Jesus and the Divine Feminine | You Are Here for a Divine Purpose | Mataji

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  • เผยแพร่เมื่อ 20 ต.ค. 2024

ความคิดเห็น • 10

  • @santiyalpuneet4729
    @santiyalpuneet4729 8 หลายเดือนก่อน

    I love jesus, jai divine mother

  • @kimberlyloi7718
    @kimberlyloi7718 ปีที่แล้ว

    🙏🙏

  • @elizabethcablesings
    @elizabethcablesings ปีที่แล้ว

    ❤😊

  • @GreenTaraGuruAdi
    @GreenTaraGuruAdi ปีที่แล้ว

    😍

  • @mtupko
    @mtupko หลายเดือนก่อน

    How can we learn these practices?

  • @johannafarge
    @johannafarge 6 หลายเดือนก่อน

    What do you mean by ”you can see her 5-9 times?”

  • @ginamartin4448
    @ginamartin4448 ปีที่แล้ว

    Can you give some information of where Enlightenville with Monica is?

    • @divinemothercenter
      @divinemothercenter  ปีที่แล้ว

      Hi Gina, you can find out more about the Divine Mother Center and Mataji on our website, www.divinemothercenter.org. Laytonville is in Northern California, about 4 hours from San Francisco.

  • @memo-al-ansemo369
    @memo-al-ansemo369 ปีที่แล้ว

    من هي مايا؟

  • @lorinsandorjenis9799
    @lorinsandorjenis9799 ปีที่แล้ว

    Ordinary Christians might wish to know how Jesus was involved with the Divine Feminine. (1) The English term "Spirit", the Latin "Spiritus" and the Greek "Pneuma" are neuter or masculine words, but Jesus used the Aramaic word "Rukha", which like the Hebrew "Ruach" is feminine. I believe that the feminine gender of the Aramaic word was important, and that Jesus himself experienced the Spirit as feminine. (2) In certain Psalms and Proverbs the term "Chokmah" or "Wisdom" was used for God's helpmate in creating the world. "Wisdom" became "Sophia" in the Greek translation of the Hebrew scriptures; in the Eastern Church the feminine Sophia has continued to be important. In the writings of the 1st century philosopher Philo Judaeus we find the term "Logos" or "Word", which he borrowed from Stoicism, instead of Sophia. The Gospel of John followed Philo's example and used the term Logos instead of Sophia as the agent God used to create all things. (3) We have evidence that Mary Magdalene was prominent in certain early Christian churches, but in a few centuries the party of Peter gained prominence and Mary was neglected. In 591 AD Pope Gregory stated that she was a prostitute, and that became the accepted teaching of Christianity until Pope Francis corrected this mistaken idea in 2016.
    In each of these three ways an initial teaching about the feminine became sidetracked or forgotten in the following centuries.