If all trees become pens, and all seas become ink, and all Jinn become accountant, and all human become writer, they won't be able to count Ali's (PBUH) virtues. 🙌💖SUBHAN💖ALLAH💖🙌 {Bihar al-Anwar, v. 40, p. 74} {Ithbat al-Hudah, v. 3, p. 262}
قال رسول الله محمد (ص): يا علي انك قسيم الجنة و النار The Holy Prophet (s) said: ‘O Ali, you are the divider of Paradise and He’ll.’ Uyun Akhbar Al-Redha, Sh Saduq, vol.2, p.27
@@mohammad-alhussainawi2004 Why did ur demigod Ali disobey the prophet and not take his divinely appointed Caliphate but left it to "Munafiqs"?? Btw Guess ur a kaafir then since u don't consider A'isha to be ur mother even even tho the Qur'an is explicit she is mother of the BELIEVERS.
@@AbdulH97 1. Why did the divinely appointed prophet of Allah, Prophet Haroon (as), not stop his falling into the deep valleys of polytheism by worshipping the calf by using force? Why did the divinely appointed prophet of Allah, Prophet Lot (as), not stop his people from committing the disgusting sin of sodomy? إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِىٓ إِسْرَٰٓءِيلَ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى قَالَ لَوْ أَنَّ لِى بِكُمْ قُوَّةً أَوْ ءَاوِىٓ إِلَىٰ رُكْنٍ شَدِيدٍ Since these prophets did not have support from their people, they couldn't prevent their people from sodomy and polytheism despite the fact that it is primary responsibility of a prophet to guide his nation and keep them away from sins. In the same way, Imam Ali (as) did not have any support needed to take back the Caliphate, which was his right from the very beginning. A prophet is a prophet regardless of whether he has a huge following or no following at all. An Imam is an Imam regardless of whether he has the worldly power meant for him, or not. 2. Bring me an explicit verse from the Quran that specifically says that Aisha is the mother of the believers. وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا إِنَّمَا يَفْتَرِى ٱلْكَذِبَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَـٰتِ ٱللَّهِ The Quran says, إِنْ أُمَّهَـٰتُهُمْ إِلَّا ٱلَّـٰٓـِٔى وَلَدْنَهُمْ Then, what does Allah (swt) mean by saying that the wives of the Holy Prophet are the mothers of the believers? Bayhaqi gives the answer, يَعْنِي فِي مَعْنًى دُونَ مَعْنًى وَذَلِكَ أَنَّهُمْ لَا يَحِلُّ لَهُمْ نِكَاحُهُنَّ بِحَالٍ، وَلَا يَحْرُمُ عَلَيْهِمْ نِكَاحُ بَنَاتِهِنَّ لَوْ كَانَ لَهُنَّ بَنَاتٌ كَمَا يَحْرُمُ عَلَيْهِمْ نِكَاحُ بَنَاتِ أُمَّهَاتِهِمُ اللَّاتِي وَلَدْنَهُمْ أَوْ أَرْضَعْنَهُمْ (Sunan Kubra Bayhaqi 7/111) In other words, by calling them the mothers of believers, Allah (swt) is saying that marriage with them after the prophet (saww) is prohibited like the prohibition of marriage from one's own mother. 3. You said that whoever doesn't believe that Aisha is the mother of the believers is a disbeliever because she is the mother of those who have faith. Similarly, you should agree with me on the fact that if Aisha does not accept someone to be her "son", if you can say so, then he is also a Kafir because according to Aisha, that person does not have any faith. Now, read this narration, أَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ، ثَنَا سَعِيدُ بْنُ مَسْعُودٍ، ثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَ إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ غَالِبٍ، قَالَ: دَخَلَ عَمَّارٌ عَلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا يَوْمَ الْجَمَلِ، فَقَالَ: السَّلَامُ عَلَيْكِ يَا أُمَّاهُ. قَالَتْ: لَسْتُ لَكَ بِأُمٍّ (al-Mustadrak ala al-Sahihayn 4/393) Thus, before calling us Kafir, you should call Ammar (ra) a Kafir because Aisha refused to acknowedge herself as his mother which means that he did not have faith. 4. Still remaining on the status of being the Prophet's wife after his demise, is not easy. There are conditions which need to be met. The prophet (saww) himself as mentioned those conditions in the following narration, أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ. حَدَّثَنِي عَبْدُ اللَّهِ بن جعفر عن مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ عَنْ عَطَاءِ بْنِ يَسَارٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ لأَزْوَاجِهِ: أَيِّكُنَّ اتَّقَتِ اللَّهَ وَلَمْ تَأْتِ بِفَاحِشَةٍ مُبَيِّنَةٍ وَلَزِمَتْ ظَهْرَ حَصِيرِهَا فَهِيَ زَوْجَتِي فِي الآخِرَةِ (al-Tabaqat al-Kubra 10/198) For the sake of discussion, let's say that Aisha was a pious, god-fearing women and never went near obscenities. Still, the whole Muslim is at a consensus that she left her house after the demise of the Holy Prophet (saww) and caused a war killing thousands of people. This means that she did not meet all of the conditions and cannot be referred to as the prophet's wife after his death.
