Ajagbo is the grand father of Aole and it was Ajagbo that his mother came from iwere ile. Aole was afraid of Afonja and because he wanted to destroy him that was why he ask Afonja to go and bring the head of the King of iwere ile then ,knowing that it is a Mission that is almost impossible Or something that will even end the life of Afonja himself
Àlàáfin Aole sent Àfọ̀njá to Ìwéré ilé as an attempt to end Àfọ̀njá because he was more aware of the existence law. This is another proof that the town has been in existence long before Àláàfin Ajagbo's mother.
Listern very well to what this King is saying here, he Said oba oladigbolu married a wife from iwere ile and he still Said it was Alaafin Abiodun that stopped oyo from attacking iwere Or collect royal dues. Because the history of no invasion of iwere has been long before Aole, Abiodun Or oladigbolu
Bukola let this King state it clear the story that one past Alaafin s mother is from iwere ile because the history we learn says that it was Alaafin Ajagbo that his mother came from iwere ile.
I am very very disappointed and also ready mad at this king , does he even worth to be called a king of an important ancient town . This is really shameful. A whole king doesn't know the history of the throne he is on , imagine saying ladigbulo gave birth to aalafin abiodun . He doent deserve nor meant to be on that throne .
Imoran Baba wa Oniwere yan lotun se pataki liju temi .verygood. Advise to All Yoruba Lands.
Ẹ ṣeun púpọ̀ o @@JosephAyanwola
Rara oo iya alafin ajagbo na' sin si iwere ile. Idi ni'ye ti kankannfo kogbodo kogun wo ilu iwere ile
Nítorí pé ìyá Àláàfin Ajagbo jẹ́ ọmọ ìlú Ìwéré náà ló jẹ́ kí wọn ó sin í síbẹ̀. Ẹ ṣeun o!
Ajagbo is the grand father of Aole and it was Ajagbo that his mother came from iwere ile. Aole was afraid of Afonja and because he wanted to destroy him that was why he ask Afonja to go and bring the head of the King of iwere ile then ,knowing that it is a Mission that is almost impossible Or something that will even end the life of Afonja himself
Àlàáfin Aole sent Àfọ̀njá to Ìwéré ilé as an attempt to end Àfọ̀njá because he was more aware of the existence law. This is another proof that the town has been in existence long before Àláàfin Ajagbo's mother.
Fact.
Thanks so much
Ẹ kú ìmọyì wa
I have been to iwere ile around 1999 to 2001 the town is before itasa along budo-musa village
Bẹẹ ni o
Listern very well to what this King is saying here, he Said oba oladigbolu married a wife from iwere ile and he still Said it was Alaafin Abiodun that stopped oyo from attacking iwere Or collect royal dues. Because the history of no invasion of iwere has been long before Aole, Abiodun Or oladigbolu
Exactly my point. The law of no invasion of Ìwéré ilé has been in existence from the time immemorial.
Ẹ kú iṣẹ́ pàtàkì yìí o
Ẹ ṣeun púpọ̀ o
Eku eto
Ẹ ṣeun púpọ̀ o
Bukola let this King state it clear the story that one past Alaafin s mother is from iwere ile because the history we learn says that it was Alaafin Ajagbo that his mother came from iwere ile.
He later mentioned that.
I am very very disappointed and also ready mad at this king , does he even worth to be called a king of an important ancient town . This is really shameful. A whole king doesn't know the history of the throne he is on , imagine saying ladigbulo gave birth to aalafin abiodun . He doent deserve nor meant to be on that throne .