Martin Heidegger Explained, Part 1: Being and Time (1927)

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  • เผยแพร่เมื่อ 24 ม.ค. 2025

ความคิดเห็น • 132

  • @nyx8017
    @nyx8017 10 หลายเดือนก่อน +45

    I watched this a month ago and came back to marvel at this video a second time. Absolutely phenomenal work sir.

    • @GenteelCretin
      @GenteelCretin 14 วันที่ผ่านมา

      i believe you mean "absolutely _phenomenological_ work."

    • @nyx8017
      @nyx8017 13 วันที่ผ่านมา

      @GenteelCretin that'd be tautology, would it not? :)

    • @instantnescafe
      @instantnescafe 9 นาทีที่ผ่านมา

      >phenomenal work
      hehe

  • @wizardite
    @wizardite ปีที่แล้ว +37

    One of the few philosophy channels not lead by a pseud.
    Very interesting video, thank you very much for the effort.
    I learnt a lot about German Whitehead 👍

    • @timeastwood2666
      @timeastwood2666 11 หลายเดือนก่อน +7

      Do you know any other channels like Jade's? This is basically the only channel I can find not lead by a pseud.

    • @noobzie8963
      @noobzie8963 7 หลายเดือนก่อน

      @@timeastwood2666 www.youtube.com/@eversbrothersproductions1476 is pretty good

    • @Kevin-fl7mj
      @Kevin-fl7mj 3 หลายเดือนก่อน

      @@timeastwood2666 Carefree wandering and victor gijsbers come to mind,hit me up if you found some too!

    • @jknkjnkjnkj8967
      @jknkjnkjnkj8967 3 หลายเดือนก่อน +2

      look around for recordings of philosophy profs giving lectures or running through lecture slides. it's concise and it's a good alternative to looking through SEP if you want to into a certain topic

    • @bigggmoustache8868
      @bigggmoustache8868 หลายเดือนก่อน

      If psued is stand-in for autodidact the only thing you’re doing is telling on yourself. 😂

  • @lapse9continuum765
    @lapse9continuum765 9 หลายเดือนก่อน +20

    Definitely one of the better commentaries on TH-cam. High quality, thoughtful, & close to the text. Thank you!

  • @pyr_aeizoon
    @pyr_aeizoon 6 หลายเดือนก่อน +7

    This is the best break down I’ve seen of “Being and time” here on YT…as clear and concise as it possibly could be for a book such as this one. Excellent work!!

  • @instantnescafe
    @instantnescafe 8 นาทีที่ผ่านมา

    Truly, truly amazing video ^_^ what a tremendous effort must have gone into this!

  • @ţťþtţtt
    @ţťþtţtt ปีที่แล้ว +3

    The greatest day of my year so far

  • @brandoagusti7288
    @brandoagusti7288 4 หลายเดือนก่อน +3

    I am so extremely thankful for this. I am finishing B&T and I really wanted a full reivew like this as I get to the conclusion. Thank you so much.

  • @rrosaseconda
    @rrosaseconda 4 หลายเดือนก่อน +17

    This has served me as a good refresher. Thank you. I attended & recently reviewed Drefus' lectures and later worked w/ his student, Fred Doland, in a course called "Heigegger for Artists."

  • @laurencehulme173
    @laurencehulme173 9 หลายเดือนก่อน +6

    INCREDIBLE video - wow! Maybe the best break down of S&Z online. Thanks so much for doing this

    • @noobzie8963
      @noobzie8963 7 หลายเดือนก่อน +2

      the best without a doubt

  • @jamespotts8197
    @jamespotts8197 16 วันที่ผ่านมา +1

    Being a self/taught philosophy student, a need for correspondence is a must. I'm wanting to find those who love philosophy as much as I.

  • @JazzLispAndBeer
    @JazzLispAndBeer 3 หลายเดือนก่อน +1

    I found this yesterday night and fell asleep. I was dreaming about people I know which all could recite Heidegger which I was very impressed by.. 😂 Anyway. Excellent video - top notch!

  • @joaopedrocastro6306
    @joaopedrocastro6306 9 หลายเดือนก่อน +6

    Amazing video, I hope you keep on posting more philosophy content

  • @abdul_muhsin97
    @abdul_muhsin97 7 หลายเดือนก่อน +6

    This video is breathtaking!

  • @IllegitimateMysteries
    @IllegitimateMysteries 17 วันที่ผ่านมา

    Early on the the photo of Blochmann is also a picture of Arendt, so you have two pictures of Arendt. The presentation is amazing.

