Mata Kunti aur Angraaj Karna ke maddhya Yuddh se pehle baatchit❤️ 'Thinking in this fashion, Kunti decided on an excellent course of action. 49 So as to bring success to her objective, she went towards the Bhagirathi. On the banks of the Ganga, Pritha heard the sounds of incantations, being recited by her compassionate and truthful son. He was facing the east, with his hands raised up. The ascetic lady waited behind him, until the meditations were over. She was the daughter of a Kourava and descended from the Vrishni lineage. She stood there, behind Karna's upper garments, 50 oppressed by the sun, like a garland of lotuses that has dried. He was rigid in his vows and meditated until his back was heated by the sun. When he turned around, he saw Kunti and joined his hands in salutation. As was appropriate, the immensely energetic one, who was supreme among those who upheld dharma, honoured her." 'Karna said, "I am Karna, the son of Radha and Adhiratha, and I salute you. Tell me. Why have you come here? What can I do for you?" 'Kunti replied, "You are the son of Kunti, not of Radha. And Adhiratha is not your father. O Karna! You have not been born in a lineage of sutas. Know these words of mine to be true. While I was still a maiden, I gave birth to you. In Kuntibhoja's abode, you were the first one I carried in my womb. O Partha! You are my son. The duty of the god Tapana Virochanas¹ is to produce light. O Karna, supreme among those who wield weapons! He gave birth to you through me. You were born with earrings and armour. You were born as the son of a god, surrounded in radiance. You were born as my invincible son, in my father's house. Because of your ignorance, you do not know your true brothers. Since you are my son, you should not serve the sons of Dhritarashtra. O son! It is the determination of dharma that the fruits of dharma accrue to men who satisfy their fathers, or their one-eyed mother.52 Earlier, Arjuna earned prosperity for Yudhishthira and the sons of Dhritarashtra robbed it because of their greed. Separate yourself from them and enjoy it. Today, let the Kurus witness the fraternal union between Karna and Arjuna. Let those who are evil bow down. Let Karna and Arjuna be like Rama53 and Janardana. If the two of you are united in your minds, what can you not achieve in this world? O Karna! Surrounded by your five brothers, you will shine, like Brahma surrounded by the Vedas and the five Vedangas. 54 You have all the qualities. You are the eldest and the best among all the relatives. The words 'son of a suta' will no longer be used for you. You will be a valiant Partha." Vaishampayana said, "Then Karna heard a voice that issued from the sun. It was spoken affectionately like a father and came from the sun god himself. "O Karna! Pritha has spoken the truth. Act in accordance with your mother's words. O tiger among men! You will obtain the greatest benefit, if you act entirely in accordance with her words." Thus addressed by his mother, and by his father, the sun god himself, Karna's resolution did not falter, because he was always established in the truth. "Karna said, "O kshatriya lady! It is not that I disbelieve the words spoken by you, or contradict that acting in accordance with your words is the gate to dharma. But your action towards me was extremely evil. By casting me out, you have destroyed the fame and renown that I could have possessed. I have been born a kshatriya, but I did not obtain the rites that were due to a kshatriya. All this was because of you. What wicked enemy could have done anything worse? You showed me no compassion at the time when it was required. You deprived me of my rites. But you are now asking me to act. Earlier, you have never sought my welfare as a mother. However, desiring your own welfare alone, you have now come to me and are addressing me. Who does not suffer when Dhananjaya is aided by Krishna? If I now go over to the Parthas, who will not think that I am frightened? I have not been known as their brother before. This has been revealed at the time of the battle. If I go to the Pandavas, who will speak of me as a kshatriya? The sons of Dhritarashtra have given me a share in every object of desire. They have honoured me and given me every kind of happiness. How can I act counter to that now? They have always served me and have always bowed down before me, like the Vasus before Vasava. They now confront a feud with an enemy. They think that with my life, they can withstand the enemies. How can I act against the desire that is there in their minds? Using me as a boat, they wish to cross over to the other shore of this shoreless and impassable war. How can I abandon them? For those who have earned a living from the sons of Dhritarashtra, the time has arrived. I must devote myself to that task, even if there is a risk to my life. There are those who are satiated and treated well. But when the time arrives for a