O ALAIKUM WA RAHMATULLAHI WA BARKATO HO, WRITE SALLALLAHU ALAIHI WA SALLAM WITH THE NAME MOBARIK OF OUR BELOVED PROPHET HAZRAT MOHAMMAD E MOSTAFA MUJTABA KAREEM SALLALLAHU ALAIHI SALLAM
تاجدارِ ختم نبوت زندہ باد زندہ باد زندہ باد لبیک لبیک لبیک لبیک یا رسول اللہ صلی اللہ علیہ وسلم کیا بات خور شید ملت اللہ تعالیٰ آپ کو خضری عمر عطا فرمائے آمین
ختم نبوت اور حضرت علی There is another incident of Hazrat Ali which is as follows: وأخرج ابن الأنباري في المصاحف عن أبي عبد الرحمن السلمي قال: كنت اقرىء الحسن والحسين، فمر بي علي بن أبي طالب رضي الله عنه وأنا اقرئهما فقال لي: اقرئهما وخاتم النبيين بفتح التاء Abu Abdur Rahman narrates that he used to teach Hazrat Hasan and Hussain. Once Hazrat Ali bin Abu Talib passed nearby him while he was teaching them, so he said to him “Teach them Khataman Nabiyeen with a fatha on the ta” (Durr-e-Manthoor, Under 33,40) Now firstly, we already have proof from the Holy Prophet saw and his wife, the mother of the believers, that Prophethood is indeed open but only to a prophet from within the ummah. Hazrat Abu Abdullah Muhammad Bin Ali Hussain Al Hakim Al Tirmidhi states: يقول الصوفي المعروف محمد بن علي الحسن الحكيم الترمذي (المتوفى عام 308 هـ): “فإن الذي عَمِيَ عن خبرِ هذا يظنّ أن خاتم النبيين تأويله أنه آخرهم مبعثا. فأي منقبة في هذا؟ وأي علم في هذا؟ هذا تأويل البُلْهِ الجَهَلة.” (كتاب ختم الأولياء، ص341 المطبعة “According to us, it means that prophethood manifested itself in its full and complete manner in the Holy Prophet, peace and blessings of Allah be upon him . His heart became a vessel for the complete perfection of prophethood an d then hisheart was sealed. How can the glory and superiority of Muhammad, peace and blessings of Allah be upon him, be manifested if we claim that he was the last to appear in the world. This is, no doubt, an interpretation of the foolish and the ignorant.” (Kitab Khatamul Auliya, Page 341) Al Imam Ibn Qutaybah ad-Dinwari who passed away in 267 After Hijri stated: ويورد الإمام ابن قتيبة - رحمه الله - قول عائشة رضي الله عنها، ويعلق عليه ويقول: “وليس هذا من قولها ناقضا لقول النبي صلى الله عليه وسلم: لا نبي بعدي، لأنه أراد لا نبي بعدي ينسخ ما جئت به.” (كتاب تأويل مختلف الأحاديث ص127 دار الكتاب العربي بيروت) “So far as it concerns the statement of ‘Ā’ishah ra: ‘Call the Apostle of Allāh (saw): The Seal of the Prophets and do not say: There will be no prophet after him’; it is directed to the descent of ‘Īsā asand this statement of her does not contradict the statement of the Prophet saw ‘There will be no prophet after me’, because he meant: ‘There will be not prophet after me who will abrogate that with which I came.” (Dar al-Kitaab Al Arabi, Beirut) Furthermore, a famous scholar named Shaykh Muhammad Tahir stated: ويقول الإمام محمد طاهر (المتوفى عام 986 هـ) أحد الصلحاء المعروفين، في شرح قول السيدة عائشة رضي الله عنها: “هذا ناظر إلى نـزول عيسى، وهذا أيضا لا ينافي حديث “لا نبي بعدي”، لأنه أراد لا نبي ينسخ شرعه.” (تكملة مجمع بحار الأنوار، لمحمد طاهر الغجراتي، ص 502) “And it is narrated from ‘Ā’ishah: ‘Say that he is the Seal of the Prophets and do not say: There will be no prophet after him’. This aims at the decent ‘Īsā, and this also does not contradict the