  • @GaryFaulkner-f2d
    @GaryFaulkner-f2d 3 หลายเดือนก่อน

    Great Job Jade. Without your brilliant explainer I may have simply given up on reading B&T and gone straight to the G&T

  • @goliy1
    @goliy1 28 วันที่ผ่านมา

    You’re doing great stuff, sir. Thank you

  • @taikuri6162
    @taikuri6162 22 วันที่ผ่านมา

    Hi from Japan! This is the best video to someone like me who have little kowledge about philosophy, but feel like 10 mimutes summary video is not intellectually stimulating at all😂

  • @igorcapelari
    @igorcapelari 6 หลายเดือนก่อน +11

    youre better than university professors, like wtf man, how can it be?

  • @John-ir4id
    @John-ir4id 7 หลายเดือนก่อน +5

    While I absolutely disagree with the notion that we can separate the man from the thought, I do believe that his work - as well as that of others with questionable associations and decisions, a la Ezra Pound - is nonetheless invaluable and worthy of earnest study.

    • @stevenpham6734
      @stevenpham6734 6 หลายเดือนก่อน

      Do YOU think of a pink elephant just now?

    • @elmastoras1
      @elmastoras1 3 หลายเดือนก่อน

      He may have seen himself as the potential "philosophical führer" who'd advise the Führer much like Plato tried to be the state philosopher to Dionysius II of Syracuse, Sicily. As for his non-disowning his pro-Naziism, I think he refrained from doing so in the spirit that "nothing serious happened in that direction, disown what?". A sad, sad affair anyway. Still, I believe that we can avail ourselves of his philosophical genius.

  • @Deletedvirus404
    @Deletedvirus404 9 หลายเดือนก่อน +8

    subahibi into western philosophy pipeline?
    Thanks for the content. There needs more complete Heidegger commentary on TH-cam.

  • @IamLordGriffith
    @IamLordGriffith ปีที่แล้ว +1

    Another Banger, Sir

  • @tsengmichael9910
    @tsengmichael9910 3 หลายเดือนก่อน +1

    Thank you for introducing him

  • @parsafakhar
    @parsafakhar 3 หลายเดือนก่อน +1

    this wasn't a pseud video! wow, you earned a sub

  • @FormsInSpace
    @FormsInSpace 9 หลายเดือนก่อน +2

    excellent upload. thanks for your work

  • @caffeineandphilosophy
    @caffeineandphilosophy 7 หลายเดือนก่อน +2

    This is excellent, thank you so much

  • @CopperKettle
    @CopperKettle 3 หลายเดือนก่อน +1

    Thank you, this is quite interesting

  • @jakobson219
    @jakobson219 11 หลายเดือนก่อน +3

    Amazing. Thanks.

  • @basedbakery
    @basedbakery หลายเดือนก่อน

    Thank you for this video since I struggled with some parts of the book, they seemed intentionally obscure at time. My husband keeps telling me Heidegger is so deep and out of our collective grasp of understanding. Imma rub his face with my newfound understanding of Heidegger 🤭

  • @beelol1656
    @beelol1656 ปีที่แล้ว +3

    Another W from Jade Vine

  • @alexanderjanespecter4203
    @alexanderjanespecter4203 หลายเดือนก่อน +1

    Sweet video

  • @breezuhs
    @breezuhs 4 หลายเดือนก่อน +3

    Are you a philosophy student? Do you have any socials? Would love to chat with you on some of this! Excellent work

  • @Wingedmagician
    @Wingedmagician 5 หลายเดือนก่อน +2

    thank you so so much

  • @melechular
    @melechular 2 หลายเดือนก่อน +1

    Thank you.

  • @Awresh
    @Awresh 4 หลายเดือนก่อน +3

    Any such commentary on critique of pure reason on yt?

  • @wgcdsb
    @wgcdsb 7 หลายเดือนก่อน +2

    Awesome! But maybe it's better to use "eastern" rather than "Japanese" at 9:51? Both "Zen" (as a branch of Chinese Buddhism, influencing Japanese Zen a lot) and "Taoist" originated in China. Only "Shinto" is purely Japanese?

    • @DwellingInTheFourfold
      @DwellingInTheFourfold  7 หลายเดือนก่อน +3

      This is true. I meant to imply that he was very "Japanese" in thought, and that many have pointed out his similarity to "eastern" philosophies that have had significant influences on Japanese culture (including ones that originated in China). I should have been clearer in my language, but oh well. Live and learn :)

    • @wgcdsb
      @wgcdsb 7 หลายเดือนก่อน +1

      @@DwellingInTheFourfold Yep, exactly. At least, "being-towards-death" is very Japanese, lol.

