Continue with this sheik bro, i am really interested alot and alot . Please continue till all 114 surahs . Thanks alot May ALLAH reward you for the effort.
For all 114 Surah of Quran, there is no single man expert. One Qari is expert of few Surah ONLY. However, for Surah Baqarah and Surah Al Imran, this Qari Anas Al Emadi v-logs are the best masterpiece recordings available on TH-cam.
At verse 81 بَلٰى مَنۡ كَسَبَ سَيِّئَةً وَّاَحَاطَتۡ بِهٖ خَطِيْۤـــَٔتُهٗ فَاُولٰٓٮِٕكَ اَصۡحٰبُ النَّارِۚ هُمۡ فِيۡهَا خٰلِدُوۡنَ ٨١ Here the translation for faulaika onwards is not right at around 21:18 The verse's translation mentioned below contains the right translation for entire ayah Yes, whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally. Surah Baqarah:81😊 JazakAllah
Jazak Allah Khair , beautiful recitation along with amazing small letters with big font transcript , made it supper best . Those who do capital letters for translation, just ruin a lot for the reader .
What is the origin of the melodies? what in Judaism is called cantilation? are there many schools of it, many melodies or rules of making melodies for the various surrahs?
The prophet ﷺ has told us to beautify our voices when reciting the Qur'an and there are some rules for reading like how long to make a letter sound. The Qur'an was revealed by Allah in different Qira'at which in short are like dialects. The people of Makkah example spoke differently to the people of Madinah. So there differences in pronunciation and sometimes slight changes in the words which - against what some people claim - don't impact the meaning in a way that it becomes totally different. An example is in al Fatiha the word "Māliki yawm ad-dīn" (مالك يوم الدين) in some qira'at and "Maliki yawm ad-din" (ملك يوم الدين) in others. Once it translates as the Master and once as the King on the day of judgement. Regarding melodies it's basically up the one reading and there is no specific way narrated from the Messenger ﷺ or the companions رضي الله عنهم. However over the time people developed different styles which are called maqamat (sg. maqam). It's something that is taught and learned today but scholars actually spoke against it because reciting the Qur'an must not be treated like singing. And Allahu تعالى knows best.
@@fulanibnalan Thank you for this basic review, and examples of the variations and relevant early references! I'm interested in learning more about Maqamat and will do more research. Best to you :)
Copied this answer from islamqaDOTinfo , titled *"Recitation of Qur’an according to maqaamaat (melodic modes)"* Question You know what Allah, may He be exalted, has prepared of immense reward for those who recite the Holy Qur’an, as the Prophet (blessings and peace of Allah be upon him) said: “The one who is skilled in reciting the Qur’an will be with the noble, obedient scribes, and the one who recites Qur’an and falters therein, and finds it difficult, will have a double reward.” But nowadays something that is known as knowledge of the maqaamaat (melodic modes) has become widespread. This is a science that focuses on the voice and beautiful performance; naturally it was originally set out by those who specialise in music and singing. Is it permissible for me to learn this science and use it when reciting the Holy Qur’an so that I can avoid mistakes in it, and so that I may be included in the words of the Messenger of Allah (blessings and peace of Allah be upon him), “The one who is skilled in reciting the Qur’an will be with the noble, obedient scribes…”? Answer Praise be to Allah. Firstly: The maqaamaat (melodic modes) mentioned in the question are kinds of tunes or melodies used by musicians and singers. Those who specialise in that art have classified the tunes by specific rhythms and called them maqaamaat. This is not an invented science; rather it was compiled by studying and listening to the tunes of people, as was done by al-Khaleel ibn Ahmad al-Faraaheedi with the rhythms of poetry. What he compiled was sixteen meters (bahr). With regard to the modes compiled by musicologists, there are six modes, as follows: 1. Maqaam al-Bayyaat (Bayati) This is a maqaam that evokes humility and monasticism. It is the maqaam that focuses the heart and makes it ponder the verses of Allah and their meanings. 