ḥadīth‘There will be no prophet after me’, because he meant that no prophet will abrogate his sharī‘ah.” (Takmilah Majmaʻ biḥār al-anwār fī gharāʼib at-tanzīl wa-laṭāʼif al-akhbār) Even in the Sharh of Mishkat al Masabih it is written: وقال شارح “مشكاة المصابيح” محمد بن رسول الحسيني البرزنجي: “ورد “لا نبي بعدي” ومعناه عند العلماء أنه لا يحدث بعده نبي بشرع ينسخ شرعه.” (الإشاعة لأشراط الساعة ص149 دار الكتب العلمية بيروت) This is also telling us that La nabiyya badi refers to a prophet abrogating the shariah of the Holy Prophet saw. Hazrat Imam Mulla Ali Qari states: ومع هذا لو عاش إبراهيم وصار نبيا، وكذا لو صار عمر نبيا لكانا من أتباعه عليه الصلاة والسلام كعيسى والخضر وإلياس عليهم السلام. فلا يناقض قولَه تعالى: (وخاتم النبيين) إذ المعنى أنه لا يأتي نبي بعده ينسخ ملته ولم يكن من أمته.” (الأسرار المرفوعة في الأخبار الموضوعة لملا علي القاري ص192 دار الكتب العلمية بيروت) “Had Ibrahim lived and become a prophet, and likewise had Umar become a prophet they would be follower prophets of the Holy Prophet , peace and blesings of Allah be upon him, like Isa, Khizar and Ilyas upon whom all be peace. It does not contradict the divine word ‘KhatamunNabiyyeen’ which means that there shall not be a prophet abrogating his law nor one who was not of his followers. (Al Asrar al Marfuah fil Akhbr al Mauzuah Page 192) Hazrat Imam Jalal-ud-Din Suyuti states referring to the Advent of the latter day Messiah and his Prophethood: حقا كفر ته نبو بسلب قال من “Whoever says He Will not be a prophet, he has committed disbelief” (Hijajul Karamah Page 431) He also states that despite the latter day messiah would be a khalifa of the Ummah of Muhammadsaw, he shall remain a Messenger and a respected Prophet (Hijajul Karamah Page 426)
ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله !
سبحان اللہ 🌹💐 سبحان اللہ 🌹💐 سبحان اللہ 🌹💐 سبحان اللہ 🌹💐 سبحان اللہ 🌹💐 سبحان اللہ 🌹💐 سبحان اللہ 🌹💐 سبحان اللہ 🌹💐 سبحان اللہ 💐🌹سبحان اللہ 💐🌹 سبحان اللہ 💐🌹 سبحان اللہ 💐🌹 سبحان اللہ 💐🌹 سبحان اللہ 💐🌹 سبحان اللہ 💐🌹
حضرت ابن عربی سپین میں چھٹی صدی ہجری کے ممتاز مفسر اور پیشوائے طریقت حضرت محی الدین ابن عربی (۱۱۶۵ء ۔ ۱۲۴۰ء) فرماتے ہیں۔ ’جب امام مہدی دینا میں ظاہر ہوگا تو علمائے ظاہر سے بڑھ کر ان کا کوئی کھلا دشمن نہیں ہوگا۔ کیونکہ مہدی کی وجہ سے ان کا اثر و رسوخ جاتا رہے گا۔ ‘ (فتوحات مکیہ جلد ۳ صفحہ ۳۳۶) محمد قاسم نانوتوی فرقہ دیوبند کے پیشوا مولانا محمد قاسم نانوتوی (۱۸۳۱ء ۔ ۱۸۷۹ء) نے یہ پیش گوئی فرمائی۔ ’ امام مہدی علیہ السلام چونکہ سراپا کلام اللہ کے موافق ہوں گے اس لئے کروڑوں لوگ مہدی سے روگردانی کریں گے۔ ‘ (قاسم العلوم ، صفحہ ۱۱۵)
اللہ اکبر کبیرا والحمدللہ اللہ اکبر ماشااللہ انشاللہ اللہ اکبر کبیرا والحمدللہ حمد کثیرا اللہ اکبر ماشااللہ انشاللہ اللہ اکبر اللہ اکبر ماشااللہ انشاللہ
ختم نبوت اور مجدد اعظم Hazrat Shah Waliullah Muhaddith of Delhi who is known to be the mujadid of the 12th century states: أما الشاه ولي الله الدهلوي فيقول: “وخُتم به النبييون.. أي لا يوجد من يأمره الله سبحانه بالتشريع على الناس.” (التفهيمات الإلهية، ج2 ص85 بتصحيح وتحشية الأستاذ غلام مصطفى القاسمي، أكادمية الشاه ولي الله الدهلوي حيدر آباد باكستان) “The closing of prophethood with the Holy Prophet saw means that there can be no divinely inspired reformer after him who would be commissioned with a new law by Allah”(Tafheemat-e-Ilahiyya Part 2 Pagee 85) He further states: “The meaning of the Holy Prophet being the Khataman Nabiyyin is that there shall not now appear a person whom God may appoint with a new Law for mankind, that is to say, there shall be no prophet who shall come with a new Law(Tafhimate Ilahiyya Volume II, page 53, 72-73) The people generally believe that when he (Messiah) would descend on earth, he would only be an ‘Ummati.’ Certainly, it is not correct. He would be an embodiment of the spirit which enkindled the soul of the Holy Prophet (saw) would be his faithful replica”… “There cannot be an independent prophet after the Holy Prophet (saw) who is not his follower and his adherent” … “The end of prophethood with the Holy Prophet (saw) only means that there can be no law bearing prophet or a prophet from outside the Ummah(Al Khairul Kathir, page 111) Hazrat Mohyuddin Ibn Arabi states: ““The prophethood has terminated with the person of the Prophet of Allah(saw), and his blessings, was no other than the law-bearing prophethood not prophethood itself and this is the meaning of his “verily apostleship and prophethood ceased with me therefore there shall be after me neither an apostle nor a prophet i.e there shall not be after me a prophet with a law other than mine but that he shall be subject to my law”(Al Fatuhat ul Makiyya Volume 2 page 3) He also states: “From the study and contemplation of the Darud we have arrived at the definite conclusion that there shall, from among the Muslims, certainly be persons whose status, in the matter of prophethood, shall advance to the level of prophets, if Allah pleases. But they shall not be given any book of law”…“It is the height of excellence in the Holy Prophet (saw) that through the prayer in ‘Darud Sharif’ he placed his progeny at par with the prophets, and his surpassing eminence over Hazrat Ibrahim lies in the fact that his Sharia can never be repealed (Fatuhati Makiyyah Volume 1, Chapter 73, Page 545) In fine, we have learnt for certain (from Darud Sharif) that this ‘Ummah’ is destined to have amongst it such personages as would be ranked with the prophets in the eyes of Allah, but they shall not be law-bearers(Fatuhati Makiyyah Volume 1, Chapter 73, Page 545) “Jesus (as) shall descend amongst the Muslim Ummah as an arbitrator without a new law. Most surely, he will be a prophet. There is no doubt about it.”(Fatuhati Makiyyah Volume 1, Chapter 73, Page 570) “It is known that ‘Ahle Ibrahim’ are the prophets and messengers, and they are the people who came after Abraham like Isaac, Jacob, Joseph and those prophets and messengers from their progeny manifest Laws. This signifies the fact that in the sight of God they had prophethood. The Holy Prophet (saw) intended that followers who are from among those who followed him should achieve the rank of prophethood, though they would not be law-bearing. But he kept for them a type of Sharia from his own Sharia. Therefore he said, ‘O Allah exalt Muhammad and his Ahl by bestowing mercy upon them as Thou conferred prophethood upon the Ahl of Ibrahim thus exalting Ibrahim. Consequently, they had prophethood