Domeabramanhene Challeges Dormaahene Over Otumfuo’s Status;He Can Never Bring Division To Asanteman
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- เผยแพร่เมื่อ 12 ธ.ค. 2023
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Oheneba Media is a media powerhouse that keeps the viewers entertained, informed and educated. Oheneba Media has been established recently with the promotion of Ghanaian culture as one of our main objectives. Media has become a powerful tool for the dissemination of information. As Ghanaians, we believe we can best tell the stories of our culture in the media while representing and protecting the interest of Ghana culture.
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I humbly suggest Opemsuo and his entourage should pay visit to all his enclaves outside the Ashanti Region every year for the ordinary people to know they are part of Asanteman. A huge number of people in Berekum and others never knew their root was from Asanteman.
🤝🏽
On point. All these hullabaloo has shared more light on things most of us didn't know. We can't advise Otumfour, but will help the coming generation if he pays visits to all the necessary towns that falls under the Asanteman council.
I second u
I admire this man paaa
Very clever and intelligent omanhene.
Nana Domeabramanhene speaks with wisdom, humility and respect. Nana you're being truthful.
When wisdom speaks it induced the truth...piawooo omanhene.
Nana, you are a wise man. I have learned a lot about how you speak, your wisdom, and your humility. Live long Nana piaaaw.
This is how an Omanhene speaks, very diligently!
May the Good God continue STRENGTHEN you Nana for transforming Apromase Domeabra into the next level
That’s not that Doeabrahene
Tanks
Oheneba Media is really supporting Asanteman ❤❤❤
So now we have an idea how omanhene should talk; very graceful and sans Jack Daniel's 🎉
Very well talk nana piaaaw
Brilliant ideas... God bless you Omanhene
Well said Omanhene. He use the right words and very clear
The fact is Dormaahene is a rebellious Chief to Asantehene
This Omanhene is very respectful and a symbol unity all the Bono people are Asantes and must not sing a song of disunity....Domahene must simply submit to the Asante King Otumfou Osei Tutu
Nana piawww ✌️ I have visited Palace before is very beautiful 😍 🤩 👌
Loving hw u r promoting culture n letting us Ghanaians understand our traditions oheneba media piawww
This Domeabrahene chief is very intelligent 👌
I know Domeabra very well
It's the same to Techiman Tanoso now 😮😮
Nana Said it all
Thank u Domeabra hene ...i now also understand the Ashanti kingdom territory
✌️✌️✌️✌️✌️
Very intelligent Omanhene
❤❤❤❤❤❤❤❤❤
This is an Omanhene!
We may have our differences within the Akan ethnic groups but we can never ever run away from ourselves or identities. Ghanaians have to come to the realization that the Asantes, Bono, Akyem, Kwahu, Akwapim, Assin and Fante are all one of the same ethnic groups who fall within the Akan under the umbrella of the Golden Stool. For as long as Otumfuo reigns over the Golden Stool, any Akan royal leadership from various regions have to his leadership.
Kindly,asking taptap send when will it be possible for those living in Qatar, Saudi Arabia and so on?
How many times did you want to coment
Tanoso belongs to otumfuo
Go and read the history
You don't understand the history of Ghana
Which of The Tanoso
@@kingb13tv40 who cares Tanoso belongs let me have peace of mind
Exactly, we serve Jaben hene
All chiefs who are flouting the laws of allegiance must be brought to the law Court for clarification....and understanding of existing traditions
I read somewhere before that Asanteman extended to the Ivory Coast. So my question is, are there any chiefs in the Ivory Coast who swear oath of allegiance to the Asantehene?
The yes
Yes they do .!
That was before, some part of Jamaan kingdom can be found in modern day code Ivore... And Jaaman kingdom was defeated and brought to join Asanteman during the reign of Opoku ware and Osei Kwadwo ko awia.... For that reason, they had to had sworn to the Golden stool
Formal president of lvory coast is a Ghanaian from Ashanti Region nsutar
There is a long history with the Asantes in Ivory Coast . Recently,they invited the Asantehene to attend a big funeral n he went with a great entourage..
Wisdom chief
That is why we called it the uk lreland, Wales Scotland and Britain
The issue of height disadvantage was not typically among the Asante people alone. It was a common hereditary issue among Akans. Let’s remember that the now Bono area was part of Asante. Intermarriage from the tall tribes from the north was an orchestrated plan by elders to address the midget population issue and completely eliminate that. Bono, Akyem, Asante, Akwamu, and Denkyera all embraced this concept of tribal intermarriage. So for the Bono people to make or use this tribal sensible intermarriage an insult against Asante is unnecessary and unfortunate. The Moshi, Grusi, Dagomba, Fulani, and Madingo men allowed to marry our great great great grandmothers was amongst all and sundry.
Nana piawww ❤
Nana mo ne kasa, this is culture, social media chief, come and listen to mpannin ns3m and stop bragging to women in your area. By the fireside ohene, seeseese 😂
Long time where did you went to bro
Where did you go?
Not where did you went?
