Uma leyo ngcwadi ihambisana le Bhayibheli yebo ingeyethu. The proof the Bible is for Africans. By Lameck Nicodemus Mawela Nkomo How seldom are we made aware of the special promises that God has given to African people! Psalm 68:31 declares that “Cush shall reach out its arms to God!” (The early Church loved this promise, for they considered Cush to be a metaphor for the gentile Bride of Christ.) The Psalms predicted that one day people would recognize the spirituality of the Cushites, and declare that they had been born anew in Zion (87:3-6). Isaiah foretold that God would bring forth a remnant from Cush (11:11), and a redeemed people bearing gifts to Zion (18:1-8). Zephaniah proclaimed that from beyond the rivers of Cush, God’s people should bring offerings (3:10). Amos expresses God’s concern for Cush: “‘Are you not like the Cushites to me, O people of Israel?’ says the Lord” (9:7). Biblical scholars are aware that “Cush” sometimes refers to all of Africa, sometimes to all of Africa except Egypt, and sometimes to ancient Nubia, stretching from modern Aswan in the north to Khartoum in the south. Today most of this area lies in the Sudan. But how is the general reader to understand that Cush and Cushite (used 57 times in the Hebrew Bible) are in fact a designation for an African nation and people? Some versions of the Bible translate “Cush” as “Ethiopia,” but this does not ordinarily designate the modern country of that name. David Adamo has suggested that the best translation is simply “Africa.” All of us have a right to know and applaud the important biblical role played by Africans. People of African descent may claim the deep roots of their ancestors in the Bible. Africa In The Old Testament We read in Genesis that one of the rivers of Eden ran around the whole land of Cush, and another encircled the land of Havilah that yielded gold and onyx and bdellium (2:10-13). These products were found in antiquity principally in the area now known as the Sudan. If the Tigris and Euphrates rivers are located in Babylonia, then there is good reason to believe some of Eden lay in Africa. We are now told that the oldest human remains may also be traced to Africa. Hagar, the Egyptian concubine of Abraham, may well have derived her ancestry from south of Egypt, and she alone of all the Bible characters gives God a name (Gen 16:13). Like Abraham, she meets God in the form of an angel and is given a promise that her progeny shall become a great nation (Gen 21:18). Moses’ Cushite wife aroused the bitter jealousy of his sister Miriam. (Num 12:11-16). Amusingly, Miriam, who resents her black sister-in-law, becomes white with leprosy until she mends her ways. If this Cushite wife was Zipporah, then the Moses’ father-in-law is Jethro the priest, who instituted the judicial, administrative and sacrificial patterns of Israel (Ex 18:1-27). He and his family had received the exiled Moses during Moses’ forty years as a shepherd in Sinai. Zipporah had understood the importance of circumcision and performed the ritual on their sons (Ex 18:1-27). Even if the Cushite wife refers to a second spouse, then Moses also looks to his new father-in-law for guidance and direction (Num 10:29-32; Jdg 1:16). When the Israelites settle the land of Canaan, there were Africans among them. Some may have left Egypt along with the Israelites at the time of the Exodus; others came with military invaders (1 Kg 14:25-28; 2 Chr 12:2-3; 14:9-15; cf. 16:8). Apparently an Ethiopian colony was created at Gerar as a buffer between Egypt and Judah. Thus, the Ethiopians became permanent residents in Palestine, remaining there until time of Hezekiah (715-685 BCE). Accordingly we read, “They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, where they found rich, good pasture, and the land was very broad, quiet, and peaceful; for the former inhabitants there belonged to Ham” (1 Chr 4:39-40). Further, a group of Philistines and Arabs were said to be settled “near the Ethiopians” (2 Chr 21:16). Persons of African descent appear to have taken an active role in Israel’s social and political life. The bride in Song of Solomon is “black and beautiful” (Song 1:5). A Cushite who possessed tact, discretion, and a high position in the royal court appeared as a trusted courtier sent to tell David news of Absalom’s death (2 Sam 18:19-32). Africans continued to enjoy royal favor, as Solomon married an Egyptian princess (1 Kg 9:16, 24; 2 Chr 8:11) and received the Queen of Sheba (1 Kg 10:1-13; 2 Chr 9:1-2). This influential queen ruled dark-skinned peoples on both sides of the Red Sea, and she may well have initially come to Solomon to negotiate a trade treaty with his growing maritime power. Though she tested him with hard questions, in the end she told him all that was in her heart. It appears that in this black woman Solomon found a kindred spirit with whom he could discourse freely. Whether