  • @alvaroxex
    @alvaroxex 4 หลายเดือนก่อน

    Wonderful video

  • @yazanasad7811
    @yazanasad7811 3 หลายเดือนก่อน

    NEXT part:
    anticipatory resoluteness is unitary (equiprimordial).
    anticipatory - understanding our being as it truly is via being-towards-death
    resoluteness - having authentic awareness and ownership of our own guilt and responsibility to choose how we are
    these imply one another. hermeneutic circle.
    now going to look at temporality on a deeper ontological ground.
    Dasein's structure is care whether authentic of inauthentic (both have their own 3's)
    In authentic structure, dasein appears before itself as a whole. so now we can look at dasein not just existentially (what it means to me) but look at the actual structure, what that being means in and of itself.

    • @yazanasad7811
      @yazanasad7811 3 หลายเดือนก่อน

      dasein now reinterpreted on more fundamental basis.
      what makes it possibile for there to be care and thus anticipatory resoluteness? Temporality.
      ekstasis - standing out.
      future (being-towards-death, needs a future, look out and go towards, has meaning towards us, project possibilities into )
      past (coming from a past, needed, certain possibilities as a range before me determined from the past, more complex than memory)
      present (current situations and acts, where things make themselves present)
      so the definition of the care structure as a definition includes these 3 temporalities.
      authentic time is finite (death/guilt as centred around ourselves)
      inauthentic time is infinite

    • @yazanasad7811
      @yazanasad7811 3 หลายเดือนก่อน

      temporality and everydayness:
      were going to review all the existentials of care and ground them temporally.
      thrownness as focussed on past (there already, anxiety and fear as authentic and inauthetnic. authentic repetition and inauthentic fear
      fear: fearing is actually past because our past and what we have been is threatened. fear is inauthentic because we are absorbed in the world. thereofre our past understanding is inauthentic as it is in relation to the world and things in it (forgetting)
      anxiety: authentic because revolving around dasein, not world or object. we see nowhere to take action (which is oriented to the future) but is also occasioned by having been. this is called Repetition.
      disposedness as focussed on future (always has understanding linked to future whether authentic or inauthentic. anticiiapton and expectation.
      falleness as focussed on present (always inauthentic, concerned with actual things going on around us.called making present. [there is moment of vision as authentic present but only in relation to throwness and disposedness, see possiiblities before us]
      Discourse also occurs in temporal beause language has grammar of past future and present.

    • @yazanasad7811
      @yazanasad7811 3 หลายเดือนก่อน

      dasein in time:
      ready to hand is in the present because its without self. there is an awaiting and retain (future and past) of the hammer but they still occur in the present.
      present at hand - comes hrough by resoluteness from ready to hand. and this only occurs as from the future when we attempt to discover the 'truth'
      the world - future - something for the sake of which (future possibilities) implied again has little presence (in order to) and past (thrown circumstances) in it too. temporality allows all three to come together into a unified structure.
      spatiality only occurs in falleness (that phone the person is closer to you) and therefore occurs in the present.

    • @yazanasad7811
      @yazanasad7811 3 หลายเดือนก่อน

      temporality and historicality
      dasien comes to an end, but it also has a beginning.
      no i before the world.
      historicising: work out what is most meaningful from a historical perspective.
      inauthetnic historicality (list of events)
      authentic historicality (in temporality):
      heritage: past events that affect one's comprehension of oneself. like america and american revolution, personaly signficiant. take it up as part of tradition (can strike out in different ways). can take it on vaguely. but can't step out of it fully.
      fate: awareness of possibilities in definite range. resolute towards own possibilities. accepting what may happen. resolutely accepting what may happen on basis of our own authentic choosing
      destiny: people/nations at once through fate.
      the future is most important ekstasis. the past becomes meaningful only through future actions.
      historical: lincoln's pipe is still there but its no longer ready to hand as equipment. the dasien itself is gone (the world is no longer there) and therefore the locus of historically is seen in dasein, not the object existing. history as worlds of daseins that came before.
      world-history: focussing on fate-destiny of set people and thus particular world (nexus of intelligibility that they exist in). authentically, we get access to what shaped their world of past daseins and we can make future choices more clearly and salient from this.
      history as a story.

    • @yazanasad7811
      @yazanasad7811 3 หลายเดือนก่อน

      clock-time is an abstraction of something more real. but experience ime as ekastsis which allows past and future meaningful.
      dasiens being is fully temporal. to be dasein is to be temporal

  • @rolexpwn
    @rolexpwn ปีที่แล้ว

    1:26 mistake 2 hannah arendt's pictures

  • @romeosyne
    @romeosyne 22 วันที่ผ่านมา

    Didn't Wittgenstein write in english primarily?