Imam al-Rida (as) said: Muharram is the month in which the people of the Jahiliyya would prohibit fighting, but our blood was deemed lawful in it, our sanctity was violated in it, our offspring and our women were made captives in it, fire was ignited in our marquees and what was in them of our provision was plundered. And (despite our relationship) to the Messenger of Allah (s), the sanctity in our affair was not observed. Surely, on the day of Husayn, our eyelids were wounded, our tears made to flow, our beloved abased in the land of suffering and affliction. Suffering and affliction were rained down on us. So, those who lament should lament on the like of Husain till the day of termination (i.e. the last day of this world), for surely the crying diminishes the great sins. Then, he (as) said: When the month of Muharram would enter, my father (as) would not be seen laughing, and intense grief would overcome him until ten days had passed from it. So, when it would be the tenth day, that day would be the day of his affliction and his mourning and his lamenting. And he would say: This is the day on which Husayn (as) was killed. - حدثنا جعفر بن محمد بن مسرور (رحمه الله)، قال: حدثنا الحسين بن محمد بن عامر، عن عمه عبد الله بن عامر، عن إبراهيم بن أبي محمود، قال: قال الرضا (عليه السلام): إن المحرم شهر كان أهل الجاهلية يحرمون فيه القتال، فاستحلت فيه دماؤنا، وهتكت فيه حرمتنا، وسبي فيه ذرارينا ونساؤنا، وأضرمت النيران في مضاربنا، وانتهب ما فيها من ثقلنا، ولم ترع لرسول الله (صلى الله عليه وآله) حرمة في أمرنا. إن يوم الحسين أقرح جفوننا، وأسبل دموعنا، وأذل عزيزنا، بأرض (2) كرب وبلاء، أورثتنا الكرب والبلاء، إلى يوم الانقضاء، فعلى مثل الحسين فليبك الباكون، فإن البكاء يحط الذنوب العظام. ثم قال (عليه السلام): كان أبي (صلوات الله عليه) إذا دخل شهر المحرم لا يرى ضاحكا، وكانت الكآبة تغلب عليه حتى يمضي منه عشرة أيام، فإذا كان يوم العاشر كان ذلك اليوم يوم مصيبته وحزنه وبكائه، ويقول: هو اليوم الذي قتل فيه الحسين (صلوات الله عليه) (1). (Amali of Shaykh al-Saduq)
The Prophet's children, the doorkeepers of heaven, Imam Hasan (as) was poisoned and Imam Hussian (as) was killed in the battle of Kerbala. What are the Sunnis doing about it, do they care?
