Surah At-Tawbah (The Repentance) | Mishary Rashid Alafasy | Beautiful Recitation | 9 |

"Share and Get Sadhakathul Jariya"
We present Beautiful Surahs from the Quran. By sharing these Surahs with your friends, you can earn the continuous blessings of Sadhakathul Jariya. Spread the wisdom, listen together, and accumulate lasting rewards!
Sadhakathul Jariya:
Sadhakathul Jariya refers to ongoing, continuous rewards or blessings that a person receives for acts of goodness or charity that keep benefiting others even after the person has passed away. It is derived from Islamic teachings, where actions like sharing knowledge, planting trees, building infrastructure, or any act that continues to benefit people long-term are considered a form of "Sadhakathul Jariya" (perpetual charity). This concept emphasizes that certain deeds will keep earning the doer rewards, as their positive effects ripple through time and impact others, even after their lifetime.
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Theme and Subject-Matter:
A declaration was made that all the treaties with the mushrikin were abolished and the Muslims would be released from the treaty obligations with them after the expiration of four months notice.
A decree was issued that the guardianship of the Ka'bah should be taken away from the mushrikin and placed permanently in the hands of the believers (vv. 12-18), that all the customs and practices relating to the era of "ignorance" should be abolished, and that the mushrikin should not be allowed in the vicinity of the Ka'bah (v. 28). A decree was issued to crush the non-Muslim powers and force them to accept the sovereignty of the Islamic State. The object of Jihad was not to coerce them to accept Islam, as they were free to accept or not accept it. The object was to allow them the freedom to remain misguided, if they chose to be so, provided that they paid Jizya, the protection tax (v. 29), as a sign of their subjugation to the Islamic State.
To ensure the stability of the Islamic State, gangs of the hypocrites who were being tolerated in spite of their flagrant crimes, were crushed. The Muslims were enjoined to treat them openly as disbelievers (v. 73). Accordingly, the Prophet set on fire the house of Swailim, where the hypocrites used to gather for consultations in order to dissuade the people from joining the expedition of Tabuk. When the Prophet returned from Tabuk, he ordered pulled down and burned, the "masjid," which was being used by the hypocrites as a place for hatching plots against the true believers.
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