or not that relationship was sexual, there is evidence that other alliances did indeed produce children. Zephaniah, a descendant of Hezekiah, is called the son of Cushi and brings special prophecies about Cush (Zeph 1:1; 3:10). Jehudi, the courtier sent to bear Jeremiah’s message from Baruch to King Zedekiah, appears to have had a Cushite ancestor (Jer 36:14). Faithfully, Baruch stands before the king, reading the words of God, while the king slashes the scroll and casts it in the fire (Jer 36: 21, 23). Ebed-Melek, a confidential advisor of the king, is identified as a Cushite four times (Jer 38:7, 10, 12; 39:16). Believing that Jeremiah was bringing God’s authentic voice to Judah, Ebed-Melek risked his life to rescue the prophet from the cistern and secure for him a hearing with the king. Jeremiah commends the courtier’s faith (39:15-18) and proclaims to him a special covenant of God’s protection. When Cushite pharaohs ruled over Egypt, they contracted military alliances with both Israel and Judah, especially during the time of the Twenty-fifth or Cushite Dynasty. Sabacho (716-701 BC, called So in 2 Kings 17:4) contracted an alliance against Assyria with Hoshea, king of Israel, while Tirhakah (690-664) came to the aid of Hezekiah when Jerusalem was beseiged (2 Kg 19:9; Is 37:9). Mortuary figurines of Tirhakah clearly reveal his African features, and his enormous statue still towers above the great temple complex at Karnak. Africa In The New Testament The kingdom of Cush continues to play a role in the New Testament, where we read of the conversion of Candace’s Ethiopian treasurer (Acts 8:26-39). Candace was the royal title of the Queen Mother of Nubia, a powerful African nation located principally in what is now Sudan. Greek was spoken in the court, so the chamberlain would have had no problem reading a Septuagint version of the prophet Isaiah; and Philip, a Greek-speaking Jew, would easily have communicated the Gospel to him. It was Candace who wielded the real political and military power from her capitol city in Meroe while her son served as a religious figurehead. The royal mother made gifts to deities on behalf of the kingdom and may have sent her chamberlain with a gift to Jerusalem. The arts of civilization flourished at a high level throughout her realm, and twice her forces engaged the Roman army in battle. Further to the north lay Cyrene, capital city of the Roman province Cyrenaica. The city was famous for three schools of philosophy and for native sons who excelled in medicine, mathematics, rhetoric and literature. Perhaps the most illustrious of these was the astronomer Eratosthenes, who in approximately 200 BC computed the circumference of the earth with remarkable accuracy. No less brilliant was the Hellenistic poet Callimachus, who became the director of the library at Alexandria and acquired an astonishing reputation for the versatility of his aptitudes. Athletes from Cyrene excelled in Olympic competition, especially in horse chariot racing. Ships carried corn, oil and wool from the fertile fields of Cyrene, as well as a contraceptive known as sylphium, much sought after in Rome. Cyrene maintained a monopoly on the herb until it became extinct through overharvesting approximately AD 200. The citizens of Cyrene roamed far and wide throughout the Mediterannean world as merchants, athletes, philosophers, orators, mercenaries and entertainers. The Jewish community of the city had a deep interest in Judaism and produced an important literature including a five-book history of the Maccabees by Jason the Cyrenian (2 Maccabees 2:43). There were close ties with Jerusalem. Simon of Cyrene may have been impressed to carry the cross of Jesus when he came as a devout Jew to pay a Passover visit to Jerusalem. Apparently he became a believer, and his sons were known to the Christian community (Mk 15:21; cf. Rom 16:13). Although an African synagogue, that of the Cyreneans and Alexandrians, first objected to the preaching of Stephen (Acts 6:9), other natives of Cyrene became early adherents of Christianity and carried the good news to Cyprus (Acts 11:19-26). From there Cyrenians and Cyprians travelled on to Antioch and innovated a Gospel approach to non-Jewish Greeks. This revolutionary action drew the attention of the Jerusalem Council, and Barnabas was dispatched to assess this new development. Convinced of the authenticity of the mission, Barnabas strategized with the leaders and went to Tarsus to seek out Paul. Implementation of the Africans’ dream would require the involvement of a multinational and multicultural task force. As the church at Antioch prayed, searched the Scriptures and strategized for a full year, a core of leaders developed. Of the five who are named, two are African: Lucius of Cyrene, and Simon called the Black (Acts 13:1-2). Here again, translations fail to inform us that “Niger” is Latin for “Black.”