My friends I am a Sunni and I have deep love for prophet and his family. I have read a lot about Karbala/ sifeen , Jamal etc from both sources. It is a sad part of our history. I wanted to learn something new from this guy . When this idiot slandered Umar and Abubakar i stopped listening to him . I would urge my sensible Shia brothers and sisters to stop slandering any Shaba. Let Allah be the judge for them ,all of them were far better than us. Shia and Sunni can come together if we stop insulting each other.
it doesnt work like that. two people that killed each other cant be both right. its stupidity at its finest. one of ali ibn abitaleb names was faroq wich means "the seperator" because he is the one who seperates wrong from right after muhammad. “O 'Ali, verily you and your shia (followers) will soon appear before Allah well-pleased and pleasing to Him. And your enemy will appear before Him enraged with their heads (kept) aloft.” you can search this hadith. i believe it is also legitimated by sunnis
Is the Imām of *"the" era, Imām Muhammad ibn Hassan aL-Askari? or Hoosane Ibn Ali ibn Abu Tālib (peace be upon him)? *the era meaning, current/present day, not past nor future. Pertaining to virtue and status, obviously we should not differentiate between any of the 12 appointed descendents of *Ahlul Kisa'a that are regarded as Imām's, however, when confusion occurs, then a distinction has to be made, I genuinely believe, that Imām Muhammad Ibn Hassan aL-Askari is the current/present time phase UNTIL a descendent of Hassan ibn Ali ibn Abu Tālib (peace be upon him) is given the successorship as the last (12th) rightly guided caliph that will go to and look after the ash-Shām region, where the BEST (in rank and virtue) of believers are located. *Ahlul Kisā'a meaning,: The messenger of Allah (sallallāhu alayhi wa ālihi), Fātimah bint Muhammad, Ali ibn Abu Tālib, Hassan ibn Ali ibn Abu Tālib and Hoosane ibn Ali ibn Abu Talib (peace be upon all five of them). The reason why I make the distinction between the terminologies of "Ahlul Bayt" and "Ahlul Kisā'a" is because of the confusion/falsehood that the terminology "Ahlul Bayt" might include those that are actually not from Ahlul Bayt, just like the narration that states that; when Safiyah bint Khulay (the only issacite wife, whilst the rest were ishmaelites) asked the messenger of Allah (sallallāhu alayhi wa ālihi), if she is from Ahlul Bayt, the messenger of Allah (sallallāhu alayhi wa ālihi) responded to her "you have a rank (in goodness), but you are not from the etra." The etra are those that the messenger of Allah (sallallāhu alayhi wa ālihi) let them sit together in a big green cloak with him (sallallāhu alayhi wa ālihi), and they are; the messenger of Allāh (sallallāhu alayhi wa ālihi), Fātimah bint Muhammad, Ali ibn Abu Tālib, Hassan ibn Ali ibn Abu Tālib and Hoosane ibn Ali ibn Abu Tālib, then the messenger of Allah (sallallāhu alayhi wa ālihi) said; "These are my Ahlul Bayt (people of his house/etra/zaat/haal/essence)."
Wellahi am glad i found u.... the more u talked the more silly u become.... I always thought Shia have strong shubuhaa, I never knew u guys are so silly like this.... now wellahi am certain on my faith and my love for the sahabas and ahlul bait
As Salaamu Alykum I am what Shia might refer to as a ‘ Sunni ‘ I personally don’t claim anything like that I consider my self just Muslim. I do however just want to ask a Question the only thing I will use as evidence is just plain old logic. Now all through out the Prophethood of Naabi Muhammad(saw) Allah(SWT) protected his Prophet(saw) at every moment Rasoolulah(saw) needed Allah(SWT) would NEVER EVER Allow anything to Happen to him OR his progeny(as) yet are we supposed to except that after the Death of our Beloved Prophet Muhammad(saw) passed away are we really meant to believe that Allah(SWT) allowed all this treachery to happen to the Prophets Family(as) ? What I’m saying is if the divine right of Leadership was meant for Imam Ali(as) who on earth would change the decree of Allah(SWT) Are you saying Abu Bakr(ra) stole the caliphate and Allah(SWT) couldn’t do anything ? Oh people use your logic and think deep about this
Wellahi webillahi wetellahi u lied.... wellahi narrations are more fairy tales than the fairy tale of cartoon films.... not even close to be intellectual...
Haha for you everything wrong is Abu Bakr and Umar. Those are with Dajjal lost their wisdom they always use historical heros and accuse them, slander them but still their name remain eternal.