with Shariah. And Thou has decreed that there would be no Shariah after me. Hence, shower Mercy upon me and upon my Ahl - i.e. confer upon them the rank of prophethood from Thyself, notwithstanding that they would not bring any Sharia. The height of Muhammad’s exaltedness is expressed by the fact that through invoking prayers for him he raised his own progeny to the level of prophets and he was granted the superiority over Hazrat Ibrahim through the fact that the Law he brought should never be abrogated.”(Fatuhati Makiyyah Volume 1, Chapter 73, Page 177-178) He also states: “In so far as the law-bearing prophethood is concerned, it verily ceased and terminated in Muhammad, peace and blessings of Allah be upon him, and therefore has there is no law-giving prophet aBer him…. but Allah has in His graciousness to His servants, continued general prophethood without the law-bearing elements.” (Fusus ul Hikam, Page 134-135)
ماشاء اللہ سبحان اللہ الحمدللہ لبیک لبیک لبیک یا رسول اللہ یا حبیب اللہ یا نبی اللہ یا نور اللہ تاجدار ختم نبوت ذندہ باد ہے ٹی ایل پی ذندہ باد ہے اھلسنت والجماعت ذندہ باد ہے
لبیک لبیک لبیک یا رسول اللّٰہ صلی اللّٰہ تعالیٰ علیہ وآلہ واصحابہ وسلم
Subhan allah Dr shaib masha allah
Labik Labik Labika ya RasooL allah s a
w w Taj dare Khatami nabowath zenda bad zenda bad zenda bad
ماشااللہ بہت ہی خوبصورت بیاں تاج دار ختم نبوت زندہ باد
جو لوگ قرآن کو عزت دیں گے وہ لوگ آسمان پر عزت پائیں گے
ماشاءاللہ سہی فرمایاآپ نے
لبیک لبیک لبیک یارسول اللہ
ASSALAM O ALAIKUM WA RAHMATULLAHI WA BARKATO HO, WRITE SALLALLAHU ALAIHI WA SALLAM WITH THE NAME MOBARIK OF OUR BELOVED PROPHET HAZRAT MOHAMMAD E MOSTAFA MUJTABA KAREEM SALLALLAHU ALAIHI SALLAM
لبیک لبیک لبیک یا رسول اللہ صلی اللہ تعالی علیہ والہ وسلم تاجدار ختم نبوت زندہ باد زندہ باد زندہ باد
سبحان اللّه شیرے اھلسنت زندہ باد تاجدارے ختم نبوت زندہ باد زندہ باد
تاجدارِ ختم نبوت زندہ باد زندہ باد زندہ باد لبیک لبیک لبیک لبیک یا رسول اللہ صلی اللہ علیہ وسلم کیا بات خور شید ملت اللہ تعالیٰ آپ کو خضری عمر عطا فرمائے آمین
❤❤❤ماشاءاللہ سبحان اللہ ❤❤❤لبیک لبیک لبیک یا رسول اللہ صل اللہ علیہ والہ وسلہ تاجدار ختم نبوت زندہ باد زندہ باد زندہ باد ❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤
Àààààààààààààààààààà
ختم نبوت اور حضرت علی There is another incident of Hazrat Ali which is as follows:
وأخرج ابن الأنباري في المصاحف عن أبي عبد الرحمن السلمي قال: كنت اقرىء الحسن والحسين، فمر بي علي بن أبي طالب رضي الله عنه وأنا اقرئهما فقال لي: اقرئهما وخاتم النبيين بفتح التاء
Abu Abdur Rahman narrates that he used to teach Hazrat Hasan and Hussain. Once Hazrat Ali bin Abu Talib passed nearby him while he was teaching them, so he said to him “Teach them Khataman Nabiyeen with a fatha on the ta” (Durr-e-Manthoor, Under 33,40)
Now firstly, we already have proof from the Holy Prophet saw and his wife, the mother of the believers, that Prophethood is indeed open but only to a prophet from within the ummah.
Hazrat Abu Abdullah Muhammad Bin Ali Hussain Al Hakim Al Tirmidhi states:
يقول الصوفي المعروف محمد بن علي الحسن الحكيم الترمذي (المتوفى عام 308 هـ):
“فإن الذي عَمِيَ عن خبرِ هذا يظنّ أن خاتم النبيين تأويله أنه آخرهم مبعثا. فأي منقبة في هذا؟ وأي علم في هذا؟ هذا تأويل البُلْهِ الجَهَلة.”
