পট্ঠান পাঠ Patthana (Abhidhamma) recited by ven Saranankar Thera
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- เผยแพร่เมื่อ 25 มิ.ย. 2020
- The Paṭṭhāna is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism, where it is included in the Abhidhamma Pitaka .
This book is a detailed examination of causal conditioning, the law of cause and effect, analyzing 24 types of conditional relations ( paccaya ) in relation to the classifications in the matika of the Dhammasangani .
Most causes can be classified as more than
one types.
1. root or primitive causes ( hetu paccaya )
Lobha (attachment), Alobha (anti-
attachment), Dosa (aggressiveness),
Adosa (anti-aggressiveness or embrace),
Moha (ignorance) and Amoha (wisdom),
by being the six root or primitive causes,
give rise to all thoughts and feelings.
2. stimulative causes ( arammana paccaya )
External objects and their effects, such as
light and sounds, are ones of the causes
of thoughts and feelings by stimulating a
person's sensations.
3. dominant causes ( adhipati paccaya )
A few mental aspects, such as wish
(Chanda ) and motivation (Vīrya ), are
believed to be possible dominant causes
in Buddhist Psychology because each of
them can profoundly dominate the rest of
the mental aspects at one time.
4. subsequent causes (anantara paccayo)
Each step or process of a vithi, a mental
procedure in Buddhist Psychology,
happens in order. One of such steps is a
subsequent causes that give rise to a
following one.
5. continuous causes ( samanantara
paccayo)
This point is sort of emphasis of the
continuity between two successive steps
of a vithi.
6. Simultaneous or unitary causes (sahajata
paccaya )
The pali word saha means "together" and
jata means "rise (into existence)."
Interpretations of this point can be in two
main versions. In the more straightforward
one, the causes that rise together and
give rise to particular effects together are
simultaneous causes. In the broader
sense, according to Abhiddhamma, all the
variety of physical or mental features are
mere manifestations of a number of
fundamental physical or mental principles,
and hence all of the variety can be unified
to a simple group just like the
fundamental forces can be unified in
electroweak interaction and grand unified
theory.
7. inter-supportive causes ( aññamañña
paccaya )
In Abhidhamma, some mental and
physical phenomena are inter-supportive
causes that can give rise to one another.
The relationship of the change of a
magnetic flux and that of an electric field
could be a good example for this.
8. responsible causes (nissaya paccaya )
If one or more processes or phenomena is
attributed to a particular cause no matter
whether the causality is direct or indirect,
that cause is, in Abhidhamma, regarded
as a responsible cause.
9. super-responsible causes (upa-nissaya
paccaya )
10. pre-existing causes (purejāta paccaya)
A cause that has risen into its existence
before an effect that it gives rise to, it is a
pre-existing cause.
11. post-existing causes (pacchājā paccaya )
A cause that rises into its existence after
a phenomenon that it later supports or
maintains, it is a post-existing cause.
12. habitual cultivation ( āsevana paccaya )
13. karma causes ( kamma paccaya )
In Theravada Buddhism , the correct
meaning of kamma or karma is basically
the same as agency in humanism , a
purposeful action. If a particular process
or phenomena of a person is purposeful
enough to cause a consequence ( vipāka),
it is called a karma causes.
14. consequence causes (vipāka paccaya )
15. nutritious causes ( āhāra paccaya )
Nutrition that serves as fuel or raw
material in physiology is nutritious causes.
16. controlling faculty (indriya paccaya )
17. jhāna - a relation specific to meditation
attainments (jhāna paccaya )
18. path - a relation specific to the stages on
the Buddhist path (magga paccaya )
19. association (sampayutta paccaya )
20. dissociation (vippayutta paccaya )
21. presence ( atthi paccaya )
22. absence (natthi paccaya )
23. disappearance (vigata paccaya )
24. non-disappearance (a-vigata paccaya ).
#Buddhism #abhidhamma #pattana
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Sadu sadu sadu
🙏🌸 নমোঃ বুদ্ধায় 🌻🌷 বুদ্ধের শাসন চিরস্থায়ী হউক 🌺💐 শ্রদ্ধেয় ভান্তেকে আমার পরিবারের সকলের বন্দনা রইল 🌼🙏 সাধু সাধু সাধু 💮🏵️ জগতের সকল প্রাণী সুখী হউক 🍀🌷
Sadhu. Sadhu
Sadhu 🙏🙏🙏🌹🌹🌹
বিনম্র শ্রদ্ধাসহ সাধুবাদ,,
সাধ সাধু সাধু,,,
এই সব পাঠান আমার খুব ভালো লাগে....thanks for chanting
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Sadhu sadhu sadhu
sadhu,sadhu,sadhu
Shadu shadu shadu
saddhu saddhu saddhu
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Sadu sadu sadu
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🙏🌸 নমোঃ বুদ্ধায় 🌻🌷 বুদ্ধের শাসন চিরস্থায়ী হউক 🌺💐 শ্রদ্ধেয় ভান্তেকে আমার পরিবারের সকলের বন্দনা রইল 🌼🙏 সাধু সাধু সাধু 💮🏵️ জগতের সকল প্রাণী সুখী হউক 🍀🌷
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