2. Maqaam ar-Rast (Rast) Rast is Persian word meaning steadfastness. Specialists in maqaamaat prefer this maqaam when reciting verses that tell narratives or prescribe rulings. 3. Maqaam an-Nahaawand (Nahawand) This maqaam evokes emotions of compassion and gentleness, and instils humility and reflection. Nahawand is an Iranian city after which this maqaam was named. 4. Maqaam as-Seeka (Sikah) This maqaam is distinguished by its slow and easy pace. 5. Maqaam as-Saba (Saba) This maqaam is very spiritual and powerful, and evokes emotions of compassion. 6. Maqaam al-Hijaaz (Hijaz) This is a maqaam of Arabian origin, named after the Hijaz region of Arabia. It is one of the most spiritual maqaams and one of the most effective in helping one to focus in recitation of Qur’an. These are the words of specialists in that field, and these are their literal definitions. It may be noted that they are all non-Arabic maqaamat, except for the last one. It may also be noted that the maqaamaat are based on the tunes used by people in their singing and music. Hence this is a science that preceded the Qur’an and its recitation. Readers may recite according to one of the maqaamaat without knowing anything about it, and a reciter may vary his recitation, using a variety of maqaamaat, according to the verses and their meanings. Secondly: With regard to the ruling on reciting according to these maqaamaat, in the answer to question no. 9330 we quoted a fatwa of Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him) stating that it is not allowed to recite according to these musical maqaamaat. In the answer to question no. 1377 there is a detailed discussion of the issue; please refer to that question. We will add here some comments from specialists, as follows: Dr Ibraaheem ibn Sa‘eed ad-Dawsari, Vice President of the Saudi Academic Committee for Qur’anic Sciences, and President of the Department of Qur’an and Its Sciences at al-Imam Muhammad ibn Saud University said: Recitation with a tune or melody can only be one of two things: 1. Tunes that a person naturally comes up with, without much conscious effort. This is what most people do when reciting Qur’an. So everyone who recites Qur’an in a melodious manner would not go beyond that simple way of coming up with a tune. This is permissible, and it is a type of melodious recitation that is good and praiseworthy, as the Messenger of Allah (blessings and peace of Allah be upon him) said: “He is not one of us who does not beautify his voice for the Qur’an.” Narrated by al-Bukhaari in his Saheeh (7527). In this case the ruling is that it is permissible and mustahabb. 2. Developed tunes and musical rhythms that can only be acquired by learning and training, for which there are certain measures and vocal control without which they cannot be done properly. This is not permissible, because reciting the Qur’an has its own measures and vocal control that are subject to the rules of tajweed that have been transmitted (from the time of the Prophet (blessings and peace of Allah be upon him)), and cannot be in accord with the measures as dictated by the rules of those tunes that are used in singing, because if we tried to do that, it would undermine the rules of tajweed. This is something that is not allowed. Concerning that, Ibn al-Qayyim said in Zaad al-Ma‘aad fi Hadiy Khayr al-‘Ibaad (1/493): Everyone who has knowledge of the life of the early generations will know definitively that they had nothing at all to do with reciting Qur’an with musical tunes that require effort to learn and perform them and which are based on rhythmic movements and are measured, counted and have a specific limit. They were too pious to recite in accordance with those tunes and to allow that. It is known for certain that they used to recite Qur’an in a sad tone and in a joyful tone, and they would make their voices beautiful for the Qur’an, sometimes reciting in sad or joyful tones, or with a tone of longing. This is something instilled in and dictated by human nature, and the Lawgiver did not forbid it, because there is a strong natural inclination towards that. Rather the Prophet (blessings and peace of Allah be upon him) directed people to that and encouraged it, and stated that Allah would listen to one who recites the Qur’an in a beautiful voice, as he said: “He is not one of us who does not beautify