Ya Muhammad Mustafa Ya Fatima Sidiqi Ya Ali ibn Abu Talib Amir Al Mu'mineen Ya Hasan ibn Ali al Mujtaba Ya Hussein ibn Ali Shaheed be Karbala Ya Ali ibn Hussein al Sajjad Zainul Abideen Ya Muhammad ibn Ali al Baqir Ya Ja'far ibn Muhammad al Sadigh Ya Musa ibn Ja'far al Kazim Ya Ali ibn Musa al Ridha Ya Muhammad ibn Ali al Taghi Jawad Ya Hasan ibn Ali al Askari Ya Hojjat ibn Hasan al Mahdi Ya Sahebbul asr wa Zaman
People open your eyes this is a request for help in which the person who recites is requesting imam mehdi to come so the world can be purified and thier life will be peacful and im young and i understand so i wanted to share this comment with people who misunderstand this video
The recitor has a beautiful voice and it calms me down and gives me peace. Whenever I am feeling anxious, I just listen to this dua and my anxiety goes away
Allahumma sallee alla muhammadin wa aaleh muhammad wa ajjel farajahom wa ahlek adowwahom wa ada'ahom minal jinni wa insi minal awaleena wa akhireen. May Allah send ever-expanding praise and blessings upon Rasul Allah Hadhrat Muhammad (SAWS)(PBUH) and his pure and purified progeny, and hasten the coming of the final Imam, Imam Mahdi AS, who will come and spread the Noor of the Allah into the Land, and destroy their enemies and their enemies from among jinn and man, from the first to the last.
@@syedamahnoor2036 Inshallah he comes out soon 🙏 I have read a hadith that if you recite Dua Ahad for 40 mornings then you will be apart of his followers inshallah. If you are to die before completing the 40 days or before his arrival, then inshallah he will raise you from your grave 🙏 ❤
MASHA ALLAH.ALLAHU AKBAR.SALAAM brothers and sisters,remembering you in du'as.Lets du'a for one another in happiness and sadness.ALLAHhumma solli 'ala MUHAMMAD wa ALI MUHAMMAD wa 'ajjal farajahum.hamdhqadrAMAN.
“Allah had granted Isa (a.s.) with only two Ism-e- A’zam through which he was able to perform all the actions. Musa (a.s.) was granted four and Hazrat Ibrahim (a.s.) was granted eight Asmaa-e-Aa’zam. Nuh (a.s.) was granted the knowledge of 15 Asmaa-e-A’zam while Adam (a.s.) was bestowed with 25 Asmaa-e-A’zam. All of these were granted to Muhammad Mustafa (s.a.w.a.). Allah ordained 73 Asmaa-e-A’zam of which the knowledge of 72 was granted to Muhammad Mustafa (s.a.w.a.). He has retained one Ism-e- A’zam exclusively with Himself.” (Al-Kafi, vol. 1, p. 330, H. 2) Janab Muhammad Ibn Muslim narrates ‘I once heard Imam Muhammad Baqir (a.s.) say, “Jibraeel presented himself before the Holy Prophet (s.a.w.a.) with two pomegranates from the side of Allah. On the way, he met Ameerul Momineen Ali Ibn Abi Taalib (a.s.). He (a.s.) asked Jibraeel, what are these pomegranates? He replied, one of them is concerned with Prophethood, which is not related to you. The other is concerning knowledge. Then, he met the Messenger of Allah (s.a.w.a.). The Holy Prophet (s.a.w.a.) divided the pomegranate equally. He (s.a.w.a.) ate half of it and offered the other half to Ali (a.s.) saying, ‘You are a partner in my knowledge while I am partner in your knowledge’. Then the Imam (a.s.) continued, “Whatever knowledge Allah the Almighty granted to the Holy Prophet (s.a.w.a.), he (s.a.w.a.) transferred the entire treasure to Ali (a.s.). And it has continued in this manner till it has reached us today.” And then Imam (a.s.) pointed to his heart.’ (Al-Kafi, vol. 1, p. 263, H. 3) Apart from this, there are other traditions that inform us that the knowledge of the past prophets (a.s.) is with the Ahle Bait (a.s.). Interested readers can refer to more traditions in Usool-e-Kafi, vol 1, pages 221, 223 and 227. These traditions make it amply clear that the knowledge of the previous prophets and that of the Holy Prophet (s.a.w.a.) is with the Imams (a.s.). They are the true inheritors of their possessions, books and collections. In the present era, Hazrat Hujjat Ibnil Hasan, Wali-e-Asr (a.t.f.s.) is the inheritor of this knowledge and perfections. He possesses the knowledge of 72 Asmaa-e-A’zam. Who can estimate the extent of his authority and influence upon the universe? If one Ism-e- A’zam can bring forth the throne of Bilqees in the blink of an eye, then it should come as no surprise that the possessor of 72 Asmaa-e-A’zam can resolve difficulties in the twinkling of an eye. If Sulayman (a.s.) can seek the assistance of Asif Barkhiya on the basis of one Ism-e- A’zam, then to seek help directly from the one who has the knowledge of 72 Asmaa-e-A’zam, to call “O Mahdi, help me”, or “O Mahdi assist me” etc is certainly not Shirk. Rather, it is the tradition of the prophets. It should be borne in mind that all those who seek the solution of their problems directly from the Imams (a.s.), do not consider the Imams (a.s.) as an independent power alongside the authority of Allah. Rather it is their firm conviction that whatever is granted by the Imams (a.s.) is due to the powers bestowed upon them by Allah the Almighty. Allah has granted them authority and to seek from the Imams (a.s.) on account of the powers bestowed by Allah is equivalent to seeking from Allah Himself. Therefore, seeking one’s desires directly from Imam-e-Zamana (a.s.) is not polytheism. Rather, it is completely legitimate and a custom endorsed by the verses of the Noble Quran. To deny this or to harbour doubts is tantamount to refuting the verses of the Majestic Quran and rebelling against divine custom. To refute the verses of the Holy Quran and to rebel against divine custom is indeed not monotheism. On the contrary, it is polytheism.