The only name that remains eternal is the majestic name of Allah SWT. Imam Ali (as) sending Lanat: Ibn Abbas said: “Once I went to Masjid al Kufa and saw Imam Ali (as) praying a particular dua I had not heard. After the dua I asked the Imam what the name of this dua was. The Imam said: “This is Dua e Sanam Quraish.” (It is the dua in which Imam Ali has cursed Abu Bakr, Umar, Aisha, and Hafsa). The Imam then said “O Ibn Abbas! Whoever recites this dua, Allah (swt) will give him such reward as if he fought along the Holy Prophet (sawa) in the battles of Uhud and Tabuk and has achieved martyrdom in front of the Holy Prophet, or as if he has sent one lakh arrow from the side of the Holy Prophet towards his enemies. He will get the rewards of Hajj and Umrah which he has performed with the Holy Prophet. He will get the reward of 1000 months and will be with the Holy Prophet on the Day of Qiyama and Allah will forgive all his sins even if those sins are equal to the stars of the sky, pebbles of the sand of the desert or the leaves of all the trees. He will be safe from the chastisement of the grave and a door of Paradise will be opened in his grave. His wishes will be fulfilled if he recites this dua. O Ibn Abbas! If any of our Shi’a is affected by some calamity, he should recite this dua to solve his problems.” Source: Nafkhatul Lahut Fi Lanat Jabte wa Tagut Some text from this dua: “O Allah! Curse the two idols of Quraish and their two magicians, their two rebellious people, their two accusers and their two daughters. Rebuke them, they have consumed Your sustenance and have denied Your obligations, both have discarded Your commands, have rejected Your revelation, have disobeyed Your Prophet, have destroyed Your religion, have distorted Your book, have made Your laws ineffective, have declared Your obligatory actions as incorrect, have disbelieved in Your signs, have oppressed Your friends, have loved Your enemies, have spread corruption among Your people, have made Your world occur loses… O Allah curse those two, secretly and openly, such a beating which is forever continuous, nonstop and innumerable. Such a whipping which commences in the morning but does not ends at night.” Source: Dua Saname Quraish (The Prayer of the Two Idols) Link to video: th-cam.com/video/g70b5TivoUg/w-d-xo.html Imam Zainul- Abideen (as): “Abu Hamza al-Thumali said: “I asked Ali Ibn al-Hussain (as) about this person and this person (AbuBakr and Umar)”. The Imam (as) replied: “May the full curses of Allah be upon those two. By Allah, they died while they were disbelievers.” Source: Bihar al-Anwar, volume 30, narration 145 Imam Muhammad Al-Baqir (as): “Hanan Ibn Sadir narrated: I asked Imam al-Baqir (AS) about these two (That is Umar and AbuBakr). He (AS) replied: “O Aba al-Fadhl! Do not ask me about them for, by Allah, non among us (Ahlul-Bayt) would die except that he is displeased with those two. No day passes to us except that we are angry with them. Indeed, they oppressed us and denied our rights and they were the first and foremost people who imposed themselves over us and opened the stream of injustice against us that does not stop until our Qa'im rises… By Allah! No affliction was set up against us and no trouble faced us Ahlul-Bayt except that those two founded its root. Thus upon those two ‘are the curse of Allah and the angels and people all (2:161).’” Sources: Al-Kafi, v8, p245, Hadith No 340 Bihar al-Anwar, v30, p269, Hadith No 138 Ta'wil al-Ayat al-Dhahira, p128, Hadith No 4
