A journalist report on Kuki - Paite conflict during 1997 - 98 in Churachandpur, published in April 1998 issue of SANATHONG, a premiere Manipuri monthly of those days.
In every election, the Yelhoumee Meetei in the Churachandpur district cannot contest and field candidates for no fault of theirs, for the last seventy-five years. This happens during every Lok Sabha election in eight Assembly Constituencies of Thoubal Kakching and Jiribam districts. Where have the political rights of indigenous Meetei there gone? Where has the political IQ of some Meetei professors and their ilk who opposed ST demand tooth and nail gone? How many of them know the English equivalent of the Manipuri word Yelhoumee (original inhabitants) written in India's Constitution? How come they have a common agenda with illegal immigrants in opposing the ST demand? Haven't they been taken for a ride by our adversaries whose hidden agenda is open today? There's a list of Manipur's 34 Yelhoumee communities appended under Article 342(1) of India's Constitution where neither Meitei nor Meetei is listed. Are we Meetei a group of self-styled Yelhoumee only, devoid of Constitutional recognition? The Apex Court of India in a judgement dated 5th Jan 2011 on an SLP (Crl) No. 10367 states that STs are descendants of the original inhabitants comprising 8% of India's total population. The remaining 92% are descendants of immigrants. Justice Markandey Katju and Justice Gyan Sudha Misra signed the judgement. Where is the Meetei between the two -- original inhabitants or descendants of immigrants? How many Meetei professors who opposed ST demand know the Census of India 1881, 1891, 1901 and 1931 recorded Meetei as forest tribes, Hindu tribes and main tribes etc. Only from the Census in 1951 the Meetei were mistakenly delisted without assigning any reason thereof either to the state government or the general public in gazette notifications. Even the Brahmins and Rajputs in the Trans-Giri areas of Sirmaur district in Himachal Pradesh got ST tag on the fourth attempt after being rejected thrice by RGI in 1995, 2006 and 2017 (TOI dated July 25, 2022). Hasn't our place among the recognised Yelhoumee list been replaced by a group hardly two hundred years old who followed the British as porters and mercenaries? Aren't we paying the price of ignorance and negligence accumulated over the years by becoming refugees (IDPs) in our State. Aren't we like a group of political prisoners under house arrest confined within a space of 6% of the total unable to cross beyond Awang Sekmai? Like the lost children of history walking from one spot of buried hope to the death rattle of another searching for Constitutional safeguards but flipping through the wrong pages only, can there be a shining Manipur with sinking Meetei? Can this be the idea of a resilient and resurgent Manipur?
you are right sir ccpur(Lamka town) haiba si manipur da yamna nungaiba town ne but from 1994 nungaiba se lawina mangkhre maram di nangsuh phajana khanggani, 90s phaoba da ug adu ada leite but ug group from different district in the state ccpur lakpa dagi all the beauty of lamka town(churachandpur) is gone.
Kuki na Meitei da kayamuk kige hai bado proof ne moina fake hai rido,kuki na fake hairad 💯 true oirabne zomi na paite makok kaklaga sambanda makok yanbado chumi chumde hango grandparents dah reason su hango dyga👈
Yes Churachandpur (Lamka) is Dominated by Paite Ompapa Salpha ✊ in future everyone should know kuki and Zomi are different Zomi is totally different from Kuki our language are different our freedom fighter are different
Fake ni ...kuki-paite conflict nate.thadoukuki ga paitekuki ni.asisu noigumba meitei mifataba kharagumbana touribani.tpl.kangpokpi.moreh atei2 da khanghwdre.paite thadou we are one blood and we are kuki.don't jealous meitei nawaloute
Oja yamna fajakhare eise ojagi one of the permanent subscriber of SANATHONG ni . Paningbagi ngaibada yamna wakhibani copy ani loubani brother gisu. Ojabu Ekaikhumnaba utchari.
What I said on 6 Nov. 2023 is still valid and will remain valid ever ... Please listen it once my dear friend Lth-cam.com/users/livep91QYNoJAJ8?si=VdT4MlcfOUkR3so-
!["MANIPUR CONFLICT: VOICE OF JOURNALISTS" on "THE MANIPUR FILES" [05/07/24] [LIVE]](/img/n.gif)
Eisu ccpur dagini paite -- kuki khatnaba karamna compromise toukhi DC office ta agrimeement ama inakhi CM nipamacha Deeputy CM chandramani yao ee Agreement gi waroldi ngasidagi houraga khulai sijinnaduna khut tharakpa communities adu manipurda leiba yadaba haina sign khutyek pinakhi adu oirabadi makhoisi manipurdagi natte mitopni takpani Loken ccpur Reply
Yamna fei somna habirise yaragadi madugi agreement do mayam mangda uhanbiradi yam fagani mai mit pangnaba.
