Masha-Allah molana saab, zinda baad. Aaj k dor mn sachi baat krne wala koi nai. Quran clearly says, "aur Hum ne kufaar pe shayateen musalat kr diye hn jo har waqt un ko shaitani pe uqsatay hn." Stay away from them.
Al hamdu lillah mainey 37 years apni Zindagi London main guzarnay ke Baad ab Pakistan ki taraf Hijrat ki hai. Al hamdu lillah... Mere Liye plz Dua karna
Living in a Non Muslim country does not constitute a small percentage of the benifits of being a Muslim in the lands of Islam. Nothing beats: - being a Muslim walking on the streets & hearing the azan and seeing people saying Asalam O AlaikumAlaikum, you reply Walaikum Aasalam - in knowing that the meat we're eating is halal and we don't have to doubt it. So all restaurants are halal for us to eat. - in feeling, those around us share the same AQEEDA. They worship one true Lord Who's Allah the Almight, they follow the Sunnah of Prophet PBUH - we feel the tranquility, the peace where we live All the scholars agreed that Migrating from a Muslim country to a Non Muslim country is haram unless it be for education or for the purpose of Dawa. For education purpose, you go, acquire education and come back. No problem! Or you go there as not a part time Da'i but a full time Da'i to deliver the message, then the scholars say it is permissible. But if people just shift from a Muslim land to a Non Muslim land for a better living, it is not permitted at all. So if we weigh the pros & cons, nothing beats being in a Muslim country even if we're in the Scandinavian countries or in highly modernized civilized countries. As a Muslim, that is not our place, we do not fit there and this is not racist in any ways, this is something related to our conviction & belief. So living in such Kaffir countries has its own merits, no arguments in that but at the same time it comes at a very high cost, which real Muslims would not be willing to pay. We would not jeopardize our Children's Islam and safety just for the sake of a passport while we can stay in our Muslim countries, yes, may be a bit poor, not that highly educated, the infrastructure is not up to mark, corruption in the Government, insecurity in the terms of justice etc. but still we are Muslims, living among the Muslims There has been constant and endless attack on Islam in the west so why are so many Muslims are aspiring to go or choosing to stay there when they are able to move to a Muslim country? It is not just the media targeting to Muslims now, it's now even happening in the streets in broad day light. Muslims are facing acid attacks, Mosques being targeted, physical & verbal abuse. Are those countries safe for us to live & raise our Children? Now, more than ever Muslims need seriously consider relocating to a Muslims country
Everyone knows that gulf countries only give good salaries if have western passport so can we stay to non muslim country temporary to get just work experience and PR/Passport then move to Islamic countries ?
Pakistan bilkul Darul islam h ,muslim majority h, Allah k aagy log sajdah krty h, gunah hojye to Allah se muafi mangty h , Allah ki trf ruju to krty h, baqi America Australia canada New Zealand like countries me majority muslims ki nhe..waha azaan ki awaz nhe gonjty sirf apne ghar tak log islam rkhty h , gunah khulay aam jaiz h aese mulk me khule aam behayai h kitna bachaenge apni naslon ko gharo se bahar to niklegi, Allah hum sbko Darul islam me rehne ki hidayat de aameen
Bilkul sahi Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] : ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام "What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr? We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr. As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
محترم علامہ صاحب! آپ کو میں بہت سنتا ہوں اور مستفیذ ہوتا ہوں، صرف ایک سوال آپ کی گفتگو سے پیدا ہوتا ہے وہ یہ کہ کیا پاکستان شرعی اعتبار سے اسلامی ملک ہے؟ اسلامی قوانین ہیں؟ اس سلسلے میں رہنمای فرمایں۔
نہیں،پاکستان دار الکفر ہے ،، فقہ کے مشہور و معروف امام ابو یوسف رحمت اللہ علیہ کا فتویٰ ہے کہ کسی دار الأسلام کو دار الکفر بنے کے لیۓ یہی کافی ہے که وہ کسی ایک شرعی حکم کو ہٹا کر اس کی جگہ پر کوئی دوسرا حکم لگا دے،،،،،، اور پاکستان میں کوئی ایک شرعی حکم نہیں بلکہ پورا قرأن و سنت کی جگہ پر دوسرے قوانین رائج ہیں اور جمہوری غلیظ نظام قائم ہے،،،آج کی تاریخ میں دار الأسلام ایک ہے اور وہ افغانستان ۔۔۔۔۔میں ہندوستان سے ہوں اور انشاء اللہ میں اللہ کے دین کا نافذ کرنے کہ جد و جہد میں لگا ہوں اور اللہ نے چاہا تو کامیاب ہو جاؤں گا
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] : ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام "What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr? We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr. As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
@@DawateTauheedOfficial Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] : ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام "What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr? We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr. As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
Great knowledge and true facts in general exception of India, which is defined as secular country in nature and ruling changes. The country follows personal muslim law among non islamic countries. People of Pak and India should open borders and live friendly as same customs. I think there is no need for Indian Muslims to migrate. Don't forget it is pious land of walis.
A secular country is still dar ul kufr. Mecca was also a land of the children of Ibrahim but the prophet still migrated. Your points do not stand and this religion must be based on evidence not whims or desires. Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] : ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام "What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr? We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr. As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known. What if the ruler is a kafir but population are Muslims? Sh. Ibn Uthaymin continues (ibid): فدار الإسلام ما ظهرت فيها شعائر الإسلام وكان أهلها مسلمين بقطع النظر عن الحكام والحكام لهم شأنهم وبه نعرف خطاء من يقولون في بلاد المسلمين التي يحكم فيها حكامها بالقانون إنها بلاد كفر فهذه مسألة خطيرة. Dar al-Islam is where the (major) signs of Islam are present & its inhabitants are Muslims, it does not matter if the ruler is a Muslim or not, the ruler is not looked at. The case of a ruler is different. That's how we know the mistake of those who claim that lands of Islam containing man made constitutions are Darul Kufr. He said the same in Tafsir Surah al Ankabut: وأما قول من يقول : إن بلاد الإسلام هي التي يحكمها المسلمون، أي : يكون حكامها مسلمين، فهذا ليس صحيح. Those who claim Darul Islam is a country ruled by a Muslim are wrong Ok, what if signs of both Islam & Kufr are present? Sh. continues in Tafsir al-Ankabut (pg. 336-337): ولكن إذا كان يظهر فيها شعائر الإسلام وشعائر الكفر، كما لو كانت تقام فيها الجمع والجماعات، ولكن يسمع فيها أيضا أبواق اليهود ونواقيس النصارى، وتقام فيها صلوات النصارى واليهود، ففي هذه الحال نرجع إلى الحكام والأغلبية، لأن الحاكم قد يعجز عن إزالة شعائر الكفر، فإذا كان غالب البلد مسلمين وحكامها مسلمون، قلنا: هذه بلاد إسلام وإن كان فيها شيء من شعائر الكفر؛ لأن الغلبة كمية وسلطة للمسلمين، ولكن يعجزون عن إزالة شعائر الكفر؛ لأن إظهار شعائر الكفر في بلاد المسلمين لا يجوز ويجب منعه، حتى إظهار الصليب ممنوع في بلاد الإسلام، فكون الصليب يرفع على الكنائس أو في الطرقات هذا ممنوع في بلاد الإسلام. But what if signs of both Islam & kufr are evident in a country; for instance: it has congregational & Friday prayers but also the Christian Church bells are heard & so are Jewish Shofar (Jewish musical sound for religious rites) and their prayers are carried out in public? In that case we look at the ruler & the majority of the population. Because sometimes a ruler is incapable of fully eradicating major signs of kufr in a country. So if majority of population are Muslims & the ruler is also a Muslim then we say this is Dar al-Islam even if some signs of kufr are remnant. Because Muslims are dominant there in number & strength but unable to remove some remnants of kufr. Because public display of signs of kufr is haram in a Muslim country and suppressing them is Wajib. In fact its even haram to display the Christian Cross in public. Thus displaying the Cross atop Churches is forbidden in a land of Islam
I don't agree as scholars here have given fatwah. Basic structure of India is Islamic in nature with Muslims being 900 years here. It is difficult to change the situation, Shaira law is followed, and Muslims are free to practice their religion better than Western countries and in fact, Arabic countries too. In Arabic countries, Mosques and madrasas are locked after prayer time and no one allowed. In India, you can pray freely and stay anytime in Mosque. People make Hifz, there are rooms and religion teachings throughout day. If fatwa is given, there is some reason to distinguish it from others. I know Pakistanis ko Indian Muslims alag lagta. Aapka mulk hindustan sa hi bana hai aur culture, udru zabaan. Saab wohi hai, agar aapko dosh dana hai to ghora Britishers ko do, phut dalanaka liya bhai. Just a personal request, aap aur acha dikhanga aap sherwani ya aapna culture ka libaas paina ❤❤❤
@@tariqkhan-jy8hsAre you an mad?Go and study books of Fiqh to understand this issue and specially study Shaikh Uthaymeen's book Hashiyat Al Kafi.Non Muslim countries are Darul Kufr because here majority population is not Muslim and ruler of these state is kuffar and in constitution secularism is implemented which means religion will be separate from state and man made laws are used to govern the country if you get 2/3rd of majority in parliament whereas in other Muslim countries the law doesn't get passed if it contradicts the sharia.For eg in Pakistan transgender bill got rejected and revoked by Federal Sharia court because it supports homosexuality.This cannot happen in Non Muslim countries.