You not making sense on somethings, it doesn't matter which hand you use to eat. If you left handed uzosebenzisa sona, zonke izandla zyakuthinta ukungcola.
Ngiphuma eZimbabwe kodwa lizwakele langapha ilizwi leli......Ngiyabonga kakhulu ngokucubungula eminye yemibuzo ebesekukade ngabanayo. Umsebenzi mawuqhubekele phambili bakwethu.
True talk right there,Siyabonga baba.Ngifisa angathi ungafinyelela kwabaningi Abantu,kumele lamaqiniso
Amadlozi ahlala kuphi futhi abasiza ngani abantu njengoba sonke sinezinkinga sigqine sesifile nje?
Ngiyezwa baba, ngiyithola kanjani lencwadi, from Germiston baba
My fine number is 074 721 8899
@@nobuhlethebestvoiceevermth3882 hi did you perhaps get the book? I also need one
Mhh iqinisoo..uboke ubone ngemvunulo yeSintu namhla sekudlalwa ngayo..
This is peace
This is Islam.
Ayibongwe Nkosi eseni baba umbhele syabonga ngechazelo ngoba ziningi izinto ezingazazi ukuthi zisho uthini ujehova abusise baba uphile nje
Ngyafisa ukuzitheng lezincwadi
Kungathi ngilalale u Shembe siyabonga
Mbhele
Ukhewakhuluma
Nge
Blom
Lelikhulumanyo
Linjani
?????
Amadlozi ahlala kuphi futhi abasiza ngani abantu njengoba sonke sinezinkinga sigqine sesifile nje?
SYABADINGA KAKHULU ABANTU ABASAFUNDISA NGEZINTO EZINJENGALEZI...SYABONGA NGOLWAZI OLUJULILE NGATHI...NGINGOMUNYE WABAFISAYO UKUTHI LESOSIHLUTHULELO SITHOLAKALE NGOBA NGEMPELA SALAHLEKA
Ummm ngiyabonga..ngiyabonga...kade ngangiyidinga lenkulumo le...isuke kumuntu wakuleli emzansi ngoba baningi e amerika nakwamanye amazwe abazaziyo lezinto azishoyo bengidinga indlela yala emzansi...ngiyabonga
Almo SP '
syabonga bab' Mbhele, ngifunde lukhulu enkulumweni yakho. Ngyacela ukukukhumbuza baba uchaze indaba yendwangu ukuth sayiyeka kanjani sabe sesembatha izikhumba saphinde sabuyela kuyo futhi isilethwa abelumbi. Incwadi yakho yona ngayithola kanjani? Ngise Pitori ngokokuhlala. Inamba yam nansi, 0818900115.
Izinumba ngingazithola kanjan uma ngifuna kubuza okuthile
S'yabonga kakhulu baba
We can I get the book?
