கிருஷ்ணா ர்ப்பணம்.மிக மிக அருமையான விளக்கம் பகவானின் திருவடிகளை நாம் அடைய அவன் எடுத்த அவதார மகிமை கள்.இராமயாணம்.மகாபாரதம் என்ன ஓர் விளக்கம் நம்மாழ்வார் மட்டும் மூர்ச்சையாகி விடவில்லை.குகன் கூறியதற்கு பரதன் மட்டுமில்லை.என்னையமறியாமல் என்னுள்ளும் ஏதோவொரு வகையில் ஓர் இன்பம் பகவானின் திருவடிகளை வணங்கி.தங்களுக்கும் கோடானு கோடி நமஸ்காரம்.
Listening to your talk about soulabbyam in the early hours of morning is great. Gathering all matters from our purvachariyars and giving to us all in a simple way is your great trait. I could see how much you go deep into the subject to instruct and inspire us all. Our humble Pranamams to you, and warm inquiries to Smt Joseph and Suresh. Shanthi
ஓம் நமோ நாராயணாய ஸ்ரீமதே ராமானுஜாய நமஹ வணக்கம் ஸ்வாமி நந்தன் வரலாறு பற்றி கூறுங்கள் உங்கள் வாயால் கேட்கணும் போலுள்ளது வைணவம் பற்றி தான் அதிகம் ஸ்பீச் பண்றீங்க தவறாக நான் கேட்டு இருந்தால் மன்னிக்கவும் சுவாமி ஸ்பீச் க்கு அடியேன் தாசன் நன்றி
No need to worry. I've given the gist of Prof Joseph's speech here in my response to someone else below. You can read that which is necessary for you leaving out some politics there.
Sorry sir. I don't know you.. you are speaking about the Supreme Lord Krishna.. Can someone please let me know who he is? Without proper Vaishnava attire, he has delivered lecture on Krishna? It's nice. But just want to know more about him.
@Ranga AV ok thank you so much. I got it.. Did anyone tell him not to wear namam? Joseph with namam on his forehead will give authenticity. I am not commenting on the dressing style. Atleast a practitioner of Vaishnavism would have known the importance of wearing namam.
@Ranga AV why I told this is because in the name of religion, conversion is happening and real Sanatana Dharma in chaos. Let him keep the name as Joseph or Williams or Thomas, no problem in it. Let him wear namam which will establish him as an authentic speaker. Sir, if you know him or close to him, pls put forward this request.. Srila Prabhupada, founder acharya of ISKCON also went to America and brought many foreigners under Vaishnavism. But he didn't tell them not to wear Tilaka. You can see many foreigners wearing Tilaka.. It establishes the authenticity.
@@karunakeshavadas6702 In the name of authenticity, we cannot compel ppl to do as we like. Because that'll make sanatana dharma similar with Islam. Compulsion is a prohibited hate word in this dharma. The dharma is unique in the sense that it gives liberty to devotees to worship the Lord in the way they're comfortable with, not in the way Srila Prabhupada was comfortable with. ''...went to America and brought many foreigners under Vaishnavism..'' is conversion only. In sanatana dharma, there's no conversion. Thus, ISCON is violative of the dharma. People may, on their own volition, come to this dharma. ''brought''...means someone attempts that volition for another person. Forced! In this video, Prof D A Joseph (He was Tamil Professor in Pondicherry University) dwells on one of the attributes (gunas) of Maha Vishnu as per Saint Ramanuja namely Saulabhyam. After the time of the Saint (even contemporaneous with him) there were Learned and erudite Vaishnava teachers (called Poorva Acharyaars) who wrote detailed explanations or commentaries (vyakkiyanam - or Padi in Tamil) on such attributes. These commentaries became necessary to make the masses understand and integrate with the Lord. One of the learned teachers by name Vaddkku Thiruveedhi Pillai (so called as he lived in the North Street of Srirangam - Vadakku in Tamil means North. Veedhi means