his voice for the Qur’an.” This hadith may be interpreted in two ways: 1. that it is telling them something that all of us (Muslims) do; 2. that it is stating that those who do not do it are not following the guidance and way of the Prophet (blessings and peace of Allah be upon him). Ibn Katheer said in Fadaa’il al-Qur’an (p. 114): The point is that what is prescribed in Islamic teaching is no more than beautifying the voice in such a way that will prompt one to ponder the Qur’an and understand it, and to be humble and submit to Allah’s commands. As for reciting in a melodious manner that is based on developed tunes, rhythms and rules of music that is usually used for entertainment purposes, the Qur’an should be protected from that; it should be respected and should not be recited in this manner. What some people promote of reciting the Qur’an with musical tunes, on the grounds that this will help to convey the meaning and give a mental image to the meaning, and subjecting the recitation to the rules of music - and some of them go so far as to demand that this tuneful recitation should be accompanied by musical instruments - all of that is showing disrespect to the Book of Allah, may He be exalted and His names sanctified. Undoubtedly focusing on these musical tunes will affect the pronunciation of some words and distract the listener from pondering the meaning: indeed it may lead to changing the pronunciation altogether. The Book of Allah, may He be exalted, is the glory of the Muslims and should be kept away from such things. End quote from an article in Multaqa Ahl at-Tafseer We are surprised that there are people who are famous for their recitation in the Muslim world, whose way of learning how to recite properly was through indecent songs! One of them admitted that he used to listen to songs accompanied by instruments in order to learn how to recite Qur’an. There is a famous photo of one of the senior reciters standing next to a piano! There is even an Arabic radio station that stipulates that any reciter must have a certificate from a music academy, otherwise he will not be allowed to recite Qur’an on that station. Allah, may He be exalted, has enabled many people in the Muslim world to become great reciters, who bring people to tears with their recitation, but they have never learned a single maqaam or heard any songs. Some of those who are obsessed with these maqaamaat may hear a skilled reciter who is righteous, and he classifies his recitation according to the maqaamaat and tries to deceive himself and others by suggesting that this reciter is one of those who follow his own way, and that he is reciting it according to a certain song or tune, but that is not the case; rather it is merely his imagination. And Allah knows best.
If a person can recite with tajweed, which is just proper pronouniciation (this is achieved by following the accents -lines and dots above or below- aswell as stopping brieftly after each ayat or making sure not to stop during certain points during a longer verse which is also denoted in the text where it is compulsory to continously recite during certain points) the speed or particular recitation style of any person generally doesn't matter as long as these basic rules are followed an incredibly powerful "melody" as you say is guaranteed
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![Surah Al Baqarah - Ahmad Al-Shalabi [ 002 ] I Beautiful Quran Recitation](http://i.ytimg.com/vi/hwWpWoOtsBY/mqdefault.jpg)
MashaAllah I fell in love with his recitation may Allah admit you to jannah ameen
00:01 - Juz 1
41:26 - Juz 2
1:23:38 - Juz 3
May Allāh preserve sheikh Anas & his entire household.
Jazzak Allâhu Khayran..
Amin Yarabb
ماشاء الله ❤❤❤ تبارك الله
Continue with this sheik bro, i am really interested alot and alot . Please continue till all 114 surahs . Thanks alot May ALLAH reward you for the effort.
For all 114 Surah of Quran, there is no single man expert. One Qari is expert of few Surah ONLY.
However, for Surah Baqarah and Surah Al Imran, this Qari Anas Al Emadi v-logs are the best masterpiece recordings available on TH-cam.
Ma sha Allah Tabarakallah
Beautiful recitation
BarakAllahu Feekum Jazakallahu kharian
الحمدالله ❤
Mashallah, Beautiful recitation. Keep up the good work
Masha Allah, i make so that i can read like this.
