The Prophetic Song Jesus and His Disciples Sang Before He Was Arrested
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- เผยแพร่เมื่อ 19 ส.ค. 2020
- Mark 14 tells us that after the Supper, before Jesus and his disciples went to the Mount of Olives they sang a song. It almost seems like a throw away verse but don't toss it aside...don't ignore it! Dig into the history and you will find out exactly what song they sang and what it means for them and for us!
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Matt, this was the Psalm my father read to my mother the day he suddenly and unexpectedly died. It means a lot to my mother and sisters and me, and adds another layer of significance for us. Appreciate the video.
My mother sang this song all the time.❤
Didn't know there was a modern version!
Beautiful 👏👏👏
Thank you for leaving a comment and watching!
Within a few weeks they pray: "...And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.
It’s amazing to imagine them singing this set of psalms that night. Matthew and Mark both say, “And having hymned.” There’s no article to make it specific, but Greek wouldn’t use an article with a participle like that anyway. The setting and Jewish background, however, tell us they were singing the Hallel, as you’ve explained.
Our Gospel texts also give us a hint at the blessings they would have used for the bread and wine during the Seder. They call the matzah “bread” (even though it was unleavened bread) and call the wine “the fruit of the vine” (even though it wasn’t just any fruit of any vine). These are terms borrowed from the traditional Jewish blessings for bread and wine:
“Blessed are You, [. . .] who brings forth bread from the earth,” and
“Blessed are You, [. . .] who creates the fruit of the vine.”
I noticed there is no article in the Greek text. I imagine the NRSV added it because they were subtly recognizing the Hallel.
Wineskins, you’re probably right; I think they must be. Some other translations also go more explicitly to “the Hallel,” like the Complete Jewish Bible, Orthodox Jewish Bible, and Tree of Life Version, as well as Franz Delitzsch’s Hebrew translation that tries to mimic a biblical Hebrew style.
I also noticed that both the NA27 and UBS (4th rev. ed.) cross-reference Ps 113-118 at Matthew 26:30.
Hi Wineskins, very informative videos. Please do you have any information on #1 what the 3rd cup was made of? #2 Was it metal? #3 Was it clay? #4 What was the shape of the cup, based on Jewish history? Thank You so much. #thegenesisprinciplefineart
That is a great question and one I don't have a good answer for off the top of my head!
@@revolutionofordinaries Thank you for the honesty. it was actually 4 questions. I really need answers to them. I am a christian oil painter and i have a painting rendition that needs that info. So please when you find the info please let me know what you find asap please. I have subscribed to your channel so I can keep in touch.Thank you & the Lord bless you.
Let me see what I can find. Thank you!
@@revolutionofordinaries Thank you.
Most likely stone because stone cups, bowls, etc weren't susceptible to impurity. I hope that helps! This should help - www.haaretz.com/archaeology/MAGAZINE-hard-evidence-of-religious-fervor-in-roman-era-galilee-1.5442517
The name Yeshúaʿ (יֵשׁוּעַ) and the word for ‘salvation,’ yeshuʿá (יְשׁוּעָה), do share the same letters and do sound similar, but they aren’t the same-unlike the name Adam and the word adam that means ‘human being,’ for example, which are identical in spelling and pronunciation. Yeshuaʿ and the word for ‘salvation’ even come from different etymological roots. (The attribution of the name in Matthew 1:21 is based on the similar sound, not on the actual etymology.)
The word for ‘salvation’ has an additional letter and is actually pronounced with the accent in a different place. It’s possible to play on the similarities and read Yeshuaʿ into various passages that talk about “salvation,” but be careful with that and just recognize that that is playing with the language.
Of the 4 times the word yeshuʿá appears in the Hallel, the first one is actually in the plural, kos yeshuʿot (Ps 116:13, “the cup of salvations”), so would that be the cup of Yeshuaʿs, plural? The other times it appears, in Psalm 118 verses 14, 15, and 21, it has an initial conjunction or preposition attached, so the similarity in sound is more removed. Instead of the name ye-SHUAʿ, we have li-shu-ʿA, vi-shu-ʿA, and li-shu-ʿA again. So, they are pretty different. Visually, though, the letters י-ש-ו-ע (yud-shin-vav-ʿayin) are still seen in all 4 of these occurrences.
Thank you for pointing that out. Sorry I left that impression. I try to stick with one main point so nuance and concision can be hard to accomplish simultaneously!
Thank you for pointing that out. Sorry I left that impression. I try to stick with one main point so nuance and concision can be hard to accomplish simultaneously!