Prophet Sulayman (a.s.) returned all the gifts and addressed his army, ‘He said: “O chiefs! Who among you can bring to me her throne before they submit to me voluntarily?” One courageous one among the jinn said: “I will bring it to you before you rise up from your place; and most surely I am strong (and) dependable for it.” One who possessed a fraction of the knowledge of the Book said: “I will bring it to you in the twinkling of an eye.” Then when he (a.s.) saw the throne right next to him, he (a.s.) said: “This is of the grace of my Lord…” (Surah Naml: Verses 38-40) If we pay close attention to the above incident, we find that Sulayman (a.s.) put forth his question directly to the commanders of his army. He did not say, “O Lord! Do make the throne of Bilqees available to me.” Moreover, the one who was granted the knowledge of the Book (Asif Ibn Barkhiya) and volunteered to bring the throne to Prophet Sulayman (a.s.) did not say that “I will pray before my Lord and that if Allah wishes the throne of Bilqees will come here.” Rather he asserted, “I will bring it to you in the twinkling of an eye.” He related the act of bringing the throne to himself, saying “I will bring it for you…” Prophet Isa (a.s.) would enliven the dead All Muslims are unanimous in their belief that life and death is solely in the hands of Allah the All-Powerful. The Holy Quran reminds us, “But Allah is the Guardian, and He gives life to the dead, and He has power over all things.” (Surah Shura: Verse 9) However, there are two instances in the Majestic Quran where Allah (s.w.t.) has attributed the power of giving life to Prophet Isa (a.s.). For the sake of brevity, we present only the translation of these verses - “…. I have come to you with a sign from your Lord, that I mould for you out of dust like the form of a bird, then I breathe into it and it becomes a bird with Allah’s permission and I heal the blind and the lepers, and bring the dead to life with Allah’s permission and I inform you of what you shall eat tomorrow and what you have stored in your houses; most surely there is a sign in this for you, if you are believers.” (Surah Ale Imran: Verse 49) The above verse draws our attention to the point that throughout the verse, Prophet Isa (a.s.) attributes the acts to himself. He says that “I give life to the birds made from dust; I heal the blind; I bring the dead to life…” He does not say “I will pray to Allah and due to my supplication Allah grants vision to the blind.” Nor does he say “Due to my prayers, Allah grants life to the birds as well as to the dead…” Rather he ascribes every action to himself saying “I give life; I heal the blind.” That all these powers are not the inherent powers of Prophet Isa (a.s.) is an accepted fact. It is granted to him by Allah; which is why it is mentioned “with Allah’s permission.” But this verse does bring out the aspect that to attribute any action performed by the permission of Allah to towards oneself is a practice outlined by the Holy Quran. It is neither polytheism nor an innovation in religion. These were the words spoken by Prophet Isa (a.s.). It is interesting to note that even when Allah (s.w.t.) narrates these words in his Book, He attributes the action to Isa (a.s.) and not to Himself. He does mention that the action is performed with His permission, yet ascribes the act to Prophet Isa (a.s.). The Majestic Quran mentions in Surah Maaedah, Verse 110, thus, ‘When Allah will say: “O Isa son of Mariam! Remember My favour on you and on your mother, when I strengthened you with the holy Spirit, you spoke to the people in the cradle and in your old age, and when I taught you the Book and the wisdom and the Torah and the Injeel; and when you created out of clay a thing in the form of a bird by My permission, then you breathed into it and it became a bird by My permission, and you healed the blind and the lepers by My permission; and when you brought forth the dead by My permission; and when I protected you from the children of Israel when you came to them with clear arguments; but those who disbelieved among them said: This is nothing but clear enchantment.’” Please pay attention to the above verse minutely. Allah says that “you created; you healed the blind, you granted life to the dead”. Allah (s.w.t.) does not say that “I created through you, I granted vision to the blind through you.” No, it is not like that. All the actions are attributed directly to Prophet Isa (a.s.). Now if a blind person, after hearing about the miracles of Prophet Isa (a.s.), approaches him directly and says, “O Isa Ibn Maryam! Grant me vision.” - will this tantamount to polytheism? If a mother, devastated by the death of her young son approaches Isa (a.s.) and implores him to grant life to her son, then will this act be prohibited and bidah? How often have we seen this in our daily lives that a destitute approaches a prosperous believer and seeks his needs from him? “I am in great difficulty and in debt. Allah has granted you sufficient means. Please help me to repay my debt.” The person replies, “Yes, I will help you.” Then the needy person says, “I have another request. My daughter’s marriage has been finalised and the date for the marriage has been set. Yet, I have been unable to collect any amount for the same.” The believer replies “Don’t worry. I will arrange the amount for you.” The poor person says, “You have done so much for me, I have one final request. My son has completed his education, but has not secured a job as yet.”
Dislike karne wale muqasareen mein se hain, tamam momineen se request hai ke in per bhi laanat bhej dain, kyun ke laanat dhondh rahi hai aisay logon ko. Ya Ali Madad a.s.
SALAM brothers and sisters,recently many people are lost in the ocean..their family are waiting for their return.PLS.HELP...pls pray dua for them.syukran.hamdhqadrAMAN.
Occasionally, there are questions that arise in some minds - “Can one seek our desires directly from the Imam?” or “Isn’t the seeking of one’s needs directly from the Imam tantamount to associating aught with Allah and polytheism?” or “Is it not against the concept of monotheism if we ask for our needs directly from Imam (a.s.)?” Here is a review of these questions and also their appropriate replies. Here is a review of these questions and also their appropriate replies. This world - A system of ‘means’ and ‘end’ Allah, the Almighty, has fashioned the world in such a way that everything is achieved through some ‘means’ and ‘causes’. None of our needs are fulfilled directly. Thirst is not quenched by itself. It is done through the medium of water. A child does not come into existence by itself. He is born through its parents. This is true for all other things as well. Imam Ja’far Sadiq (a.s.) says, ‘The wisdom of Allah does not permit that He completes an affair without means. He has ordained a cause for everything.’ (Al-Kafi; vol. 1, p. 183 H. 7) Ameerul Momineen Ali Ibn Abi Taalib (a.s.) said, “There is a means for everything.” (Ghurar al-Hekam, Saying no 7281) Allah, the Almighty, while narrating the incident of Hazrat Zulqarnayn (a.s.) in the Holy Quran, says, “Surely We established him in the land and granted him with the means for every thing.” (Surah Kahf: Verse 84) On this basis, it is an established principle of the Holy Quran and traditions that the world is a system of ‘ways’ and ‘means’. The achievement of any work through a medium is a divine law. Thus, it is the duty of every individual who believes in Allah, to tread the divine path and seek the solution to his problems through a medium. The Creation of the Universe If we study the traditions regarding the creation of the universe, the reality will emerge that Allah - the High - did not create everything directly and without means. Rather, He only created the pure ‘light’ of the Holy Prophet (s.a.w.a.) and his Ahle Bait (a.s.) through His Will (Masheeyyat). Thereafter, He gave existence to the rest of the creations through the medium of the ‘light’ of the Holy Prophet (s.a.w.a.) and his Ahle Bait (a.s.) For the sake of brevity, we cite a few traditions on this subject: 1. Jaabir Ibn Abdullah Ansari (r.a.) asked the Holy Prophet of Islam (s.a.w.a.), “What was the first creation of Allah? He (s.a.w.a.) replied, ‘O Jaabir! Allah first created the ‘light’ of your Prophet (s.a.w.a.) and then He created all goodness from it.” (Beharul Anwaar, vol. 57, p. 170) ADVERTISEMENT REPORT THIS AD 2. Abbas, the uncle of the Holy Prophet (s.a.w.a.), narrates that he (s.a.w.a.) said, “O my respected uncle! Allah created us at a time when there was neither sky nor earth, nor Arsh nor Paradise nor Hell. We glorified Allah at the time when no (form of) glorification existed. We revered Him at a time when there was no (idea of) reverence. When Allah intended to create the creation, He split my ‘light’ and created the ‘throne’ (Arsh) from it. The ‘light’ of the ‘throne’ is from my ‘light’ and my ‘light’ is from the ‘light’ of Allah. Hence, I am superior to the ‘throne’. Then Allah split the ‘light’ of Ali (a.s.) and created the angels from it. The ‘light’ of the angels is from the ‘light’ of Ali Ibn Abi Taalib (a.s.). The ‘light’ of Ali Ibn Abi Taalib is from the ‘light’ of Allah and hence Ali is superior to the angels. Then Allah split the ‘light’ of my daughter Fatima (s.a.) and created the heavens and the earths from it. The ‘light’ of the earths and the skies is from the ‘light’ of my daughter Fatima (s.a.). The ‘light’ of Fatima (s.a.) is from the ‘light’ of Allah and Fatima (s.a.) is superior to the earth and the skies. Then Allah split the ‘light’ of Hasan (a.s.) and created the sun and moon from it. The ‘light’ of the sun and the moon is from the ‘light’ of Hasan. The ‘light’ of Hasan is from the ‘light’ of Allah and Hasan (a.s.) is superior to the sun and the moon. Then Allah split the ‘light’ of Husain (a.s.) and created paradise and the wide-eyed houries from it. The ‘light’ of paradise and the houries is from the ‘light’ of Husain (a.s.). The ‘light’ of Husain (a.s.) is from the ‘light’ of Allah and Husain (a.s.) is superior to paradise and the houries.’ (Behaarul Anwaar, vol. 25, pp. 16-17) 3. Imam Jafar Sadiq (a.s.) said, “Allah the Almighty created us and created us in the best of forms. He fashioned our features and granted us the best characteristics. Then He appointed us as His representatives over His creation. He chose us as His tongue amongst His creation. He selected us as His hand of mercy and kindness amongst His servants; He chose us as the face through which one can recognise Him and His door thorough which one can approach Him. He appointed us the guardian of the treasures in His heaven and the earth. It is on our account that the trees bear fruit, the fruits ripen and the river flow with abundant water. It is due to us that Allah sends down the rain from the skies and vegetation sprouts from the earth. Allah is (truly) worshipped on account of our worship. If we were absent, Allah would not be worshipped at all.”