ULWAZI OLUNGAKA UBAB'UMBHELE ULITHATHAPHI NGOBA NGITHI AKSIYE UMUNTU OSEYIXHEGU KODWA IKHEHLA ..CHA UNENHLANHLA
mmm yaze yakha inkulumo
Cha! Siyezwa kodwa lokho okushoyo akuyona indlela yesizwe sikaPhunga noMageba wena ukhuluma nge Islam inkolo yamaArab abacidezeli abadlula abelungu,loShembe omfaka enkulumeni yakho uthunyelwe khona lokho ukusikhipha enkolweni yabezizwe nakuyo inkolo kaIshmayeli
Amnandi amazwi
lenkulumo inkulu kant futh ibalulekile ikphi lana ??? akukwaz ukth abant babebancane kanj lent siyayiding sonke
OwaseNanda lo baba
Angithi inina abantu abangafuni kulazi iqiniso ngoba asiphikisani siyafundisa ngoba ilona qiniso leli
@@adammbhele7547 ngiyabonga baba kade ngalemfundiso ngicela ukwazi ukuba iseko libaluleke ngani esintwini. Ngikhuluma ngeseko elilenxuma ezintathu. Iseko eliyitriangle kubekutheni ma lixhunyekwa egumeni
ngcela ningisiza ngithole incwadi lena uBaba uMbhele akafundisa ngayo. 0796655305 ngcela ningithinta kuyo leyonombolo.
Yintoni umsamo?
Ake ngithi ukuze uzowu understander umasamo bheka lezizinto zonke ziwumsamo
1.uwena
2.umama wakho(nomama kamama okuwugogo) nobaba wakho (nomama kababa ugogo)
3.indlu yakwaguqa la okushiswa khona impepho kukhulunywe nabadala
4.umdali wezulu nomhlaba( unkulunkulu)
Mina yangdida Godide ngoba ndaba yabangasekho yayhlaba futhi uth akungahlatshwa
Umsamo uwodwa nje Ila okhuluma khona nabangasekho
Itholakalaphi incwadi baba uMbhele??????
Uma leyo ngcwadi ihambisana le Bhayibheli yebo ingeyethu.
The proof the Bible is for Africans.
By Lameck Nicodemus Mawela Nkomo
How seldom are we made aware of the special promises that God has given to African people! Psalm 68:31 declares that “Cush shall reach out its arms to God!” (The early Church loved this promise, for they considered Cush to be a metaphor for the gentile Bride of Christ.) The Psalms predicted that one day people would recognize the spirituality of the Cushites, and declare that they had been born anew in Zion (87:3-6). Isaiah foretold that God would bring forth a remnant from Cush (11:11), and a redeemed people bearing gifts to Zion (18:1-8). Zephaniah proclaimed that from beyond the rivers of Cush, God’s people should bring offerings (3:10). Amos expresses God’s concern for Cush: “‘Are you not like the Cushites to me, O people of Israel?’ says the Lord” (9:7).
Biblical scholars are aware that “Cush” sometimes refers to all of Africa, sometimes to all of Africa except Egypt, and sometimes to ancient Nubia, stretching from modern Aswan in the north to Khartoum in the south. Today most of this area lies in the Sudan. But how is the general reader to understand that Cush and Cushite (used 57 times in the Hebrew Bible) are in fact a designation for an African nation and people? Some versions of the Bible translate “Cush” as “Ethiopia,” but this does not ordinarily designate the modern country of that name. David Adamo has suggested that the best translation is simply “Africa.”
All of us have a right to know and applaud the important biblical role played by Africans. People of African descent may claim the deep roots of their ancestors in the Bible.
Africa In The Old Testament
We read in Genesis that one of the rivers of Eden ran around the whole land of Cush, and another encircled the land of Havilah that yielded gold and onyx and bdellium (2:10-13). These products were found in antiquity principally in the area now known as the Sudan. If the Tigris and Euphrates rivers are located in Babylonia, then there is good reason to believe some of Eden lay in Africa. We are now told that the oldest human remains may also be traced to Africa.
Hagar, the Egyptian concubine of Abraham, may well have derived her ancestry from south of Egypt, and she alone of all the Bible characters gives God a name (Gen 16:13). Like Abraham, she meets God in the form of an angel and is given a promise that her progeny shall become a great nation (Gen 21:18).