(كتاب ختم الأولياء، ص341 المطبعة
“According to us, it means that prophethood manifested itself in its full and complete manner in the Holy Prophet, peace and blessings of Allah be upon him . His heart became a vessel for the complete perfection of prophethood an d then hisheart was sealed. How can the glory and superiority of Muhammad, peace and blessings of Allah be upon him, be manifested if we claim that he was the last to appear in the world. This is, no doubt, an interpretation of the foolish and the ignorant.” (Kitab Khatamul Auliya, Page 341)
Al Imam Ibn Qutaybah ad-Dinwari who passed away in 267 After Hijri stated:
ويورد الإمام ابن قتيبة - رحمه الله - قول عائشة رضي الله عنها، ويعلق عليه ويقول:
“وليس هذا من قولها ناقضا لقول النبي صلى الله عليه وسلم: لا نبي بعدي، لأنه أراد لا نبي بعدي ينسخ ما جئت به.”
(كتاب تأويل مختلف الأحاديث ص127 دار الكتاب العربي بيروت)
“So far as it concerns the statement of ‘Ā’ishah ra: ‘Call the Apostle of Allāh (saw): The Seal of the Prophets and do not say: There will be no prophet after him’; it is directed to the descent of ‘Īsā asand this statement of her does not contradict the statement of the Prophet saw
‘There will be no prophet after me’, because he meant: ‘There will be not prophet after me who will abrogate that with which I came.” (Dar al-Kitaab Al Arabi, Beirut)
Furthermore, a famous scholar named Shaykh Muhammad Tahir stated:
ويقول الإمام محمد طاهر (المتوفى عام 986 هـ) أحد الصلحاء المعروفين، في شرح قول السيدة عائشة رضي الله عنها:
“هذا ناظر إلى نـزول عيسى، وهذا أيضا لا ينافي حديث “لا نبي بعدي”، لأنه أراد لا نبي ينسخ شرعه.”
(تكملة مجمع بحار الأنوار، لمحمد طاهر الغجراتي، ص 502)
“And it is narrated from ‘Ā’ishah: ‘Say that he is the Seal of the Prophets and do not say: There will be no prophet after him’. This aims at the decent ‘Īsā, and this also does not contradict the ḥadīth‘There will be no prophet after me’, because he meant that no prophet will abrogate his sharī‘ah.” (Takmilah Majmaʻ biḥār al-anwār fī gharāʼib at-tanzīl wa-laṭāʼif al-akhbār)
Even in the Sharh of Mishkat al Masabih it is written:
وقال شارح “مشكاة المصابيح” محمد بن رسول الحسيني البرزنجي: “ورد “لا نبي بعدي” ومعناه عند العلماء أنه لا يحدث بعده نبي بشرع ينسخ شرعه.”
(الإشاعة لأشراط الساعة ص149 دار الكتب العلمية بيروت)
This is also telling us that La nabiyya badi refers to a prophet abrogating the shariah of the Holy Prophet saw.
Hazrat Imam Mulla Ali Qari states:
ومع هذا لو عاش إبراهيم وصار نبيا، وكذا لو صار عمر نبيا لكانا من أتباعه عليه الصلاة والسلام كعيسى والخضر وإلياس عليهم السلام. فلا يناقض قولَه تعالى: (وخاتم النبيين) إذ المعنى أنه لا يأتي نبي بعده ينسخ ملته ولم يكن من أمته.” (الأسرار المرفوعة في الأخبار الموضوعة لملا علي القاري ص192 دار الكتب العلمية بيروت)
“Had Ibrahim lived and become a prophet, and likewise had Umar become a prophet they would be follower prophets of the Holy Prophet , peace and blesings of Allah be upon him, like Isa, Khizar and Ilyas upon whom all be peace. It does not contradict the divine word ‘KhatamunNabiyyeen’ which means that there shall not be a prophet abrogating his law nor one who was not of his followers. (Al Asrar al Marfuah fil Akhbr al Mauzuah Page 192)
Hazrat Imam Jalal-ud-Din Suyuti states referring to the Advent of the latter day Messiah and his Prophethood:
حقا كفر ته نبو بسلب قال من
“Whoever says He Will not be a prophet, he has committed disbelief” (Hijajul Karamah Page 431)
He also states that despite the latter day messiah would be a khalifa of the Ummah of Muhammadsaw, he shall remain a Messenger and a respected Prophet (Hijajul Karamah Page 426)
ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله !
ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله !
ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله !
ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله ! ماشاءالله ! سبحان الله !
