Outstanding rendition for students like me. Clear recording with perfect swara and akshara. Thank you so much for this. Looking forward to Shikshavalli and Brughuvalli too. That will complete Taitreeyopanishad.
Yo there’s no way this the exact Upanishad I was thinking I wanted to listen to today but I remembered theres no versions on TH-cam and I check TH-cam and you upload it ? Are you serious you guys are directly being guided by God ! What a blessing thousand of thank yous and gratitude to you guys you’re doing Gods work
I am attending Veda class twice a week.guru is teaching Upanishads anandavalli now. It's very nice and spastam to hear your preaching. to recall what learned. Good
Hello The Ghanapati, Thanks for this great work! I have downloaded the meaning form online hope this may help some viewers, copying here in parts as full text cannot be pasted at once.. BRAHMANANDA VALLI aum saha navavatu . saha nau bhunaktu . saha viryam karavavahai . tejasvi navadhitamastu ma vidvishavahai . aum shantih shantih shantih .. Om. May Brahman protect us both! May Brahman bestow upon us both the fruit of Knowledge! May we both obtain the energy to acquire Knowledge! May what we both study reveal the Truth! May we cherish no ill-feeling toward each other! Om. Peace! Peace! Peace!
Sir when a ruk ends with dheerga visarga then how to render it,I have heard of 4 types in your channel 1)not extending the vowel as well as visarga. 2)extending only vowel. 3)not extending vowel but extending visarga. 4)extending both vowel and visarga. Sir please tell me which is the correct way of renderation is correct in Karnataka.
Guruvarya please try to give knowledge of Trikala Sandhyavandanam in Rigveda. Also let myself practice and pronounce accurately to make it a daily karyaa
I have a long persisting doubt. Is it Brahmam Or Bramham - the designation of the supreme spirit? In all English translations you see Brahmam but in the rendering it is heard Bramham. Your esteemed inputs will show me some light
vij~nanam yaj~nam tanute . karmani tanute.api cha . vij~nanam devah sarve . brahma jyeshthamupasate . vij~nanam brahma chedveda . tasmachchenna pramadyati . sharire papmano hitva . sarvankamansamashnuta iti . tasyaisha eva sharira atma . yah purvasya . tasmadva etasmadvij~nanamayat . h . anyo . antara atma.a.anandamayah . tenaisha purnah . sa va esha purushavidha eva . tasya purushavidhatam.h . anvayam purushavidhah . tasya priyameva shirah . modo daxinah paxah . pramoda uttarah paxah . ananda atma . brahma puchcham pratishtha . tadapyesha shloko bhavati .. The intellect accomplishes the sacrifice; it also accomplishes all actions. All the gods worship the intellect, who is the eldest, as Brahman.” “If a man knows the intellect as Brahman and if he does not swerve from it, he leaves behind in the body all evils and attains all his desires. This is the embodied soul of the former. Verily, different from this, which consists of the essence of the intellect, but within it, is another self, which consists of bliss. By this the former is filled. This too has the shape of a man. Like the human shape of the former is the human shape of the latter. Joy is its head, delight is its right wing, great delight is its left, bliss is its trunk. Brahman is its tail, its support.
pranam deva anu prananti . manushyah pashavashcha ye . prano hi bhutanamayuh . tasmat.h sarvayushamuchyate . sarvameva ta ayuryanti . ye pranam brahmopasate . prano hi bhutanamayuh . tasmat.h sarvayushamuchyata iti . tasyaisha eva sharira atma . yah purvasya . tasmadva etasmat.h pranamayat.h . anyo.antara atma manomayah . tenaisha purnah . sa va esha purushavidha eva . tasya purushavidhatam.h . anvayam purushavidhah . tasya yajureva shirah . rigdaxinah paxah . samottarah paxah . adesha atma . atharva~ngirasah puchcham pratishtha . tadapyesha shloko bhavati .... The gods breathe after the prana, so also do men and cattle; for the prana is the life of creatures. Therefore it is called the life of all. Those who worship the prana as Brahman obtain a full life; for the prana is the life of creatures. Therefore it is called the life of all. This sheath of the Prana is the embodied soul of the former. Verily, different from this sheath, which consists of the essence of the prana, but within it, is another self, which consists of the mind. By this the former is filled. This too has the shape of a man. Like the human shape of the former is the human shape of the latter. The Yajur Veda is its head, the Rig Veda is its right wing, the Sama Veda is its left wing, the teaching is its trunk, the hymns of Atharva and Angiras are its tail, its support.
Excellent rendition sir...it seems there's a typo error while mentioning the name of the chant...though, Brahmandavalli is being chanted, the name mentioned is Anandavalli
Hello sir, there's no mistake being made here... Both Bramhanandavalli and Anandavalli are the same thing... Hope this rectified your post... Namaskaram.
