In Search Of Truth: Dr Zakir Naik On The Existence Of God/ Episode 1

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  • เผยแพร่เมื่อ 29 ส.ค. 2024
  • Join renowned Islamic scholar, Dr. Zakir Naik, on an enlightening journey as he delves deep into the age-old question: Does God Exist? In this thought-provoking video, Dr. Naik shares his profound insights and comprehensive understanding of theology, drawing from religious scriptures, scientific evidence, and philosophical arguments. Prepare to be captivated by his articulate discourse as he navigates through the complexities of existence, offering compelling perspectives that challenge conventional beliefs and ignite a quest for deeper understanding. Whether you're a devout believer, a skeptic, or simply curious, this video promises to stimulate your intellect and inspire contemplation on the most fundamental question of human existence.

ความคิดเห็น • 12

  • @ruwaik
    @ruwaik หลายเดือนก่อน +2

    ⭐️Muhammad’s polytheism: The Qur’an documents the incident of the cranes…!😐
    The incident of the cranes has been discussed at length and books and writings have been written about it. Despite the Muslims’ complete inability to prevent it and spare their companion the accusation of associating partners with God and seeking intercession through the exalted cranes (Al-Lat, Al-Uzza, and Manat, the third other)...
    But I will not discuss the novel itself...
    Its chains of transmission and what has been said about it, whether it is authentic or weak!
    I will not enter this arena.. I have entered it before and those who debated with me about it have retreated.. Rather, I will recount in this tape one of my arguments that I used in my debate with Muslims about the cranes...
    To be the focus of this topic.. which I will dedicate to documenting the chain of transmission and narration of the incident of intercession by the gharaniq from the Qur’an itself .
    It is known that the documentation of the narration from the Qur’an is clearly indicated by Surat Al-Hajj 52.
    It states that every prophet who wishes will have the devil cast into his wish ... but I will not go into it...
    Rather, I will go to another decisive text and a more compelling argument... that proves beyond doubt that Muhammad called upon the idol gods and associated partners with his Lord, and the polytheists rejoiced at his action.
    The Quranic text and the polytheism of Muhammad!
    Let's read this text... verse (Az-Zumar: 45)!
    Here is its text:
    {And when God alone is mentioned , the hearts of those who do not believe in the Hereafter are filled with disgust , but when those other than Him are mentioned, at once they rejoice. } (Az-Zumar 45)
    Have you read its explicit text...and its definition of the action and its result in the reaction of the polytheists...?!
    The verse is clear that there is a good mention of those who are other than God, that is, the idols!
    When they are mentioned, the polytheists are happy!
    Now let's come to their interpretations.. We do not interpret the books of others as they do!
    Interpretation of Al-Qurtubi:
    And when those besides Him are mentioned,
    It means idols when Satan cast into the wish of the Prophet, may God bless him and grant him peace, when he was reciting Surat An-Najm, “Those are the exalted cranes, and indeed their intercession is hoped for.” This was said by a group of commentators.
    “When they rejoice : meaning, joy and happiness appear on their faces.” (Al-Jami’ li Ahkam al-Quran - Al-Qurtubi - Az-Zumar 45)
    So the text of Surat Az-Zumar 45 relates to what happened during the recitation of Surat An-Najm at the Kaaba and Muhammad’s intercession with the cranes and the polytheists’ joy at that…!!!!
    We continue with the interpretations:
    “The meaning revolves around His saying alone,” meaning: If Allah is mentioned alone and their gods are not mentioned with Him, they are disgusted,” meaning: they are repelled and withdrawn. { And when those other than Him are mentioned }, and they are their gods, whether Allah is mentioned with them or not, they are happy, because they are infatuated with them and forget the right of Allah in favor of their desires in them. It was said: If it is said, “There is no god but Allah alone, with no partner for Him,” they are repelled, because it negates their gods. It was said: He meant their happiness with what the tongue of the Messenger of Allah, may Allah bless him and grant him peace, had previously mentioned of their gods when he recited (By the star) at the door of the Kaaba, so they prostrated with him out of joy. (Tafsir Al-Kashshaf - Al-Zamakhshari)