street) wrote his Padi on the particular attribute by drawing upon the examples from the two Epics - Ithikasas. Prof Joseph here is explaining to us about the attribute, no I am wrong, - he is rehashing here the commentary by the Acharya on the attribute. Prof is just a via media. Still, we must be grateful to him for his efforts - which itself a kind of example of Soulabhyam. If he hadn't done that, we would never have known about the commentary and the attribute whereas it is essential to know that. Otherwise, we will continue to labor under the illsuion that the Lord is unapproachable for simple people and approachable only to orthodox Hindus. ISCON sees and celebrates one of the avatars of Lord Maha Vishnu only. Srivaishnavam takes the Maha Vishnu as acchavataram (eternal God) and tells about His attributes and greatness, through the examples of 9 avatars (10th has not come to earth). All the 9 came to earth, lived and gone. Maha Vishnu is timeless. Prof Joseph or Vadakku Thiruveedhi Pillai takes up two Avatars namely Sri Rama and Sri Krishna to explain the attribute Saulabhyam and say how certain incidents in the earthly lives of the two Avatars manifest the attribute; what the attribute is, and how we can benefit from that. It is indeed Prof's parting message that we must understand the attribute of the Lord fully; and why the attribute became necessary for the Lord in his avatars on earth; but it is not necessary for the celestials surrounding Him in Vaikuntam. The attribute is that Maha Vishnu is so simple to go to, and he is waiting for us. He waits upon us also. that is, instead of we going to him, he coming to us. Despite such unconditional open-ended easy access to him (saulabhyam), alas, Prof bemoans, we don't understand and we don't go to the Lord. You are unlucky in not knowing about Srivaishanvism, the 12 Alwars and their songs, and the commentaries by the Purva Acharyas of Srivaishanvism. May Lord Srikrishna bless you in the your next junma, to be born in Tamil Nadu as He has blessed the Tamil knowing listeners here.
ஜெய் ஸ்ரீராம் 💐🙇🙏 நன்றி ஐயா 💐🙏
நாராயணா
Very good speech,
கண்ணனின் ஸௌலப்பியத்தின் பல பரிமாணங்களை உங்கள் எளிமையான பிரசங்கத்தினால் அறிந்தோம். நமஸ்காரம்.
Received your blessings just by listening to this. Everyone listening to this is blessed.
கிருஷ்ணா ர்ப்பணம்.மிக மிக அருமையான விளக்கம் பகவானின் திருவடிகளை நாம் அடைய அவன் எடுத்த அவதார மகிமை கள்.இராமயாணம்.மகாபாரதம் என்ன ஓர் விளக்கம் நம்மாழ்வார் மட்டும் மூர்ச்சையாகி விடவில்லை.குகன் கூறியதற்கு பரதன் மட்டுமில்லை.என்னையமறியாமல் என்னுள்ளும் ஏதோவொரு வகையில் ஓர் இன்பம் பகவானின் திருவடிகளை வணங்கி.தங்களுக்கும் கோடானு கோடி நமஸ்காரம்.
Namaskaram. Excellent Swami.....Thank you so much... 🙏🙏🙏
Thank you very much for your speech om namo narayana 🙏🙏
Thank you Sir !🙏 Lovely to hear about Krishna !!
அருமை அருமை எங்களை பகவானிடமே அழைத்து சென்றுவிட்டீர்கள் ஸ்வாமின்.நன்றி நன்றி கோடானு கோடி நன்றிகள் ஸ்வாமின்.
Listening to your talk about soulabbyam in the early hours of morning is great. Gathering all matters from our purvachariyars and giving to us all in a simple way is your great trait. I could see how much you go deep into the subject to instruct and inspire us all. Our humble Pranamams to you, and warm inquiries to Smt Joseph and Suresh. Shanthi
Bhagwan is so down to earth, everyone of us should understand and keep loving him, he is unlimited merciful, Jai Sriman Narayana 🙏
உயர்திரு ஜோசப் அய்யங்கார் அவர்கள் குருவடி சரணம் திருவடி சரணம்
Jai Sriman Narayana
God bless you Sir
Shrimathe Ramanujaya namaha Jai Shriman narayana
Wonderful, Swamin!