Moses’ Cushite wife aroused the bitter jealousy of his sister Miriam. (Num 12:11-16). Amusingly, Miriam, who resents her black sister-in-law, becomes white with leprosy until she mends her ways. If this Cushite wife was Zipporah, then the Moses’ father-in-law is Jethro the priest, who instituted the judicial, administrative and sacrificial patterns of Israel (Ex 18:1-27). He and his family had received the exiled Moses during Moses’ forty years as a shepherd in Sinai.
Zipporah had understood the importance of circumcision and performed the ritual on their sons (Ex 18:1-27). Even if the Cushite wife refers to a second spouse, then Moses also looks to his new father-in-law for guidance and direction (Num 10:29-32; Jdg 1:16).
When the Israelites settle the land of Canaan, there were Africans among them. Some may have left Egypt along with the Israelites at the time of the Exodus; others came with military invaders (1 Kg 14:25-28; 2 Chr 12:2-3; 14:9-15; cf. 16:8). Apparently an Ethiopian colony was created at Gerar as a buffer between Egypt and Judah. Thus, the Ethiopians became permanent residents in Palestine, remaining there until time of Hezekiah (715-685 BCE).
Accordingly we read, “They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, where they found rich, good pasture, and the land was very broad, quiet, and peaceful; for the former inhabitants there belonged to Ham” (1 Chr 4:39-40). Further, a group of Philistines and Arabs were said to be settled “near the Ethiopians” (2 Chr 21:16).
Persons of African descent appear to have taken an active role in Israel’s social and political life. The bride in Song of Solomon is “black and beautiful” (Song 1:5). A Cushite who possessed tact, discretion, and a high position in the royal court appeared as a trusted courtier sent to tell David news of Absalom’s death (2 Sam 18:19-32).
Africans continued to enjoy royal favor, as Solomon married an Egyptian princess (1 Kg 9:16, 24; 2 Chr 8:11) and received the Queen of Sheba (1 Kg 10:1-13; 2 Chr 9:1-2). This influential queen ruled dark-skinned peoples on both sides of the Red Sea, and she may well have initially come to Solomon to negotiate a trade treaty with his growing maritime power. Though she tested him with hard questions, in the end she told him all that was in her heart. It appears that in this black woman Solomon found a kindred spirit with whom he could discourse freely.
Whether or not that relationship was sexual, there is evidence that other alliances did indeed produce children. Zephaniah, a descendant of Hezekiah, is called the son of Cushi and brings special prophecies about Cush (Zeph 1:1; 3:10). Jehudi, the courtier sent to bear Jeremiah’s message from Baruch to King Zedekiah, appears to have had a Cushite ancestor (Jer 36:14). Faithfully, Baruch stands before the king, reading the words of God, while the king slashes the scroll and casts it in the fire (Jer 36: 21, 23).
Ebed-Melek, a confidential advisor of the king, is identified as a Cushite four times (Jer 38:7, 10, 12; 39:16). Believing that Jeremiah was bringing God’s authentic voice to Judah, Ebed-Melek risked his life to rescue the prophet from the cistern and secure for him a hearing with the king. Jeremiah commends the courtier’s faith (39:15-18) and proclaims to him a special covenant of God’s protection.
When Cushite pharaohs ruled over Egypt, they contracted military alliances with both Israel and Judah, especially during the time of the Twenty-fifth or Cushite Dynasty. Sabacho (716-701 BC, called So in 2 Kings 17:4) contracted an alliance against Assyria with Hoshea, king of Israel, while Tirhakah (690-664) came to the aid of Hezekiah when Jerusalem was beseiged (2 Kg 19:9; Is 37:9). Mortuary figurines of Tirhakah clearly reveal his African features, and his enormous statue still towers above the great temple complex at Karnak.
Africa In The New Testament
The kingdom of Cush continues to play a role in the New Testament, where we read of the conversion of Candace’s Ethiopian treasurer (Acts 8:26-39). Candace was the royal title of the Queen Mother of Nubia, a powerful African nation located principally in what is now Sudan. Greek was spoken in the court, so the chamberlain would have had no problem reading a Septuagint version of the prophet Isaiah; and Philip, a Greek-speaking Jew, would easily have communicated the Gospel to him.
