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According to Quran and Sunnah Music Allowed In Islam by Imam Ghazali, Ibn Hazm & Imam al-Shawkani
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- เผยแพร่เมื่อ 14 ก.ค. 2015
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jazak Allah khayr. one of the only videos about music with a neutral opinion xD
True!
Probably one of the most complete and intellectual honesty video about music because you show that there are different opinions and do not omit the scholars and arguments that allow music. thank you . Assalam aleikum :)
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Among my ummah there will certainly be people who permit zinaa, silk, alcohol and musical instruments…” (Narrated by al-Bukhaari ta’leeqan, no. 5590; narrated as mawsool by al-Tabaraani and al-Bayhaqi. See al-Silsilah al-Saheehah by al-Albaani, 91).
@@estivate2031 weak hadith
@@Hamza00011 Where is ur Daleel?😭💀
@@kjell0363 the fatwa of ibn hazm. In usool hadith a weak hadith cant bring a prohibition, so if the hadith is weak according to some scholars then it would be ruled out as a prohibition
@@Hamza00011 👽💯 There's a video I just watched regarding him lmao. th-cam.com/video/A4foxo98QRY/w-d-xo.html 👽😉
Masha'Allah beautiful video. Well-balanced, well-researched.
May allah reward you
Barakallahu feek
Very great video
May Allah reward you. Great video!
Finnally a detailed answer i m still not sure which opinion to choose but finnally i have a clear view on this earlier i just found articles that music is forbidden with no clear reasons There wasn't any clear answers so this helped a lot may Allah bless you
Assalamualaikum,
Allah says in Surah Luqman (interpretation of the meaning):
“And of mankind is he who purchases idle talks (i.e. music, singing) to mislead (men) from the path of Allah…” [Luqman 31:6]
The scholar of the ummah, Ibn 'Abbas (may Allah be pleased with him) said: this means singing . Mujahid (may Allah have mercy on him) said: this means playing the drum (tabl). (Tafsir al-Tabari, 21/40)
Al-Hasan al-Basri (may Allah have mercy on him) said: this ayah was revealed concerning singing and musical instruments (lit. woodwind instruments). (Tafsir Ibn Kathir, 3/451)
Al-Sa’di (may Allah have mercy on him) said: this includes all manner of haram speech, all idle talk and falsehood, and all nonsense that encourages kufr and disobedience; the words of those who say things to refute the truth and argue in support of falsehood to defeat the truth; and backbiting, slander, lies, insults and curses; the singing and musical instruments of the Shaytan; and musical instruments which are of no spiritual or worldly benefit. (Tafsir al-Sa’di, 6/150)
Allah says in the Holy Qur'an
"Fool/Mislead as many as you can with your voice”
(Surah Al Isra, verse: 64)
Mujahid (rahimahullah), who was known as a leader in Tafsir and was a student of Sayyiduna ‘Abdullah ibn ‘Abbas (radiyallahu ‘anhuma) explains ‘with your voice’ to mean music, musical instruments and all futility.
(Tafsir Ibn Abi Hatim, Surah Al Isra, verse: 64)
Now one saheeh Al Bukhari
that he heard the Prophet (ﷺ) saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection." Sahih Al Bukhari 5590
This is only a small portion of the saheeh evidence. Imam Bukhari are way better than the great scholars mentioned in this video such as ibn hazim. He is far more knowledgeable in hadith as well. Don't get me wrong, Ibn Hazim is a great scholars but many imams reject some of his weak opinion. I can mention much more evidences and don't forget even the four Imams regard music as haram.
A balanced presentation.🥇🏆🌹
great explaination, very underratted video , may Allah bless you
The best video about music
Masha Allah thank you bre
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Among my ummah there will certainly be people who permit zinaa, silk, alcohol and musical instruments…” (Narrated by al-Bukhaari ta’leeqan, no. 5590; narrated as mawsool by al-Tabaraani and al-Bayhaqi. See al-Silsilah al-Saheehah by al-Albaani, 91).
Also it doesn't make sense the prophet saws permitted anything of shaytaan on any day let alone eid.
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Among my ummah there will certainly be people who permit zinaa, silk, alcohol and musical instruments…” (Narrated by al-Bukhaari ta’leeqan, no. 5590; narrated as mawsool by al-Tabaraani and al-Bayhaqi. See al-Silsilah al-Saheehah by al-Albaani, 91).