Main yehan pe bat apny un logon ko samny rakhna chahta hun jo thori c bhi aqal rkhty hen.. Mujhe khule dil se btayen kya islami mumalik main b apko azadi hai? Saudia chale jao wahan galat bat ki nishandahi krdo to ulema ko jail m dal diya jata hai. Pakistan main haq bat keh do to vigo utha kay le jati hai... Tab bhi Hussaini banna mushkil tha aj bhi Hussaini banna mushkil hai. Infact UK main democratic value ko pher bhi tarjih de kr wahan azadi se ap apny deen ki tableegh kr skhty hen is ki sab se bari misal Hyde Park hai.
4 sal europe raha hu Arab ka bi visit hua Dunya me kon sa islamic country hay jahan Law and justice hay islam means honesty hay Security safety hay Equality Aik bi nahi,
Bhai UAE aur Saudi main crime rate world European countries se kam hain.Dar Ul Islam main jitni bhi kharaabi phir bhi woh dar ul kufr se behtar hain kyuki Dar Ul Kufar main bande ka murtad hone ka imkaan zyada hota hain.
Hm India m rehte hai lekin darul Islam m rehna chahte Hai Lekin saudi accept nhi krega hmlog ko or Pakistan toh darul kufr hai waha P Allah ka sharia thori chlta hai?
بھائی میں کہتا ہوں که جہاں ہو وہاں اسلامی نظام کے خاطر تن من دھن سے مہنت کرو ،، اور نماز قائم رکھو زکوۃ دو حجِ بیت اللہ کرو غرباء و مساکین کو کھانا کھلاؤ صدقات دو اور اپنی پوری قوت سے اس عظیم مہم و میشن میں لگ جاؤ کہ،،،مٹ کے رہے کا ہندوستان اور بن کہ رہے گا دار الأسلام۔۔۔۔۔۔میں سرزمینِ ہندوستان ،صوبہ بیہار سے
Going abroad for only work is allowed but u must make intention to one day return to Muslim land, and not to live there forever. With this intention u can earn there and retire here or send money back for maybe 10-30 years and then live here and educate your children in any Islamic country to avoid shubuhaat.
What he was saying as per Shariat is quite right. But the question is, does Pakistan have an Islamic nizam or at least a system near to an Islamic system? Quran mai Allah farmata hai Jhoot per Allah ki lanat hai... tell me how many people in Pakistan do really care not to speak Jhoot or do not abuse others. ab ap khud socho rehmat hogi ya lanat? ager Pakistan ka nizaam acha hota beyshak ghurbat hoti to Pakistan mai rehney mai kisi ko koi problem nahi ...lakin problem to ye hai har admi dosrey ko dasney ke liye betha tease karney ke liye betha hai rishwat ka nizam hai koi asool nahi... to in baton se kon nimtey ga.. haa ager Islami nizam ya musalman acha musalman hota to phir to bahar janey ki zarorat hi nahi thi is ka hal koi bata de?
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] : ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام "What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr? We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr. As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known. Dar ul Islam is any country where signs of Islam are open. And from Samurah ibn Jundub, who said: "The Messenger of Allah (sallallahu 'alayhi wa-sallam) said: "Whoever associates himself closely with a Mushrik or lives with him, then he is like him." And the Prophet (sallallahu 'alayhi wa-sallam) took an oath from some of his companions that: "Your fires should not be visible from theirs, except in the case of war against them." And Allah (subhanahu wa-ta'ala) has distinguished the Kaafireen from the believers and the believers from the Kaafireen in His Saying (ta'ala): "And those who disbelieve are allies of one another."
ہند کے مسلمان نے ہجرت نہیں کی ۔اس نے سکونت اختیار نہیں کی بلکہ وہ پیدا ہی وہاں ہوا ہے ۔ایسے شخص پر گناہ نہیں ۔البتہ جب اس پر دین تنگ کر دیا جائے تو وہاں سے زمین پر کہیں اور چلا جائے چاہے وہ دوسری جگہ بھی دارالکفر ہی ہو جب تک کہ اسے دارالاسلام نہ مل جائے
بھائی میں بھی ہندوستان سے ہوں ،،، اپ کو چاہیۓ کے اللہ کا دین کو نافذ کرنے کی جد و جہد کریں جیسے میں کرتا ہوں،،، دینی علم حاصل کریں اور اپنی قوم کے بچوں کو تعلیم دیں مفت میں اور اللہ کے دین کی نفاذ میں تحریریں تقسیم کریں ۔۔کتابچے تقسیم کریں ۔۔۔اور اللہ پر توکل کریں انشاء اللہ ہم کامیاب ہوں گے۔۔۔۔میں بیہار سے اور آپ ؟
@@ridashah1000 Shaikh ki pehle baat samjho.Shaikh ne yeh kahan hain ki agar koi non Muslim country hain aur wahan ka hukmaran acha hain jaise Najashi then toh wahan reh sakhte hain lekin agar hukmaran kharab aur khatra is baat ka hain ki deen se murtad hojaaye insaan toh us waqt hijrat wajib hain.
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] : ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام "What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr? We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr. As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
Bhai tum kya khaarji hon.Kisi country main agar 100% Islam naafis nahi hua toh woh Dar Ul Kufr nahi ban jaata.Aise toh Madina ki state qayam huyi thi toh wahan Islamic qanoon 100% percent naafis nahi hua tha toh iska matalab tumhare hisaab se Madina bhi Dar Ul Kufr tha.😂😂😂😂.Shaikh Uthaymeen ki video dekhon aur unki kitaab Hashiyat Al Kafi padhon toh yeh masail samajh aayenge.