ماشاء الله❤❤❤ تبارك الرحمن
At verse 81
بَلٰى مَنۡ كَسَبَ سَيِّئَةً وَّاَحَاطَتۡ بِهٖ خَطِيْۤـــَٔتُهٗ فَاُولٰٓٮِٕكَ اَصۡحٰبُ النَّارِۚ هُمۡ فِيۡهَا خٰلِدُوۡنَ ٨١
Here the translation for faulaika onwards is not right at around 21:18
The verse's translation mentioned below contains the right translation for entire ayah
Yes, whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.
Surah Baqarah:81😊
JazakAllah
Jazak Allah khair
Barakallahu feek akhi
❤❤❤
Mashaallah
mashaallah
❤
Nice 👍👍👍
Jazak Allah Khair , beautiful recitation along with amazing small letters with big font transcript , made it supper best . Those who do capital letters for translation, just ruin a lot for the reader .
Please complete the whole 114 surahs with this beautiful recitation, along with big clear font transcript.
in ayah 81 (21:13) the translation is different.
What is the origin of the melodies? what in Judaism is called cantilation? are there many schools of it, many melodies or rules of making melodies for the various surrahs?
The prophet ﷺ has told us to beautify our voices when reciting the Qur'an and there are some rules for reading like how long to make a letter sound. The Qur'an was revealed by Allah in different Qira'at which in short are like dialects. The people of Makkah example spoke differently to the people of Madinah. So there differences in pronunciation and sometimes slight changes in the words which - against what some people claim - don't impact the meaning in a way that it becomes totally different. An example is in al Fatiha the word "Māliki yawm ad-dīn" (مالك يوم الدين) in some qira'at and "Maliki yawm ad-din" (ملك يوم الدين) in others. Once it translates as the Master and once as the King on the day of judgement.
Regarding melodies it's basically up the one reading and there is no specific way narrated from the Messenger ﷺ or the companions رضي الله عنهم. However over the time people developed different styles which are called maqamat (sg. maqam). It's something that is taught and learned today but scholars actually spoke against it because reciting the Qur'an must not be treated like singing.
And Allahu تعالى knows best.
@@fulanibnalan Thank you for this basic review, and examples of the variations and relevant early references! I'm interested in learning more about Maqamat and will do more research. Best to you :)
Copied this answer from islamqaDOTinfo , titled *"Recitation of Qur’an according to maqaamaat (melodic modes)"* Question
You know what Allah, may He be exalted, has prepared of immense reward for those who recite the Holy Qur’an, as the Prophet (blessings and peace of Allah be upon him) said: “The one who is skilled in reciting the Qur’an will be with the noble, obedient scribes, and the one who recites Qur’an and falters therein, and finds it difficult, will have a double reward.” But nowadays something that is known as knowledge of the maqaamaat (melodic modes) has become widespread. This is a science that focuses on the voice and beautiful performance; naturally it was originally set out by those who specialise in music and singing. Is it permissible for me to learn this science and use it when reciting the Holy Qur’an so that I can avoid mistakes in it, and so that I may be included in the words of the Messenger of Allah (blessings and peace of Allah be upon him), “The one who is skilled in reciting the Qur’an will be with the noble, obedient scribes…”?
Answer
Praise be to Allah.
Firstly:
The maqaamaat (melodic modes) mentioned in the question are kinds of tunes or melodies used by musicians and singers. Those who specialise in that art have classified the tunes by specific rhythms and called them maqaamaat. This is not an invented science; rather it was compiled by studying and listening to the tunes of people, as was done by al-Khaleel ibn Ahmad al-Faraaheedi with the rhythms of poetry. What he compiled was sixteen meters (bahr). With regard to the modes compiled by musicologists, there are six modes, as follows:
1. Maqaam al-Bayyaat (Bayati)
This is a maqaam that evokes humility and monasticism. It is the maqaam that focuses the heart and makes it ponder the verses of Allah and their meanings.
2. Maqaam ar-Rast (Rast)
Rast is Persian word meaning steadfastness. Specialists in maqaamaat prefer this maqaam when reciting verses that tell narratives or prescribe rulings.