Assalaam o elaikum. Please can you all pray for my sister that her problem and troubles are resolved. She is very worried and helpless, and she needs Allah's help. My parents and siblings are also worried and we do not know what to do . She hasn't hurt anyone in her life. Please also pray that her marriage is saved and her husband's heart softens for her. Aameen
(Tauheed of Shaykh Sadooq (r.a.), p. 151, H. 8) A tradition on this topic has been narrated by Ibn Ya’foor from Imam Sadiq (a.s.) which reinforces the subjects outlined in the above traditions, “Allah created a creation and entrusted all the affairs of religions to it. We are that creation.” (Tauheed of Shaykh Sadooq (r.a.), p. 152, H. 9) There are several narrations on this topic in books of traditions. For further study, one can refer to the traditions reported in Beharul Anwaar volumes 35 and 57, Ehqaqul Haq volumes 9 and 15, Usoole’ Kafi volume 1, etc. These traditions clarify the point completely that Allah the Almighty created this universe through the means of Muhammad (s.a.w.a.) and the Ahle Bait (a.s.). In fact, one can say that He created the entire universe through their ‘light’. Bounties on account of Ahle Bait (a.s.)Allah the Almighty created the universe through the ‘light’ of the Holy Prophet (s.a.w.a.) and his blessed family (a.s.). Even today whatever bounties are granted to this universe, it is on account of the Ahle Bait (a.s.). This means that the role of the Ahle Bait (a.s.) was not limited only to the original creation of this universe. It is not that the universe, after its creation by the ‘light’ of the Ahle Bayt (a.s.), has become independent and that there is no role of the Ahle Bait (a.s.) in its continued existence. Rather, just as the universe is obliged to the Ahle Bayt (a.s.) for its creation, it is dependent upon them (a.s.) for its continued existence as well. Allah the Almighty created the universe through the ‘light’ of the Holy Prophet (s.a.w.a.) and his blessed family (a.s.). Even today whatever bounties are granted to this universe, it is on account of the Ahle Bait (a.s.). This means that the role of the Ahle Bait (a.s.) was not limited only to the original creation of this universe. It is not that the universe, after its creation by the ‘light’ of the Ahle Bayt (a.s.), has become independent and that there is no role of the Ahle Bait (a.s.) in its continued existence. Rather, just as the universe is obliged to the Ahle Bayt (a.s.) for its creation, it is dependent upon them (a.s.) for its continued existence as well. Abu Hamza al-Thumaali (r.a.) says that that once I asked Imam Ja’far Sadiq (a.s.), “Can this earth survive without the presence of an Imam?” He (a.s.) replied, “If the earth is devoid of the Imam (a.s.), it will cave in and collapse.” (Al-Kafi, vol. 1, p. 179, H. 10) Imam Muhammad Baqir (a.s.) said, “If the earth is devoid of the presence of the Imam (a.s.), even for a single moment, it will consume all its inhabitants, just as the sea swallows the people.” (Al-Kafi, vol. 1, p. 179, H. 12) Ziyarat-e-Jameah al-Kabeerah is a highly authentic and reliable ziyaarat. This ziyaarat is an ocean encompassing the merits and virtues of the Ahle Bayt (a.s.). Imam-e- Zamana (a.s.) has emphasised the regular recitation of this ziyaarat. Difficulties are solved through this ziyaarat and it is a tried and tested supplication for the removal of worries. The phrases of this ziyaarat clearly emphasis that in this age and every era, whatever bounties are bestowed by Allah upon this universe, it is solely on account of Ahle Bayt (a.s.). In this age, the Ahle Bait (a.s.) are represented by the holy personality of Imam-e-Zamana (a.s.). Thus, whatever divine bounties are being received by an individual in this era, it is entirely due to the grace and benediction of Imam-e-Zamana (a.t.f.s.) Let us reflect on the sentences of this ziyaarat. “May my father, mother, children, possessions and I be sacrificed upon you! Whosoever desires nearness to Allah must commence with you. Whosoever professes the Unity of God learns it from you. Whosoever desires proximity to Allah must turn towards you. O my master! Neither can I enumerate your virtues nor can I fathom your merits. I’m powerless in mentioning your noble attributes. You are the light of the virtuous, the guide of the pious and the proof of the Omnipotent (Lord). Allah created you first, and through you He shall conclude the creation. On account of you, He sends down abundant and wide-spread rain and due to you the sky is prevented from falling down over the earth (else this world would have been destroyed). Due to you, He drives away troubles and dismisses hardships.” The above sentences reinforce the point that the Ahle Bait (a.s.) are not only the source of all worldly benefits, but also the origin and the fountainhead of all spiritual benefits. The first of the five foundations of Islam is the Unity of Allah (Tauheed). It would not be wrong to say that the belief in the Unity of Allah is correct only for that person who acquires this belief from the Ahle Bait (a.s.). Consequently, the one who acquires this belief from someone other than the Ahle Bait (a.s.), his belief would be defective and worthless. For, none other than the Ahle Bait (a.s.) is blessed with the correct recognition of Allah. Therefore, the beliefs of only that individual will be acceptable before Allah who submits himself wholly to the Imamate and leadership of the Ahle Bait (a.s.). Apart from spiritual bounties, the Ahle Bait (a.s.) are also the source of all material bounties. The falling of rain from the skies, the continued existence of this earth and the dispelling of difficulties and problems are all worldly bounties that materialise only due to the Ahle Bait (a.s.). It has been mentioned earlier that, in this age, Imam-e-Zamana (a.t.f.s.) is the ‘most perfect’ individual from among the Ahle Bait (a.s.) on this earth. Hence, while reciting Ziyaarat-e-Jaameah al-Kabeerah, it should be borne in mind that all the merits and virtues mentioned therein are relevant to only one person on this earth and that individual is none other than Imam-e-Zamana (a.t.f.s.) This, despite the fact that we are deprived of meeting him on account of our sins. The sentences of Dua’e Adeelah regarding Imam-e-Zamana (a.t.f.s.) inform us - “After Hazrat Imam Askari (a.s.), the representative of Allah is the Qaem, the Awaited, the Mahdi (a.s.) - whose reappearance is anticipated with hopeful eyes; the world is stable due to his presence; the creation receives its sustenance due to him and it is on account of his presence that the skies and the earth are intact” (Dua-e-Adeelah, Mafaatihul Jinaan) When Allah has Himself ordained that all spiritual and material bounties will flow to His creations through the medium of the Imam (a.s.), then how can the act of seeking one’s desires from Allah through the Imam (a.s.) or even directly from the Imam (a.s.) be termed as Shirk (polytheism)? Those unwilling to acknowledge the medium of the Ahle Bait (a.s.) and regard it as polytheism (God forbid), are in fact rebelling against the divine arrangement. For such people, the fire of Hell is the only abode. Mastership in the World of Creation (Wilayat-e-Takveeni) Occasionally, one hears that it is fine to seek help through the position of the Ahle Bait (a.s.) or that it is acceptable to consider them as a medium before Allah. However, it is inappropriate to seek help from Ahle Bait (a.s.) directly or to call to them by saying “Ya Muhammad” or “Ya Ali.” Calling out to them in this manner is against the belief in Unity of Allah. This view is expressed in several ways and shockingly, is considered as a sign of enlightened thinking. The people who discuss such ideas are neither aware of the nuances of the Holy Quran, nor are they familiar with traditions on this subject. Every Muslim acknowledges the fact that the Majestic Quran is the word of Allah and whatever is narrated therein is the absolute truth. It is also unanimously accepted by all Muslims that none can surpass the Prophets of Allah (a.s.) in monotheism. Their actions are proofs and an ideal for each and every Muslim. While even a single instance may be sufficient to authenticate our point, the Noble Quran narrates numerous incidents of divine Prophets (a.s.), who sought help not from Allah, but directly from someone other than Allah. Let’s pay attention to the following examples. Prophet Sulayman (a.s.) and the Throne of Queen Bilqees In the episode of Prophet Sulayman (a.s.), the hoopoe bird narrated the incident of the Queen of Saba to him (a.s.). Subsequently, he (a.s.) wrote a letter to the Queen. In reply to the letter, the Queen sent some gifts to Sulayman (a.s.) to assess whether he desired her kingdom for his own self or for the sake of Allah.