Sa-Ashtang PraNams Guru Varya , I was very much wanting this UpANishad with BhruGu Valli in Taittariya UpaNishad. Can we kindly request to have Aeitereeya UpaNishad from Rigveda recitation . 🙏🏻
yato vacho nivartante . aprapya manasa saha . anandam brahmano vidvan.h . na bibheti kadachaneti . tasyaisha eva sharira atma . yah purvasya . tasmadva etasmanmanomayat.h . anyo.antara atma vij~nanamayah. tenaisha purnah . sa va esha purushavidha eva . tasya purushavidhatam.h . anvayam purushavidhah . tasya shraddhaiva shirah . ritam daxinah paxah . satyamuttarah paxah . yoga atma . mahah puchcham pratishtha . tadapyesha shloko bhavati .. He who knows the Bliss of Brahman, whence all words together with the mind turn away, unable to reach it-he never fears. This sheath of the mind is the embodied soul of the former. Verily, the different from this sheath, which consists of the essence of the mind, but within it, is another self, which consists of the intellect. By this the former is filled. This too has the shape of a man. Like the human shape of the former is the human shape of the latter. Faith is it head, what is right is its right wing, what is truth is its left wing, absorption is its trunk, Mahat is its tail, its support.
annadvai prajah prajayante . yah kashcha prithivi shritah . atho annenaiva jivanti . athainadapi yantyantatah. Anna hi bhutanam jyeshtham.h . tasmat.h sarvaushadhamuchyate . sarvam vai te.annamapnuvanti. ye.annam brahmopasate . annamhi bhutanam jyeshtham.h . tasmat.h sarvaushadhamuchyate . annad.h bhutani jayante . jatanyannena vardhante . adyate.atti cha bhutani . tasmadannam taduchyata iti . tasmadva etasmadannarasamayat.h . anyo.antara atma pranamayah. tenaisha purnah . sa va esha purushavidha eva . tasya purushavidhatam.h . anvayam purushavidhah . tasya prana eva shirah . vyano daxinah paxah . apana uttarah paxah . akasha atma . prithivi puchcham pratishtha . tadapyesha shloko bhavati .. .. “From food, verily, are produced all creatures-whatsoever dwell on earth. By food alone, furthermore, do they live and to food, in the end, do they return; for food alone is the eldest of all beings and therefore, it is called the panacea for all.” “They who worship food as Brahman obtain all food. Food alone is the eldest of all beings and therefore it is called the panacea for all. From food all creatures are born: by food, when born, they grow. Because it is eaten by beings and because it eats beings, therefore it is called food.” Verily, different from this, which consists of the essence of food, but within it, is another self, which consists of the vital breath. By this the former is filled. This too has the shape of a man. Like the human shape of the former is the human shape of the latter. Prana, indeed, is its head; vyana is its right wing; apana is its left wing; akasa is its trunk; the earth is its tail, its support. On the above there is also the following mantra.
yato vacho nivartante . aprapya manasa saha . anandam brahmano vidvan.h . na bibheti kutashchaneti . etam ha vava na tapati . kimahamsadhu nakaravam.h . kimaham papamakaravamiti . sa ya evam vidvanete atmanamsprinute . ubhe hyevaisha ete atmanam sprinute . ya evam veda. ityupanishat.h .. 1.. He who knows the Bliss of Brahman, whence words together with the mind turn away, unable to reach It-he is not afraid of anything whatsoever.” He does not distress himself with the thought: Why did I not do what is good? Why did I do what is evil? Whosoever knows this regards both these as Atman; indeed he cherishes both these as Atman. Such, indeed, is the Upanishad, the secret knowledge of Brahman.
aum brahmavidapnoti param.h . tadesha.abhyukta . satyam j~nanamanantam brahma . yo veda nihitam guhayam parame vyoman.h . so.ashnute sarvan.h kaman saha . brahmana vipashchiteti .. tasmadva etasmadatmana akashah sambhutah . akashadvayuh . vayoragnih . agnerapah . ad.hbhyah prithivi . prithivya oshadhayah . oshadhibhyo.annam.h . annatpurushah . sa va esha purusho.annnarasamayah . tasyedameva shirah . ayam daxinah paxah . ayamuttarah paxah . ayamatma . idam puchcham pratishtha . tadapyesha shloko bhavati .. 1.. Om. He who knows Brahman attains the Supreme. On the above, the following mantra is recorded: “He who knows Brahman which is Reality, Knowledge and Infinity, hidden in the cave of the heart and in the highest akasa-he, being one with the omniscient Brahman, enjoys simultaneously all desires.” From the Atman was born akasa; from akasa, air; from air, fire; from fire, water; from water, earth; from earth, herbs; from herbs, food; from food, man. He, that man, verily consists of the essence of food. This indeed is his head, this right arm is the right wing, this left arm is the left wing, this trunk is his body, this support below the navel is his tail.