    Al-Baghawi’s interpretation:
    “And when God alone is mentioned, it is disgusted and repelled. Ibn Abbas, Mujahid, and Muqatil said: It shrinks from monotheism. Qatada said: It becomes arrogant. The root of disgust is aversion and arrogance, the hearts of those who do not believe in the Hereafter.
    And when those besides Him are mentioned, meaning the idols, then they rejoice and are happy. Mujahid and Muqatil said:
    This was when the Prophet, may God bless him and grant him peace, recited Surat An-Najm, and Satan put into his wish: “ Those are the exalted cranes, ” and the disbelievers rejoiced at him. (Tafsir Al-Baghawi - Az-Zumar 45)
    The text of Surah Az-Zumar 45 is very clear as the sun on the mention of Muhammad of those besides God, and the rejoicing of the infidels over that…!
    We continue... yes with more!😉👇
    “{And when Allah alone is mentioned, they recoil in disgust} meaning, if it is said to them, “Say: There is no god but Allah,” they recoil. Muqatil said: It means they shrink from monotheism. Al-Kalbi said: It turns away and is repelled. Al-Qutbi said: The Arabs say: My heart is disgusted by so-and-so, meaning it is repelled by him. {The hearts of those who do not believe in the Hereafter} meaning they do not believe in the Day of Resurrection. {And when those other than Him are mentioned} meaning the gods {at once they rejoice} at its mention. That is because when the Prophet, may Allah bless him and grant him peace, recited Surat An-Najm and mentioned their gods, they rejoiced.” (Tafsir Bahr Al-Ulum - Al-Samarqandi (d. 375 AH)
    And the Almighty’s saying: {And when God alone is mentioned} the verse, Mujahid and others said: It was revealed regarding the Prophet, peace be upon him, reciting Surat An-Najm at the Kaaba in the presence of the infidels, and at that time Satan made him wish, so he said:
    { Have you considered Al-Lat and Al-Uzza and Manat, the third, the other? They are the exalted cranes, and indeed, their intercession is to be hoped for. }
    [An-Najm: 19] So the infidels were pleased with that and were happy. But when God removed what Satan had cast, they were disgusted and arrogant, and their souls were disgusted. Its meaning is that they were constricted with arrogance, or disdain, hatred, and aversion. From this is the saying of Amr ibn Kulthum: [Al-Wafer] When the thaqaf bites it, it is disgusted and turns away from him, a customer.
    And: { those besides Him } means those who worship besides Him. The phrase in these verses came about idols as it comes about those who have reason, since they became within the realm of those who have reason, and harm, benefit, and divinity were attributed to them, and that was denied of them, so they were treated as those who have reason.” (Tafsir al-Muharrir al-Wajeez fi Tafsir al-Kitab al-Aziz - Ibn Atiyyah)
    Abd bin Hamid, Ibn Jarir and Ibn Al-Mundhir narrated on the authority of Mujahid, may God be pleased with him, regarding his statement, “And when God alone is mentioned, they shrink.” He said: They shrink. He said: It is the day when the Prophet, may God bless him and grant him peace, recited to them, “By the star,” at the door of the Kaaba .
    Ibn Mardawayh narrated on the authority of Ibn Abbas, may God be pleased with them both: “And when God alone is mentioned, the hearts of those who do not believe in the Hereafter shrink from disgust.” He said: The hearts of these four who do not believe in the Hereafter harden and shrink from them: Abu Jahl ibn Hisham, Al-Walid ibn Utbah, Safwan, and Ubayy ibn Khalaf. “And when those besides Him are mentioned,”Al-Lat and Al-Uzza , “at once they rejoice.”
    ……
    And Abd al-Razzaq, Abd bin Hamid, and Ibn Jarir narrated on the authority of Qatada, may God be pleased with him, regarding his statement, “And when God alone is mentioned, the hearts of those who do not believe in the Hereafter are filled with disgust,” he said: they are arrogant and repelled . “And when those other than Him are mentioned,” he said: the gods. (Tafsir al-Durr al-Manthur fi al-Tafsir bi al-Ma’thur - al-Suyuti)
    Want more....?😁