  • @EmilØstergaardAndersen
    @EmilØstergaardAndersen 3 หลายเดือนก่อน

    I'm not a fan of Heidegger but I really enjoyed your video regardless, keep it up!

  • @sunwukong6917
    @sunwukong6917 3 หลายเดือนก่อน

    What do we mean when we say something exists?

  • @juangamba7664
    @juangamba7664 ปีที่แล้ว +2

    Woooooow 🎉🎉🎉🎉

  • @LatinxMatt
    @LatinxMatt 8 หลายเดือนก่อน +3

    Holy shit this is amazing.

  • @peterblair1759
    @peterblair1759 7 หลายเดือนก่อน

    Thank you for making this video. On terminology, you don't mention translating Befindlichkeit as " attunement.". Stambough is not the only translator to use that tetm. See also Fundamental Concepts....translated by McNeill and Walker. I find the term "attunement" to be useful

  • @d.c.8828
    @d.c.8828 7 หลายเดือนก่อน +2

    What *is* the meaning of "is", anyway? 🤔🧠

    • @sholoms
      @sholoms 7 หลายเดือนก่อน

      Right & (of course) not for the last time, particularly in re to S&Z!

  • @ga7marc484
    @ga7marc484 3 หลายเดือนก่อน +3

    Would you ever make a Whitehead video?

  • @Megatomicdoragon
    @Megatomicdoragon 4 หลายเดือนก่อน +1

    Who cares about whether you like or dislike someone regardless, don't ideas make sense on their own?
    Additionally, I saw your video on the Tractatus. Perhaps you would be interested in doing thematic discussion on literature like VN's or other fiction you like?

  • @afaqjanan7817
    @afaqjanan7817 6 หลายเดือนก่อน

    can you plz share the slides

  • @seppovague
    @seppovague 3 หลายเดือนก่อน +1

    gem

  • @JavierBonillaC
    @JavierBonillaC 3 หลายเดือนก่อน +1

    How can we describe "being" from the inside of "being" itself. The meaning of existence can't be defined from within existence, and since there is nothing outside existence, then the question is absurd. Same happens with "being". Am I wrong? Wonderful video, although I sometimes woder if some of these definitions are a bit silly. Let's define and talk about the downside-downes of the world in which we dasin. The world is not upside-down and we always feel the gravity pull in one directikn. This allows us to experience, phenomenologically, the "downside-downess" of the world atevery moment. Existence or "being" is thus "being in the world, in a continuous time and with the proper "das dowsideness" 😉 That's how some of these things sound.

  • @martinhersey512
    @martinhersey512 3 หลายเดือนก่อน

    I found “Being and Time” to be incomprehensible. Wittgenstein is easy to understand.

  • @ledzepbrooklyn3890
    @ledzepbrooklyn3890 2 วันที่ผ่านมา

    this is goated

  • @Knowone561
    @Knowone561 9 หลายเดือนก่อน +3

    Wow and still I understand nothing, enough to give me a headache. His essays actually make sense to me though.

  • @TaxidermiedMessiah
    @TaxidermiedMessiah หลายเดือนก่อน +2

    Pretty sure that his rejection of modernity has been vindicated…

  • @virtualpantherx
    @virtualpantherx 25 วันที่ผ่านมา

    I‘m German and found it hilarious how much explaining needs to be done to understand Heidegger‘s terms, meanwhile they are intuitively understood in German. One would even get a different impression if one relied on the English translation at face value. Great video though, haven‘t seen another one that thoroughly explained him as well.

  • @Daaako
    @Daaako 3 หลายเดือนก่อน +1

    part 1: 4 hours is promising

  • @joe.h-7322
    @joe.h-7322 หลายเดือนก่อน

    1:34:05

  • @letdaseinlive
    @letdaseinlive วันที่ผ่านมา +1

    He lies in the first moments of the presentation. Absurd. Heidegger, on e, says of Aristotle he wants to say no more. Then the birth and place and death date. He doesn't say what this guy says. Boring.

  • @aulus6
    @aulus6 3 หลายเดือนก่อน

    Amazing! Has inspired me to actually read this by 2027 😅

  • @ghevargheese
    @ghevargheese 3 หลายเดือนก่อน +2

    Heidegger explained? But, from where? From spiritualism? Or materialism? or idealism? Is it a doxa or a interpetation? Define it!