@@faraazsiddiqui1450 پاکستان میں ایک پرسنٹ بھی نہیں ہے تو اسے دارالسلام مان لیں عدالتیں انگریز کے قانون کے مطابق فیصلے کرتی ہیں ریاست کا معاشی نظام سود پر مبنی ہے معاشرہ مادر پدر آزادی کی طرف گامزن ہے ریاست کا سیاسی نظام کفریہ جمہوریت ہے جو جہالت اور شرک پر مبنی ہے
@@umarsyed123 but why do you have to struggle hard and how many years will you take? It's been 75 years but you people didn't establish Islamic law. Your country's people make fake documents for migration to english countries and also to do jobs in Gulf that's why you get delay in Visas. I don't want to use harsh words but this is reality! Whereas, We (most of the) Indian Muslims are religious than you.
@@fouzianaved5834 دار الأسلام وہی ہوتا ہے جہاں اسلامی نظام ہو ،، آیتِ قرأن کے مطابق ما لم یحکمو بما انزل اللہ فاولائیك ھم الکافرون یعنی جو فیصلے نہیں کرتے اللہ کے کتاب کے مطابق وہی تو ہیں جو کافر ہیں
علامہ صاحب جیسا کہ آپ نے فرمایا مکہ مکرمہ سے ہجرت کی وجہ دین کے نظام کی عدم دستیابی تھی اس تناظر میں اسلامی مملکت میں کفریہ نظام رائج ہو تو اس بارے میں کیا حکم ہوگا ؟کیونکہ فی زمانہ۔ کسی بھی اسلامی مملکت میں اسلامی نظام موجود نہیں
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] : ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام "What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr? We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr. As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
Ab to Aalim hazrat is baat pe fatwe daina shuru ho gaye hain. Jaise k Mufti Saeed Ahmed Khan. Balky wo to yahan tk kehte hain k wahan rehna behtar hai. Aesi surat e haal mein samajh nahi aati k kis ki baat suni jaey. Ulama ko chahye k aik general opinion qaim karein aur logo ko clear guide karein.
Bhai Musalmaan ko Darul Kufr main rehna jaiz nahi hain kyuki Rasool Allah ne Khaana Kaba ko choda tha aur hijrat ki thi Madina ki taraf kyuki woh Darul Kufr tha.
Fitnay har jagah hain, Pakistan men bhi ha. Ye aap ke apnay uper ha k aap bachon ke tarbiyat kese kartay hain. Tamam Imbiyah dar al kufr men he ALLAH ne bheje hain, agar hum log wahan ja kar tabligh nhn karen gay tow kon karega?
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] : ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام "What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr? We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr. As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known. And from Samurah ibn Jundub, who said: "The Messenger of Allah (sallallahu 'alayhi wa-sallam) said: "Whoever associates himself closely with a Mushrik or lives with him, then he is like him." And the Prophet (sallallahu 'alayhi wa-sallam) took an oath from some of his companions that: "Your fires should not be visible from theirs, except in the case of war against them." And Allah (subhanahu wa-ta'ala) has distinguished the Kaafireen from the believers and the believers from the Kaafireen in His Saying (ta'ala): "And those who disbelieve are allies of one another."
Atleast Dar Ul Kufr se toh behtar hain jaise India main Muslim ladkiyan murtad horahi hain jo ki Islamic country main mumkin nahi hain kyuki apostasy law apply hojata hain .Baaki agar country ke system main kharabi hain toh use fix karna hoga and kharabi hone se koi bhi Islamic country Dar Ul Kufr nahi ban jaati hain.Banu Ummayah aur Banu Abbas ke daur main bhi 100% sharia naafiz nahi thi phir is hisaab se toh yeh hukumaten Dar Ul Kufr ki thi aapke hisaab se.
Wah wah Kya Pakistan hijrat karke Aap log islami nizam nafiz karchuke ho? Kya chor haath kate jate ? Kya zina ki had lagayai jati he? wagera. Ji Nahi Lekin hindustan ke ulama jo yaha ruke the un Hazarat ne jo islami khidmaat anjam di he wo bhot hi qabil e fakhr he
Secular Maulvi yahan sirf Pakistan ke context baat nahi horahi hain.Musalmaan ko Darul Kufr main rehne ke bahut nuqsaanat uthane padhte hain.Abhi ExMuslims ka fitna Indian News Channel pe dekha hain tumne,mob lynching,Hindustan main rehna hoga Jayshree Ram kehna hoga yeh sab naare.Agar Darul Kufar main musalmaan qatal hojaaye toh uska zimmedar musalmaan hukmaran nahi hain yaani woh shaqs apni zimmedari pe rahe uski hifazat ka zimmedar Musalmaan hukmaran nahi hota hain.Darul Kufr main musalmaan ladkiyon ka murtad hone ka imkaan bhi bahot hota hain Bhagwa Love Trap tum zara search karon toh pata chalega.Abhi recently ek Maulana ki ladki Hindu ke saath bhaagayi aur bechare Maulana kuch bhi nahi karpaaye kyuki woh log ne court marriage karli thi.Muslim Countries main kam se kam bhale se zina ki hadd yaa kuch shari kanoon naafis naa hopaaye lekin murtad ki saza ka qanoon maujood hain aur koi aur mazhab wala musalmaan ladki se shaadi bhi nahi karpata aur naa apne kufr main usko fasa paata hain.Kisi Muslim Country ke agar Constitution main yeh likha hain ki Quran aur Sunnat se qanoon banega lekin kuch shari saza naafis nahi hopaati hain mulk phir bhi woh Darul Islam hi rehta hain kyuki aksariyat wahan ki Muslim hain aur unka hukmaran bhi.Shaikh Uthaymeen ne isse apni kitaab Hashiyah Al Kafi ke andar ache se is mauzu pe likha hain aap woh padho.