The prophet p.b.u.h told us to make supplications for the Imam almahdi for he is among us, so the supplications will facilitate his reappearance by the will of Allah
If you seek assistance from the Imam Mehdi then Pursue a Life Long Quest for Knoledge, Understanding & Compassion and in the process gain the Skills to Lead with Excellence. If you seek the Assistance of the Imam Mehdi then remember all 7 Billion of us Share this Station, Responsibilities & Duties. None are Excempt. Remember to Care and do is to be with the Imam Mehdi! Ma Salam Sister Anne Marie Elderkin The Earth Personified is Risen
The 14 Infallibles are the means of approach to Allah Subhanna wa Ta'alla, the Most Glorified the Most Exalted. Their duas teach you how to approach Allah respectfully. The way they lived their lives: they all died for Allah and lived for Allah, and Imam Mahdi (AS), peace upon him, is in Ghaibat, occultation. These are the Best of all creation. They are infallible, they never sinned. They can help you only with the permission of Allah. They were the ones who totally submitted. Salawat.
This is the reality of a tauhid... I give you an aexample.... While You were having a toothache You were asking relief assistance from a dentist. But You Know
Supplication is worship. Asking dua from imam mahdi means he is ALL hearing and ALL Seeing and can even listen to the thoughts/hearts intention of a man without a tongue. These and more are Allahs attributes which must b shared with imam mahdi to supplicate TO him. Evidence from the Noble Qur'an {And your Lord said: Invoke Me, I will respond to your invocation}, {Soorah Ghaafir, verse 60] Evidence from the authentic Sunnah ((Supplication is worship)), [Transmitted by at-Tirmidhee]
Salaam our dead relatives see and hear us by Allah's permission. why can the most beloved imams not? brothers u follow sunnah as u say then why do u limit the powers of Almighty God? Allah guide u brothers. we are shiite and we are strong nothing will let us leave our imams!
Salaam brothers and sisters.ISLAM means SALAAM.SALAAMmeans PEACE..from ALLAH GOD.Dear brothers and sisters in ISLAM and brothers and sisters of other faiths,remembering you in my du'as.lets walk together in peace love care trust in harmony towards ALLAH the ONE GOD.may ALLAH GOD BLESS US as servants who unite to ONE GOD ALLAH in peace and love care for one another.ALLAHU AKBAR.HamdhqadrAMAN.
May god bless all our brothers,sisters, our young and elder. hamdalla for our wealth in faith, and hamdalla for our health. inshalla our brothers and sisters can unite against the enemy's of islam. ya rab
![[UNCUT] เก็บ "สจ.โต้ง" เอี่ยวมาเฟีย รู้ตัวคนบงการ ก่อนสั่งลั่นไก I คนดังนั่งเคลียร์ I 13 ธ.ค.67](http://i.ytimg.com/vi/o-J_p62D40w/mqdefault.jpg)
When ever i listen this guy i feel like i am standing in front of imam mahdi a.s god bless you brother.
So you must not call him this guy, it's better we address him as this momin
Ya Muhammad Mustafa Ya Fatima Sidiqi Ya Ali ibn Abu Talib Amir Al Mu'mineen Ya Hasan ibn Ali al Mujtaba Ya Hussein ibn Ali Shaheed be Karbala Ya Ali ibn Hussein al Sajjad Zainul Abideen Ya Muhammad ibn Ali al Baqir Ya Ja'far ibn Muhammad al Sadigh Ya Musa ibn Ja'far al Kazim Ya Ali ibn Musa al Ridha Ya Muhammad ibn Ali al Taghi Jawad Ya Hasan ibn Ali al Askari Ya Hojjat ibn Hasan al Mahdi Ya Sahebbul asr wa Zaman
I heare everyday smtime I miss it's immensely recited with feelings!! I pray for my PARIENTS T them under his shelter nd forgive their SINS AMEEN 🙏
Salam million times salam Saheb Zamaan.
As Salam Alaikum brother
May Allah SWT bless you
People open your eyes this is a request for help in which the person who recites is requesting imam mehdi to come so the world can be purified and thier life will be peacful and im young and i understand so i wanted to share this comment with people who misunderstand this video
Yes!
Really I feel that maula is just before me when I hear his voice god give you healthy life
The recitor has a beautiful voice and it calms me down and gives me peace. Whenever I am feeling anxious, I just listen to this dua and my anxiety goes away
hallo brother same like me i feel good when i listen this dua
Sakina Hossaini helpsmiyfameliarif
Sean Hyder aminebroarif
@@karmalifamily2214 ....Allah and His True Lovers will always bless u and everyone in this world including me and my family...
NO DOUBT
Dil ko kitna sukoon mila...so beautifully recited .. Mashallah..feeling as if has lessened my heartache.. Salam Ya Maula
Allahumma sallee alla muhammadin wa aaleh muhammad wa ajjel farajahom wa ahlek adowwahom wa ada'ahom minal jinni wa insi minal awaleena wa akhireen.
May Allah send ever-expanding praise and blessings upon Rasul Allah Hadhrat Muhammad (SAWS)(PBUH) and his pure and purified progeny, and hasten the coming of the final Imam, Imam Mahdi AS, who will come and spread the Noor of the Allah into the Land, and destroy their enemies and their enemies from among jinn and man, from the first to the last.
Salam SAheb Imam Zamaan.