asanneva sa bhavati . asad.hbrahmeti veda chet.h . asti brahmeti chedveda . santamenam tato viduriti . tasyaisha eva sharira atma . yah purvasya . athato.anuprashnah . utavidvanamum lokam pretya . kashchana gachchati3 u .##3 this is a mark for prolonging the vowel in the form ## .a.a.a##]## . aho vidvanamum lokam pretya kashchitsamashnuta 3 u . so.akamayata . bahu syam prajayeyeti . sa tapo.atapyata . sa tapastaptva . idam sarvamasrijata . yadidam ki~ncha . tatsrishtva . tadevanupravishat.h . tadanupravishya . sachcha tyachchabhavat.h . niruktam chaniruktam cha . nilayanam chanilayanam cha . vij~nanam chavij~nanam cha . satyam chanritam cha satyamabhavat.h . yadidam ki~ncha . tatsatyamityachaxate . tadapyesha shloko bhavati .. “If a person knows Brahman as non-existent, he himself becomes non-existent. If he knows Brahman as existent, then(knowers of Brahman) know him as existent.” This(sheath of bliss) is the embodied soul of the former(the sheath of intellect). Thereupon the following questions of the pupil: Does anyone who knows not(Brahman) attain that World after departing this life? Or does he who knows(Brahman) attain that World after departing this life? (The answer) He (the Supreme Self) desired:“May I be many, may I be born. He performed austerities. Having performed austerities, He created all this- whatever there is. Having created all this, He entered into it. Having entered into it, He became both the manifested and the unmanifested, both the defined and undefined, both the supported and unsupported, both the intelligent and the non- intelligent, both the real and the unreal. The Satya (the True) became all this: whatever there is. Therefore (the wise) call It (Brahman) the True. On the above there is also the following mantra.
asadva idamagra asit.h . tato vai sadajayata . tadatmanamsvayamakuruta . tasmattatsukritamuchyata iti . yadvai tat.h sukritam.h . raso vai sah . rasamhyevayam labdhva.a.anandi bhavati . ko hyevanyatkah pranyat.h . yadesha akasha anando na syat.h . esha hyeva.a.anandayati . yada hyevaisha etasminnadrishye.anatmye.anirukte.anilayane.abhayam medskip pratishtham vindate . atha so.abhayam gato bhavati . yada hyevaisha etasminnudaramantaram kurute. atha tasya bhayam bhavati . tatveva bhayam vidusho.amanvanasya . tadapyesha shloko bhavati .. 1. “In the beginning all this was non-existent. From it was born what exists. That created Itself by Itself; therefore It is called the self-made.” That which is Self-made is flavour; for truly, on obtaining the flavour one becomes blissful. Who could direct the prana and the apana if this Bliss did not exist in the akasa? Brahman verily exists because It alone bestows bliss. When a man finds fearless support in That which is invisible, incorporeal, indefinable and supportless, he has then obtained fearlessness. If he makes the slightest differentiation in It, there is fear for him. That becomes fear for the knower who does not reflect. Bhisha.asmadvatah pavate . bhishodeti suryah . bhisha.asmadagnishchendrashcha . mrityurdhavati pa~nchama iti . saisha.a.anandasya mimam sa bhavati. yuva syatsadhuyuva . adhyayakah . ashishtho dridhishtho balishthah . tasyeyam prithivi sarva vittasya purna syat.h . sa eko manusha anandah . te ye shatam manusha anandah .. 1.. sa eko manushyagandharvanamanandah . shrotriyasya chakamahatasya . te ye shatam manushyagandharvanamanandah . medskip sa eko devagandharvanamanandah . shrotriyasya chakamahatasya . te ye shatam devagandharvanamanandah . sa ekah pitrinam chiralokalokanamanandah . shrotriyasya chakamahatasya . te ye shatam pitrinam chiralokalokanamanandah . sa eka ajanajanam devanamanandah .. 2.. shrotriyasya chakamahatasya . te ye shatam ajanajanam devanamanandah . sa ekah karmadevanam devanamanandah . ye karmana devanapiyanti . shrotriyasya chakamahatasya . te ye shatam karmadevanam devanamanandah . sa eko devanamanandah . shrotriyasya chakamahatasya . te ye shatam devanamanandah . sa eka indrasya.a.anandah .. 3.. shrotriyasya chakamahatasya . te ye shatamindrasya.a.anandah . sa eko brihaspateranandah . shrotriyasya chakamahatasya . te ye shatam brihaspateranandah . sa ekah prajapateranandah . shrotriyasya chakamahatasya . te ye shatam prajapateranandah . sa eko brahmana anandah . shrotriyasya chakamahatasya .. 4.. sa yashchayam purushe . yashchasavaditye . sa ekah . sa ya eva.nvit.h . asmallokatpretya . etamannamayamatmanamupasa~nkramati . etam pranamayamatmanamupasa~nkramati . etam manomayamatmanamupasa~ nkramati . etam vij~nanamayamatmanamupasa~nkramati . etamanandamayamatmanamupasa~nkramati . tadapyesha shloko bhavati .. 