صلی اللّٰہ علی حبیبہ محمد خاتم النبین وآلہ واصحابہ وبارک وسلم
سبحان اللہ 🌹💐 سبحان اللہ 🌹💐 سبحان اللہ 🌹💐 سبحان اللہ 🌹💐 سبحان اللہ 🌹💐 سبحان اللہ 🌹💐 سبحان اللہ 🌹💐 سبحان اللہ 🌹💐 سبحان اللہ 💐🌹سبحان اللہ 💐🌹 سبحان اللہ 💐🌹 سبحان اللہ 💐🌹 سبحان اللہ 💐🌹 سبحان اللہ 💐🌹 سبحان اللہ 💐🌹
💗لبیــــــــــــــک لبیــــــــــــــک لبیــــــــــــــک یارسول اللہﷺ تاجدار ختم نبوتﷺزندہ باد زندہ باد 💞💞
ماشاءاللہ تاجدارِ ختم نبوت زندہ آباد
ماشاءاللہ بابا جی خادم حسین رضوی کا مشن جاری رہے گا
حضرت ابن عربی
سپین میں چھٹی صدی ہجری کے ممتاز مفسر اور پیشوائے طریقت حضرت محی الدین ابن عربی (۱۱۶۵ء ۔ ۱۲۴۰ء) فرماتے ہیں۔
’جب امام مہدی دینا میں ظاہر ہوگا تو علمائے ظاہر سے بڑھ کر ان کا کوئی کھلا دشمن نہیں ہوگا۔ کیونکہ مہدی کی وجہ سے ان کا اثر و رسوخ جاتا رہے گا۔ ‘ (فتوحات مکیہ جلد ۳ صفحہ ۳۳۶)
محمد قاسم نانوتوی
فرقہ دیوبند کے پیشوا مولانا محمد قاسم نانوتوی (۱۸۳۱ء ۔ ۱۸۷۹ء) نے یہ پیش گوئی فرمائی۔
’ امام مہدی علیہ السلام چونکہ سراپا کلام اللہ کے موافق ہوں گے اس لئے کروڑوں لوگ مہدی سے روگردانی کریں گے۔ ‘ (قاسم العلوم ، صفحہ ۱۱۵)
ماشاءاللہ سبحان اللہ
تاجدارِ ختم نبوت زندہ باد زندہ باد
تاجدارِ ختمِ نبُوت ﷺ زندہ باد
ڈاکٹر صاحب حیآک اللہ ماشااللہ سبحان اللہ وبحمدہ سبحان اللہ العظیم
Subhan Allah Tajjdary khatmy Nabuwat zinda bad zinda bad
سبحان اللہ ماشااللہ بہت خوب علامہ صاحب
Subhanallaha subhanallaha GOD bless you
Mashallah Allah pak slamt rakhy mujahid.e.khatm.e.nabuwat ko
Tajdari Khatame Naboat SAW Zindabad
سبحان الله الله ہم کو بھی مقبول ومبرر حج و عمرہ کی سعادت نصیب فرماے آمین ثم آمی
Allah protect whole Muslim Ummah from Shirk and Bidat. Ameen
❤❤❤❤❤لبیک لبیک لبیک یا رسول اللہ صل اللہ علیہ وسلم تیرے چاہنے والوں کی خیر ہو
اللہ اکبر کبیرا والحمدللہ اللہ اکبر ماشااللہ انشاللہ اللہ اکبر کبیرا والحمدللہ حمد کثیرا اللہ اکبر ماشااللہ انشاللہ اللہ اکبر اللہ اکبر ماشااللہ انشاللہ
اللہ تعالی سلامت رکھے آمین
سبحان اللہ ماشاءاللہ بہت ہی خوبصورت بیان
ماشااللہ بھائی جان ماشااللہ اللہ پاک آپ کو سلامت رکھے
لبیک لبیک لبیک یا رسول اللہ
Mashallah
ختم نبوت زندہ آباد تحریک لبیک یارسول اللہ زندہ آباد
سبحان الله 🌹🌹🌹🌹
Subhanallah tajdar e khatm e nabuwat zindabad
Kmal allh pak slamat rkhe
Mash allh
Subhan Allah , Sunni Lion , bravo 💓♥️🌺🌹🌸🌺🌺♥️🌺🌹🌹♥️
❤❤ ماشاءاللہ سبحان اللہ❤❤
لاجواب ازہری صاحب ۔۔اللہ پاک آپ کے ذوق کو سلامت رکھے
بہت خوب اللہ تعالی عمر دراز کرے
Subhan Allah Masha Allah Labik Yarasool Allah
Subhan Allah masha Allah Labaik Labaik Labaik ya rasool Allah ❤♥️♥️♥️♥️🇵🇰🇵🇰🇵🇰🇵🇰🇵🇰🇵🇰🇵🇰🇵🇰♥️♥️
تاجدارِ ختم نبوت زندہ آباد
Wa masallha wa g wa masallha
ڈاکٹر خورشید الازہری صاحب جیو ہزاروں سال
ختم نبوت اور مجدد اعظم Hazrat Shah Waliullah Muhaddith of Delhi who is known to be the mujadid of the 12th century states:
أما الشاه ولي الله الدهلوي فيقول:
“وخُتم به النبييون.. أي لا يوجد من يأمره الله سبحانه بالتشريع على الناس.”