O!Imam IAM really blessed to have Imam like you ..Mola atfs pray for me to become your true lover follower...😭🙏
Inshallah. I will pray also you become his true follower inshallah 🙏 ❤
@@graphicunit Jazak'Allah ameen 😭
@@syedamahnoor2036 Inshallah he comes out soon 🙏 I have read a hadith that if you recite Dua Ahad for 40 mornings then you will be apart of his followers inshallah. If you are to die before completing the 40 days or before his arrival, then inshallah he will raise you from your grave 🙏 ❤
@@syedamahnoor2036DUA AHAD Mohsen Farahmand... Best reciter in my opinion
@@graphicunit Jazak'Allah I recite .. may Imam e Zamana ATF be happy with you 😭🤲
Salam ya Saheb Zamaan
Mashallah !!!!!!
This is so so so so so so so Beautiful......
This heals not just help's Mashallah !!!
Allahu akaba(L)
Salam Saheb Zamaan
Salam Saheb Zamaan..
This voice is astonishing!! Makes me cry
Me too
Allahu Akbar.
Imam Mahdi. MashaAllah
JazakAllah
Salam All Muhammad SAW
God !
Amazing voice , tears inside heart and Mind ! ❣
Ameen
I say Thankyou in thousand time to You who uploader. Alfatihah to you. Subhanallah this dua is very calm and beautiful.
MashaAllah soul soothing ziker
Ameen sum Ameen
MASHA ALLAH.ALLAHU AKBAR.SALAAM brothers and sisters,remembering you in du'as.Lets du'a for one another in happiness and sadness.ALLAHhumma solli 'ala MUHAMMAD wa ALI MUHAMMAD wa 'ajjal farajahum.hamdhqadrAMAN.
HamidahIshak yesbroarif
Ameen sum Ameen.
Ya Imam Zamana ajf my only hope is you 🥺
mashllah mashallah beautiful dua
MASHA ALLAH.ALLAHU AKBAR.ALLAH HUMMA SOLLI 'ALA MUHAMMAD WA ALI MUHAMMAD WA 'AJJAL FARAJAHUM.hamdhqadrAMAN.
HamidahIshak arif
Salam ya RasulAllah ya Habibullah
SALAWAAT
Bismullah Rahman Rahim
Salam ya Saheb Zamaan..
BEAUTIFUL RECITATION ALLAHA 🙌 The Son fr his painful recitation❤
Soul soothing ziker
God Bless all Mominian and Mominat Aamin.
Ameen
Aameen
A salaam alika ya Imam Mahdi komakam kon.
Masallah very nice and thank u for this
Raza
Allah Akbar
Mashallah Amazing dua.. As if we are standing in front of our master our leader our imam
MASHA ALLAH
Jzk khair ❤️🙏🏻
Dear the day I hear this forget everything u have such lovely mint voice god bless you
“Allah had granted Isa (a.s.) with only two Ism-e- A’zam through which he was able to perform all the actions. Musa (a.s.) was granted four and Hazrat Ibrahim (a.s.) was granted eight Asmaa-e-Aa’zam. Nuh (a.s.) was granted the knowledge of 15 Asmaa-e-A’zam while Adam (a.s.) was bestowed with 25 Asmaa-e-A’zam. All of these were granted to Muhammad Mustafa (s.a.w.a.). Allah ordained 73 Asmaa-e-A’zam of which the knowledge of 72 was granted to Muhammad Mustafa (s.a.w.a.). He has retained one Ism-e- A’zam exclusively with Himself.”
(Al-Kafi, vol. 1, p. 330, H. 2)
Janab Muhammad Ibn Muslim narrates ‘I once heard Imam Muhammad Baqir (a.s.) say,
“Jibraeel presented himself before the Holy Prophet (s.a.w.a.) with two pomegranates from the side of Allah. On the way, he met Ameerul Momineen Ali Ibn Abi Taalib (a.s.). He (a.s.) asked Jibraeel, what are these pomegranates? He replied, one of them is concerned with Prophethood, which is not related to you. The other is concerning knowledge. Then, he met the Messenger of Allah (s.a.w.a.). The Holy Prophet (s.a.w.a.) divided the pomegranate equally. He (s.a.w.a.) ate half of it and offered the other half to Ali (a.s.) saying, ‘You are a partner in my knowledge while I am partner in your knowledge’. Then the Imam (a.s.) continued, “Whatever knowledge Allah the Almighty granted to the Holy Prophet (s.a.w.a.), he (s.a.w.a.) transferred the entire treasure to Ali (a.s.). And it has continued in this manner till it has reached us today.” And then Imam (a.s.) pointed to his heart.’
(Al-Kafi, vol. 1, p. 263, H. 3)
Apart from this, there are other traditions that inform us that the knowledge of the past prophets (a.s.) is with the Ahle Bait (a.s.). Interested readers can refer to more traditions in Usool-e-Kafi, vol 1, pages 221, 223 and 227. These traditions make it amply clear that the knowledge of the previous prophets and that of the Holy Prophet (s.a.w.a.) is with the Imams (a.s.). They are the true inheritors of their possessions, books and collections. In the present era, Hazrat Hujjat Ibnil Hasan, Wali-e-Asr (a.t.f.s.) is the inheritor of this knowledge and perfections. He possesses the knowledge of 72 Asmaa-e-A’zam. Who can estimate the extent of his authority and influence upon the universe? If one Ism-e- A’zam can bring forth the throne of Bilqees in the blink of an eye, then it should come as no surprise that the possessor of 72 Asmaa-e-A’zam can resolve difficulties in the twinkling of an eye. If Sulayman (a.s.) can seek the assistance of Asif Barkhiya on the basis of one Ism-e- A’zam, then to seek help directly from the one who has the knowledge of 72 Asmaa-e-A’zam, to call “O Mahdi, help me”, or “O Mahdi assist me” etc is certainly not Shirk. Rather, it is the tradition of the prophets.
It should be borne in mind that all those who seek the solution of their problems directly from the Imams (a.s.), do not consider the Imams (a.s.) as an independent power alongside the authority of Allah. Rather it is their firm conviction that whatever is granted by the Imams (a.s.) is due to the powers bestowed upon them by Allah the Almighty. Allah has granted them authority and to seek from the Imams (a.s.) on account of the powers bestowed by Allah is equivalent to seeking from Allah Himself.
Therefore, seeking one’s desires directly from Imam-e-Zamana (a.s.) is not polytheism. Rather, it is completely legitimate and a custom endorsed by the verses of the Noble Quran. To deny this or to harbour doubts is tantamount to refuting the verses of the Majestic Quran and rebelling against divine custom. To refute the verses of the Holy Quran and to rebel against divine custom is indeed not monotheism. On the contrary, it is polytheism.
Wonderful dua
beautiful! ^.^ one day I hope I can memorize all this
LionKing 👢👕🔰
Aameen..!
Prophet Sulayman (a.s.) returned all the gifts and addressed his army,
‘He said: “O chiefs! Who among you can bring to me her throne before they submit to me voluntarily?” One courageous one among the jinn said: “I will bring it to you before you rise up from your place; and most surely I am strong (and) dependable for it.” One who possessed a fraction of the knowledge of the Book said: “I will bring it to you in the twinkling of an eye.” Then when he (a.s.) saw the throne right next to him, he (a.s.) said: “This is of the grace of my Lord…”
(Surah Naml: Verses 38-40)
If we pay close attention to the above incident, we find that Sulayman (a.s.) put forth his question directly to the commanders of his army. He did not say, “O Lord! Do make the throne of Bilqees available to me.” Moreover, the one who was granted the knowledge of the Book (Asif Ibn Barkhiya) and volunteered to bring the throne to Prophet Sulayman (a.s.) did not say that “I will pray before my Lord and that if Allah wishes the throne of Bilqees will come here.” Rather he asserted, “I will bring it to you in the twinkling of an eye.” He related the act of bringing the throne to himself, saying “I will bring it for you…”
Prophet Isa (a.s.) would enliven the dead
All Muslims are unanimous in their belief that life and death is solely in the hands of Allah the All-Powerful. The Holy Quran reminds us,
“But Allah is the Guardian, and He gives life to the dead, and He has power over all things.”
(Surah Shura: Verse 9)
However, there are two instances in the Majestic Quran where Allah (s.w.t.) has attributed the power of giving life to Prophet Isa (a.s.). For the sake of brevity, we present only the translation of these verses -
“…. I have come to you with a sign from your Lord, that I mould for you out of dust like the form of a bird, then I breathe into it and it becomes a bird with Allah’s permission and I heal the blind and the lepers, and bring the dead to life with Allah’s permission and I inform you of what you shall eat tomorrow and what you have stored in your houses; most surely there is a sign in this for you, if you are believers.”
(Surah Ale Imran: Verse 49)
The above verse draws our attention to the point that throughout the verse, Prophet Isa (a.s.) attributes the acts to himself. He says that “I give life to the birds made from dust; I heal the blind; I bring the dead to life…” He does not say “I will pray to Allah and due to my supplication Allah grants vision to the blind.” Nor does he say “Due to my prayers, Allah grants life to the birds as well as to the dead…” Rather he ascribes every action to himself saying “I give life; I heal the blind.” That all these powers are not the inherent powers of Prophet Isa (a.s.) is an accepted fact. It is granted to him by Allah; which is why it is mentioned “with Allah’s permission.” But this verse does bring out the aspect that to attribute any action performed by the permission of Allah to towards oneself is a practice outlined by the Holy Quran. It is neither polytheism nor an innovation in religion. These were the words spoken by Prophet Isa (a.s.). It is interesting to note that even when Allah (s.w.t.) narrates these words in his Book, He attributes the action to Isa (a.s.) and not to Himself. He does mention that the action is performed with His permission, yet ascribes the act to Prophet Isa (a.s.).
The Majestic Quran mentions in Surah Maaedah, Verse 110, thus,
‘When Allah will say: “O Isa son of Mariam! Remember My favour on you and on your mother, when I strengthened you with the holy Spirit, you spoke to the people in the cradle and in your old age, and when I taught you the Book and the wisdom and the Torah and the Injeel; and when you created out of clay a thing in the form of a bird by My permission, then you breathed into it and it became a bird by My permission, and you healed the blind and the lepers by My permission; and when you brought forth the dead by My permission; and when I protected you from the children of Israel when you came to them with clear arguments; but those who disbelieved among them said: This is nothing but clear enchantment.’”
Please pay attention to the above verse minutely. Allah says that “you created; you healed the blind, you granted life to the dead”. Allah (s.w.t.) does not say that “I created through you, I granted vision to the blind through you.” No, it is not like that. All the actions are attributed directly to Prophet Isa (a.s.).
Now if a blind person, after hearing about the miracles of Prophet Isa (a.s.), approaches him directly and says, “O Isa Ibn Maryam! Grant me vision.” - will this tantamount to polytheism? If a mother, devastated by the death of her young son approaches Isa (a.s.) and implores him to grant life to her son, then will this act be prohibited and bidah?
How often have we seen this in our daily lives that a destitute approaches a prosperous believer and seeks his needs from him?
“I am in great difficulty and in debt. Allah has granted you sufficient means. Please help me to repay my debt.” The person replies, “Yes, I will help you.”
Then the needy person says, “I have another request. My daughter’s marriage has been finalised and the date for the marriage has been set. Yet, I have been unable to collect any amount for the same.” The believer replies “Don’t worry. I will arrange the amount for you.”
The poor person says, “You have done so much for me, I have one final request. My son has completed his education, but has not secured a job as yet.”
Masha Allah Jazaak allah Khair!! Naveed Shah
Mashallah
God bless you beutifull voice
Beautiful voice
السلام علیک یا امام العصر عج
Assalamu Alaikum
SubhanAllah
Dislike karne wale muqasareen mein se hain, tamam momineen se request hai ke in per bhi laanat bhej dain, kyun ke laanat dhondh rahi hai aisay logon ko. Ya Ali Madad a.s.
Labbaik Ya Maula Imam Zamana Alaihisalaam
subhanallah mesmorizing voice, breathtaking,,, eek ek lafs mein hazaaro blessings
SALAM brothers and sisters,recently many people are lost in the ocean..their family are waiting for their return.PLS.HELP...pls pray dua for them.syukran.hamdhqadrAMAN.
Masha Allah
Million times Salam.
Esselamu eleykum
He will brother
SALAMU ELEYKUM
Mashallah ❤
Occasionally, there are questions that arise in some minds - “Can one seek our desires directly from the Imam?” or “Isn’t the seeking of one’s needs directly from the Imam tantamount to associating aught with Allah and polytheism?” or “Is it not against the concept of monotheism if we ask for our needs directly from Imam (a.s.)?” Here is a review of these questions and also their appropriate replies.
Here is a review of these questions and also their appropriate replies. This world - A system of ‘means’ and ‘end’
Allah, the Almighty, has fashioned the world in such a way that everything is achieved through some ‘means’ and ‘causes’. None of our needs are fulfilled directly. Thirst is not quenched by itself. It is done through the medium of water. A child does not come into existence by itself. He is born through its parents. This is true for all other things as well.
Imam Ja’far Sadiq (a.s.) says,
‘The wisdom of Allah does not permit that He completes an affair without means. He has ordained a cause for everything.’
(Al-Kafi; vol. 1, p. 183 H. 7)
Ameerul Momineen Ali Ibn Abi Taalib (a.s.) said,
“There is a means for everything.”
(Ghurar al-Hekam, Saying no 7281)
Allah, the Almighty, while narrating the incident of Hazrat Zulqarnayn (a.s.) in the Holy Quran, says,
“Surely We established him in the land and granted him with the means for every thing.” (Surah Kahf: Verse 84)
On this basis, it is an established principle of the Holy Quran and traditions that the world is a system of ‘ways’ and ‘means’. The achievement of any work through a medium is a divine law. Thus, it is the duty of every individual who believes in Allah, to tread the divine path and seek the solution to his problems through a medium.
The Creation of the Universe
If we study the traditions regarding the creation of the universe, the reality will emerge that Allah - the High - did not create everything directly and without means. Rather, He only created the pure ‘light’ of the Holy Prophet (s.a.w.a.) and his Ahle Bait (a.s.) through His Will (Masheeyyat). Thereafter, He gave existence to the rest of the creations through the medium of the ‘light’ of the Holy Prophet (s.a.w.a.) and his Ahle Bait (a.s.)
For the sake of brevity, we cite a few traditions on this subject:
1. Jaabir Ibn Abdullah Ansari (r.a.) asked the Holy Prophet of Islam (s.a.w.a.), “What was the first creation of Allah? He (s.a.w.a.) replied,
‘O Jaabir! Allah first created the ‘light’ of your Prophet (s.a.w.a.) and then He created all goodness from it.”
(Beharul Anwaar, vol. 57, p. 170)
ADVERTISEMENT
REPORT THIS AD
2. Abbas, the uncle of the Holy Prophet (s.a.w.a.), narrates that he (s.a.w.a.) said,
“O my respected uncle! Allah created us at a time when there was neither sky nor earth, nor Arsh nor Paradise nor Hell. We glorified Allah at the time when no (form of) glorification existed. We revered Him at a time when there was no (idea of) reverence. When Allah intended to create the creation, He split my ‘light’ and created the ‘throne’ (Arsh) from it. The ‘light’ of the ‘throne’ is from my ‘light’ and my ‘light’ is from the ‘light’ of Allah. Hence, I am superior to the ‘throne’.
Then Allah split the ‘light’ of Ali (a.s.) and created the angels from it. The ‘light’ of the angels is from the ‘light’ of Ali Ibn Abi Taalib (a.s.). The ‘light’ of Ali Ibn Abi Taalib is from the ‘light’ of Allah and hence Ali is superior to the angels.
Then Allah split the ‘light’ of my daughter Fatima (s.a.) and created the heavens and the earths from it. The ‘light’ of the earths and the skies is from the ‘light’ of my daughter Fatima (s.a.). The ‘light’ of Fatima (s.a.) is from the ‘light’ of Allah and Fatima (s.a.) is superior to the earth and the skies.
Then Allah split the ‘light’ of Hasan (a.s.) and created the sun and moon from it. The ‘light’ of the sun and the moon is from the ‘light’ of Hasan. The ‘light’ of Hasan is from the ‘light’ of Allah and Hasan (a.s.) is superior to the sun and the moon.
Then Allah split the ‘light’ of Husain (a.s.) and created paradise and the wide-eyed houries from it. The ‘light’ of paradise and the houries is from the ‘light’ of Husain (a.s.). The ‘light’ of Husain (a.s.) is from the ‘light’ of Allah and Husain (a.s.) is superior to paradise and the houries.’
(Behaarul Anwaar, vol. 25, pp. 16-17)
3. Imam Jafar Sadiq (a.s.) said,
“Allah the Almighty created us and created us in the best of forms. He fashioned our features and granted us the best characteristics. Then He appointed us as His representatives over His creation. He chose us as His tongue amongst His creation. He selected us as His hand of mercy and kindness amongst His servants; He chose us as the face through which one can recognise Him and His door thorough which one can approach Him. He appointed us the guardian of the treasures in His heaven and the earth.
It is on our account that the trees bear fruit, the fruits ripen and the river flow with abundant water. It is due to us that Allah sends down the rain from the skies and vegetation sprouts from the earth. Allah is (truly) worshipped on account of our worship. If we were absent, Allah would not be worshipped at all.”
Mashallah .
Assalaam o elaikum.
Please can you all pray for my sister that her problem and troubles are resolved. She is very worried and helpless, and she needs Allah's help. My parents and siblings are also worried and we do not know what to do . She hasn't hurt anyone in her life. Please also pray that her marriage is saved and her husband's heart softens for her.
Aameen
😭 Assalamualaika Ya Yousaf e Zahra s.a
Mash'Allah! :')
Ya imame zaman komakam kon
SubhanAllah
masha Allah.
salam ya imam zamana (as)
(Tauheed of Shaykh Sadooq (r.a.), p. 151, H. 8)
A tradition on this topic has been narrated by Ibn Ya’foor from Imam Sadiq (a.s.) which reinforces the subjects outlined in the above traditions,
“Allah created a creation and entrusted all the affairs of religions to it. We are that creation.”
(Tauheed of Shaykh Sadooq (r.a.), p. 152, H. 9)
There are several narrations on this topic in books of traditions. For further study, one can refer to the traditions reported in Beharul Anwaar volumes 35 and 57, Ehqaqul Haq volumes 9 and 15, Usoole’ Kafi volume 1, etc.
These traditions clarify the point completely that Allah the Almighty created this universe through the means of Muhammad (s.a.w.a.) and the Ahle Bait (a.s.). In fact, one can say that He created the entire universe through their ‘light’.
Bounties on account of Ahle Bait (a.s.)Allah the Almighty created the universe through the ‘light’ of the Holy Prophet (s.a.w.a.) and his blessed family (a.s.). Even today whatever bounties are granted to this universe, it is on account of the Ahle Bait (a.s.). This means that the role of the Ahle Bait (a.s.) was not limited only to the original creation of this universe. It is not that the universe, after its creation by the ‘light’ of the Ahle Bayt (a.s.), has become independent and that there is no role of the Ahle Bait (a.s.) in its continued existence. Rather, just as the universe is obliged to the Ahle Bayt (a.s.) for its creation, it is dependent upon them (a.s.) for its continued existence as well.
Allah the Almighty created the universe through the ‘light’ of the Holy Prophet (s.a.w.a.) and his blessed family (a.s.). Even today whatever bounties are granted to this universe, it is on account of the Ahle Bait (a.s.). This means that the role of the Ahle Bait (a.s.) was not limited only to the original creation of this universe. It is not that the universe, after its creation by the ‘light’ of the Ahle Bayt (a.s.), has become independent and that there is no role of the Ahle Bait (a.s.) in its continued existence. Rather, just as the universe is obliged to the Ahle Bayt (a.s.) for its creation, it is dependent upon them (a.s.) for its continued existence as well.
Abu Hamza al-Thumaali (r.a.) says that that once I asked Imam Ja’far Sadiq (a.s.), “Can this earth survive without the presence of an Imam?” He (a.s.) replied, “If the earth is devoid of the Imam (a.s.), it will cave in and collapse.”
(Al-Kafi, vol. 1, p. 179, H. 10)
Imam Muhammad Baqir (a.s.) said,
“If the earth is devoid of the presence of the Imam (a.s.), even for a single moment, it will consume all its inhabitants, just as the sea swallows the people.”
(Al-Kafi, vol. 1, p. 179, H. 12)
Ziyarat-e-Jameah al-Kabeerah is a highly authentic and reliable ziyaarat. This ziyaarat is an ocean encompassing the merits and virtues of the Ahle Bayt (a.s.). Imam-e- Zamana (a.s.) has emphasised the regular recitation of this ziyaarat. Difficulties are solved through this ziyaarat and it is a tried and tested supplication for the removal of worries. The phrases of this ziyaarat clearly emphasis that in this age and every era, whatever bounties are bestowed by Allah upon this universe, it is solely on account of Ahle Bayt (a.s.). In this age, the Ahle Bait (a.s.) are represented by the holy personality of Imam-e-Zamana (a.s.). Thus, whatever divine bounties are being received by an individual in this era, it is entirely due to the grace and benediction of Imam-e-Zamana (a.t.f.s.)
Let us reflect on the sentences of this ziyaarat. “May my father, mother, children, possessions and I be sacrificed upon you! Whosoever desires nearness to Allah must commence with you. Whosoever professes the Unity of God learns it from you. Whosoever desires proximity to Allah must turn towards you. O my master! Neither can I enumerate your virtues nor can I fathom your merits. I’m powerless in mentioning your noble attributes. You are the light of the virtuous, the guide of the pious and the proof of the Omnipotent (Lord). Allah created you first, and through you He shall conclude the creation. On account of you, He sends down abundant and wide-spread rain and due to you the sky is prevented from falling down over the earth (else this world would have been destroyed). Due to you, He drives away troubles and dismisses hardships.”