I am reporting your english🤣you cant speak good english but you claim dormaahene is right🤣
@@EmmanuelBannor-th4hewhere did you go to school.common.where did you go you can’t write it.hmmm.
Wo brofo tantan s3 wanim
@@EmmanuelBannor-th4heBrofo is not our language n also not a measure of intelligence or knowledgeability.
Bafour piaaaawwww
This wisdom speak 😮
What is Dormaahene right about ?
Asante akyem domeabra
It's Over to you 😂
Who exactly are the Ashantis?
The majority of people in the Ashanti region are not Ashantis; the archetypal Asante is short.
What we have now is the product of intermarriages with Dagomba, Mossi, and others in an effort to heighten their stature, which truncate their lineage as an Ashanti.
If we are tracing the origins of the several settlements in the Ashanti region, we may find out that most of them migrated from Akwamu, Denkyira, Akyem, Bono etc.
The vast majority of communities in the Ashanti region were not founded by Ashantis.
The Aduana people came from Akwamu. Residents of Asafo, Tepa, Bantama, Adum, Kumawu, Barekese, Agogo, and other towns in Ashanti region are Akwamus, not Ashantis. In the same way, the remnants of Dormaa founded Assumegya. They are not Ashantis; they are Dormaa.
Akomadan was built by one of Bonohene's hunters in the medieval Bono kingdom. His name was Nana Ankoma, and Akomadan translates as 'Ankoma's hunting lodge' (Arhin, 1979). People in Nkawie, Abrepo, and Abuakwa are Bono, not Ashantis. They are Wenchi immigrants who fled after the Ashantis attacked Wenchi suddenly in 1713.
Berekum are a heterogeneous people from Bono, Asokore, Denkyira, and other areas with the majority coming from Bono. A cottage called Abi was already occupied when the Asokore faction came, and the different factions arrived in successive waves.
The Ahafos are not Ashantis; they are entirely from somewhere. Ashanti has obscured their true identity. Duayaw Nkwanta for instance are Bono people who migrated from Bono Manso.
The Yamfo people moved from Kukurantumi in 1722, led by Adu Baa, and are descended from Okyenhene Osagyefo Ofori Panyin l.
The Ntotoroso people migrated from Akyem, led by Nana Kofi Gyedu. Originally, they are all Akyems, not Ashantis.
Kukuom people migrated from Dominase near Ayamfuri in Denkyira, led by Nana Kofi Boa.
Kenyasi No.1 people migrated from Denkyira Mereyem near Dunkwa-on- Offin, led by Nana Apea Mensah Kumta.
Hwidiem people came from Denkyira Ntomu in the Central region led by Nana Kwaku Apia Dwaa and his sister.
Sankore people came from Dwokwaa in Denkyira under the leadership of Nana Ase Kyerekye (Anane Agyei, 2012). These are all Denkyiras, not Ashantis.
The Ashanti kingdom collapsed in 1900 and the Ashanti confederacy which is a reference point for Otumfour was created in 31st January, 1935 and it was purely for administrative purposes by the British. Prior to that, some of the states that joined were independent and had the right to extricate themselves when necessary. That's why people who saw no relevance of that confederacy left.
Therefore it is empirical to note that the original Ashantis are the short people who migrated from Mossi land passed through Bonomanso to established Adanse.
REFERENCES:
Arhin, Kwame. (1979) A Profile of Brong Kyempim, Essays on the Archaeology, History, Language and Politics of the Brong Peoples of Ghana. Accra: Afram Publications.
Anane-Agyei, N.A-K. (2012) Ghana's Brong Ahafo Region: The story of an African Society in the heart of the world. Abibrem Communications.
#Bono #BonoRegion #BonoEast #Ahafo #Ghana #Akan
all the people in America are not Americans because they are not native Americans? naaaaa intermarried happen everywhere, even China today, that mean a Chinese man married to a black woman from south African,can you say their kid living in China is not Chinese .
The world is like that.
Archetypal oo no archetypal oo, the world's people go thru changes.
It's a social fact.
Not only have the Ashantis gone thru changes, Mr. Scholar Researcher, every group has too.
Also, don't you think the "archetypal" Ashanti was too intelligent for their time to device plans, even that neolithic times, to think so strategically to empower themselves even more through intermarriages... If your assertion is true, then we just doff our hearts to them for being very smart.
The Ashantis are a unique bunch, I see.
Copy and paste nu you will explain taya 😂
dormaahene has taking the stand of lucifer. wanting to be equal to the most high😅
I used to like Oheneba Media, but I've realized they are tribalistic. Always promoting Ashanti.
So u will realize all their chieftaincy interviews are those favouring Ashanti.
Y don’t u open utube and promote ur tribe also. Hatred will not take u anywhere ok
@@aniboirichard5631 when promoting something, try and promote the truth. No need to be bias. We are Ghana. We are together.
So try n be fair to all.
@@okyerekwame8931 what is not fair about what was said?
God bless Brong East Tanoso Techiman belongs Techiman 😅❤
Go and fight the supreme courts ruling in 2012
This
Who are you what Odacity do you have to distort my hometown history?Do you even know the woman who discovered Tanoso ?