task, these wicked ones are ungrateful and act counter to what should be done. They are faithless towards the king. They are servants who steal the ancestral offerings of their master. These evil- acting ones do not obtain this world, or the next. In the cause of Dhritarashtra's son, I will fight with your sons. I will use all my strength and my power. I will not lie to you. I will seek to abide by the conduct of a non-violent and truthful person. But even if they are beneficial, I will not act in accordance with your words now. However, your appeal to me will not be fruitless. Though I can counter and kill them, I will not kill all of your sons in battle- Yudhishthira, Bhima and the twins, everyone other than Arjuna. In Yudhishthira's army, I will fight with Arjuna. Having killed Arjuna in battle, I will obtain fruits. Or I will be killed by Savyasachi and attain fame. O illustrious one! The number of your sons will not be less than five. You will either be without Arjuna and with Karna, or if I am killed, you will be with Arjuna." Vaishampayana said, 'Having heard Karna's words, Kunti trembled with grief. She embraced her son Karna, who was firm because of his fortitude, and said, "It must be this way then. O Karna! The Kouravas will go to their destruction, as you have said. Destiny is extremely powerful. O destroyer of enemies! But you must promise me about the safety of four of your brothers. You have given me that pledge and you must discharge that promise. May you be safe and in good health." Pritha spoke these words to Karna. Delighted, Karna honoured her. Then, both of them left in different directions." Udyoga Parva(Karna-Upanivada Parva)- Chapters 805(142),806(143) & 807(144)
Karn ko agar ese baha nahi diya hota toh wo bhi pandav hota aur dharm par chalne wala hota par usko baha diya tha.. Abb Kya kare karn uske vardaan ke kaaran hi karn banke aaya tha jisko srif arjun mar sakta tha kyuki arjun nar tha.. Karn pichle janmo mai Shahstrakavach naam ka rakshas tha real name kuch aur tha par jo mukhe yaad nahi par usko suryadev se vardaan prapt tha 1000 kavach ka toh is rakshah ko marne ke liye ye sab hua aur wo rakshas is janm mai karn ban kar aaya.. Woh shuru se hi arjun se jalta tha kyuki arju sarvasreshtha dhanurdhar tha ab karn ko kya pata ki arjun ke dvara hi uski maut likhi hai.. Aage karan wo duryodhan ka mitra ban gaya aur jivan bhar adharm ka saath diya aur paap kiya.. Agar karn pichle janmo mai rakshas na hota aur usko ye kavach prapta na hota toh wo mahabhart kaal mai hota hi nahi..Par kya kare karmo ka fal bhugatna hi padta hai.. Duryodhan ko karn humesha yudh ke liye bhadkata rehta tha taki wo arjun ko maar sakte ab usko ye pata nahi tha shayad ki wo arjun nar hi hai jiske haatho meri martyu hogi... Aur idhar dekha jaye toh agar duryodhan ke saath Pitamah bhishm aur dronacharya na hote toh duryodhan ki inti aukat nahi thi ko wo pandavo se yudh kare.. Duryodhan sirf pitamah aur dronacharya ke saath hone par itna uchalta tha.. Par kya kare dharm ki stapna ke liye ye sab hona bhi jaruri tha😐 Jai Shree Krishna❤
@@P.C1999 Nahi bhai bachpan mein usne hi Duryodhan se dosti ki thi reason tha Pandavon se shatruta aur jalan aur isi jalan mein Duryodhan ke saath milkar Pandavon ko maarne ki kosish.
@@P.C1999 Nahi bhai uska bachpan se nature aisa hi tha. Duryodhan se dosti bachpan mein usne hi ki thi reason tha Pandavon ki shakti aur lokpriyata se shatruta aur jalan aur jis kaaran woh Duryodhan ke saath milkar unhe upar bhejna bhi chahta tha.
![[UNCUT] เก็บ "สจ.โต้ง" เอี่ยวมาเฟีย รู้ตัวคนบงการ ก่อนสั่งลั่นไก I คนดังนั่งเคลียร์ I 13 ธ.ค.67](http://i.ytimg.com/vi/o-J_p62D40w/mqdefault.jpg)
![KRK - ชนิสรา Ft.WanMai , N/A [Official MV] Prod. By Sakarin](http://i.ytimg.com/vi/C-WMwwYobcU/mqdefault.jpg)
जय राधेय कर्ण जय युवराज सूर्योधन जय कुरुवंश
Waah kitna sundar naam hai karn ki mata ka "Radha" Isse sundar koi naam nahi ho sakta kyuki ye naam humari Radha Rani ka hai😊
Jai Shree Radha Krishna❤
Jai Shri Krishna
Jai Shree Krishna ❤
Suryaputra karna ki jay
Jai Shree Krishna
Mata Kunti aur Angraaj Karna ke maddhya Yuddh se pehle baatchit❤️
'Thinking in this fashion, Kunti decided on an excellent course of action. 49 So as to bring success to her objective, she went towards the Bhagirathi. On the banks of the Ganga, Pritha heard the sounds of incantations, being recited by her compassionate and truthful son. He was facing the east, with his hands raised up. The ascetic lady waited behind him, until the meditations were over. She was the daughter of a Kourava and descended from the Vrishni lineage. She stood there, behind Karna's upper garments, 50 oppressed by the sun, like a garland of lotuses that has dried. He was rigid in his vows and meditated until his back was heated by the sun. When he turned around, he saw Kunti and joined his hands in salutation. As was appropriate, the immensely energetic one, who was supreme among those who upheld dharma, honoured her."