5.. “From fear of It the wind blows; from fear of It the sun rises; from fear of It Agni and Indra and Death, the fifth, run.” Now this is an inquiry regarding the Bliss. Suppose there is a young man-a noble young man-versed, the best of rulers, firm in body and strong and possesses the whole world, full of wealth, is his: that is one measure of human bliss. This human bliss, multiplied on hundred times, is one measure of the bliss of the human gandharvas, as also of a man versed in the Vedas and free from desires. This bliss of the human gandharvas, multiplied one hundred times, is one measure of the bliss of the celestial gandharvas, as also of a man versed in the Vedas and free from desires. This bliss of the celestial gandharvas, multiplied one hundred times, is one measure of the bliss of the Manes, who dwell in the long-enduring world, as also of a man versed in the Vedas and free from desires. This bliss of the Manes who dwell in the long-enduring world, multiplied on hundred times, is one measure of the bliss of the gods born in the Ajana heaven, as also of a man versed in the Vedas and free from desires. The bliss of the gods born in the Ajana heaven, multiplied one hundred times, is one measure of the bliss of the sacrificial gods who have attained to divinity by means of sacrifices, as also of a man versed in the Vedas and free from desires. The bliss of the sacrificial gods, multiplied one hundred times, is one measure of the bliss of the gods, as also of a man versed in the Vedas and free from desires. The bliss of the gods, multiplied one hundred times, is one measure of the bliss of Indra, as also of a man versed in the Vedas and free from desires. The bliss of Indra, multiplied one hundred times, is one measure of the bliss of Brihaspati, as also of a man versed in the Vedas and free from desires. The bliss of Brihaspati, multiplied one hundred times, is one measure of the bliss of Prajapati, as also of a man versed in the Vedas and free from desires. The bliss of Prajapati, multiplied one hundred times, is one measure of the bliss of Brahma, as also of a man versed in the Vedas and free from desires. He who is here in man and he who is in yonder sun-both are one. He who knows this, after dying to this world, attains the self which consists of food, attains the self which consist of the vital breath, attains the self which consists of the mind, attains the self which consists of intellect, attains the self which consists of bliss.
![Brahmananda Valli [Taittiriya Upanishad] | With Lyrics & Meaning (Vedic Chants)](/img/n.gif)
Whenever i recite this, i feel there is nothing more for me to attain in this world...avāptasamastakāma:...
Namaskarams. Aho Bagyam !! Triptosmi. Dhanyavad.
Extraordinary. A small gist of meaning of the manthras is really needed to make a great experience of listening. Thank you for the video🙏
I agree, meaning with commentary on special occasions required!
Outstanding rendition for students like me. Clear recording with perfect swara and akshara. Thank you so much for this. Looking forward to Shikshavalli and Brughuvalli too. That will complete Taitreeyopanishad.
Yo there’s no way this the exact Upanishad I was thinking I wanted to listen to today but I remembered theres no versions on TH-cam and I check TH-cam and you upload it ? Are you serious you guys are directly being guided by God ! What a blessing thousand of thank yous and gratitude to you guys you’re doing Gods work
I am attending Veda class twice a week.guru is teaching Upanishads anandavalli now. It's very nice and spastam to hear your preaching. to recall what learned. Good
🙏🙏🙏
Vine bagyam naku kaliginchinanduku sahasra pranamamulu
Great presentation of Anandhavalli. Nice for beginners. Congrats to the pundits Namaskarams guruji🙏
Flawless chanting. Enjoyed listening. Indebted. A brief translation would make this very useful to listeners who have not studied samskritam. 🙏🙏
నమస్కారం గురువుగారు రుద్ర హోమం మంత్రం ఉన్నాయా గురువుగారు
TQ
अद्भुतं 🙏🙏
Thanks for uploading this mantra.🙏🏻🙏🏻🙏🏻🙏🏻🙏🏻
நமஸ்காரம்.
Hello The Ghanapati, Thanks for this great work!
I have downloaded the meaning form online hope this may help some viewers, copying here in parts as full text cannot be pasted at once..
BRAHMANANDA VALLI
aum saha navavatu . saha nau bhunaktu . saha viryam
karavavahai . tejasvi navadhitamastu ma vidvishavahai .
aum shantih shantih shantih ..
