Tiësto ~ Nyana

One of Tiësto's classics. Reminiscent of Christ & Epinoia to me. The song is deep and moving, as it should be -- with some lighter flair up top. More needs to be Produced in this vein.
Just Be might well have been his best official Album of all time. I'd go as far to say for all of Trance.
From neoplatonists.com ~ Incidentally, Sophia is identified with Epinoia in both The Apocryphon of John and Trimorphic Protennoia. The two are related, but not one and the same. Epinoia is one of the highest spiritual concepts in the Pleroma, and the term is Greek. Some of the better translations include Direct Revelation, Divine Insight, and Divine Inspiration.
The Valentinians would have it that since Sophia represents Wisdom, she could not have helped herself from instigating the impossible regarding the Father. The Sethians have it quite differently in their Apocryphon. As mentioned, some call her act wanton, some (such as Trimorphic Protennoia) call it innocent. The key is that she did not have her consort’s consent, let alone the invisible Spirit’s, in seeking out The Father. Thus, in The Apocryphon of John she’s stuck in this Realm’s Ninth Heaven, for lack of a better term, one that was created for her within both the texts of The Apocryphon & Trimorphic Protennoia (and note the Ninth is not in the Pleroma.) Epinoia, not Sophia, asked Yaltabaoth for it to be created in the latter work:
“Now when the Epinoia of the Light realized that he (Yaltabaoth) had begged him (the Light) for another order, even though he was lower than she, she said, “Give me another order, so that you may become for me a dwelling place, lest I dwell in disorder forever.” And the order of the entire house of glory was agreed upon her word. A blessing was brought for her and the higher order released it to her.”
Thus, Trimorphic Protennoia further elaborates on the creation of The Apocryphon of John's 9th by explicitly stating this order was granted to Epinoia; by virtue of their identification with one another, Sophia accompanied the emanation. Ironically, Sophia was Epinoia’s custodian and/or consort!
“Then the Epinoia of Light hid herself in him (Adam.) And the chief archon wanted to bring her out of his rib. But the Epinoia of the light cannot be grasped [note: perhaps a double-entendre.] Although darkness pursued her, it did not catch her. And he brought a part of his power out of him. And he made another creature in the form of a woman according to the likeness of the Epinoia which had appeared to him. And he brought the power which he had taken from the power of the man into the female creature, and not as Moses said, ‘his rib-bone.'” Note that Sophia is explicitly not referenced in this later section, only Epinoia.
Epinoia is often coupled with Christ as true consorts of sorts. This tune encapsulates this notion.

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