@@estivate2031 so he is contradicting himself?
Correct me if I’m wrong but everything mentioned alongside musical instruments in the Al Bukhari Hadith is clearly prohibited in the Quran, and they are all very bad sins, as the guy in the video quoted from The Quran, nothing was neglected in the only true book of Allah swt. If music was as bad as those things listed alongside it, it would have a clear prohibition in the Quran such as the consuming of intoxicants (Alcohol) and the consuming of swine or performing zina,(May Allah swt forgive all who have committed these sins). Anything listed along such horrible sins would not be left out of the Quran and only found in a few Hadiths who’s authenticity is even debated among scholars.
Ik this is late but what about silk, as well small non-intoxicating intake of alcohol used in places like medication? He talks about some of this in the video btw at around 5:30
The Quran and the Hadiths are the same when it comes to rulings. As a matter of fact, the Hadiths should considered more because some verses in the Quran are abrogated in practice and not recitation. Meaning, you read it but don’t act upon it. And we know they’re abrogated because of the hadiths.
Also, the hadith that ibn Hazm said is weak is in sahih bukhari. When it comes to the levels of the scholars of hadith, if imam bukhari is A tier, ibn Hazm is D tier at best. Not to mention, the vast majority of scholars agree sahih bukhari is 100% authentic so one person who’s D tier at best’s opinion doesn’t mean anything.
JazakALLAH
Perfect 💥
In Malaysia we are following the Mazhab of Imam Shafie. 🇲🇾🇲🇾🇲🇾
So what is the stance of Music per methaab Imamu Shaafi'?
Bruh we are all Muslims. Stop these divisions
@@TehAbdullah its ok to hear music, its not haram.
@@witheeeeeerx yess we are the same. All 4 mazhab follows the quran and hadith.
@@witheeeeeerx a madhab is not a sect, it's a school of thought
11:30 but even with this, there's people, scholars, or whatever, that say that music is forbidden, but Allah knows best. 👽
10:20 In terms of music in regards to studying, sure, but when learning something you haven't learnt, it's recommended not to listen to music, as your full focus is needed, but it's ok IN THIS SENSE that music is aight in the background when revising, etc. So, basically, as a muslim, it's nice to listen to nasheeds as you study, but I wouldn't recommend (in this topic of studying) listening to nasheeds, not that listening to nasheeds is bad I'm not saying that, but because it takes away of your focus. 👽
JAK for a balanced view!
What's the reference for the hadith "instruments of the family of David"❓
Nice video about music,
Please make video on beard.
Your opinion about music is similar to allama yusuf al qardawi. I read the Yusuf al qardawi book's al halal wal haram for understanding the music problem. And i got right solution.
What's the solution?
11:00 So basically, ill lyrics, etc. Such as drill music, or rap in the general context. 👽
By shortening and discarding ahadith, some sect would try to look like the most pious, so they could then accuse other of innovators and driven by desires.. but Quran itself seems to advice against such behaviour:
[4:49] Have you not seen those who claim themselves to be pure? Rather, Allah purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed].
Discarding āhadiht? So are you rejecting the Sunnah of the Prophet Muḥammad ﷺ? Are you abrogating the āyah which Allah ordered us to follow the teachings of the Prophet Muhammed ﷺ?
@@estivate2031 Why are you so desperate to lie? music is halal. Get over it.
@@muhammad608 bro can you tell me why you felt music is halal?
I am not a guy who say every music is haram or every music is halal
There are haram music ofcourse like bad lyrics in it
Rest are okay i gues..
So whats your opinion?
Why you felt halal?
@@r4reviews334 Nothing about feeling halal, Allah never said music is haram. Music is not Haram, but you are right that lyrics can be haram.
@@muhammad608 yeah brother
Correct
🍅Like there are halal food and haram food
Their logic is kinda like this "Pork is haram,it is a food so every food is haram" lol
🍅And yeah I don't know in which verse in Quran says about music
All they say is "Idle talk" mentioned in Surah Al Luqman is music and singing
But how?
Maybe it can be music but its not only music it can be referred to useless/pointless talks,false information passing etc..
Idk if Idle talk can be reffered as music but still..