    • @luiminix_1059
      @luiminix_1059 หลายเดือนก่อน

      okay, no problem, no one gave you a single fuc"k for whatever you write there. millions of Christians are converting. keep crying until you solve the trinity mystery

  • @ruwaik
    @ruwaik หลายเดือนก่อน +1

    😱An example of how Christ and Muhammad
    dealt with women
    ⭐️There are many qualities that attracted me to Christ and many faults that repelled me from Muhammad. I will give here an example of how Christ and Muhammad dealt with the same temptation that the Jews tried to test each of them with.
    ⭐️The Jews brought to Christ a woman caught in adultery:
    2 And it came to pass, that at daybreak he returned to the temple, and the multitude of the people gathered round him, and he sat down and taught them.
    3 Then the teachers of the law and the Pharisees brought to him a woman who had been caught in adultery, and they made her stand in the midst.
    4 And they said to him, “Teacher, this woman was caught in the act of adultery.
    5 And Moses commanded us in his law to put to death such as these by stoning them with stones. What do you say?
    6 They asked him this to tempt him and find an accusation against him. But he bent down and began to write on the ground with his finger.
    7 But they pressed him with questions, and he straightened up and said to them, “Let him who is without sin among you be the first to throw a stone at her.”
    8 Then he bent down and wrote on the ground again.
    9 When they heard this, they all withdrew one by one, beginning with the elders. And Jesus was left alone, and the woman standing where she was.
    10 Then he sat up and said to her, “Woman, where are they? Has no one condemned you?”
    11 She answered, “No one, Lord.” And he said to her, “Neither do I condemn you; go and sin no more.” John 8:2-11
    ⭐️How great is the position and answer of Christ. He who is without sin among you, let him be the first to throw a stone at her!! Who among us is without sin? Who among us can judge the sins of others?
    Christ calls on those who condemned the woman to first examine themselves to see if they are without sin. He also says:
    Or how can you say to your brother, ‘Brother, let me pull out the speck that is in your own eye,’ when you yourself do not notice the log that is in your own eye? You hypocrite, first pull out the log that is out of your own eye, and then you will see clearly to pull out the speck that is in your brother’s eye. Luke 6:42
    Although He was righteous, without blemish or sin, He answered the woman that He Himself did not condemn her. But He gave her a new commandment: “Go and sin no more.”
    ⭐️The same situation was in Muhammad. Yes, the Jews came to him and tested him in the same way they tested Christ. They brought him a man and a woman who were caught committing adultery. The following is a hadith that was mentioned in the Sahih books more than once with more than one wording. I believe that Muslim readers know it:
    The Jews came to the Messenger of God, may God bless him and told him that a man and a woman among them had committed adultery.
    The Messenger of God, may God bless him said to them: What do you find in the Torah regarding stoning?
    They said: We will disgrace them and flog them.
    Abdullah bin Salam said: You lied. It includes stoning. So bring the Torah.
    They spread it out, and one of them put his hand on the verse of stoning, then read what came before it and what came after it.
    Abdullah bin Salam said to him: Raise your hand. So he raised his hand and there was the verse of stoning in it.
    They said: You are right, O Muhammad. It contains the verse of stoning.
    So the Messenger of God, may God bless him and grant him peace, ordered them to be stoned. Muwatta Malik 1288
    He (the Messenger of God) ordered them to be stoned?!! What a vast difference there is between the merciful, loving, tolerant position of Christ and the strict position of Muhammad?
    Believers in Christ do not understand from his position that he approves of adultery.
    On the contrary, he guided the woman to the path of repentance and ordered her not to do it again. We understand from his position that all people are sinners and guilty and that the path of repentance is open.
    The legal limits are not the path to God, but rather the feeling of the abundance of His love in your heart. Its presence in your soul purifies your mind and cleanses you from all impurity. Because you no longer desire to commit indecencies so as not to sever your connection with God and dist
    ance yourself from His love.✝️🕊

    • @luiminix_1059
      @luiminix_1059 หลายเดือนก่อน

      okay, no problem, no one gave you a single fuc"k for whatever you write there. millions of Christians are converting. keep crying until you solve the trinity mystery