3. Maqaam an-Nahaawand (Nahawand)
This maqaam evokes emotions of compassion and gentleness, and instils humility and reflection. Nahawand is an Iranian city after which this maqaam was named.
4. Maqaam as-Seeka (Sikah)
This maqaam is distinguished by its slow and easy pace.
5. Maqaam as-Saba (Saba)
This maqaam is very spiritual and powerful, and evokes emotions of compassion.
6. Maqaam al-Hijaaz (Hijaz)
This is a maqaam of Arabian origin, named after the Hijaz region of Arabia. It is one of the most spiritual maqaams and one of the most effective in helping one to focus in recitation of Qur’an.
These are the words of specialists in that field, and these are their literal definitions. It may be noted that they are all non-Arabic maqaamat, except for the last one. It may also be noted that the maqaamaat are based on the tunes used by people in their singing and music. Hence this is a science that preceded the Qur’an and its recitation. Readers may recite according to one of the maqaamaat without knowing anything about it, and a reciter may vary his recitation, using a variety of maqaamaat, according to the verses and their meanings.
Secondly:
With regard to the ruling on reciting according to these maqaamaat, in the answer to question no. 9330 we quoted a fatwa of Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him) stating that it is not allowed to recite according to these musical maqaamaat.
In the answer to question no. 1377 there is a detailed discussion of the issue; please refer to that question.
We will add here some comments from specialists, as follows:
Dr Ibraaheem ibn Sa‘eed ad-Dawsari, Vice President of the Saudi Academic Committee for Qur’anic Sciences, and President of the Department of Qur’an and Its Sciences at al-Imam Muhammad ibn Saud University said:
Recitation with a tune or melody can only be one of two things:
1.
Tunes that a person naturally comes up with, without much conscious effort. This is what most people do when reciting Qur’an. So everyone who recites Qur’an in a melodious manner would not go beyond that simple way of coming up with a tune. This is permissible, and it is a type of melodious recitation that is good and praiseworthy, as the Messenger of Allah (blessings and peace of Allah be upon him) said: “He is not one of us who does not beautify his voice for the Qur’an.” Narrated by al-Bukhaari in his Saheeh (7527). In this case the ruling is that it is permissible and mustahabb.
2.
Developed tunes and musical rhythms that can only be acquired by learning and training, for which there are certain measures and vocal control without which they cannot be done properly. This is not permissible, because reciting the Qur’an has its own measures and vocal control that are subject to the rules of tajweed that have been transmitted (from the time of the Prophet (blessings and peace of Allah be upon him)), and cannot be in accord with the measures as dictated by the rules of those tunes that are used in singing, because if we tried to do that, it would undermine the rules of tajweed. This is something that is not allowed.
Concerning that, Ibn al-Qayyim said in Zaad al-Ma‘aad fi Hadiy Khayr al-‘Ibaad (1/493):
Everyone who has knowledge of the life of the early generations will know definitively that they had nothing at all to do with reciting Qur’an with musical tunes that require effort to learn and perform them and which are based on rhythmic movements and are measured, counted and have a specific limit. They were too pious to recite in accordance with those tunes and to allow that. It is known for certain that they used to recite Qur’an in a sad tone and in a joyful tone, and they would make their voices beautiful for the Qur’an, sometimes reciting in sad or joyful tones, or with a tone of longing. This is something instilled in and dictated by human nature, and the Lawgiver did not forbid it, because there is a strong natural inclination towards that. Rather the Prophet (blessings and peace of Allah be upon him) directed people to that and encouraged it, and stated that Allah would listen to one who recites the Qur’an in a beautiful voice, as he said: “He is not one of us who does not beautify his voice for the Qur’an.” This hadith may be interpreted in two ways: 1. that it is telling them something that all of us (Muslims) do; 2. that it is stating that those who do not do it are not following the guidance and way of the Prophet (blessings and peace of Allah be upon him).