பூலோகத்தில் அவன் எளிமையை தங்கள் போன்றவர்கள் விளக்கும் போது இன்னும் அழகாக உள்ளது
அருமை
Great Information SIR
Thanks Dad
அற்புதம் சுவாமி . அடியேன் இதனை கேட்க புண்ணியம் செய்திருக்கிறேன். அடியேனுக்கும் அவனுடைய சௌலப்யம் கிடைத்திருக்கிறது
Adiyean Namaskaram swamy
Thanks Saamy
வாழ்த்துக்கள் ஐயா (மேல் மலையனூர் ஸ்ரீ அங்காளம்மன் அருளாசி புரியட்டும்) வாழ்க வாழ்க வளமுடன் வாழ்த்துக்கள்!
Thank you very much Swami for explaining about the simplicity of Bhagwan.
namaskaram swamy, need your blessings
கோவிந்த கோவிந்த கோவிந்த
ஹரே ராம ஹரே ராம ராம ராம ஹரே ஹரே ஹரே கிருஷ்ணா ஹரே கிருஷ்ணா கிருஷ்ண கிருஷ்ண ஹரே ஹரே ஸிரிராம ராம ராமேதி ரமே ராம மனோரமே ஸஹஸ்ர நாம தஸ்த்வல்யம் ராம நாம வரானனே ஸிரிராம் ஜெயராம் ஜெயஜெய ராஜாராம் வனமாலையை தரித்தவரும் கதை சார்ங்கம் வில் சங்கு சக்கரம் நந்தகம் வாள் இவற்றையுடையவரும் விஷ்ணு என்றும் வாசுதேவன் என்றும் லஷ்மியோடு கூடியவருமான நாராயணன் தங்கள்ணைவரையும் காப்பாறாக
Very mesmerizing speech Tq swamy ji🙏🙏🙏🙏🙏
Extremely beautiful naration.
Awesome.
Really, you are making us to go near and dear to God. My prayers for you to have a long, healthy life. Sairam.
🙏🙏🙏🙏🙏🙏
Jai Sri Narayana.
ஓம் நமோ நாராயணாய ஸ்ரீமதே ராமானுஜாய நமஹ வணக்கம் ஸ்வாமி நந்தன் வரலாறு பற்றி கூறுங்கள் உங்கள் வாயால் கேட்கணும் போலுள்ளது வைணவம் பற்றி தான் அதிகம் ஸ்பீச் பண்றீங்க தவறாக நான் கேட்டு இருந்தால் மன்னிக்கவும் சுவாமி ஸ்பீச் க்கு அடியேன் தாசன் நன்றி
Marvelous, We astonished the way you are explaining this.
நன்றாக அனுபவித்தேன் அடியேன் பாக்கியம்
excellent!
Excellent discourse as usual. Great blessings for me to hear this. Thank you
Okay thanks for your help
"Acharyar Thiruvadigale Saranam....
Jai Sriman Narayana
அருமை! அருமை! அருமை!
Hello sir I am interested to buy your CD, (Vishnu puranaam )what is the price of CD please give me the details thank you
Swamigal thiruvadigale sharanam 🙏
धन्योस्मि .. _/\_
Arumai Arumai Arumai
Our kaliyuga guru D A J swamygal
Sir ,please upload your vedios daily. And let us know how a jiva should serve the lord if his body's age is 35.
Wonderful explanation uniq 🙏👏👏👏
Adiyen
🙏🙏
🙏🙏🙏
🙏🙏🙏🙏🙏🙏🙏🙏🙏🙏
Nammazhwar thiruvadigale sharanam 🙏
Swami ,
Adiyen can not understand Tamil . Feeling bad
🙏🙏🙏
No need to worry. I've given the gist of Prof Joseph's speech here in my response to someone else below. You can read that which is necessary for you leaving out some politics there.
Sorry sir. I don't know you.. you are speaking about the Supreme Lord Krishna.. Can someone please let me know who he is? Without proper Vaishnava attire, he has delivered lecture on Krishna? It's nice. But just want to know more about him.