Om. May Brahman protect us both! May Brahman bestow upon us both the fruit of Knowledge! May we both obtain the energy to acquire Knowledge! May what we both study reveal the Truth! May we cherish no ill-feeling toward each other!
Om. Peace! Peace! Peace!
Requesting The Ghanapati channel to upload the third section "Bhriguvalli" too , so that the Taittiriya Upanishad series gets completed. 🙏🙏🙏
Sri Gurubhyo Namaha. Ecellent
Magnificent rendition... Anantha Pranamas🙏🙏🙏🙏🙏
I am extremely thankful for presenting Brahmamamdavalli. 🙏🙏
Great effort. Listening will help to correct the swarm and pronunciation
Thanks!
Sashtang Namskar ji
God bless all of you
Very happy to heard this. Wonderful chanting. Eagerly waiting for Narayanopanishad
Brilliant work and very soothing matra. Thanks for your wonderful work!
Super lyrics with clarity with swara placement matching the oral output
Dhanyosmi🙏🙏
Very enchanting and melodious. 🙏
Exclnt pronounciation+++++
Namonamaha🙏
Sir when a ruk ends with dheerga visarga then how to render it,I have heard of 4 types in your channel
1)not extending the vowel as well as visarga.
2)extending only vowel.
3)not extending vowel but extending visarga.
4)extending both vowel and visarga. Sir please tell me which is the correct way of renderation is correct in Karnataka.
Amazingly heart/soul touching!
Sir please upload a video on पंच देव अथर्वशीर्ष
Absolute chanting 🙏🙏🙏 blessed to hear this
Excellent rendition
Flawless and grammatically correct rendering. Thanks. Will you please upload rendering of Shwetashwatar Upanishad?
thanks as things been coming a long way ... 🙏
ఈ రీతిగా దీర్ఘస్వరితాలు వున్న అధర్వ వేద సంహిత (శోినక శాఖ) శుద్ధ ప్రతి (నగరిలిపి)వుంటే దయచేసి చెప్పండి
Ganpati atharvasheersha please
Thanks
With Gratitude 🙏
Sir I would like to request you to upload mundak upnishad
Also please share panch dev atharv shirsh
Sir I hope you will understand my situation 🙏🙏
Chandogya upanishad pls
Is CD available
🙏🙏🙏🙏🙏🙏🙏
What is the difference between Anandavalli and Brahmanandavalli in Taittiriya Upanishad?
Satyaparakrama
Guruvarya please try to give knowledge of Trikala Sandhyavandanam in Rigveda. Also let myself practice and pronounce accurately to make it a daily karyaa
Namaste. Very clear pronuntiantion but I have a question. Why is hrsava Iि chanted as a long i at the end of the sentence? Thank you.
🙏🙏🙏
🙏🏼
I have a long persisting doubt. Is it Brahmam Or Bramham - the designation of the supreme spirit?
In all English translations you see Brahmam but in the rendering it is heard Bramham.
Your esteemed inputs will show me some light
vij~nanam yaj~nam tanute . karmani tanute.api cha .
vij~nanam devah sarve . brahma jyeshthamupasate .
vij~nanam brahma chedveda . tasmachchenna pramadyati .
sharire papmano hitva . sarvankamansamashnuta iti .
tasyaisha eva sharira atma . yah purvasya . tasmadva
etasmadvij~nanamayat . h . anyo . antara
atma.a.anandamayah . tenaisha purnah . sa va esha
purushavidha eva . tasya purushavidhatam.h . anvayam
purushavidhah . tasya priyameva shirah . modo daxinah
paxah . pramoda uttarah paxah . ananda atma . brahma
puchcham pratishtha . tadapyesha shloko bhavati ..
The intellect accomplishes the sacrifice; it also accomplishes all actions. All the gods worship the intellect, who is the eldest, as Brahman.” “If a man knows the intellect as Brahman and if he does not swerve from it, he leaves behind in the body all evils and attains all his desires. This is the embodied soul of the former. Verily, different from this, which consists of the essence of the intellect, but within it, is another self, which consists of bliss. By this the former is filled. This too has the shape of a man. Like the human shape of the former is the human shape of the latter. Joy is its head, delight is its right wing, great delight is its left, bliss is its trunk. Brahman is its tail, its support.
pranam deva anu prananti . manushyah pashavashcha ye .
prano hi bhutanamayuh . tasmat.h sarvayushamuchyate .
sarvameva ta ayuryanti . ye pranam brahmopasate . prano
hi bhutanamayuh . tasmat.h sarvayushamuchyata iti .
tasyaisha eva sharira atma . yah purvasya . tasmadva
etasmat.h pranamayat.h . anyo.antara atma manomayah .
tenaisha purnah . sa va esha purushavidha eva . tasya
purushavidhatam.h . anvayam purushavidhah . tasya
yajureva shirah . rigdaxinah paxah . samottarah paxah .
adesha atma . atharva~ngirasah puchcham pratishtha .
tadapyesha shloko bhavati ....