Ibn Katheer said in Fadaa’il al-Qur’an (p. 114):
The point is that what is prescribed in Islamic teaching is no more than beautifying the voice in such a way that will prompt one to ponder the Qur’an and understand it, and to be humble and submit to Allah’s commands. As for reciting in a melodious manner that is based on developed tunes, rhythms and rules of music that is usually used for entertainment purposes, the Qur’an should be protected from that; it should be respected and should not be recited in this manner.
What some people promote of reciting the Qur’an with musical tunes, on the grounds that this will help to convey the meaning and give a mental image to the meaning, and subjecting the recitation to the rules of music - and some of them go so far as to demand that this tuneful recitation should be accompanied by musical instruments - all of that is showing disrespect to the Book of Allah, may He be exalted and His names sanctified. Undoubtedly focusing on these musical tunes will affect the pronunciation of some words and distract the listener from pondering the meaning: indeed it may lead to changing the pronunciation altogether. The Book of Allah, may He be exalted, is the glory of the Muslims and should be kept away from such things.
End quote from an article in Multaqa Ahl at-Tafseer
We are surprised that there are people who are famous for their recitation in the Muslim world, whose way of learning how to recite properly was through indecent songs! One of them admitted that he used to listen to songs accompanied by instruments in order to learn how to recite Qur’an. There is a famous photo of one of the senior reciters standing next to a piano! There is even an Arabic radio station that stipulates that any reciter must have a certificate from a music academy, otherwise he will not be allowed to recite Qur’an on that station. Allah, may He be exalted, has enabled many people in the Muslim world to become great reciters, who bring people to tears with their recitation, but they have never learned a single maqaam or heard any songs. Some of those who are obsessed with these maqaamaat may hear a skilled reciter who is righteous, and he classifies his recitation according to the maqaamaat and tries to deceive himself and others by suggesting that this reciter is one of those who follow his own way, and that he is reciting it according to a certain song or tune, but that is not the case; rather it is merely his imagination.
And Allah knows best.
If a person can recite with tajweed, which is just proper pronouniciation (this is achieved by following the accents -lines and dots above or below- aswell as stopping brieftly after each ayat or making sure not to stop during certain points during a longer verse which is also denoted in the text where it is compulsory to continously recite during certain points) the speed or particular recitation style of any person generally doesn't matter as long as these basic rules are followed an incredibly powerful "melody" as you say is guaranteed
This is actually mentioned in this surah when Allah refers to the reciters reciting in a truth tilaawat
43:42
48:22
There is an error around verse 207, the english translation is incorrect
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Transliteration: *Rabbana hablana min azwaajina wa dhuriyyatina qurrata A’yunin waj’alna lil- muttaqina imama*
RABBANA ATINA FID DUNYA HASATANW WA FIL AAKHIRATI HASSTANW WA QINAA AZABANNAAR...
pyaarey Allaah Dhul Jalaali wal Ikram *hamey hamaarey har muaamlaat ko Best banaadey dunya ke bhi aur aakhirat ke bhi...aur jahannam ke aag se bachaadey*ameen
Aap *Sall Allaahu alaihi wa Sallam ku Laarge Ummah Pasannd theey Unnki ek pyaarey anduruuni khwaahish pooree kareyn aap meri yeh ek ajizinaa Duaa hai Allaah sey aur ussske liye Saarey Best Sahulateyn hameshaa aap aap ke azeezon ko miley iske liye
Khayryet Aafiyet ke saath aur yehi Hai Shaytaan ko defeat mere behaalf pey Allaah ke Jaanib se abb Mauheedoon Mukhlisoon Aaap ke zaryee Phayleey best Ummah defeating the Shaytaan's Iraadey and dushmane Islaam ku defeaat karney meri aahistaa se secret Armed Duaa aapke liye...soldiers of Allaah khushbudaar pyaarey Harmless but Allaah ke Support me Mehfooz
Aaameen birahmatika anta arhumurRaahimeeen
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myislam.org/rabbana-hablana-min-azwajina-meaning/
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