'Karna said, "I am Karna, the son of Radha and Adhiratha, and I salute you. Tell me. Why have you come here? What can I do for you?"
'Kunti replied, "You are the son of Kunti, not of Radha. And Adhiratha is not your father. O Karna! You have not been born in a lineage of sutas. Know these words of mine to be true. While I was still a maiden, I gave birth to you. In Kuntibhoja's abode, you were the first one I carried in my womb. O Partha! You are my son. The duty of the god Tapana Virochanas¹ is to produce light. O Karna, supreme among those who wield weapons! He gave birth to you through me. You were born with earrings and armour. You were born as the son of a god, surrounded in radiance. You were born as my invincible son, in my father's house. Because of your ignorance, you do not know your true brothers. Since you are my son, you should not serve the sons of Dhritarashtra. O son! It is the determination of dharma that the fruits of dharma accrue to men who satisfy their fathers, or their one-eyed mother.52 Earlier, Arjuna earned prosperity for Yudhishthira and the sons of Dhritarashtra robbed it because of their greed. Separate yourself from them and enjoy it. Today, let the Kurus witness the fraternal union between Karna and Arjuna. Let those who are evil bow down. Let Karna and Arjuna be like Rama53 and Janardana. If the two of you are united in your minds, what can you not achieve in this world? O Karna! Surrounded by your five brothers, you will shine, like Brahma surrounded by the Vedas and the five Vedangas. 54 You have all the qualities. You are the eldest and the best among all the relatives. The words 'son of a suta' will no longer be used for you. You will be a valiant Partha."
Vaishampayana said, "Then Karna heard a voice that issued from the sun. It was spoken affectionately like a father and came from the sun god himself. "O Karna! Pritha has spoken the truth. Act in accordance with your mother's words. O tiger among men! You will obtain the greatest benefit, if you act entirely in accordance with her words." Thus addressed by his mother, and by his father, the sun god himself, Karna's resolution did not falter, because he was always established in the truth.
"Karna said, "O kshatriya lady! It is not that I disbelieve the words spoken by you, or contradict that acting in accordance with your words is the gate to dharma. But your action towards me was extremely evil. By casting me out, you have destroyed the fame and renown that I could have possessed. I have been born a kshatriya, but I did not obtain the rites that were due to a kshatriya. All this was because of you. What wicked enemy could have done anything worse? You showed me no compassion at the time when it was required. You deprived me of my rites. But you are now asking me to act. Earlier, you have never sought my welfare as a mother. However, desiring your own welfare alone, you have now come to me and are addressing me. Who does not suffer when Dhananjaya is aided by Krishna? If I now go over to the Parthas, who will not think that I am frightened? I have not been known as their brother before. This has been revealed at the time of the battle. If I go to the Pandavas, who will speak of me as a kshatriya? The sons of Dhritarashtra have given me a share in every object of desire. They have honoured me and given me every kind of happiness. How can I act counter to that now? They have always served me and have always bowed down before me, like the Vasus before Vasava. They now confront a feud with an enemy. They think that with my life, they can withstand the enemies. How can I act against the desire that is there in their minds? Using me as a boat, they wish to cross over to the other shore of this shoreless and impassable war. How can I abandon them? For those who have earned a living from the sons of Dhritarashtra, the time has arrived. I must devote myself to that task, even if there is a risk to my life. There are those who are satiated and treated well. But when the time arrives for a task, these wicked ones are ungrateful and act counter to what should be done. They are faithless towards the king. They are servants who steal the ancestral offerings of their master. These evil- acting ones do not obtain this world, or the next. In the cause of Dhritarashtra's son, I will fight with your sons. I will use all my strength and my power. I will not lie to you. I will seek to abide by the conduct of a non-violent and truthful person. But even if they are beneficial, I will not act in accordance with your words now. However, your appeal to me will not be fruitless. Though I can counter and kill them, I will not kill all of your sons in battle- Yudhishthira, Bhima and the twins, everyone other than Arjuna. In Yudhishthira's army, I will fight with Arjuna. Having killed Arjuna in battle, I will obtain fruits. Or I will be killed by Savyasachi and attain fame. O illustrious one! The number of your sons will not be less than five. You will either be without Arjuna and with Karna, or if I am killed, you will be with Arjuna."