Adumak ni ujik su kuki na taorise kuki nupi singse ar manakta thara ga onthokna su tonli dako kuki noi se kuki sa haibada haimanba thokloi😮
In every election, the Yelhoumee Meetei in the Churachandpur district cannot contest and field candidates for no fault of theirs, for the last seventy-five years. This happens during every Lok Sabha election in eight Assembly Constituencies of Thoubal Kakching and Jiribam districts. Where have the political rights of indigenous Meetei there gone? Where has the political IQ of some Meetei professors and their ilk who opposed ST demand tooth and nail gone? How many of them know the English equivalent of the Manipuri word Yelhoumee (original inhabitants) written in India's Constitution? How come they have a common agenda with illegal immigrants in opposing the ST demand? Haven't they been taken for a ride by our adversaries whose hidden agenda is open today?
There's a list of Manipur's 34 Yelhoumee communities appended under Article 342(1) of India's Constitution where neither Meitei nor Meetei is listed. Are we Meetei a group of self-styled Yelhoumee only, devoid of Constitutional recognition?
The Apex Court of India in a judgement dated 5th Jan 2011 on an SLP (Crl) No. 10367 states that STs are descendants of the original inhabitants comprising 8% of India's total population. The remaining 92% are descendants of immigrants. Justice Markandey Katju and Justice Gyan Sudha Misra signed the judgement. Where is the Meetei between the two -- original inhabitants or descendants of immigrants?
How many Meetei professors who opposed ST demand know the Census of India 1881, 1891, 1901 and 1931 recorded Meetei as forest tribes, Hindu tribes and main tribes etc. Only from the Census in 1951 the Meetei were mistakenly delisted without assigning any reason thereof either to the state government or the general public in gazette notifications.
Even the Brahmins and Rajputs in the Trans-Giri areas of Sirmaur district in Himachal Pradesh got ST tag on the fourth attempt after being rejected thrice by RGI in 1995, 2006 and 2017 (TOI dated July 25, 2022). Hasn't our place among the recognised Yelhoumee list been replaced by a group hardly two hundred years old who followed the British as porters and mercenaries?
Aren't we paying the price of ignorance and negligence accumulated over the years by becoming refugees (IDPs) in our State. Aren't we like a group of political prisoners under house arrest confined within a space of 6% of the total unable to cross beyond Awang Sekmai? Like the lost children of history walking from one spot of buried hope to the death rattle of another searching for Constitutional safeguards but flipping through the wrong pages only, can there be a shining Manipur with sinking Meetei? Can this be the idea of a resilient and resurgent Manipur?
Mityeng shanba khuteni.Warisi Yamna nungaina tajakhi.Thagatchari ojabu.
Ngasidagi chahi 26 ki mamangi waribu amuk nouhouna liduna tahanbibagi ojabu thagatchari 🙏
Aseng ba wari hairakladi moidi fake wari ni hairaklani
you are right sir ccpur(Lamka town) haiba si manipur da yamna nungaiba town ne but from 1994 nungaiba se lawina mangkhre maram di nangsuh phajana khanggani, 90s phaoba da ug adu ada leite but ug group from different district in the state ccpur lakpa dagi all the beauty of lamka town(churachandpur) is gone.
It was Thadous and Paites of churachandpur.
Kuki na Meitei da kayamuk kige hai bado proof ne moina fake hai rido,kuki na fake hairad 💯 true oirabne zomi na paite makok kaklaga sambanda makok yanbado chumi chumde hango grandparents dah reason su hango dyga👈
Joumising marsing nakhoidi kukigi minai oiba oire kukigi thi chalo yenhou mi oiningdna reefuji kukigi minai oilaba😂😂😂
Mi khatnaba, hatnaba, yum mei thanabasi kuki gi normal life ne, asi khanglaga loire atopa darkar oideda. Adusu waridi adum yai...
Marik chumna takpi .ccpur khuntak Lansikhi ,tha 9 chupna laan soknakhi. Mitmangda mi faba hatpa adum ukhi
Kuki -paite War 1997-98 wari taba yai. Kuki Violence pamba meeni
Oja history of manipur leiragi thagtpirko 1947 dagi hwrag hwjik phaoba
Think S u fight with your younger brother😂
Thank you.
Mi khuding leimaida tummi table kangthol na koisilli.
Ojana houkhraba warising ningcinhle yam nungaijei.