@@umarsyed123 افغانستان ہی ایک واحد دار الأسلام ہے،، میں ھجرت سے زیادہ ہندوستان میں رہ کر جہاد کرنے کو افضل مانتا ہوں ،،،کیا ہم یہاں رہ کر خروج في سبیل اللہ نہیں کر سکتے ؟
AssalaamoAlaikum wrahmatullah wabarakaatoh shekh sahab jb Makka me islam pr chlna mhal tha to habsha hijrat ka hukm huwa iski br aye meherbani wzahat frmay dyn k wo bhi to gher Muslim mulk tha ,
Yes Pakistan is dar ul islam. The scholars and ulama have said a country is dar ul Islam if the Muslim are in majority there. This doesn’t not mean country has to perfect or sharia 100% applied. People present doubt from khawarijj that no country has remained dar ul Islam so they can promote that hijrat from dar ul kufr to dar ul Islam is not necessary. Do not follow them. JazakAllah Khairun Imaam Muhammad ibn ‘Abdul-Wahhaab (rahimahullaah) said: The proof is His Saying, the Most High: إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ قَالُوا فِيمَ كُنتُمْ ۖ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ ۚ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا ۚ فَأُولَٰئِكَ مَأْوَاهُمْ جَهَنَّمُ ۖ وَسَاءَتْ مَصِيرًا إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا فَأُولَٰئِكَ عَسَى اللَّهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ اللَّهُ عَفُوًّا غَفُورًا «As for those whose souls the angels take in a state of having earned Allaah’s anger, the angels will say to them: ‘In what condition were you?’ They will say: We were weakened (by the great numbers and strength of the people of shirk) in our land.’ They will reply: ‘Was not Allaah’s earth spacious so that you could make hijrah therein? These people will find their abode in Hell and what an evil destination that is. Except for those who were rendered weak from the men, women and children who were unable to migrate or find a way to do so. As for such people, Allaah will certainly pardon them and Allaah is ever One who pardons and forgives the sins of His servants.» [4:97-99] [65] Shaykh Fawzan quoted the 100th ayah as well : وَمَن يُهَاجِرْ فِي سَبِيلِ اللَّهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً ۚ وَمَن يَخْرُجْ مِن بَيْتِهِ مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا He who emigrates (from his home) in the Cause of Allah, will find on earth many dwelling places and plenty to live by. And whosoever leaves his home as an emigrant unto Allah and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allah. And Allah is Ever Oft-Forgiving, Most Merciful. [4:100] [65] Shaykh Saalih al-Fawzan’s Explanation : These two aayaat contain a threat against abandoning performing the hijrah when the person is able to perform it - and that his abode will be the Hellfire - what an evil destination. Even though he does not exit from Islaam - this is from the nusoos al-wa`eed (the texts which contain a threat). So, if he abandons the hijrah, then he has abandoned something obligatory and he will be sinful. However, he does not exit from Islaam through abandonment of the hijrah, but there is a severe threat upon him. Then, Allaah explains in the aayah after it, the excuse by which the obligation of the hijrah falls away. He, the Most High, said: إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ «Except for those who were rendered weak from the men, the women and wildaan (children).» [4:98] wildaan Meaning: the children. لَا يَسْتَطِيعُونَ حِيلَةً «Who were unable to migrate» [4:98] They do not possess the ability. وَلَا يَهْتَدُونَ سَبِيلًا «Or find a way to do so» [4:98] Meaning: they do not know the way to the land - the city - because hijrah requires (a person) to make a journey, otherwise (it may be the case) that a person dies during the journey if he does not know the way. So therefore their excuse is in two matters: Firstly: Those who were not able to carry it out. Secondly: Those who do not know the way. So even if they have the financial capability, but do not have awareness of the way that they could follow, someone to guide them upon the way - this is the correct excuse. As for the person who has the capability and knows the way, then there is no excuse for him.
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] : ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام "What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr? We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr. As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
Bahut zordar qitaab kiya hai Moulana ne. Ab zara ye bhi bata dijiye ke Hindustan ka musalman agar hijrat karna chahe to kaun sa Islamic mulk hai jo use shehriyat dega? Aur rahi Pakistan ki baat to jo haal aap log ne Afghani Pathano ka kiya hai aur muhajireen ke saath jo bad sulooki ki hai use dekhne ke baad kaun jayega wahaan?
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] : ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام "What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr? We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr. As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
Pakistan kabse Darul Islam ho gya , kya Allah ka kanon chalte hai Pakistan mai kuch v man made kanon chal raha hai or Darul Islam kah rahe hai molana , Darul kufr hai Pakistan Quran hadeesh ki Roshni mai ......... Jaha sirf or sirf Allah ka kanon chalta ho wo Darul Islam hai ,
@@logical5030 Jo shirk Akbar or kufar karta hai jo democracy ko sahi Manta ho or Jo mushrik ko muslim samjata ho use hum kafir samjhte hai chahe fir kahi ka rahne wala lo ..... Pakistanio ka kya haal hai ye baat app humse ache se jante honge hum kise aik mulk ka baat nhi kar raha puri duniya ki baat ki hai janab
Masha-Allah molana saab, zinda baad. Aaj k dor mn sachi baat krne wala koi nai. Quran clearly says, "aur Hum ne kufaar pe shayateen musalat kr diye hn jo har waqt un ko shaitani pe uqsatay hn." Stay away from them.
ماشاءاللہ بہت خوب جناب علامہ ابتسام الہٰی ظہیر صاحب بہت اچھا بیان کیا ہے جزاک اللہ اللہ تعالیٰ تمام مسلمان بھائیوں کو ھدایت دے آ مین
Al hamdu lillah mainey 37 years apni Zindagi London main guzarnay ke Baad ab Pakistan ki taraf Hijrat ki hai.
Al hamdu lillah... Mere Liye plz Dua karna
Ab aap kaise hain ?
May Allah make easy for u
@@Adil-uk7vh Boht pyare
You are an exceptional person
JazakAllah khair❤
اللہ آپ بھائیوں کو اپنی حفاظت میں رکھے آمین
Living in a Non Muslim country does not constitute a small percentage of the benifits of being a Muslim in the lands of Islam.
Nothing beats:
- being a Muslim walking on the streets & hearing the azan and seeing people saying Asalam O AlaikumAlaikum, you reply Walaikum Aasalam
- in knowing that the meat we're eating is halal and we don't have to doubt it. So all restaurants are halal for us to eat.
- in feeling, those around us share the same AQEEDA. They worship one true Lord Who's Allah the Almight, they follow the Sunnah of Prophet PBUH
- we feel the tranquility, the peace where we live
All the scholars agreed that Migrating from a Muslim country to a Non Muslim country is haram unless it be for education or for the purpose of Dawa. For education purpose, you go, acquire education and come back. No problem! Or you go there as not a part time Da'i but a full time Da'i to deliver the message, then the scholars say it is permissible. But if people just shift from a Muslim land to a Non Muslim land for a better living, it is not permitted at all.
So if we weigh the pros & cons, nothing beats being in a Muslim country even if we're in the Scandinavian countries or in highly modernized civilized countries. As a Muslim, that is not our place, we do not fit there and this is not racist in any ways, this is something related to our conviction & belief. So living in such Kaffir countries has its own merits, no arguments in that but at the same time it comes at a very high cost, which real Muslims would not be willing to pay. We would not jeopardize our Children's Islam and safety just for the sake of a passport while we can stay in our Muslim countries, yes, may be a bit poor, not that highly educated, the infrastructure is not up to mark, corruption in the Government, insecurity in the terms of justice etc. but still we are Muslims, living among the Muslims
There has been constant and endless attack on Islam in the west so why are so many Muslims are aspiring to go or choosing to stay there when they are able to move to a Muslim country? It is not just the media targeting to Muslims now, it's now even happening in the streets in broad day light. Muslims are facing acid attacks, Mosques being targeted, physical & verbal abuse. Are those countries safe for us to live & raise our Children? Now, more than ever Muslims need seriously consider relocating to a Muslims country
Dear, Name me any Muslim country has Islamic sharia law? Didn’t we borrow laws from them? So what means that?
allama sb great and motivational consept jazakallah
allah bless you ameen
حق است۔ تحریک لبیک کے کارکن کی جانب سے سلام！
W slam bhai
Salam
@@usamabinshafiqueجماعت الدعوہ کے کارکون کی جانب سے آپ کو سلام
جزاک اللّہ خیر
JAZAK ALLAH QARI SAB ALLAH PAK AP KO SALMAT RAKHAY SUM AMEEN
ماشاءاللہ لاقوتہ الا باللہ
باراک اللہ فیہ
Boht hi kamaal ka khitab farmaya ha 👍
Everyone knows that gulf countries only give good salaries if have western passport so can we stay to non muslim country temporary to get just work experience and PR/Passport then move to Islamic countries ?