Which one do you want again,? Come for Offinso, Asante have enough 😊
Tanoso belongs to Techiman
Nti de3n...gyimiiii
😂😂😂😂
th-cam.com/video/sWwwAHhNuZE/w-d-xo.htmlsi=X9kJuV66YSsjT6bA
Watch the video and see how Oseadeye Ekumfi Ameyaw I came with many Bono chiefs to beg Otumfuo Opoku ware to make him the caretaker of Tanoso and the other towns . If it belonged to him why was he begging to be a caretaker claiming that Otumfuo is his uncle? Manhyia has archives of everything that happened.
@@michaelfaraday8391 my dear ignore him. Fools always believe in lies instead of them to learn.
Tanoso belongs to Techiman 😅 stop lying 🤥
Stop hallucinating. 😁😁😁
@@nanakwasi-ru4ztforget him bro..he cant even speak good english🤣
Tanoso, just like all the towns in the Tano-Subin area, used to belong to Techiman. By right of conquest, Techimanhene lost those lands to Asante in a war. Nothing can change that. Can Mexico lay claim to California, New Mexico, Kansas, etc. because those lands belonged to Mexico before the war with US? Don’t be gullible.
@@Afodwodegreat ask them for me. Some people are so gullible
You people should stop fooling. Advice your Asantehene
Mo de3 gyimii de3 hmmm
Dormaah is Right 😢😅
Domaa is right about what ??
Blocked head
learn your culture period
@@royalmajorone8943
What is right about the Dormaahene the village chief?
He's manbofo person
Who exactly are the Ashantis?
The majority of people in the Ashanti region are not Ashantis; the archetypal Asante is short.
What we have now is the product of intermarriages with Dagomba, Mossi, and others in an effort to heighten their stature, which truncate their lineage as an Ashanti.
If we are tracing the origins of the several settlements in the Ashanti region, we may find out that most of them migrated from Akwamu, Denkyira, Akyem, Bono etc.
The vast majority of communities in the Ashanti region were not founded by Ashantis.
The Aduana people came from Akwamu. Residents of Asafo, Tepa, Bantama, Adum, Kumawu, Barekese, Agogo, and other towns in Ashanti region are Akwamus, not Ashantis. In the same way, the remnants of Dormaa founded Assumegya. They are not Ashantis; they are Dormaa.
Akomadan was built by one of Bonohene's hunters in the medieval Bono kingdom. His name was Nana Ankoma, and Akomadan translates as 'Ankoma's hunting lodge' (Arhin, 1979). People in Nkawie, Abrepo, and Abuakwa are Bono, not Ashantis. They are Wenchi immigrants who fled after the Ashantis attacked Wenchi suddenly in 1713.
Berekum are a heterogeneous people from Bono, Asokore, Denkyira, and other areas with the majority coming from Bono. A cottage called Abi was already occupied when the Asokore faction came, and the different factions arrived in successive waves.
The Ahafos are not Ashantis; they are entirely from somewhere. Ashanti has obscured their true identity. Duayaw Nkwanta for instance are Bono people who migrated from Bono Manso.
The Yamfo people moved from Kukurantumi in 1722, led by Adu Baa, and are descended from Okyenhene Osagyefo Ofori Panyin l.
The Ntotoroso people migrated from Akyem, led by Nana Kofi Gyedu. Originally, they are all Akyems, not Ashantis.
Kukuom people migrated from Dominase near Ayamfuri in Denkyira, led by Nana Kofi Boa.
Kenyasi No.1 people migrated from Denkyira Mereyem near Dunkwa-on- Offin, led by Nana Apea Mensah Kumta.
Hwidiem people came from Denkyira Ntomu in the Central region led by Nana Kwaku Apia Dwaa and his sister.
Sankore people came from Dwokwaa in Denkyira under the leadership of Nana Ase Kyerekye (Anane Agyei, 2012). These are all Denkyiras, not Ashantis.
The Ashanti kingdom collapsed in 1900 and the Ashanti confederacy which is a reference point for Otumfour was created in 31st January, 1935 and it was purely for administrative purposes by the British. Prior to that, some of the states that joined were independent and had the right to extricate themselves when necessary. That's why people who saw no relevance of that confederacy left.
Therefore it is empirical to note that the original Ashantis are the short people who migrated from Mossi land passed through Bonomanso to established Adanse.
REFERENCES:
Arhin, Kwame. (1979) A Profile of Brong Kyempim, Essays on the Archaeology, History, Language and Politics of the Brong Peoples of Ghana. Accra: Afram Publications.
Anane-Agyei, N.A-K. (2012) Ghana's Brong Ahafo Region: The story of an African Society in the heart of the world. Abibrem Communications.
#Bono #BonoRegion #BonoEast #Ahafo #Ghana #Akan
Why are you laying emphasis on height? Asantes are in all shapes and forms like any other people so as Dagombas and Mossis. It is not necessary. Asantes don't discriminate when it comes to marriage. Ghanaians don't discriminates, we're all Ghanaians.
What's your final conclusion?
I fully understand where you are going just by looking at your list of references. You were partial with your investigations and research.