Panauti Jatra 2081
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- เผยแพร่เมื่อ 22 มิ.ย. 2024
- Brief
JYA:PUNHI - THE PANAUTI JATRA
Panauti is a small Newari town situated 32 km from Kathmandu, the capital of Nepal. This small beautiful town holds great importance since it is home to centuries-old traditions, culture, and architecture. Panauti, situated at the confluence of the rivers Punyamati and Roshi, has been regarded as one of the important religious sites for centuries in Nepal. More than twenty festivals are celebrated in Panauti each year and each has its own significance. Among them is the three-day long Jya:Punhi or the Panauti Jatra.
Although the actual procession in the Jatra lasts for three days, the locals prepare and welcome the Jatra eight days earlier. The preparation begins from the day of “Sithi Nakha”. Newars celebrate Sithi Nakha, a festival where family members from all walks of life come together to worship their “Kuldevta” (a family’s ancestral deity) and feast together.
Starting from Sithi Nakha, the locals in Panauti gather every morning and go around the town in groups singing and chanting the names of the gods. During the day, the locals perform necessary preparations by cleaning the town, putting up decorations, and making chariots for the gods.
The ninth day of “Sithi Nakha” marks the first day of Panauti Jatra. On the first day of Panauti Jatra, devotees take out goddess Bhadrakali from her temple and send her to the temple of Brahmaini, which is said to be her paternal home. On the second day, people worship all the gods and goddesses around the town and host feasts in their homes.
The third day is the grand one, on this day the chariots of the three gods Mahadev (lord Shiva), Bhairab (Manifestation of lord Shiva), and Bhadrakali are collided. The chariots of Mahadev and Bhairab are dashed against the chariot of Bhadrakali. The chariots are collided to represent the mating of the gods and has an amusing lore behind it.
A Sacred Celebration of Faith and Tradition
During the Jatra people visit temples around town and perform many religious ceremonies in their home. Later they gather at the ground of Layaku Darbar to celebrate the Jatra. Young men lift the chariots of the god and take it around the town and collide the chariots as a ceremony. They throw Sindur ( Vermilion powder ) on one another giving another name to this festival “The Sindur Jatra”.
For the Newari people and others residing in the town, the Jatra holds significance beyond mere ceremonies or rituals-it is a manifestation of faith. According to the mythology of the Panauti Jatra, a fascinating phenomenon occurs each year. It is believed that during the Jatra, a thunderstorm accompanied by rain takes place, symbolizing the homecoming of “Basukhi Naag”. Remarkably, even if the day is initially sunny and clear, it miraculously rains with a display of thunder and strong winds.
Locals observing the Chariot Procession during the Panauti Jatra
The Lore of Panauti Jatra
Bhadrakali is a fearsome form of the goddess Parvati. One day, Parvati became furious with Mahadev (her husband) due to displeasure with his behavior. So she started chasing Mahadev. Mahadev ran toward the Punyamati river and hid under the water. He came out taking the avatar of Bhairab, the formidable form of Mahadev, and started chasing Bhadrakali.
Bhadrakali fell in front of the Layaku Darbar. Then Bhairab and Bhadrakali performed a sacred sexual relationship three times. Again Bhairab changed himself into Mahadev and performed intercourse three times with Bhadrakali. In today’s time, the colliding of the chariots represents the intercourse between the god and goddess.
Locals observing the Chariot Procession in Panauti Jatra
The Chariots of Goddess Bhadrakali and Lord Shiva collide during the Jatra
In addition to the mythology of the Panauti Jatra, various other tales surrounding the festival hold significant meaning. Among these is a popular belief that highlights the festival’s importance for farmers. According to this myth, people celebrate the Jatra with the purpose of invoking heavy rainfall, which is vital for successful rice plantation.
This myth underscores the deep connection between the festival and the agricultural community, emphasizing the crucial role that the Jatra plays in their livelihoods. It serves as a powerful reminder of the interdependence between nature and human endeavors, as farmers rely on the bounties of the land and the support of divine forces to ensure a prosperous harvest.
The Panauti Jatra is also believed to bring rain which is necessary for rice plantation.