Anyways,Assalamualikum
Hmmm
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Among my ummah there will certainly be people who permit zinaa, silk, alcohol and musical instruments…” (Narrated by al-Bukhaari ta’leeqan, no. 5590; narrated as mawsool by al-Tabaraani and al-Bayhaqi. See al-Silsilah al-Saheehah by al-Albaani, 91).
At the end,the Prophet said leave them because it's Eid ....But we all agree that it is permissible at the time of Eid.
is there any other HARAM thing that is allowed on Eid (other than music)? i mean its very strange that a person wouldnt listen to music throughout the year and starts playing music on eid days. and when someone asks him, he says that music is allowed ONLY on eid?
@@hassanjahangiri i wouldn't even be surprised if they'll allowed wine & silk for men during Eids XD i'm dying of laughter now.
But since when haram things are allowed in eid .since something haram cannot be halal unless necessary but eid is not a necessary occasion
The Hadith chain is not broken but the explanation for the subject matter of the Hadith is correct
It is broken bro... there is no link between the narrator Hishaam bin Ammaar and Imâm Boukhari
@@mohammadi1076 could u go more in depth on this?
It’s should be noted on the video that whatever position, like if they deem it positive, they should never accept it as a replacement over the Quran & Hadith’s,
Coming from there mind or heart & mouth!
Allah’s books first over all!
Because there are some who accept it as allowed & they forget the books of Allah, keeping second to last place!
Then you say that since silk was allowed at some conditions so are the musical instruments.What about alcohol,what about zina,is it also allowed acc to u "in some conditions"???
Brother:
-Alcohol is allowed in medicine, in perfume etc Therefore even alcohol is conditional
- Sexual Relations with wife is totally halal.. therefore is again conditional.
- Resham is allowed for ladies and is conditional
-Music is allowed and conditional :)
@@hassanjahangiri zina means unlawful sexual intercourse tho...
@@momay2670 Thank U for enlightening me. But i haven't used the word Zina in my answer, and i was emphasising on how things change when applied on different forums.
@@hassanjahangiri that was a really good answer👍🏻👍🏻
@CRAXY YT how do you know that?
5:12 It is said that he has a bias towards music, i.e. his iman is weak because he doesn't want to sacrifice listening to music, and allah knows best, he's a great scholar, has many things good to say/to bring to the table in regards to Islam, but had said things, like music, which is to be illogical, he also wouldn't give analogy to why music is haram. (Here's the vid I'm referring to --> th-cam.com/video/A4foxo98QRY/w-d-xo.html) 👽😉
I think we should avoid calling it haram or halal.
It can be said that's it's makrooh and certainly not liked or encouraged.
It seems by looking at all the four madhabs that majority believed it to be haram but there were prominent scholars specially personalities like ibn hazam who were hardcore literalists who felt there was problem in the hadeeth mentioned in sahi Al Bukhari.
If there was someone else in place of ibn hazm who was not a literalists and followed the methodology of qiyaas we could have doubted is ability to criticize the sanad of a hadeeth but that's not the case over here,the scholar is a extremists literalist whose literalism made many other scholars reject his stand as too extreme void of the true message behind so many hadeeths .
The hadeeth regarding Abu Bakr r.a shows that music was considered something as bad but the fact prophet s.a.w stopped him from stopping the girls is a proof that music in itself is not haram rather its the surrounding situations which makes it haram.
We as ahle sunnah should avoid declaring it to be haram or halal but I think it's best to keep away from this specially when it involves worship and during celebrations it should be ignored if some people want to use it for entertainment provided haram things are not involved.
If we don't consider it to be halal even if we don't say it's haram then also we will be in line with the hadeeth of our prophet s.a.w .
WallahooAalam.
That how shaytan works. Shaytan will tell a good Muslim to fornicate. But he will make you doubt if it’s bad to text her. Then if it’s bad to have a chat in person. Then if it’s bad to hang out alone. Then if it’s bad to date. Etc… until zina.
The earliest scholars said it’s haram except for very few instances which have their own restrictions. But shaytan calls you to say it’s makrooh not haram. And maybe tomorrow he’ll call you to say halal. Be careful
@@acethegreat2946 My dear brother I can say the same thing to you that this is how shaitaan works , he would create doubts about things which might not be haraam and you would take everything as haram and make the Deen so difficult that shaitaan would be able to keep you away from following the Deen and now you would make halal even the things which were actually haram from Allah.
You must know in the matters of ibaadah whatever is to be done it has been mentioned and in the matters of muamlaat everything which is haram is mentioned and rest are mubah .
So to treat something to be haram you must have the evidence which is either that thing should be explicitly mentioned that it is haram or their should be some similarities with things which have been declared as haram.
Regarding music there are conflicting reports and it's the scholars from the past to the present who have differed in this matter and they have strong proofs .
Suppose it not haram and you say this may lead you to haram then you should leave every halal thing which might lead you to haram .
Earning money is not haram yet when people earn excess money they become arrogant and very busy , this leads many people to leave salah and they use money for various haram things which they could not have done if they were Poors. So would you say it's haram to become rich because they may lead you to sin ?
So my brother please don't use all these logics others can also do the same. It is haram to declare something as haram without any clear proof.
There is no clear proof regarding music whether it's haram or halal.
Those who say it's halal are in a dangerous zone and those who say it's haram are also in a dangerous zone.
It's safe to keep our mouth shut and say Allah knows the best and say there are difference of opinion regarding music and anything which keeps you away from performing your religious and other social duties is haram this we can say it for sure.
WallahooAalam.
@@Indianman536 Music putting aside the few exceptions is clearly haram according to the Quran and sunnah. Let's look at what the earliest scholars from the first century said and not ibn hazm who was from the 5th century. This video is intellectually dishonest. Ibn Hazm saying a Hadith in Sahih Bukhari is munqatti', thus weak means nothing. Imam Bukhari says it's authentic and ibn hazm is nothing compared to bukhari.
The Messenger of Allah (peace and blessings of Allah be upon him) said:
“Among my ummah there will certainly be people who permit zina, silk, alcohol and musical instruments…” (Narrated by al-Bukhari)
Ibn al-Qayyim (may Allah have mercy on him) said: This is a sahih(authentic) hadith narrated by al-Bukhari in his Saheeh, where he quoted it as evidence and stated that it is mu’allaq and majzum. He said: Chapter on what was narrated concerning those who permit alcohol and call it by another name.
This hadith indicates in two ways that musical instruments and enjoyment of listening to music are haram. The first is the fact that the Prophet (peace and blessings of Allah be upon him) said: “[they] permit” which clearly indicates that the things mentioned, including musical instruments, are haram according to shari’ah, but those people will permit them. The second is the fact that musical instruments are mentioned alongside things which are definitely known to be haram, i.e., zina and alcohol: if they (musical instruments) were not haram, why would they be mentioned alongside these things? (adapted from al-Silsilah al-Sahihah by al-Albani, 1/140-141)
@@Indianman536 The vast majority of scholars and I mean 99.99% said it's haram according to the Qur'an and Sunnah. And I have many more quotes if you want. But for you to say it's not haram just because there is "disagreement" between the scholars is a lie. 99.99% vs 0.01% is completely one sided.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: The view of the four Imams is that all kinds of musical instruments are haram. It was reported in Sahih al-Bukhari and elsewhere that the Prophet (peace and blessings of Allah be upon him) said that there would be among his ummah those who would allow zina, silk, alcohol and musical instruments, and he said that they would be transformed into monkeys and pigs… None of the followers of the imams mentioned any dispute concerning the matter of music. (al-Majmu’, 11/576).
Did you read that? Ibn Taymiyyah is saying all FOUR madhabs agreed music is haram. And you think Ibn Hazm's one off opinion means anything?
@@acethegreat2946 This is the problem with people like you! First of all I never said music is halal I said we should keep shut and not say it's halal or haram because there has always been ikhtelaaf.
Now you have stooped so low to say ibn hazm is nothing in front of imam Bukhari ,this is the same argument hanafis give when they say imam bukhari is nothing in front of imam Abu Hanifa because he came before imam bukhari.
Is this the criteria to judge something? Who came first who came last?
You said ibn hazm said it's weak but bukhari said it's sahi and you yourself mentioned that ibn qayyim said the hadees is mo,allak.
Do you even know what it means?
This video in link below clarifies that on what basis did imam ghazali had his opinion abt music th-cam.com/video/2wIfXrKrtHY/w-d-xo.html
But thats only for Eid...and if it was permissible why would Abu bakar ra say musical instruments to be shaitan?
Any thing claimed/assumed by any person other than prophet cannot be claimed as religion!
It was Prophet saw himself who taught that music is haraam
and can you please give any reference that Prophet SAWW said so?
They had a bad experience with Music due to the atmosphere around it.
@@Vexilator especially when Music back then was often played on Haram Things/Stuffs such as during drinkings & zina. (Or many more)
Then you say,music has good effect acc to science.
Acc to science,alcohol if drinked in small quantity has good effect...Will you say it is halal?
Bro, this is never claimed by science that use of alcohol in any amount has good effect :)
@@hassanjahangiri in fact he is right. Many Professors say that a glas of wine is good at evining
Dear, we dont need to highlight what Science says about alcohol (if used in small Quantity), lets talk about what Quran says.. Even Quran says about alcohol that "is k faiday se ziada is ka Nuqsan (Gunnah) hay" ..
So we don't need science to explain the advantage of alcohol, Quran has already confessed that yes it has some advantage BUT its consequences are also mentioned.
So please Give some other example about music 😊
Do listen to the following clip to understand "Music and Islam" :-
th-cam.com/video/gwx9Fl01phI/w-d-xo.html
Alcohol and Music is completely different, if not a bad comparison prior to your claim.
❤️❤️❤️
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Among my ummah there will certainly be people who permit zinaa, silk, alcohol and musical instruments…” (Narrated by al-Bukhaari ta’leeqan, no. 5590; narrated as mawsool by al-Tabaraani and al-Bayhaqi. See al-Silsilah al-Saheehah by al-Albaani, 91).
@@estivate2031heres several other hadiths that strongly point towards it being haram but these people have a bias due to their desire to listen to music. So even if they see that there is clear evidence for it they will still reject.
The anti music position is intellectually dishonest and simplistic
Why you are spend 3 minuts for just 1 or 2 ahadith to show the "haram evidences" while you are spending the rest of the time to show why music should be halal? And at 6:15 you say a statement like " its a fact that islamic music brings people back to Islam" please??? I dont ever see a person comming back to islam because of listening music, its just the opposite.
Music make me think oh wow allah give me ears, i can listen to so much melodys, and yes some islamic songs make me enjoy fully islam, i listen Quran, it calms my anger and put me in a state of peace, but music is just like playing a video game you know, the intention is the most important. If it where haram allah will never make a system with musical notes, the frequency of a sound. But well Quran is melodic too! The most melodic book of all! The most perfect so well im sure you will not follow my idea or understanding it.
I think he wa talking about music that is composed by islamic singers like Maher Zain or Sami Yusuf.
People hates the purist islam which has been scattered today. I wouldn't say it at all
@@FutureIsOffline Yeah, me too. I was astray until the music of Maher Zain touched me so bad... after 2 days of listening and crying with them I loved Allah... and then I remembered part of the lyrics "didn't prostrate to You, until I took the first step".... that hit deep, and I began praying out of love for Allah, and after that kept progressing... Alhamdulilah. It came from the most unexpected place.
@@FutureIsOffline yeah quite true... although I personally don't take this as proof for the legitimacy of music, I think it's a really prevalent event that makes me think more openly. After some deep research, I came to conclude that it's fine to listen to music as long as it doesn't lead us away from the path of the truth. I'd also like to note that I have zero problems with people who deem it impermissible on themselves, but when they try to force it on me or make me look like a "fasiq" because they chose the harder opinion, that really creates barriers between us. If I said wrong it is from my mistake, and if I said right then it's from Allah. May Allah unite all Muslims on truth 😊
Music is haram whether you like it or not
The end is near, Prophet Muhammed said 'It will be a time when my ummah make un-lawful things lawful"
Didnt see the video. Stop saying bullshit, brother!
@@4s4lf4 reminder that swearing is haram
@@4s4lf4 i dont care what people like you say
No it's not stop forcing ur opinions down on ppls throats
What about Ibn abbas???
We take commandments from Allah NOT Ibn Abbas.
@@muhammad608 The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Among my ummah there will certainly be people who permit zinaa, silk, alcohol and musical instruments…” (Narrated by al-Bukhaari ta’leeqan, no. 5590; narrated as mawsool by al-Tabaraani and al-Bayhaqi. See al-Silsilah al-Saheehah by al-Albaani, 91).
@@estivate2031 Is youtube haram?
@@muhammad608 Don't watch music video. TH-cam contains a lot of islamic and educational videos :)
@@estivate2031 Allah said music is halal? Why are you lying against Allah?
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Among my ummah there will certainly be people who permit zinaa, silk, alcohol and musical instruments…” (Narrated by al-Bukhaari ta’leeqan, no. 5590; narrated as mawsool by al-Tabaraani and al-Bayhaqi. See al-Silsilah al-Saheehah by al-Albaani, 91).
Did you even watch the video??
@@kiyanelkebir9110 yeah l
Weak hadith according to ibn hazm and many others
@@Hamza00011 Who else?
@Islam is the truth is without a doubt? So why then are the ulama split over the authenticity and interpretation of the hadith?
So this proves,music is clearly prohibited....if it was halal in general sense then he would not have said them to be shaitan etc.And the Prophet allowed it only for Eid and that music(duff) is totally different from the musical instruments which we have now.And that was only for small girls because there is no such hadith which mentions of a companion playing musical instruments...
Dear Brother, kindly listen to the hadees @ 7:12 in the above video before saying that Music was ONLY played on eid & Only small girls used to play it.
Please go through the following hadees :
Bukhari, as-Sahih, vol.5, p.1991 # 4894
so according to that logic, pork is also allowed on eid for little girls. Haram is Haram.
How can pork be halal ?any hadith?
You said music is haram but is allowed for little girls on eid. "Prophet allowed it only for Eid and that music(duff) is totally different from the musical instruments which we have now.And that was only for small girls" Pork is also haram.
@@Vexilator perfect reply
Kkol
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Among my ummah there will certainly be people who permit zinaa, silk, alcohol and musical instruments…” (Narrated by al-Bukhaari ta’leeqan, no. 5590; narrated as mawsool by al-Tabaraani and al-Bayhaqi. See al-Silsilah al-Saheehah by al-Albaani, 91).
Freestyle rap is legal then??. Man i cant stop that shit...
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Among my ummah there will certainly be people who permit zinaa, silk, alcohol and musical instruments…” (Narrated by al-Bukhaari ta’leeqan, no. 5590; narrated as mawsool by al-Tabaraani and al-Bayhaqi. See al-Silsilah al-Saheehah by al-Albaani, 91).
@@estivate2031 bro u keep posting that hadith, when it has nothing to do with rapping LOL
@@binyameen9018 Are you high or what? In every rap video there are instruments.
@@estivate2031 not in all lol.
@@binyameen9018 Like?
9:46 lol it doesn't matter, if Allah said no, then no. And, there's no better "song" or book than the Qu'ran. There's nasheeds, etc. So, in that regard of nasheeds, sure, there's scientific benefits from listening to nasheeds, etc. 👽
Nasheeds are giving most people the same effects as average music.
Nasheeds can vary due to their atmosphere of tune: Calm, Sad, Hype, etc.
So little to no difference
and you said ,if someone at that time wanted to listen music,he would have to go to a nightclub etc....You are contradicting yourself....because earlier you quoted the hadith in which small.girls played the musical instruments at Prophet's home.
so you are saying that a person who wants to listen to music could also go to prophet's house for listening music? SubhanAllah..! Dude, a man "usually" had to go to a certain place to listen to music! otherwise he could even invite musicians at his own place!
@@hassanjahangiri The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Among my ummah there will certainly be people who permit zinaa, silk, alcohol and musical instruments…” (Narrated by al-Bukhaari ta’leeqan, no. 5590; narrated as mawsool by al-Tabaraani and al-Bayhaqi. See al-Silsilah al-Saheehah by al-Albaani, 91).
Bro you take knowledge from sufis??imam ghazali so and so
Ibn Hazm was a sunni and he said muisc is halal he was Ulem of hadith
@@yasamini6346 The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Among my ummah there will certainly be people who permit zinaa, silk, alcohol and musical instruments…” (Narrated by al-Bukhaari ta’leeqan, no. 5590; narrated as mawsool by al-Tabaraani and al-Bayhaqi. See al-Silsilah al-Saheehah by al-Albaani, 91).
@@yasamini6346 Ibn hazm is a jahmi, but in fiqh hes an expert and a sunni, but hes wrong here according to majority
@@estivate2031 This issue is very old and was resolved long time ago. Imam al-Ghazzali, one of the most famous Muslim scholars, writing almost a thousand years ago, reported several Ahadith and came to the following conclusion: “All these Ahadith are reported by al-Bukhari and singing and playing are not haram.” Al-Ghazzali also convincingly answered many critics who had raised such objections in his book, “Ihya Ulum al-Deen.”
Those who are opposed to music, quote this Hadith:
“Bukhari, Volume 7, Book 69, Number 494v: Narrated Abu ‘Amir or Abu Malik Al-Ash’ari: that he heard the Prophet saying, “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Return to us tomorrow.’ Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.”
It is dangerous to form an opinion on the basis of one or two Hadiths, and Hadith literature should be considered as raw data. Each Hadith should be evaluated and compared with other Ahadith as well as with other historical sources. The problem is that we usually don’t know the context of each Hadith, and it is difficult to know under what circumstances the Prophet (s.a.w) made certain statements.
The above Hadith most likely refers to musical instruments used in drinking parties during the period of “jahiliyaa” (pre-Islamic era) in which even men wore silk clothes and orgies included illegal sexual intercourse. Taken by itself, the Hadith should also ban silk, but that is not the case and silk is permitted for women. That is why it is important to look at all Ahadith and not come to a hasty conclusion. There are other Ahadiths which clearly show that musical instruments are permitted: For example this Hadith:
“Volume 6, Book 61, Number 568: Narrated Abu Musa:
That the Prophet said to him’ ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David .’”
Critics also argue that music instruments are ONLY allowed during festivities. They quote this Hadith:
Bukhari, Volume 2, Book 15, Number 72: Narrated Aisha: Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, “Musical instruments of Satan in the house of Allah’s Apostle !” It happened on the ‘Id day and Allah’s Apostle said, “O Abu Bakr! There is an ‘Id for every nation and this is our ‘Id.”
That Hadith again has to be studied in proper context because the Prophet (pbuh) not only permitted singing on other occasions, he recommended it. “Aishah narrated that when her relative was married to an Ansari man, the Prophet (s.a.w) said: ‘Aishah, did they have any entertainment? The Ansar are fond of Entertainment.” He didn’t say they were fond of entertainment only on festivities or that it was wrong but allowed on some occasions.
In another Hadith, “Ibn Abbas said, ‘Aishah gave a girl relative of hers in marriage to a man of the Ansar. The Prophet (s.a.w) came and asked, ‘Did you send a singer along with her?’ ‘No,’ she said. The Messenger of Allah then said: ‘The Ansar are a people who love poetry. You should have sent along someone who would sing, ‘here we come, to you we come, greet us as we greet you.'”
Music-haters also reference this Hadith:
“Anas ibn Malik related from the Prophet (saws) that, “two cursed sounds are that of the musical instrument(mizmaar) played on the occasion of joy and grace, and the woeful wailing upon the occasion of adversity.”
It is not difficult to find contradictory Ahadith. However, almost all scholars of Islam are of the view that singing is not only permitted, it is recommended on the occasions of Eid, weddings, births, aqiqahs, and on the return of a traveler. {See Yusuf al-Qardawi’s “The Lawful and the Prohibited in Islam.”] Qardawi in the same book also states the following: “It is reported that many Companions of the Prophet (may Allah be pleased with them) as well as second generation Muslim scholars used to listen to singing and did not see anything wrong with it. As for the Ahadith which have been reported against singing, they all are weak and have been shown by researchers to be unsound. The jurist Abu Bakr al-Arabi says, ‘No sound Hadith is available concerning the prohibition of singing,’ while Ibn Hazm says, ‘ All that is reported on this subject is false and fabricated…he who listens to singing intending neither obedience nor disobedience in doing something neutral and harmless, which is similar to going to the park and walking around, standing by a window
Dont agree with you,music is clearly prohibited by the hadeeths of Bukhari which you quoted at the start.Your arguments which you gave are very weak.
How come ? i mean how exactly are you comparing the "strength/weakness" of two hadees, specially when both are authentic and are in the same book of Bukhari shareef?
If it was clear there wouldn't be so much debate around it.
I really am searching where is the opinion of Al hzm ?? Can u please provide a source is u find that out!
Im just curious, did your phone ringtone use azan or some kind of music??
@@Cravingcalm just search up ibn hazm music. Other scholars include ibn al arabi and al ghazali