Bazu tera tuheed ki quwat SE qavi hain Islam hain tera dees tu mustafavi hain
Pakistan bilkul Darul islam h ,muslim majority h, Allah k aagy log sajdah krty h, gunah hojye to Allah se muafi mangty h , Allah ki trf ruju to krty h, baqi America Australia canada New Zealand like countries me majority muslims ki nhe..waha azaan ki awaz nhe gonjty sirf apne ghar tak log islam rkhty h , gunah khulay aam jaiz h aese mulk me khule aam behayai h kitna bachaenge apni naslon ko gharo se bahar to niklegi, Allah hum sbko Darul islam me rehne ki hidayat de aameen
Bilkul sahi
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] :
ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر
وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام
"What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr?
We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr.
As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
Ameen
JazakAllah
ماشاء اللہ
Mashallah zabdast
MashaAllah
محترم علامہ صاحب!
آپ کو میں بہت سنتا ہوں اور مستفیذ ہوتا ہوں، صرف ایک سوال آپ کی گفتگو سے پیدا ہوتا ہے وہ یہ کہ کیا پاکستان شرعی اعتبار سے اسلامی ملک ہے؟ اسلامی قوانین ہیں؟ اس سلسلے میں رہنمای فرمایں۔
نہیں،پاکستان دار الکفر ہے ،، فقہ کے مشہور و معروف امام ابو یوسف رحمت اللہ علیہ کا فتویٰ ہے کہ کسی دار الأسلام کو دار الکفر بنے کے لیۓ یہی کافی ہے که وہ کسی ایک شرعی حکم کو ہٹا کر اس کی جگہ پر کوئی دوسرا حکم لگا دے،،،،،، اور پاکستان میں کوئی ایک شرعی حکم نہیں بلکہ پورا قرأن و سنت کی جگہ پر دوسرے قوانین رائج ہیں اور جمہوری غلیظ نظام قائم ہے،،،آج کی تاریخ میں دار الأسلام ایک ہے اور وہ افغانستان ۔۔۔۔۔میں ہندوستان سے ہوں اور انشاء اللہ میں اللہ کے دین کا نافذ کرنے کہ جد و جہد میں لگا ہوں اور اللہ نے چاہا تو کامیاب ہو جاؤں گا
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] :
ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر
وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام
"What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr?
We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr.
As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
@@DawateTauheedOfficial Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] :
ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر
وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام
"What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr?
We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr.
As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
Mashallha very nice 👍👍
ماشاءاللہ علامہ صاحب
انڈین مسلم نے اگر اسلام کے لیے کچھ نہیں کیا تو کیا پاکستان میں اسلام نافذ ھوا
Mashallah
Janab aapne bhi to aaj tuk islami kanoon nafiz nhi kiya hai na
Please pray 🙏 for Palestine
Great knowledge and true facts in general exception of India, which is defined as secular country in nature and ruling changes. The country follows personal muslim law among non islamic countries. People of Pak and India should open borders and live friendly as same customs. I think there is no need for Indian Muslims to migrate. Don't forget it is pious land of walis.
A secular country is still dar ul kufr. Mecca was also a land of the children of Ibrahim but the prophet still migrated. Your points do not stand and this religion must be based on evidence not whims or desires.
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] :
ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر
وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام
"What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr?
We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr.
As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
What if the ruler is a kafir but population are Muslims?
Sh. Ibn Uthaymin continues (ibid):
فدار الإسلام ما ظهرت فيها شعائر الإسلام وكان أهلها مسلمين بقطع النظر عن الحكام والحكام لهم شأنهم وبه نعرف خطاء من يقولون في بلاد المسلمين التي يحكم فيها حكامها بالقانون إنها بلاد كفر فهذه مسألة خطيرة.
Dar al-Islam is where the (major) signs of Islam are present & its inhabitants are Muslims, it does not matter if the ruler is a Muslim or not, the ruler is not looked at. The case of a ruler is different. That's how we know the mistake of those who claim that lands of Islam containing man made constitutions are Darul Kufr.
He said the same in Tafsir Surah al Ankabut:
وأما قول من يقول : إن بلاد الإسلام هي التي يحكمها المسلمون، أي : يكون حكامها مسلمين، فهذا ليس صحيح.
Those who claim Darul Islam is a country ruled by a Muslim are wrong
Ok, what if signs of both Islam & Kufr are present?
Sh. continues in Tafsir al-Ankabut (pg. 336-337):
ولكن إذا كان يظهر فيها شعائر الإسلام وشعائر الكفر، كما لو كانت تقام فيها الجمع والجماعات، ولكن يسمع فيها أيضا أبواق اليهود ونواقيس النصارى، وتقام فيها صلوات النصارى واليهود، ففي هذه الحال نرجع إلى الحكام والأغلبية، لأن الحاكم قد يعجز عن إزالة شعائر الكفر، فإذا كان غالب البلد مسلمين وحكامها مسلمون، قلنا: هذه بلاد إسلام وإن كان فيها شيء من شعائر الكفر؛ لأن الغلبة كمية وسلطة للمسلمين، ولكن يعجزون عن إزالة شعائر الكفر؛ لأن إظهار شعائر الكفر في بلاد المسلمين لا يجوز ويجب منعه، حتى إظهار الصليب ممنوع في بلاد الإسلام، فكون الصليب يرفع على الكنائس أو في الطرقات هذا ممنوع في بلاد الإسلام.
But what if signs of both Islam & kufr are evident in a country; for instance: it has congregational & Friday prayers but also the Christian Church bells are heard & so are Jewish Shofar (Jewish musical sound for religious rites) and their prayers are carried out in public? In that case we look at the ruler & the majority of the population. Because sometimes a ruler is incapable of fully eradicating major signs of kufr in a country.
So if majority of population are Muslims & the ruler is also a Muslim then we say this is Dar al-Islam even if some signs of kufr are remnant. Because Muslims are dominant there in number & strength but unable to remove some remnants of kufr. Because public display of signs of kufr is haram in a Muslim country and suppressing them is Wajib. In fact its even haram to display the Christian Cross in public. Thus displaying the Cross atop Churches is forbidden in a land of Islam
I don't agree as scholars here have given fatwah. Basic structure of India is Islamic in nature with Muslims being 900 years here. It is difficult to change the situation, Shaira law is followed, and Muslims are free to practice their religion better than Western countries and in fact, Arabic countries too. In Arabic countries, Mosques and madrasas are locked after prayer time and no one allowed. In India, you can pray freely and stay anytime in Mosque. People make Hifz, there are rooms and religion teachings throughout day. If fatwa is given, there is some reason to distinguish it from others. I know Pakistanis ko Indian Muslims alag lagta. Aapka mulk hindustan sa hi bana hai aur culture, udru zabaan. Saab wohi hai, agar aapko dosh dana hai to ghora Britishers ko do, phut dalanaka liya bhai. Just a personal request, aap aur acha dikhanga aap sherwani ya aapna culture ka libaas paina
❤❤❤
@@tariqkhan-jy8hs India is entering in dictatorshipwe should migrate
@@tariqkhan-jy8hsAre you an mad?Go and study books of Fiqh to understand this issue and specially study Shaikh Uthaymeen's book Hashiyat Al Kafi.Non Muslim countries are Darul Kufr because here majority population is not Muslim and ruler of these state is kuffar and in constitution secularism is implemented which means religion will be separate from state and man made laws are used to govern the country if you get 2/3rd of majority in parliament whereas in other Muslim countries the law doesn't get passed if it contradicts the sharia.For eg in Pakistan transgender bill got rejected and revoked by Federal Sharia court because it supports homosexuality.This cannot happen in Non Muslim countries.