It was Candace who wielded the real political and military power from her capitol city in Meroe while her son served as a religious figurehead. The royal mother made gifts to deities on behalf of the kingdom and may have sent her chamberlain with a gift to Jerusalem. The arts of civilization flourished at a high level throughout her realm, and twice her forces engaged the Roman army in battle.
Further to the north lay Cyrene, capital city of the Roman province Cyrenaica. The city was famous for three schools of philosophy and for native sons who excelled in medicine, mathematics, rhetoric and literature. Perhaps the most illustrious of these was the astronomer Eratosthenes, who in approximately 200 BC computed the circumference of the earth with remarkable accuracy. No less brilliant was the Hellenistic poet Callimachus, who became the director of the library at Alexandria and acquired an astonishing reputation for the versatility of his aptitudes. Athletes from Cyrene excelled in Olympic competition, especially in horse chariot racing.
Ships carried corn, oil and wool from the fertile fields of Cyrene, as well as a contraceptive known as sylphium, much sought after in Rome. Cyrene maintained a monopoly on the herb until it became extinct through overharvesting approximately AD 200.
The citizens of Cyrene roamed far and wide throughout the Mediterannean world as merchants, athletes, philosophers, orators, mercenaries and entertainers. The Jewish community of the city had a deep interest in Judaism and produced an important literature including a five-book history of the Maccabees by Jason the Cyrenian (2 Maccabees 2:43). There were close ties with Jerusalem. Simon of Cyrene may have been impressed to carry the cross of Jesus when he came as a devout Jew to pay a Passover visit to Jerusalem. Apparently he became a believer, and his sons were known to the Christian community (Mk 15:21; cf. Rom 16:13).
Although an African synagogue, that of the Cyreneans and Alexandrians, first objected to the preaching of Stephen (Acts 6:9), other natives of Cyrene became early adherents of Christianity and carried the good news to Cyprus (Acts 11:19-26). From there Cyrenians and Cyprians travelled on to Antioch and innovated a Gospel approach to non-Jewish Greeks. This revolutionary action drew the attention of the Jerusalem Council, and Barnabas was dispatched to assess this new development. Convinced of the authenticity of the mission, Barnabas strategized with the leaders and went to Tarsus to seek out Paul. Implementation of the Africans’ dream would require the involvement of a multinational and multicultural task force. As the church at Antioch prayed, searched the Scriptures and strategized for a full year, a core of leaders developed. Of the five who are named, two are African: Lucius of Cyrene, and Simon called the Black (Acts 13:1-2). Here again, translations fail to inform us that “Niger” is Latin for “Black.”
Thank you bro for your time to write this narrative, you are helping the African nation.
Did you write a book, if so where can I purchase it?
Anoke niyeke isngisi kungenasidingo ikho nje sinje nithanda kabi ilimi zabanye abantu
@@phumlanidludla9633Thanks for your correction but the truth is sometimes we have to
Mfoka Nkomo yaz ikho abalumbi bohlezi bezbona ukuthi bancono siyathanda/ syafisa kuba yibo lokhu uJehova asnika khona asikfun ngisho dadewethu bafaka imsila yehhashi. Sizwe sakithi sokwakiwa ithina futhi soqedwa ithina, soba nsundu ngaphandle ngaphathi simhlophe Ay khona
Baba siyithola kanjani incwadi yakho ngise Pretoria...074 818 7756
Nami ngingalithokozele lelibhuku 0725114836
Sibambe ngazo-zombili kuBaba uMbhele ngolwazi. Ume njalo Mphembe!!. Ngicele kubaba kokukhulu ukuzithoba angalingisi amachristian ngokusabisa ngokufa. umuntu akafi isitsha esifayo. Cameraman please next time find one fix spot.
Thando Mchunu '
You not making sense on somethings, it doesn't matter which hand you use to eat. If you left handed uzosebenzisa sona, zonke izandla zyakuthinta ukungcola.
Ngiphuma eZimbabwe kodwa lizwakele langapha ilizwi leli......Ngiyabonga kakhulu ngokucubungula eminye yemibuzo ebesekukade ngabanayo. Umsebenzi mawuqhubekele phambili bakwethu.