    • @saadhozam1240
      @saadhozam1240 หลายเดือนก่อน

      At the end of the day Jesus is a human being with no such divinity at all. Did you know that most early Christians did not worship Jesus nor did they believe that he was God. They didn't even know what the "holy spirit" was

    • @ruwaik
      @ruwaik หลายเดือนก่อน +1

      @@saadhozam1240 ⭐️Muhammad’s polytheism: The Qur’an documents the incident of the cranes…!😐
      The incident of the cranes has been discussed at length and books and writings have been written about it. Despite the Muslims’ complete inability to prevent it and spare their companion the accusation of associating partners with God and seeking intercession through the exalted cranes (Al-Lat, Al-Uzza, and Manat, the third other)...
      But I will not discuss the novel itself...
      Its chains of transmission and what has been said about it, whether it is authentic or weak!
      I will not enter this arena.. I have entered it before and those who debated with me about it have retreated.. Rather, I will recount in this tape one of my arguments that I used in my debate with Muslims about the cranes...
      To be the focus of this topic.. which I will dedicate to documenting the chain of transmission and narration of the incident of intercession by the gharaniq from the Qur’an itself .
      It is known that the documentation of the narration from the Qur’an is clearly indicated by Surat Al-Hajj 52.
      It states that every prophet who wishes will have the devil cast into his wish ... but I will not go into it...
      Rather, I will go to another decisive text and a more compelling argument... that proves beyond doubt that Muhammad called upon the idol gods and associated partners with his Lord, and the polytheists rejoiced at his action.
      The Quranic text and the polytheism of Muhammad!
      Let's read this text... verse (Az-Zumar: 45)!
      Here is its text:
      {And when God alone is mentioned , the hearts of those who do not believe in the Hereafter are filled with disgust , but when those other than Him are mentioned, at once they rejoice. } (Az-Zumar 45)
      Have you read its explicit text...and its definition of the action and its result in the reaction of the polytheists...?!
      The verse is clear that there is a good mention of those who are other than God, that is, the idols!
      When they are mentioned, the polytheists are happy!
      Now let's come to their interpretations.. We do not interpret the books of others as they do!
      Interpretation of Al-Qurtubi:
      And when those besides Him are mentioned,
      It means idols when Satan cast into the wish of the Prophet, may God bless him and grant him peace, when he was reciting Surat An-Najm, “Those are the exalted cranes, and indeed their intercession is hoped for.” This was said by a group of commentators.
      “When they rejoice : meaning, joy and happiness appear on their faces.” (Al-Jami’ li Ahkam al-Quran - Al-Qurtubi - Az-Zumar 45)
      So the text of Surat Az-Zumar 45 relates to what happened during the recitation of Surat An-Najm at the Kaaba and Muhammad’s intercession with the cranes and the polytheists’ joy at that…!!!!
      We continue with the interpretations:
      “The meaning revolves around His saying alone,” meaning: If Allah is mentioned alone and their gods are not mentioned with Him, they are disgusted,” meaning: they are repelled and withdrawn. { And when those other than Him are mentioned }, and they are their gods, whether Allah is mentioned with them or not, they are happy, because they are infatuated with them and forget the right of Allah in favor of their desires in them. It was said: If it is said, “There is no god but Allah alone, with no partner for Him,” they are repelled, because it negates their gods. It was said: He meant their happiness with what the tongue of the Messenger of Allah, may Allah bless him and grant him peace, had previously mentioned of their gods when he recited (By the star) at the door of the Kaaba, so they prostrated with him out of joy. (Tafsir Al-Kashshaf - Al-Zamakhshari)
      Al-Baghawi’s interpretation:
      “And when God alone is mentioned, it is disgusted and repelled. Ibn Abbas, Mujahid, and Muqatil said: It shrinks from monotheism. Qatada said: It becomes arrogant. The root of disgust is aversion and arrogance, the hearts of those who do not believe in the Hereafter.
      And when those besides Him are mentioned, meaning the idols, then they rejoice and are happy. Mujahid and Muqatil said:
      This was when the Prophet, may God bless him and grant him peace, recited Surat An-Najm, and Satan put into his wish: “ Those are the exalted cranes, ” and the disbelievers rejoiced at him. (Tafsir Al-Baghawi - Az-Zumar 45)
      The text of Surah Az-Zumar 45 is very clear as the sun on the mention of Muhammad of those besides God, and the rejoicing of the infidels over that…!
      We continue... yes with more!😉👇
      “{And when Allah alone is mentioned, they recoil in disgust} meaning, if it is said to them, “Say: There is no god but Allah,” they recoil. Muqatil said: It means they shrink from monotheism. Al-Kalbi said: It turns away and is repelled. Al-Qutbi said: The Arabs say: My heart is disgusted by so-and-so, meaning it is repelled by him. {The hearts of those who do not believe in the Hereafter} meaning they do not believe in the Day of Resurrection. {And when those other than Him are mentioned} meaning the gods {at once they rejoice} at its mention. That is because when the Prophet, may Allah bless him and grant him peace, recited Surat An-Najm and mentioned their gods, they rejoiced.” (Tafsir Bahr Al-Ulum - Al-Samarqandi (d. 375 AH)
      And the Almighty’s saying: {And when God alone is mentioned} the verse, Mujahid and others said: It was revealed regarding the Prophet, peace be upon him, reciting Surat An-Najm at the Kaaba in the presence of the infidels, and at that time Satan made him wish, so he said:
      { Have you considered Al-Lat and Al-Uzza and Manat, the third, the other? They are the exalted cranes, and indeed, their intercession is to be hoped for. }
      [An-Najm: 19] So the infidels were pleased with that and were happy. But when God removed what Satan had cast, they were disgusted and arrogant, and their souls were disgusted. Its meaning is that they were constricted with arrogance, or disdain, hatred, and aversion. From this is the saying of Amr ibn Kulthum: [Al-Wafer] When the thaqaf bites it, it is disgusted and turns away from him, a customer.
      And: { those besides Him } means those who worship besides Him. The phrase in these verses came about idols as it comes about those who have reason, since they became within the realm of those who have reason, and harm, benefit, and divinity were attributed to them, and that was denied of them, so they were treated as those who have reason.” (Tafsir al-Muharrir al-Wajeez fi Tafsir al-Kitab al-Aziz - Ibn Atiyyah)
      Abd bin Hamid, Ibn Jarir and Ibn Al-Mundhir narrated on the authority of Mujahid, may God be pleased with him, regarding his statement, “And when God alone is mentioned, they shrink.” He said: They shrink. He said: It is the day when the Prophet, may God bless him and grant him peace, recited to them, “By the star,” at the door of the Kaaba .
      Ibn Mardawayh narrated on the authority of Ibn Abbas, may God be pleased with them both: “And when God alone is mentioned, the hearts of those who do not believe in the Hereafter shrink from disgust.” He said: The hearts of these four who do not believe in the Hereafter harden and shrink from them: Abu Jahl ibn Hisham, Al-Walid ibn Utbah, Safwan, and Ubayy ibn Khalaf. “And when those besides Him are mentioned,”Al-Lat and Al-Uzza , “at once they rejoice.”
      ……
      And Abd al-Razzaq, Abd bin Hamid, and Ibn Jarir narrated on the authority of Qatada, may God be pleased with him, regarding his statement, “And when God alone is mentioned, the hearts of those who do not believe in the Hereafter are filled with disgust,” he said: they are arrogant and repelled . “And when those other than Him are mentioned,” he said: the gods. (Tafsir al-Durr al-Manthur fi al-Tafsir bi al-Ma’thur - al-Suyuti)
      Want more....?😁

  • @anwarbukhari6178
    @anwarbukhari6178 หลายเดือนก่อน

    Good guard is god

    • @ashki4845
      @ashki4845 หลายเดือนก่อน

      Don't be so dumb please

  • @Yahya-3i
    @Yahya-3i หลายเดือนก่อน

    Mr. Naik, always very well dressed, but your pants are much too short, like flood trousers ! 😆