Ma sha Allah, shk Pakistan Darul Islam hai, lol.
USA aour UK Darul kufr.
Ye kaunsi defination hai jo apko padhaya gaya mujhe nahi.
Masha Allah
Main yehan pe bat apny un logon ko samny rakhna chahta hun jo thori c bhi aqal rkhty hen.. Mujhe khule dil se btayen kya islami mumalik main b apko azadi hai? Saudia chale jao wahan galat bat ki nishandahi krdo to ulema ko jail m dal diya jata hai. Pakistan main haq bat keh do to vigo utha kay le jati hai... Tab bhi Hussaini banna mushkil tha aj bhi Hussaini banna mushkil hai. Infact UK main democratic value ko pher bhi tarjih de kr wahan azadi se ap apny deen ki tableegh kr skhty hen is ki sab se bari misal Hyde Park hai.
4 sal europe raha hu Arab ka bi visit hua Dunya me kon sa islamic country hay jahan Law and justice hay islam means honesty hay Security safety hay Equality Aik bi nahi,
Bhai UAE aur Saudi main crime rate world European countries se kam hain.Dar Ul Islam main jitni bhi kharaabi phir bhi woh dar ul kufr se behtar hain kyuki Dar Ul Kufar main bande ka murtad hone ka imkaan zyada hota hain.
ALLAH ...
Hm India m rehte hai lekin darul Islam m rehna chahte Hai Lekin saudi accept nhi krega hmlog ko or Pakistan toh darul kufr hai waha P Allah ka sharia thori chlta hai?
Move to Afghanistan insha Allah
بھائی میں کہتا ہوں که جہاں ہو وہاں اسلامی نظام کے خاطر تن من دھن سے مہنت کرو ،، اور نماز قائم رکھو زکوۃ دو حجِ بیت اللہ کرو غرباء و مساکین کو کھانا کھلاؤ صدقات دو اور اپنی پوری قوت سے اس عظیم مہم و میشن میں لگ جاؤ کہ،،،مٹ کے رہے کا ہندوستان اور بن کہ رہے گا دار الأسلام۔۔۔۔۔۔میں سرزمینِ ہندوستان ،صوبہ بیہار سے
But sir what about poverty and joblessness in Pakistan, people go abroad for economic opportunities so what's wrong with it
Please struggle to fix Pakistan
Wait and see after 2nd 3rd 4th and 5th gen.....it'll be all over for you my dear !!!
@@merryali5252100% right
Going abroad for only work is allowed but u must make intention to one day return to Muslim land, and not to live there forever. With this intention u can earn there and retire here or send money back for maybe 10-30 years and then live here and educate your children in any Islamic country to avoid shubuhaat.
Please tell this to Tableghee Jamat. Someone, Anyone.
love you Sir wasalam
Good video
What he was saying as per Shariat is quite right. But the question is, does Pakistan have an Islamic nizam or at least a system near to an Islamic system? Quran mai Allah farmata hai Jhoot per Allah ki lanat hai... tell me how many people in Pakistan do really care not to speak Jhoot or do not abuse others. ab ap khud socho rehmat hogi ya lanat? ager Pakistan ka nizaam acha hota beyshak ghurbat hoti to Pakistan mai rehney mai kisi ko koi problem nahi ...lakin problem to ye hai har admi dosrey ko dasney ke liye betha tease karney ke liye betha hai rishwat ka nizam hai koi asool nahi... to in baton se kon nimtey ga.. haa ager Islami nizam ya musalman acha musalman hota to phir to bahar janey ki zarorat hi nahi thi
is ka hal koi bata de?
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] :
ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر
وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام
"What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr?
We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr.
As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
Dar ul Islam is any country where signs of Islam are open.
And from Samurah ibn Jundub, who said: "The Messenger of Allah (sallallahu 'alayhi wa-sallam) said:
"Whoever associates himself closely with a Mushrik or lives with him, then he is like him."
And the Prophet (sallallahu 'alayhi wa-sallam) took an oath from some of his companions that:
"Your fires should not be visible from theirs, except in the case of war against them."
And Allah (subhanahu wa-ta'ala) has distinguished the Kaafireen from the believers and the believers from the Kaafireen in His Saying (ta'ala):
"And those who disbelieve are allies of one another."
ہم کو کون اپنائیگا اجج کے وقت ۔ھند کا مسلمان🙁🙁🙁🙁
ہند کے مسلمان نے ہجرت نہیں کی ۔اس نے سکونت اختیار نہیں کی بلکہ وہ پیدا ہی وہاں ہوا ہے ۔ایسے شخص پر گناہ نہیں ۔البتہ جب اس پر دین تنگ کر دیا جائے تو وہاں سے زمین پر کہیں اور چلا جائے چاہے وہ دوسری جگہ بھی دارالکفر ہی ہو جب تک کہ اسے دارالاسلام نہ مل جائے
بھائی میں بھی ہندوستان سے ہوں ،،، اپ کو چاہیۓ کے اللہ کا دین کو نافذ کرنے کی جد و جہد کریں جیسے میں کرتا ہوں،،، دینی علم حاصل کریں اور اپنی قوم کے بچوں کو تعلیم دیں مفت میں اور اللہ کے دین کی نفاذ میں تحریریں تقسیم کریں ۔۔کتابچے تقسیم کریں ۔۔۔اور اللہ پر توکل کریں انشاء اللہ ہم کامیاب ہوں گے۔۔۔۔میں بیہار سے اور آپ ؟
Leave India save your life
I left Germany because of their support to Israel
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Chanda kahan sy lena hy England 🏴 sy zakat khaiyrat kahan sy leni hy 💶 mai masjid ka chanda America 🇺🇸 england sy kya baat hy
True
@@ridashah1000 Shaikh ki pehle baat samjho.Shaikh ne yeh kahan hain ki agar koi non Muslim country hain aur wahan ka hukmaran acha hain jaise Najashi then toh wahan reh sakhte hain lekin agar hukmaran kharab aur khatra is baat ka hain ki deen se murtad hojaaye insaan toh us waqt hijrat wajib hain.
Mashalla
Nice.
Daar Ul Islam kisko kehtay hain?
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] :
ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر
وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام
"What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr?
We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr.
As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
بات تو درست ہے لیکن سوال یہ ہے کہ دارالاسلام ہے کہاں پاکستان بھی تو دارالکفر ہی ہے
Bhai tum kya khaarji hon.Kisi country main agar 100% Islam naafis nahi hua toh woh Dar Ul Kufr nahi ban jaata.Aise toh Madina ki state qayam huyi thi toh wahan Islamic qanoon 100% percent naafis nahi hua tha toh iska matalab tumhare hisaab se Madina bhi Dar Ul Kufr tha.😂😂😂😂.Shaikh Uthaymeen ki video dekhon aur unki kitaab Hashiyat Al Kafi padhon toh yeh masail samajh aayenge.
@@faraazsiddiqui1450 پاکستان میں ایک پرسنٹ بھی نہیں ہے تو اسے دارالسلام مان لیں عدالتیں انگریز کے قانون کے مطابق فیصلے کرتی ہیں ریاست کا معاشی نظام سود پر مبنی ہے معاشرہ مادر پدر آزادی کی طرف گامزن ہے ریاست کا سیاسی نظام کفریہ جمہوریت ہے جو جہالت اور شرک پر مبنی ہے
Kya pakistan Darul Islam hai ?
Yes Pakistan is Darul Islam but Pakistanis need to struggle hard to establish Islamic law in pakistan
@@umarsyed123 but why do you have to struggle hard and how many years will you take? It's been 75 years but you people didn't establish Islamic law. Your country's people make fake documents for migration to english countries and also to do jobs in Gulf that's why you get delay in Visas. I don't want to use harsh words but this is reality! Whereas, We (most of the) Indian Muslims are religious than you.
No pakistan is dar ul kufr becauce of the Shirk(Law of other then allah) In the today date there is only one dar ul islam(islami emarat afghanistan)
Ys pakistan is dar ul islam... Alhumdulillah... Hakim e waqt, law is islamic... Bt the bitter truth is only practice
@@fouzianaved5834 دار الأسلام وہی ہوتا ہے جہاں اسلامی نظام ہو ،، آیتِ قرأن کے مطابق ما لم یحکمو بما انزل اللہ فاولائیك ھم الکافرون یعنی جو فیصلے نہیں کرتے اللہ کے کتاب کے مطابق وہی تو ہیں جو کافر ہیں
علامہ صاحب! اس کا ایک پہلو یہ بھی ہے کہ اس طرح اسلام پھیلے گا قیامت کی ایک اور نشانی پوری ہوگی کہ اسلام پوری دنیا میں پھیل جاے گا
Jab jaan aur deen mahfuz na ho to pahle apna islam bachana zaruri hai naki dusre ko pahuchana
علامہ صاحب جیسا کہ آپ نے فرمایا مکہ مکرمہ سے ہجرت کی وجہ دین کے نظام کی عدم دستیابی تھی اس تناظر میں اسلامی مملکت میں کفریہ نظام رائج ہو تو اس بارے میں کیا حکم ہوگا ؟کیونکہ فی زمانہ۔ کسی بھی اسلامی مملکت میں اسلامی نظام موجود نہیں
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] :
ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر
وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام
"What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr?
We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr.
As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
Ab to Aalim hazrat is baat pe fatwe daina shuru ho gaye hain. Jaise k Mufti Saeed Ahmed Khan. Balky wo to yahan tk kehte hain k wahan rehna behtar hai. Aesi surat e haal mein samajh nahi aati k kis ki baat suni jaey. Ulama ko chahye k aik general opinion qaim karein aur logo ko clear guide karein.
Bhai Musalmaan ko Darul Kufr main rehna jaiz nahi hain kyuki Rasool Allah ne Khaana Kaba ko choda tha aur hijrat ki thi Madina ki taraf kyuki woh Darul Kufr tha.
✌✌✌
😊
Fitnay har jagah hain, Pakistan men bhi ha. Ye aap ke apnay uper ha k aap bachon ke tarbiyat kese kartay hain. Tamam Imbiyah dar al kufr men he ALLAH ne bheje hain, agar hum log wahan ja kar tabligh nhn karen gay tow kon karega?
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] :
ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر
وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام
"What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr?
We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr.
As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
And from Samurah ibn Jundub, who said: "The Messenger of Allah (sallallahu 'alayhi wa-sallam) said:
"Whoever associates himself closely with a Mushrik or lives with him, then he is like him."
And the Prophet (sallallahu 'alayhi wa-sallam) took an oath from some of his companions that:
"Your fires should not be visible from theirs, except in the case of war against them."
And Allah (subhanahu wa-ta'ala) has distinguished the Kaafireen from the believers and the believers from the Kaafireen in His Saying (ta'ala):
"And those who disbelieve are allies of one another."
Aapne konsa Islam Pak me nafis krdiya h ..😑
Atleast Dar Ul Kufr se toh behtar hain jaise India main Muslim ladkiyan murtad horahi hain jo ki Islamic country main mumkin nahi hain kyuki apostasy law apply hojata hain .Baaki agar country ke system main kharabi hain toh use fix karna hoga and kharabi hone se koi bhi Islamic country Dar Ul Kufr nahi ban jaati hain.Banu Ummayah aur Banu Abbas ke daur main bhi 100% sharia naafiz nahi thi phir is hisaab se toh yeh hukumaten Dar Ul Kufr ki thi aapke hisaab se.
💯
Wah wah
Kya Pakistan hijrat karke Aap log islami nizam nafiz karchuke ho?
Kya chor haath kate jate ? Kya zina ki had lagayai jati he? wagera.
Ji Nahi
Lekin hindustan ke ulama jo yaha ruke the un Hazarat ne jo islami khidmaat anjam di he wo bhot hi qabil e fakhr he
Secular Maulvi yahan sirf Pakistan ke context baat nahi horahi hain.Musalmaan ko Darul Kufr main rehne ke bahut nuqsaanat uthane padhte hain.Abhi ExMuslims ka fitna Indian News Channel pe dekha hain tumne,mob lynching,Hindustan main rehna hoga Jayshree Ram kehna hoga yeh sab naare.Agar Darul Kufar main musalmaan qatal hojaaye toh uska zimmedar musalmaan hukmaran nahi hain yaani woh shaqs apni zimmedari pe rahe uski hifazat ka zimmedar Musalmaan hukmaran nahi hota hain.Darul Kufr main musalmaan ladkiyon ka murtad hone ka imkaan bhi bahot hota hain Bhagwa Love Trap tum zara search karon toh pata chalega.Abhi recently ek Maulana ki ladki Hindu ke saath bhaagayi aur bechare Maulana kuch bhi nahi karpaaye kyuki woh log ne court marriage karli thi.Muslim Countries main kam se kam bhale se zina ki hadd yaa kuch shari kanoon naafis naa hopaaye lekin murtad ki saza ka qanoon maujood hain aur koi aur mazhab wala musalmaan ladki se shaadi bhi nahi karpata aur naa apne kufr main usko fasa paata hain.Kisi Muslim Country ke agar Constitution main yeh likha hain ki Quran aur Sunnat se qanoon banega lekin kuch shari saza naafis nahi hopaati hain mulk phir bhi woh Darul Islam hi rehta hain kyuki aksariyat wahan ki Muslim hain aur unka hukmaran bhi.Shaikh Uthaymeen ne isse apni kitaab Hashiyah Al Kafi ke andar ache se is mauzu pe likha hain aap woh padho.
😍😍😍
🤩
Aslamoalekum main kese move hon kis ke pass jaon
Afghanistan insha Allah
@@umarsyed123 افغانستان ہی ایک واحد دار الأسلام ہے،، میں ھجرت سے زیادہ ہندوستان میں رہ کر جہاد کرنے کو افضل مانتا ہوں ،،،کیا ہم یہاں رہ کر خروج في سبیل اللہ نہیں کر سکتے ؟
Pakistan Peshawar
Can Muslim gamble and earn money in USA?
No
AssalaamoAlaikum wrahmatullah wabarakaatoh shekh sahab jb Makka me islam pr chlna mhal tha to habsha hijrat ka hukm huwa iski br aye meherbani wzahat frmay dyn k wo bhi to gher Muslim mulk tha ,
nahi islami riyasat k khado khal tae pa chukae thae bait e uqba ola aur saniah ki wajah sae
🇵🇰 Pakistan completely Dar ul Islam??????????????????????? Frm Kshmir...!
Lesser of two evils
no Pakistan is not dar ul islam
its just a muslim country
Presently None country in world dar ul islam
Yes Pakistan is dar ul islam. The scholars and ulama have said a country is dar ul Islam if the Muslim are in majority there. This doesn’t not mean country has to perfect or sharia 100% applied. People present doubt from khawarijj that no country has remained dar ul Islam so they can promote that hijrat from dar ul kufr to dar ul Islam is not necessary. Do not follow them. JazakAllah Khairun
Imaam Muhammad ibn ‘Abdul-Wahhaab (rahimahullaah) said:
The proof is His Saying, the Most High:
إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ قَالُوا فِيمَ كُنتُمْ ۖ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ ۚ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا ۚ فَأُولَٰئِكَ مَأْوَاهُمْ جَهَنَّمُ ۖ وَسَاءَتْ مَصِيرًا
إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا
فَأُولَٰئِكَ عَسَى اللَّهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ اللَّهُ عَفُوًّا غَفُورًا
«As for those whose souls the angels take in a state of having earned Allaah’s anger, the angels will say to them: ‘In what condition were you?’ They will say: We were weakened (by the great numbers and strength of the people of shirk) in our land.’ They will reply: ‘Was not Allaah’s earth spacious so that you could make hijrah therein? These people will find their abode in Hell and what an evil destination that is.
Except for those who were rendered weak from the men, women and children who were unable to migrate or find a way to do so.
As for such people, Allaah will certainly pardon them and Allaah is ever One who pardons and forgives the sins of His servants.» [4:97-99] [65]
Shaykh Fawzan quoted the 100th ayah as well :
وَمَن يُهَاجِرْ فِي سَبِيلِ اللَّهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً ۚ وَمَن يَخْرُجْ مِن بَيْتِهِ مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
He who emigrates (from his home) in the Cause of Allah, will find on earth many dwelling places and plenty to live by. And whosoever leaves his home as an emigrant unto Allah and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allah. And Allah is Ever Oft-Forgiving, Most Merciful. [4:100]
[65] Shaykh Saalih al-Fawzan’s Explanation :
These two aayaat contain a threat against abandoning performing the hijrah when the person is able to perform it - and that his abode will be the Hellfire - what an evil destination. Even though he does not exit from Islaam - this is from the nusoos al-wa`eed (the texts which contain a threat). So, if he abandons the hijrah, then he has abandoned something obligatory and he will be sinful. However, he does not exit from Islaam through abandonment of the hijrah, but there is a severe threat upon him.
Then, Allaah explains in the aayah after it, the excuse by which the obligation of the hijrah falls away. He, the Most High, said:
إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ
«Except for those who were rendered weak from the men, the women and wildaan (children).» [4:98]
wildaan Meaning: the children.
لَا يَسْتَطِيعُونَ حِيلَةً
«Who were unable to migrate» [4:98]
They do not possess the ability.
وَلَا يَهْتَدُونَ سَبِيلًا
«Or find a way to do so» [4:98]
Meaning: they do not know the way to the land - the city - because hijrah requires (a person) to make a journey, otherwise (it may be the case) that a person dies during the journey if he does not know the way.
So therefore their excuse is in two matters:
Firstly: Those who were not able to carry it out.
Secondly: Those who do not know the way.
So even if they have the financial capability, but do not have awareness of the way that they could follow, someone to guide them upon the way - this is the correct excuse. As for the person who has the capability and knows the way, then there is no excuse for him.
Pakistan bi Tu Darul kofar hy
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] :
ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر
وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام
"What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr?
We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr.
As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
میں چھوڑ و گا میری مدد کرو😂
Bahut zordar qitaab kiya hai Moulana ne. Ab zara ye bhi bata dijiye ke Hindustan ka musalman agar hijrat karna chahe to kaun sa Islamic mulk hai jo use shehriyat dega? Aur rahi Pakistan ki baat to jo haal aap log ne Afghani Pathano ka kiya hai aur muhajireen ke saath jo bad sulooki ki hai use dekhne ke baad kaun jayega wahaan?
No, your point I don't agree
Go and study books of hadith and Fiqh and you will come to know the reality.
.....
O bhai bs kr ja pakistan ko dar ul islam kehne wale 🙏
Kounsa country hai ??? Jahan per Islam nafiz hai ? Duniya Mai ..... ????? Yeh batayen ....taake hijrat Karen
Shaykh Ibn Uthaymin (r) in his Hashiya of al-Kafi (5/297) [an important manual of Islamic Jurisprudence] :
ما هي دار الإسلام ودار الكفر فهل إذا كانت هذه البلدة شعائر الإسلام فيها ظاهرة من آذان وصلاة جماعة وجمعة وصيام وأعياد وكل شعائر الإسلام فيها ظاهرة لكن حكامها يحكمون بالقانون عمداً وقصداً فهل نقول هذه بلاد إسلام أو بلاد كفر؟ نقول هي بلاد إسلام لأن المظهر فيها مظهر إسلام وإذا قصَّر الحكام أو اعتدوا فإن ذلك لا ينقلها إلى دار الكفر
وأما ما هيمن عليه الكفرة فهي دار كفر وإن كان يوجد فيها من يحكم بالإسلام، فهذا هو تعريف دار الإسلام
"What is Dar al-Islam & Dar al-Kufr? If the (major) signs of Islam is evident in these countries, such as adhan, congregational prayers, Friday prayers, fasting, Eid & all the signs of Islam are evident but the rulers deliberately & intentionally rule by man-made constitutions, should we consider it Dar al-Islam or Dar al-Kufr?
We would consider it Dar al-Islam because the (major) signs of Islam are apparent and rulers falling short of implementing all of shariah doesn't convert it to Dar al-Kufr.
As for the state where (signs of) kufr is predominant then its Dar al-Kufr, even if Islamic constitution is found in it. This is how Dar al-Islam is known.
Afghanistan
Pehla tu islam chadd
Pakistan kabse Darul Islam ho gya , kya Allah ka kanon chalte hai Pakistan mai kuch v man made kanon chal raha hai or Darul Islam kah rahe hai molana , Darul kufr hai Pakistan Quran hadeesh ki Roshni mai .........
Jaha sirf or sirf Allah ka kanon chalta ho wo Darul Islam hai ,
You can move to Afghanistan insha Allah if you don’t like pakistan
@@umarsyed123 وہ پاکستانی نہیں ہے ہندوستانی ہے ،، میں اس کے لہجے سے سمجھ گیا ،،، اور اس نے حق بات بولی ہے ،، میں بھی ہندوستان سے ہوں ۔۔صوبہ بیہار
to kya aap pakistani musalmano ko kafir mante hn
@@logical5030 Jo shirk Akbar or kufar karta hai jo democracy ko sahi Manta ho or Jo mushrik ko muslim samjata ho use hum kafir samjhte hai chahe fir kahi ka rahne wala lo ..... Pakistanio ka kya haal hai ye baat app humse ache se jante honge hum kise aik mulk ka baat nhi kar raha puri duniya ki baat ki hai janab
@@shadabahmad7045 aap pakistan ko darulkufr mante hn to iska mtlb ye hi hua ke aa pakistanio ko kafir smjh rhe hn
Masha Allah
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