@Ranga AV ok thank you so much. I got it.. Did anyone tell him not to wear namam? Joseph with namam on his forehead will give authenticity. I am not commenting on the dressing style. Atleast a practitioner of Vaishnavism would have known the importance of wearing namam.
@Ranga AV why I told this is because in the name of religion, conversion is happening and real Sanatana Dharma in chaos. Let him keep the name as Joseph or Williams or Thomas, no problem in it. Let him wear namam which will establish him as an authentic speaker. Sir, if you know him or close to him, pls put forward this request.. Srila Prabhupada, founder acharya of ISKCON also went to America and brought many foreigners under Vaishnavism. But he didn't tell them not to wear Tilaka. You can see many foreigners wearing Tilaka.. It establishes the authenticity.
@@karunakeshavadas6702 thanks for your views.. i prefer not to pursue this any further.. kindly excuse
The Lord has brought your attention to our Guru. You will listen to more of his talks if you are lucky. Sarvam krishnaarpanam.
@@karunakeshavadas6702 In the name of authenticity, we cannot compel ppl to do as we like. Because that'll make sanatana dharma similar with Islam. Compulsion is a prohibited hate word in this dharma. The dharma is unique in the sense that it gives liberty to devotees to worship the Lord in the way they're comfortable with, not in the way Srila Prabhupada was comfortable with. ''...went to America and brought many foreigners under Vaishnavism..'' is conversion only. In sanatana dharma, there's no conversion. Thus, ISCON is violative of the dharma. People may, on their own volition, come to this dharma. ''brought''...means someone attempts that volition for another person. Forced! In this video, Prof D A Joseph (He was Tamil Professor in Pondicherry University) dwells on one of the attributes (gunas) of Maha Vishnu as per Saint Ramanuja namely Saulabhyam. After the time of the Saint (even contemporaneous with him) there were Learned and erudite Vaishnava teachers (called Poorva Acharyaars) who wrote detailed explanations or commentaries (vyakkiyanam - or Padi in Tamil) on such attributes. These commentaries became necessary to make the masses understand and integrate with the Lord. One of the learned teachers by name Vaddkku Thiruveedhi Pillai (so called as he lived in the North Street of Srirangam - Vadakku in Tamil means North. Veedhi means street) wrote his Padi on the particular attribute by drawing upon the examples from the two Epics - Ithikasas. Prof Joseph here is explaining to us about the attribute, no I am wrong, - he is rehashing here the commentary by the Acharya on the attribute. Prof is just a via media. Still, we must be grateful to him for his efforts - which itself a kind of example of Soulabhyam. If he hadn't done that, we would never have known about the commentary and the attribute whereas it is essential to know that. Otherwise, we will continue to labor under the illsuion that the Lord is unapproachable for simple people and approachable only to orthodox Hindus. ISCON sees and celebrates one of the avatars of Lord Maha Vishnu only. Srivaishnavam takes the Maha Vishnu as acchavataram (eternal God) and tells about His attributes and greatness, through the examples of 9 avatars (10th has not come to earth). All the 9 came to earth, lived and gone. Maha Vishnu is timeless. Prof Joseph or Vadakku Thiruveedhi Pillai takes up two Avatars namely Sri Rama and Sri Krishna to explain the attribute Saulabhyam and say how certain incidents in the earthly lives of the two Avatars manifest the attribute; what the attribute is, and how we can benefit from that. It is indeed Prof's parting message that we must understand the attribute of the Lord fully; and why the attribute became necessary for the Lord in his avatars on earth; but it is not necessary for the celestials surrounding Him in Vaikuntam. The attribute is that Maha Vishnu is so simple to go to, and he is waiting for us. He waits upon us also. that is, instead of we going to him, he coming to us. Despite such unconditional open-ended easy access to him (saulabhyam), alas, Prof bemoans, we don't understand and we don't go to the Lord. You are unlucky in not knowing about Srivaishanvism, the 12 Alwars and their songs, and the commentaries by the Purva Acharyas of Srivaishanvism. May Lord Srikrishna bless you in the your next junma, to be born in Tamil Nadu as He has blessed the Tamil knowing listeners here.
Jai Sriman Narayana