Imam al-Rida (as) said: Muharram is the month in which the people of the Jahiliyya would prohibit fighting, but our blood was deemed lawful in it, our sanctity was violated in it, our offspring and our women were made captives in it, fire was ignited in our marquees and what was in them of our provision was plundered. And (despite our relationship) to the Messenger of Allah (s), the sanctity in our affair was not observed. Surely, on the day of Husayn, our eyelids were wounded, our tears made to flow, our beloved abased in the land of suffering and affliction. Suffering and affliction were rained down on us. So, those who lament should lament on the like of Husain till the day of termination (i.e. the last day of this world), for surely the crying diminishes the great sins. Then, he (as) said: When the month of Muharram would enter, my father (as) would not be seen laughing, and intense grief would overcome him until ten days had passed from it. So, when it would be the tenth day, that day would be the day of his affliction and his mourning and his lamenting. And he would say: This is the day on which Husayn (as) was killed. - حدثنا جعفر بن محمد بن مسرور (رحمه الله)، قال: حدثنا الحسين بن محمد بن عامر، عن عمه عبد الله بن عامر، عن إبراهيم بن أبي محمود، قال: قال الرضا (عليه السلام): إن المحرم شهر كان أهل الجاهلية يحرمون فيه القتال، فاستحلت فيه دماؤنا، وهتكت فيه حرمتنا، وسبي فيه ذرارينا ونساؤنا، وأضرمت النيران في مضاربنا، وانتهب ما فيها من ثقلنا، ولم ترع لرسول الله (صلى الله عليه وآله) حرمة في أمرنا. إن يوم الحسين أقرح جفوننا، وأسبل دموعنا، وأذل عزيزنا، بأرض (2) كرب وبلاء، أورثتنا الكرب والبلاء، إلى يوم الانقضاء، فعلى مثل الحسين فليبك الباكون، فإن البكاء يحط الذنوب العظام. ثم قال (عليه السلام): كان أبي (صلوات الله عليه) إذا دخل شهر المحرم لا يرى ضاحكا، وكانت الكآبة تغلب عليه حتى يمضي منه عشرة أيام، فإذا كان يوم العاشر كان ذلك اليوم يوم مصيبته وحزنه وبكائه، ويقول: هو اليوم الذي قتل فيه الحسين (صلوات الله عليه) (1). (Amali of Shaykh al-Saduq)
![ปฏิเสธไม่ไหว (Crush on you) - LIPTA feat. No One Else [TEASER MV]](http://i.ytimg.com/vi/VC689EgdSIw/mqdefault.jpg)
So true brother. Imam Husain A.S. was martyred in saqifa before he was martyred in Karbala.
So true
If all trees become pens, and all seas become ink, and all Jinn become accountant, and all human become writer, they won't be able to count Ali's (PBUH) virtues.
🙌💖SUBHAN💖ALLAH💖🙌
{Bihar al-Anwar, v. 40, p. 74}
{Ithbat al-Hudah, v. 3, p. 262}
😭😭 Ya Hussain!!
Shirk
Hussein cannot madad
Ya Hussain a.s 😭😭😭😭😭
Thankyou very much appreciated the truth shall avail
قال رسول الله محمد (ص):
يا علي انك قسيم الجنة و النار
The Holy Prophet (s) said:
‘O Ali, you are the divider of Paradise and He’ll.’
Uyun Akhbar Al-Redha, Sh Saduq, vol.2, p.27
يِّأّحًسِـيِّنِ يِّأّعٌبًأّسِـ 👈🏻😭💔
💔
لَعن أّلَلَه عٌمًر وٌعٌأّئشُـةّ وٌأّبًوٌبًکْر.
هذا كافر
@حلقات نينجاغو من لعن أم المؤمنين كما ورد في القرآن فهو كافر
@@AbdulH97 why did your mother disobey Allah swt and the prophet pbuh and fought ameerul momineen Imam Ali AS?
@@mohammad-alhussainawi2004 Why did ur demigod Ali disobey the prophet and not take his divinely appointed Caliphate but left it to "Munafiqs"??
Btw Guess ur a kaafir then since u don't consider A'isha to be ur mother even even tho the Qur'an is explicit she is mother of the BELIEVERS.
@@AbdulH97
1. Why did the divinely appointed prophet of Allah, Prophet Haroon (as), not stop his falling into the deep valleys of polytheism by worshipping the calf by using force? Why did the divinely appointed prophet of Allah, Prophet Lot (as), not stop his people from committing the disgusting sin of sodomy?
إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِىٓ إِسْرَٰٓءِيلَ
قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى
قَالَ لَوْ أَنَّ لِى بِكُمْ قُوَّةً أَوْ ءَاوِىٓ إِلَىٰ رُكْنