TIWAH IN TUMBANG SAMBA PART 2

In the Hindu Kaharingan belief that this body consists of three elements, namely;
Hambaruan
Balawang Panjang
Karahang Tulang
When experiencing death these three elements are called by the term,
Hambaruan is called Liau Haring Kaharingan
Balawang Panjang is called Liau Balawang Panjang
Karahang Tulang is called the Liau Karahang Tulang
When you return to the power, you go through three phases, namely:
1. Burial: the process of taking Liau Haring Kaharingan, Liau Balawang Panjang and Liau Karahang Tulang to a place called Bukit Pasahan Raung, Kereng Daharin Nyapenda Lunuk Tarung, with the rides Banama Bulau Pahalendang Tanjung, Ajung Rabia Pahalingei Luwuk (Coffin), this place guarded by King Entai Nyahu and Kameluh Dandan Dandayu, this place is temporary because later Liau Haring Kaharingan will be brought back to Lewu Nalian Lanting Rundung Kereng Naliwu Rahan, and the bones are lifted and stored in sandung during the Tiwah ceremony
2. NYORAT ; That is the ceremony of escorting Liau Haring Kaharingan to Lewu Nalian Lanting Rundung Kereng Naliwu Rahan, this place is guarded by Balu Indu Rangkang Penyang, while Liau Balawang Panjang and Liau Karahang Tulang are still in Lewu Bukit Pasahan Raung. The manifestation of God who is in charge of taking Liau Haring Kaharingan to Lewu Nalian Lanting is King Duhung Mama Tandang with the Lasang Talawang Teras Jambu Bandang. When Liau Haring Kaharingan arrived at Lewu Nalian Lanting, Liau Haring Kaharingan could occasionally go to Lewu Tatau, but could not spend the night, so Lewu Nalian Lanting was also called Lewu Tatau Jandau
3. TIWAH ; namely the process of perfecting or unifying Liau Haring Kaharingan, Liau Balawang Panjang, and Liau Karahang Tulang Towards Lewu Tatau Habaras Bulau, Habusung Hintan Hakarangan Lamiang. The manifestation of God in bringing the three Liau was King Duhung Mama Tandang, Linga Rawing Tempun Telun and King Tunggal Sangumang.
Tiwah ceremony is the final stage of death, in this ceremony the graves are dismantled, the bones are purified and put into sandung.
This tiwah is also a form of loyalty between a man and a woman who have promised to live and die, only death separates, when the time comes to return to the power of the bones in one stumbling (belum sampai hentang tulang ije sandung mantang)
Welcome to the Tiwah Ceremony
Hope you are entertained

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