  • @joszefrviz398
    @joszefrviz398 6 หลายเดือนก่อน

    1. control
    2. deception
    3. blame
    4. furthering control
    5. demoralisation
    6. reasons to repair for the first five stages.
    7. complete control for the good of all.

  • @jacquiecotillard9699
    @jacquiecotillard9699 4 หลายเดือนก่อน +5

    He really seemed to hold Nazism in high regard and helped implement it, and never disowned it. I just can’t decide if he was a real Nazi or not! He thought a lot about Nazism, but it’s impossible to say that it influenced his writing. I guess some people are too sensitive and just see Nazis everywhere!

    • @mentalitydesignvideo
      @mentalitydesignvideo 3 หลายเดือนก่อน +1

      The man wrote in his dairy "I'm still a Nazi" and there you are, looking for an out.
      And his bestiality expressed in his philosophy is not proof enough?

    • @horsymandias-ur
      @horsymandias-ur 3 หลายเดือนก่อน +4

      And what if he was?

    • @ButchersBlues
      @ButchersBlues 3 หลายเดือนก่อน

      gross

    • @mentalitydesignvideo
      @mentalitydesignvideo 3 หลายเดือนก่อน

      @@horsymandias-ur his philosophy is pure Nazi bestiality

    • @someguy4405
      @someguy4405 2 หลายเดือนก่อน

      If he was a nazi, would that make his philosophy any more or less correct?

  • @msf559
    @msf559 3 หลายเดือนก่อน

    Easy but misleading expalantion as the notion things shows up in two ways is wrong cause it is only our subjective experience...the objective world was there in both cases in totality and conceptualizing....it is we who are changing our focus and orientation....the two ways to experience things are not actually world rather in one way we experience world in whole and in other way in particularly above that whole..the relational aspect of world was there in both experiences but its deviation of experiencing that was increased by disturbance....world is preconditioned and prerelated but its manifestation of particular relations that gets oriented by daseins...the ready to hand totality is a holistic understanding or state of mind above that our particular thoughts build up and present to hand is thinking or concepts that build upon on that experience.. Its a shifts from one kind of experience i.e, state of mind, understanding to thinking not from world to deworled...also for distance and closeness the physical things are close to me in my role in objective world but for the phenomenal world, they are far. so objectively physical relational space-time would be primary then this phenomenal would be secondary.......

  • @matejas8433
    @matejas8433 ปีที่แล้ว +1

    FINALLY

  • @philalethes216
    @philalethes216 4 หลายเดือนก่อน +1

    Utterly dizzying in its genius.

  • @SpenderDebby-x6n
    @SpenderDebby-x6n 4 หลายเดือนก่อน

    Wilson Elizabeth Davis Barbara White Richard

  • @funnywarnerbox300
    @funnywarnerbox300 4 หลายเดือนก่อน

    ow my brain

  • @yp77738yp77739
    @yp77738yp77739 5 หลายเดือนก่อน +7

    The real elephant in the room is that his analysis and conclusion about the nature of the Jews was wholly accurate.

  • @saulorocha3755
    @saulorocha3755 9 ชั่วโมงที่ผ่านมา

    I may be wrong but I think Heidegger is full of sh*t! And his writing style just adds to that.

  • @kingdm8315
    @kingdm8315 4 หลายเดือนก่อน

    Noice

  • @cryp35
    @cryp35 11 หลายเดือนก่อน +1

    Finally Heidegger is made intelligible on English TH-cam.

  • @SerikPoliasc
    @SerikPoliasc 3 หลายเดือนก่อน

    Martin Frank Johnson Gary Young Ronald

  • @РодионЧаускин
    @РодионЧаускин 3 หลายเดือนก่อน

    Allen Cynthia Brown Robert Jackson Amy

  • @abductivereply
    @abductivereply 11 หลายเดือนก่อน +4

    still the prime example of nonsense

    • @Max-kv8uw
      @Max-kv8uw 10 หลายเดือนก่อน +1

      How so?

    • @laurencehulme173
      @laurencehulme173 9 หลายเดือนก่อน

      you just don't understand it :P

    • @abductivereply
      @abductivereply 9 หลายเดือนก่อน

      @@laurencehulme173 if u get it u get it if u don't move on

    • @draw4everyone
      @draw4everyone 9 หลายเดือนก่อน

      @@Max-kv8uwlook up the guy in abductivereply's pfp. Particularly his infamous comment on "Das Nichts nichtet"

    • @Deletedvirus404
      @Deletedvirus404 9 หลายเดือนก่อน +2

      No, he's just a German obscurantist genius