(التفهيمات الإلهية، ج2 ص85 بتصحيح وتحشية الأستاذ غلام مصطفى القاسمي، أكادمية الشاه ولي الله الدهلوي حيدر آباد باكستان)
“The closing of prophethood with the Holy Prophet saw means that there can be no divinely inspired reformer after him who would be commissioned with a new law by Allah”(Tafheemat-e-Ilahiyya Part 2 Pagee 85)
He further states:
“The meaning of the Holy Prophet being the Khataman Nabiyyin is that there shall not now appear a person whom God may appoint with a new Law for mankind, that is to say, there shall be no prophet who shall come with a new Law(Tafhimate Ilahiyya Volume II, page 53, 72-73)
The people generally believe that when he (Messiah) would descend on earth, he would only be an ‘Ummati.’ Certainly, it is not correct. He would be an embodiment of the spirit which enkindled the soul of the Holy Prophet (saw) would be his faithful replica”… “There cannot be an independent prophet after the Holy Prophet (saw) who is not his follower and his adherent” … “The end of prophethood with the Holy Prophet (saw) only means that there can be no law bearing prophet or a prophet from outside the Ummah(Al Khairul Kathir, page 111)
Hazrat Mohyuddin Ibn Arabi states: ““The prophethood has terminated with the person of the Prophet of Allah(saw), and his blessings, was no other than the law-bearing prophethood not prophethood itself and this is the meaning of his “verily apostleship and prophethood ceased with me therefore there shall be after me neither an apostle nor a prophet i.e there shall not be after me a prophet with a law other than mine but that he shall be subject to my law”(Al Fatuhat ul Makiyya Volume 2 page 3)
He also states:
“From the study and contemplation of the Darud we have arrived at the definite conclusion that there shall, from among the Muslims, certainly be persons whose status, in the matter of prophethood, shall advance to the level of prophets, if Allah pleases. But they shall not be given any book of law”…“It is the height of excellence in the Holy Prophet (saw) that through the prayer in ‘Darud Sharif’ he placed his progeny at par with the prophets, and his surpassing eminence over Hazrat Ibrahim lies in the fact that his Sharia can never be repealed (Fatuhati Makiyyah Volume 1, Chapter 73, Page 545)
In fine, we have learnt for certain (from Darud Sharif) that this ‘Ummah’ is destined to have amongst it such personages as would be ranked with the prophets in the eyes of Allah, but they shall not be law-bearers(Fatuhati Makiyyah Volume 1, Chapter 73, Page 545)
“Jesus (as) shall descend amongst the Muslim Ummah as an arbitrator without a new law. Most surely, he will be a prophet. There is no doubt about it.”(Fatuhati Makiyyah Volume 1, Chapter 73, Page 570)