The gods breathe after the prana, so also do men and cattle; for the prana is the life of creatures. Therefore it is called the life of all. Those who worship the prana as Brahman obtain a full life; for the prana is the life of creatures. Therefore it is called the life of all. This sheath of the Prana is the embodied soul of the former. Verily, different from this sheath, which consists of the essence of the prana, but within it, is another self, which consists of the mind. By this the former is filled. This too has the shape of a man. Like the human shape of the former is the human shape of the latter. The Yajur Veda is its head, the Rig Veda is its right wing, the Sama Veda is its left wing, the teaching is its trunk, the hymns of Atharva and Angiras are its tail, its support.
@13:12
👍🙏🌸🌼🌺🙏🌸🌼🌺❤️
🙏🙏🙏🙏🙏
Excellent rendition sir...it seems there's a typo error while mentioning the name of the chant...though, Brahmandavalli is being chanted, the name mentioned is Anandavalli
Hello sir, there's no mistake being made here... Both Bramhanandavalli and Anandavalli are the same thing... Hope this rectified your post...
Namaskaram.
⚽️⚾️🥎🥎🏀🏑🏏🏢🏗🏘🏘🏚🖋🖊🔓🇮🇶
Sa-Ashtang PraNams
Guru Varya , I was very much wanting this UpANishad with BhruGu Valli in Taittariya UpaNishad.
Can we kindly request to have Aeitereeya UpaNishad from Rigveda recitation . 🙏🏻
சமஸ்கிருதம் மற்றும் தமிழ் மொழிகளில் இருந்தால் நன்று
yato vacho nivartante . aprapya manasa saha . anandam
brahmano vidvan.h . na bibheti kadachaneti . tasyaisha eva
sharira atma . yah purvasya . tasmadva
etasmanmanomayat.h . anyo.antara atma vij~nanamayah.
tenaisha purnah . sa va esha purushavidha eva . tasya
purushavidhatam.h . anvayam purushavidhah . tasya
shraddhaiva shirah . ritam daxinah paxah . satyamuttarah
paxah . yoga atma . mahah puchcham pratishtha .
tadapyesha shloko bhavati ..
He who knows the Bliss of Brahman, whence all words together with the mind turn away, unable to reach it-he never fears. This sheath of the mind is the embodied soul of the former. Verily, the different from this sheath, which consists of the essence of the mind, but within it, is another self, which consists of the intellect. By this the former is filled. This too has the shape of a man. Like the human shape of the former is the human shape of the latter. Faith is it head, what is right is its right wing, what is truth is its left wing, absorption is its trunk, Mahat is its tail, its support.
annadvai prajah prajayante . yah kashcha prithivi
shritah . atho annenaiva jivanti . athainadapi yantyantatah.
Anna hi bhutanam jyeshtham.h . tasmat.h
sarvaushadhamuchyate . sarvam vai te.annamapnuvanti.
ye.annam brahmopasate . annamhi bhutanam
jyeshtham.h . tasmat.h sarvaushadhamuchyate . annad.h
bhutani jayante . jatanyannena vardhante . adyate.atti cha
bhutani . tasmadannam taduchyata iti . tasmadva
etasmadannarasamayat.h . anyo.antara atma pranamayah.
tenaisha purnah . sa va esha purushavidha eva . tasya
purushavidhatam.h . anvayam purushavidhah . tasya prana
eva shirah . vyano daxinah paxah . apana uttarah paxah .
akasha atma . prithivi puchcham pratishtha . tadapyesha
shloko bhavati .. ..
“From food, verily, are produced all creatures-whatsoever dwell on earth. By food alone, furthermore, do they live and to food, in the end, do they return; for food alone is the eldest of all beings and therefore, it is called the panacea for all.”
“They who worship food as Brahman obtain all food. Food alone is the eldest of all beings and therefore it is called the panacea for all. From food all creatures are born: by food, when born, they grow. Because it is eaten by beings and because it eats beings, therefore it is called food.”
Verily, different from this, which consists of the essence of food, but within it, is another self, which consists of the vital breath. By this the former is filled. This too has the shape of a man. Like the human shape of the former is the human shape of the latter. Prana, indeed, is its head; vyana is its right wing; apana is its left wing; akasa is its trunk; the earth is its tail, its support. On the above there is also the following mantra.
yato vacho nivartante . aprapya manasa saha . anandam
brahmano vidvan.h . na bibheti kutashchaneti . etam
ha vava na tapati . kimahamsadhu nakaravam.h .
kimaham papamakaravamiti . sa ya evam vidvanete
atmanamsprinute . ubhe hyevaisha ete atmanam
sprinute . ya evam veda. ityupanishat.h .. 1..