Vaishampayana said, 'Having heard Karna's words, Kunti trembled with grief. She embraced her son Karna, who was firm because of his fortitude, and said, "It must be this way then. O Karna! The Kouravas will go to their destruction, as you have said. Destiny is extremely powerful. O destroyer of enemies! But you must promise me about the safety of four of your brothers. You have given me that pledge and you must discharge that promise. May you be safe and in good health." Pritha spoke these words to Karna. Delighted, Karna honoured her. Then, both of them left in different directions."
Udyoga Parva(Karna-Upanivada Parva)- Chapters 805(142),806(143) & 807(144)
Kunti mata ko pata tha ki karna powerful hai or pandavo ko mar sakta hai isliye kunti karna se aone putro ke jeevan dan manga
Karn ko agar ese baha nahi diya hota toh wo bhi pandav hota aur dharm par chalne wala hota par usko baha diya tha.. Abb Kya kare karn uske vardaan ke kaaran hi karn banke aaya tha jisko srif arjun mar sakta tha kyuki arjun nar tha.. Karn pichle janmo mai Shahstrakavach naam ka rakshas tha real name kuch aur tha par jo mukhe yaad nahi par usko suryadev se vardaan prapt tha 1000 kavach ka toh is rakshah ko marne ke liye ye sab hua aur wo rakshas is janm mai karn ban kar aaya.. Woh shuru se hi arjun se jalta tha kyuki arju sarvasreshtha dhanurdhar tha ab karn ko kya pata ki arjun ke dvara hi uski maut likhi hai.. Aage karan wo duryodhan ka mitra ban gaya aur jivan bhar adharm ka saath diya aur paap kiya.. Agar karn pichle janmo mai rakshas na hota aur usko ye kavach prapta na hota toh wo mahabhart kaal mai hota hi nahi..Par kya kare karmo ka fal bhugatna hi padta hai.. Duryodhan ko karn humesha yudh ke liye bhadkata rehta tha taki wo arjun ko maar sakte ab usko ye pata nahi tha shayad ki wo arjun nar hi hai jiske haatho meri martyu hogi... Aur idhar dekha jaye toh agar duryodhan ke saath Pitamah bhishm aur dronacharya na hote toh duryodhan ki inti aukat nahi thi ko wo pandavo se yudh kare.. Duryodhan sirf pitamah aur dronacharya ke saath hone par itna uchalta tha.. Par kya kare dharm ki stapna ke liye ye sab hona bhi jaruri tha😐 Jai Shree Krishna❤
Tab Pandu Kunti se vivah nhi karte, kaheka Pandav hota😂
Ulta illegitimate child hota.
Krishan k bad jitna adharm failaa vo kbhi dhrti par nhi thaaa. Jaake RAJNISH OSHO k vach sunooo andbhakt 🤡
@@atheist8890 Abe mai sirf karn ki baat kar raha hu ki wo pehle kaun tha..
तुम फालतू अंदभक को क्या पता सूर्योधन ने अकेले पांचों पांडवों और कृष्ण तक को चुनती दे दी थी। और तुमको लगता हैं हस्तिनापुर नरेश सूर्योधन कायर था???
Kobiguru Rabindranath Tagore wrote a poem, "Karna Kunti Sangbad" based on the meeting of Karna and Kunti before the war❤
Karn bhot mhan the
Par uska nature bahut hi dushit
@@Indraneelsarkar127 duryodhan ke sangat ka asar
@@P.C1999 Nahi bhai bachpan mein usne hi Duryodhan se dosti ki thi reason tha Pandavon se shatruta aur jalan aur isi jalan mein Duryodhan ke saath milkar Pandavon ko maarne ki kosish.
@@P.C1999 Nahi bhai uska bachpan se nature aisa hi tha. Duryodhan se dosti bachpan mein usne hi ki thi reason tha Pandavon ki shakti aur lokpriyata se shatruta aur jalan aur jis kaaran woh Duryodhan ke saath milkar unhe upar bhejna bhi chahta tha.
@@Indraneelsarkar127 sahi hai
❤❤❤❤❤❤ india,, Rajasthani ❤❤❤
🙏
Neech dusht karna
Old ramayan bhi dekho bhai sahab
Bhai jaan kunti maa roll ek muslim heroen Nazneen ne kiya tha
फिर उससे क्या होगा
Kunti ji ne achha kiya bahakar. Warna,
1. Karna illegitimate child hota.
2. Kunti ka vivah nahin hota.
3. Karna ko aage chalkar maa-pita dono ka prem mila.
Jay shree Krishna
Jai Shree Krishna ❤
Karn bhot mhan the
Jai shree Krishna