Nunbsie oza guru kripani ozagi wari taraga houjikki miyamda lousing thouna happlaga eeng tappa lamkhei kaidaba manipur purakpa oisanu jay Govinda Ibudhou Pakhangbana yaifare.
June 24 go ayuktagi houbne ,loina ujahouyi
Thagatchari 🙏
Ojagi sanathong eikhoisu chang naina pajarak ee , yamna nungsi ngasi nouhouna tajabda
Yam nungai pabung gi wari❤
Fajei
Kuki- Nanga gi leiradi sembirak o oja.
Sidi houjik tourisiga chap manei...sidagi tamba yaba yam yaori
Very entresting histry
Yam chume pabung hnna hnna thagtchri pabungi sanathong yam loujarmbni adubu lepkhre
😢
Afaba thabakna yumfam amamam thonduna hourakliba mirolsingda lamjingba asi fidamningaini.
Who are thadou & who are kuki
Yes Churachandpur (Lamka) is Dominated by Paite Ompapa Salpha ✊ in future everyone should know kuki and Zomi are different Zomi is totally different from Kuki our language are different our freedom fighter are different
The term Kuki is a scam to suppress our right our voice...we can't fall in this trap again and again 🖕🏿
Ompapa te chu Salpha diktak ahi uh ZRA te om ma a Kuki hel te toh ana kibei ta uh hia
👍
Khananingai oiba wafamni thagatchari
Meitei and Pangal laan when was this fought ....
Mawlawl lo ang u, kan inrem lohna tura Meitei misual ho propoganda mai mai a nih hi. An thangkamah hian âwk loh hrâm hrâm i tim tlat ang u.
MLA minister ga laklmba numitki numidangdudi yam kappi. Sifaigi afaba khutlaiga imungi nupiga onnei.
Esamk thengnabihoubra
@@Dev-d4o hoi anigi tainafamda dukan fami.Maduda nongmagi thokliba thoudoksing gi warinafam oirakkhi. Doctor singi fausu yaukhi punbda. Koindna fagi touna duna loina haidoknei.
@@memmakonsam588 Ohhh. Mthkta sifaigi afba khutlai ga imung gi nupi ga onneina haise kmainno
Sifaidudi thabak tattra khulai pithokladi...kyam chuba paono somgise...moibu sangbiyuna seba toubana makhal amani
Oja fake news ne hainarakkadaba yam thoklak ani 😂
😂😂 Toujasanu
Yaroi myang ee yan singna nta luchiduna
lklba manipur ni ☝️
Ccpur da leiba mina masabu Manipuri haiba yaningde. Meiteibu Manipuri hai
Fake ni ...kuki-paite conflict nate.thadoukuki ga paitekuki ni.asisu noigumba meitei mifataba kharagumbana touribani.tpl.kangpokpi.moreh atei2 da khanghwdre.paite thadou we are one blood and we are kuki.don't jealous meitei nawaloute
😂😂😂😂😂
😂😂😂 mi khatnaganbabo kadaidagi jealousy no tukachei he. Anyway why kukis are kicking out from Myanmar and Bangladesh
@@user-rn4yc4qx7e I don't know why meitei peopleare kicking out from mayanmar anyway were did you hide those illegal immigrants people in manipur
Oja yamna fajakhare eise ojagi one of the permanent subscriber of SANATHONG ni . Paningbagi ngaibada yamna wakhibani copy ani loubani brother gisu. Ojabu Ekaikhumnaba utchari.
Toh toh fake haiba hourak a😂
Kuki na violence pambasidiba💩
Hmar, mizo di normal oi
Hmar ga Mizo ni ne Mitop Mizoram dagi lakpa kanggu
@@Konkonponponsonson houjik mitop oirasu matamdugi kuki paite conflict tadi oikhide. Matamdugi warini hainaribasi
Kanaroiye nangna amata ngairaba upai dusu sukka kanaroi 😂😂😂😂😂😂
Khngjouwo Minai mcha noidi history leitbdo
What I said on 6 Nov. 2023 is still valid and will remain valid ever ... Please listen it once my dear friend
Lth-cam.com/users/livep91QYNoJAJ8?si=VdT4MlcfOUkR3so-
Ojabu Rajarshi Bhaagyachandra Maharaj ki mtangdu amukta toubirk una haijarkpasi fnadi yamjare, mtang chabda happirkkena toina haibikhre adubu mtang si echa chadrabara khngdre
Rajarshi laiwoibikhiba chahi kumwon Laangban 3 nangnaba shoydana hotnajarakke
@@manindrakonsam3073 yamna nungaijare chp chaba mtm ama haibirkpase. Ojabu thagtchari.
Paite is not Kuki
Paite are zomi .They are with nscn when the conflict occurred .