He who knows the Bliss of Brahman, whence words together with the mind turn away, unable to reach It-he is not afraid of anything whatsoever.” He does not distress himself with the thought: Why did I not do what is good? Why did I do what is evil? Whosoever knows this regards both these as Atman; indeed he cherishes both these as Atman. Such, indeed, is the Upanishad, the secret knowledge of Brahman.
aum brahmavidapnoti param.h . tadesha.abhyukta . satyam
j~nanamanantam brahma . yo veda nihitam guhayam
parame vyoman.h . so.ashnute sarvan.h kaman saha .
brahmana vipashchiteti .. tasmadva etasmadatmana
akashah sambhutah . akashadvayuh . vayoragnih .
agnerapah . ad.hbhyah prithivi . prithivya oshadhayah .
oshadhibhyo.annam.h . annatpurushah . sa va esha
purusho.annnarasamayah . tasyedameva shirah . ayam
daxinah paxah . ayamuttarah paxah . ayamatma . idam
puchcham pratishtha . tadapyesha shloko bhavati .. 1..
Om. He who knows Brahman attains the Supreme. On the above, the following mantra is recorded: “He who knows Brahman which is Reality, Knowledge and Infinity, hidden in the cave of the heart and in the highest akasa-he, being one with the omniscient Brahman, enjoys simultaneously all desires.” From the Atman was born akasa; from akasa, air; from air, fire; from fire, water; from water, earth; from earth, herbs; from herbs, food; from food, man. He, that man, verily consists of the essence of food. This indeed is his head, this right arm is the right wing, this left arm is the left wing, this trunk is his body, this support below the navel is his tail.
कृपया संस्कृत या हिंदी में विडियो की मुख्य पृष्ठ में लिखिए । 🙏
asanneva sa bhavati . asad.hbrahmeti veda chet.h . asti
brahmeti chedveda . santamenam tato viduriti . tasyaisha
eva sharira atma . yah purvasya . athato.anuprashnah .
utavidvanamum lokam pretya . kashchana gachchati3 u
.##3 this is a mark for prolonging the vowel in the form ##
.a.a.a##]## . aho vidvanamum lokam pretya
kashchitsamashnuta 3 u . so.akamayata . bahu syam
prajayeyeti . sa tapo.atapyata . sa tapastaptva . idam
sarvamasrijata . yadidam ki~ncha . tatsrishtva .
tadevanupravishat.h . tadanupravishya . sachcha
tyachchabhavat.h . niruktam chaniruktam cha . nilayanam
chanilayanam cha . vij~nanam chavij~nanam cha . satyam
chanritam cha satyamabhavat.h . yadidam ki~ncha .
tatsatyamityachaxate . tadapyesha shloko bhavati ..
“If a person knows Brahman as non-existent, he himself becomes non-existent. If he knows Brahman as existent, then(knowers of Brahman) know him as existent.” This(sheath of bliss) is the embodied soul of the former(the sheath of intellect). Thereupon the following questions of the pupil: Does anyone who knows not(Brahman) attain that World after departing this life? Or does he who knows(Brahman) attain that World after departing this life? (The answer) He (the Supreme Self) desired:“May I be many, may I be born. He performed austerities. Having performed austerities, He created all this- whatever there is. Having created all this, He entered into it. Having entered into it, He became both the manifested and the unmanifested, both the defined and undefined, both the supported and unsupported, both the intelligent and the non- intelligent, both the real and the unreal. The Satya (the True) became all this: whatever there is. Therefore (the wise) call It (Brahman) the True. On the above there is also the following mantra.
asadva idamagra asit.h . tato vai sadajayata .
tadatmanamsvayamakuruta .
tasmattatsukritamuchyata iti . yadvai tat.h sukritam.h . raso
vai sah . rasamhyevayam labdhva.a.anandi bhavati .
ko hyevanyatkah pranyat.h . yadesha akasha anando na
syat.h . esha hyeva.a.anandayati . yada hyevaisha
etasminnadrishye.anatmye.anirukte.anilayane.abhayam
medskip pratishtham vindate . atha so.abhayam gato
bhavati . yada hyevaisha etasminnudaramantaram kurute.
atha tasya bhayam bhavati . tatveva bhayam
vidusho.amanvanasya . tadapyesha shloko bhavati .. 1.