“It is known that ‘Ahle Ibrahim’ are the prophets and messengers, and they are the people who came after Abraham like Isaac, Jacob, Joseph and those prophets and messengers from their progeny manifest Laws. This signifies the fact that in the sight of God they had prophethood. The Holy Prophet (saw) intended that followers who are from among those who followed him should achieve the rank of prophethood, though they would not be law-bearing. But he kept for them a type of Sharia from his own Sharia. Therefore he said, ‘O Allah exalt Muhammad and his Ahl by bestowing mercy upon them as Thou conferred prophethood upon the Ahl of Ibrahim thus exalting Ibrahim. Consequently, they had prophethood with Shariah. And Thou has decreed that there would be no Shariah after me. Hence, shower Mercy upon me and upon my Ahl - i.e. confer upon them the rank of prophethood from Thyself, notwithstanding that they would not bring any Sharia. The height of Muhammad’s exaltedness is expressed by the fact that through invoking prayers for him he raised his own progeny to the level of prophets and he was granted the superiority over Hazrat Ibrahim through the fact that the Law he brought should never be abrogated.”(Fatuhati Makiyyah Volume 1, Chapter 73, Page 177-178)
He also states:
“In so far as the law-bearing prophethood is concerned, it verily ceased and terminated in Muhammad, peace and blessings of Allah be upon him, and therefore has there is no law-giving prophet aBer him…. but Allah has in His graciousness to His servants, continued general prophethood without the law-bearing elements.” (Fusus ul Hikam, Page 134-135)
ماشا اللہ
Subhanllha
ماشاء اللہ سبحان اللہ الحمدللہ لبیک لبیک لبیک یا رسول اللہ یا حبیب اللہ یا نبی اللہ یا نور اللہ تاجدار ختم نبوت ذندہ باد ہے ٹی ایل پی ذندہ باد ہے اھلسنت والجماعت ذندہ باد ہے
Tajdare Khutme Nabuwat Zindabad
تاجدار ختم نبوت صلی اللہ علیہ وآلہ واصحابہ وسلم زندہ با د زندہ با د زندہ با د
Kiya BAAT hi Masha Allah
''kudi quran tay behis na kereen. hudees tay behis na kereen'' sub mil ker keho, subhaan Allah
Teri q jal rhi hai
@@khantahir7250 MAN NE TO MOWLVI KI TECHNIQUE KI TAREEF KI HAI,
Mashallah boht khoob
Tajdarey khatmeye nabwaat zinda bahd
کمال جی کمال جی
شہزادہ عالم ❤
LABBIKYA RASOOL ALLAH LABBIK YA RASOOLALLAH LABBIK YA RASOOL ALLAH LABBIKYA RASOOL ALLAH LABBIK YA RASOOLALLAH
ماشاءاللہ
Dr khafam hussan zinda bad
Mashallah bahut Khubsurat Byan hi
Masha allha haq baba g rzwi zida bad zida bad zida bad zida bad
Khatamy nabovat zindabad
Mash Allah subhan allah
Zinda baad ji..
Subhanallah Beshak Mashallah
Subhanallah
SUBHAN ALLAH MASHA ALLAH
ماشااللہ ماشااللہ ماشااللہ ماشااللہ
Main sadqey ya rasool allah
صل اللہ علیہ وآلہ واصحابہ وبارک وسلم
Masha Allah g Boht Khoob g Tahir studio Allah pak ape ko mazeed taraqi de
A great revolutionary scholar
Mashlla subhanalla
Wa wa mara sona kya bat ha
Mashaallah
A renowned Islamic scholar and researcher
Ma sha Allah khdim sahab great 😍😍😍😍😍
Geoooo sada salmt rhy ap
Mashallaha g
Zinda bad Molana SB.
بھت خوب ماشااللہ
Masha Allah g haq
Mashallah😘😘😘😘😘😘
MashAllah
Mashallah ❤️
MASHA ALLAH
Kamal ast
Ma Shaa Allah
سبحا ن الله جى بهت خوب
علامہ مولانا قاری محمد رمضان سعیدی صاحب آ ف گیلے وال کے بیان اپلوڈ کر دیں جزاک اللہ خیرا
وااااااہ جی وااااااہ
ماشاءاللّٰه
زبردست یہی ھے جواب
زبردست
Zindabad
Mashallah tlp
MashaAllah
سبحان الله
Masha Allah ge
Mashallah allah salamat rahkey
laibaik zinzabad
Haq Naseer
السلام عليكم ورحمة الله وبركاته