The above sentences reinforce the point that the Ahle Bait (a.s.) are not only the source of all worldly benefits, but also the origin and the fountainhead of all spiritual benefits. The first of the five foundations of Islam is the Unity of Allah (Tauheed). It would not be wrong to say that the belief in the Unity of Allah is correct only for that person who acquires this belief from the Ahle Bait (a.s.). Consequently, the one who acquires this belief from someone other than the Ahle Bait (a.s.), his belief would be defective and worthless. For, none other than the Ahle Bait (a.s.) is blessed with the correct recognition of Allah. Therefore, the beliefs of only that individual will be acceptable before Allah who submits himself wholly to the Imamate and leadership of the Ahle Bait (a.s.).
Apart from spiritual bounties, the Ahle Bait (a.s.) are also the source of all material bounties. The falling of rain from the skies, the continued existence of this earth and the dispelling of difficulties and problems are all worldly bounties that materialise only due to the Ahle Bait (a.s.). It has been mentioned earlier that, in this age, Imam-e-Zamana (a.t.f.s.) is the ‘most perfect’ individual from among the Ahle Bait (a.s.) on this earth. Hence, while reciting Ziyaarat-e-Jaameah al-Kabeerah, it should be borne in mind that all the merits and virtues mentioned therein are relevant to only one person on this earth and that individual is none other than Imam-e-Zamana (a.t.f.s.) This, despite the fact that we are deprived of meeting him on account of our sins.
The sentences of Dua’e Adeelah regarding Imam-e-Zamana (a.t.f.s.) inform us -
“After Hazrat Imam Askari (a.s.), the representative of Allah is the Qaem, the Awaited, the Mahdi (a.s.) - whose reappearance is anticipated with hopeful eyes; the world is stable due to his presence; the creation receives its sustenance due to him and it is on account of his presence that the skies and the earth are intact”
(Dua-e-Adeelah, Mafaatihul Jinaan)
When Allah has Himself ordained that all spiritual and material bounties will flow to His creations through the medium of the Imam (a.s.), then how can the act of seeking one’s desires from Allah through the Imam (a.s.) or even directly from the Imam (a.s.) be termed as Shirk (polytheism)? Those unwilling to acknowledge the medium of the Ahle Bait (a.s.) and regard it as polytheism (God forbid), are in fact rebelling against the divine arrangement. For such people, the fire of Hell is the only abode.
Mastership in the World of Creation (Wilayat-e-Takveeni)
Occasionally, one hears that it is fine to seek help through the position of the Ahle Bait (a.s.) or that it is acceptable to consider them as a medium before Allah. However, it is inappropriate to seek help from Ahle Bait (a.s.) directly or to call to them by saying “Ya Muhammad” or “Ya Ali.” Calling out to them in this manner is against the belief in Unity of Allah. This view is expressed in several ways and shockingly, is considered as a sign of enlightened thinking.
The people who discuss such ideas are neither aware of the nuances of the Holy Quran, nor are they familiar with traditions on this subject. Every Muslim acknowledges the fact that the Majestic Quran is the word of Allah and whatever is narrated therein is the absolute truth. It is also unanimously accepted by all Muslims that none can surpass the Prophets of Allah (a.s.) in monotheism. Their actions are proofs and an ideal for each and every Muslim. While even a single instance may be sufficient to authenticate our point, the Noble Quran narrates numerous incidents of divine Prophets (a.s.), who sought help not from Allah, but directly from someone other than Allah. Let’s pay attention to the following examples.
Prophet Sulayman (a.s.) and the Throne of Queen Bilqees
In the episode of Prophet Sulayman (a.s.), the hoopoe bird narrated the incident of the Queen of Saba to him (a.s.). Subsequently, he (a.s.) wrote a letter to the Queen. In reply to the letter, the Queen sent some gifts to Sulayman (a.s.) to assess whether he desired her kingdom for his own self or for the sake of Allah.
Peace be upon you Sir
Could you please share source of these Hadees?
Ya Fatima al-Zahra (sa) May Allah curse Omar and what he did and anyone who supported or supports what they did to Fatima al-Zahra (sa)
The prophet p.b.u.h told us to make supplications for the Imam almahdi for he is among us, so the supplications will facilitate his reappearance by the will of Allah
GOD BLESSED YOU, ohh god
التماس دعا عزیزان
Paz e bênçãos de Allah.
Amém. Amém.
Wada e tiffin yaad hai Bibi Fatima apko jogipura
Allahmdullah Rabbul Eleimin
YA MAHDI
Salam
Wa3laykom salam
If you seek assistance from the Imam Mehdi then Pursue a Life Long Quest for Knoledge, Understanding & Compassion and in the process gain the Skills to Lead with Excellence.
If you seek the Assistance of the Imam Mehdi then remember all 7 Billion of us Share this Station, Responsibilities & Duties. None are Excempt.
Remember to Care and do is to be with the Imam Mehdi!
Ma Salam
Sister Anne Marie Elderkin
The Earth Personified is Risen
❤❤❤
Ya mahdi bedone to hich takeyagahi nadaram komakam kon behaghe pahloye shekaste madarat zahra ya mahdi adrekni
ALAJAL ALAJAL ALAJAL YA MAULA YA SAHIB ZAMAN
Amine
Beshk
I'M HERE
Masha allah
The 14 Infallibles are the means of approach to Allah Subhanna wa Ta'alla, the Most Glorified the Most Exalted. Their duas teach you how to approach Allah respectfully. The way they lived their lives: they all died for Allah and lived for Allah, and Imam Mahdi (AS), peace upon him, is in Ghaibat, occultation. These are the Best of all creation. They are infallible, they never sinned. They can help you only with the permission of Allah. They were the ones who totally submitted. Salawat.
This is the reality of a tauhid... I give you an aexample.... While You were having a toothache You were asking relief assistance from a dentist. But You Know
Son-ali sallah Qiyam
At peace
Supplication is worship.
Asking dua from imam mahdi means he is ALL hearing and ALL Seeing and can even listen to the thoughts/hearts intention of a man without a tongue. These and more are Allahs attributes which must b shared with imam mahdi to supplicate TO him.
Evidence from the Noble Qur'an
{And your Lord said: Invoke Me, I will respond to your invocation}, {Soorah Ghaafir, verse 60]
Evidence from the authentic Sunnah
((Supplication is worship)), [Transmitted by at-Tirmidhee]
Salaam
our dead relatives see and hear us by Allah's permission. why can the most beloved imams not? brothers u follow sunnah as u say then why do u limit the powers of Almighty God? Allah guide u brothers. we are shiite and we are strong nothing will let us leave our imams!
Salaam brothers and sisters.ISLAM means SALAAM.SALAAMmeans PEACE..from ALLAH GOD.Dear brothers and sisters in ISLAM and brothers and sisters of other faiths,remembering you in my du'as.lets walk together in peace love care trust in harmony towards ALLAH the ONE GOD.may ALLAH GOD BLESS US as servants who unite to ONE GOD ALLAH in peace and love care for one another.ALLAHU AKBAR.HamdhqadrAMAN.
ｓｕｂｈａｎａｌｌａｈ
ya imam zaman komakem kon
subhan Allah
May god bless all our brothers,sisters, our young and elder. hamdalla for our wealth in faith, and hamdalla for our health. inshalla our brothers and sisters can unite against the enemy's of islam. ya rab
Mashaalah
Yaallahshukranyakafishifasaburulabaikasalameimamezamanalabaikaarif
🇮🇷 🌤📿🤲🏻 🇬🇧 🕌🖐🏻🇵🇰
Masha Allah ❤️🌧🍹