“In the beginning all this was non-existent. From it was born what exists. That created Itself by Itself; therefore It is called the self-made.” That which is Self-made is flavour; for truly, on obtaining the flavour one becomes blissful. Who could direct the prana and the apana if this Bliss did not exist in the akasa? Brahman verily exists because It alone bestows bliss. When a man finds fearless support in That which is invisible, incorporeal, indefinable and supportless, he has then obtained fearlessness. If he makes the slightest differentiation in It, there is fear for him. That becomes fear for the knower who does not reflect.
Bhisha.asmadvatah pavate . bhishodeti suryah .
bhisha.asmadagnishchendrashcha . mrityurdhavati
pa~nchama iti . saisha.a.anandasya mimam sa bhavati.
yuva syatsadhuyuva . adhyayakah . ashishtho dridhishtho
balishthah . tasyeyam prithivi sarva vittasya purna syat.h .
sa eko manusha anandah . te ye shatam manusha
anandah .. 1..
sa eko manushyagandharvanamanandah . shrotriyasya
chakamahatasya . te ye shatam
manushyagandharvanamanandah . medskip sa eko
devagandharvanamanandah . shrotriyasya
chakamahatasya . te ye shatam
devagandharvanamanandah . sa ekah pitrinam
chiralokalokanamanandah . shrotriyasya chakamahatasya
. te ye shatam pitrinam chiralokalokanamanandah . sa eka
ajanajanam devanamanandah .. 2..
shrotriyasya chakamahatasya . te ye shatam ajanajanam
devanamanandah . sa ekah karmadevanam
devanamanandah . ye karmana devanapiyanti .
shrotriyasya chakamahatasya . te ye shatam
karmadevanam devanamanandah . sa eko
devanamanandah . shrotriyasya chakamahatasya . te ye
shatam devanamanandah . sa eka indrasya.a.anandah .. 3..
shrotriyasya chakamahatasya . te ye
shatamindrasya.a.anandah . sa eko brihaspateranandah .
shrotriyasya chakamahatasya . te ye shatam
brihaspateranandah . sa ekah prajapateranandah .
shrotriyasya chakamahatasya . te ye shatam
prajapateranandah . sa eko brahmana anandah .
shrotriyasya chakamahatasya .. 4..
sa yashchayam purushe . yashchasavaditye . sa ekah . sa ya
eva.nvit.h . asmallokatpretya .
etamannamayamatmanamupasa~nkramati . etam
pranamayamatmanamupasa~nkramati . etam
manomayamatmanamupasa~ nkramati . etam
vij~nanamayamatmanamupasa~nkramati .
etamanandamayamatmanamupasa~nkramati . tadapyesha
shloko bhavati .. 5..
“From fear of It the wind blows; from fear of It the sun rises; from fear of It Agni and Indra and Death, the fifth, run.” Now this is an inquiry regarding the Bliss. Suppose there is a young man-a noble young man-versed, the best of rulers, firm in body and strong and possesses the whole world, full of wealth, is his: that is one measure of human bliss.
This human bliss, multiplied on hundred times, is one measure of the bliss of the human gandharvas, as also of a man versed in the Vedas and free from desires.
This bliss of the human gandharvas, multiplied one hundred times, is one measure of the bliss of the celestial gandharvas, as also of a man versed in the Vedas and free from desires.
This bliss of the celestial gandharvas, multiplied one hundred times, is one measure of the bliss of the Manes, who dwell in the long-enduring world, as also of a man versed in the Vedas and free from desires.
This bliss of the Manes who dwell in the long-enduring world, multiplied on hundred times, is one measure of the bliss of the gods born in the Ajana heaven, as also of a man versed in the Vedas and free from desires.
The bliss of the gods born in the Ajana heaven, multiplied one hundred times, is one measure of the bliss of the sacrificial gods who have attained to divinity by means of sacrifices, as also of a man versed in the Vedas and free from desires.
The bliss of the sacrificial gods, multiplied one hundred times, is one measure of the bliss of the gods, as also of a man versed in the Vedas and free from desires.
The bliss of the gods, multiplied one hundred times, is one measure of the bliss of Indra, as also of a man versed in the Vedas and free from desires.
The bliss of Indra, multiplied one hundred times, is one measure of the bliss of Brihaspati, as also of a man versed in the Vedas and free from desires.
The bliss of Brihaspati, multiplied one hundred times, is one measure of the bliss of Prajapati, as also of a man versed in the Vedas and free from desires.
The bliss of Prajapati, multiplied one hundred times, is one measure of the bliss of Brahma, as also of a man versed in the Vedas and free from desires.
He who is here in man and he who is in yonder sun-both are one. He who knows this, after dying to this world, attains the self which consists of food, attains the self which consist of the vital breath, attains the self which consists of the mind, attains the self which consists of intellect, attains the self which consists of bliss.
Thanks
🙏🙏🙏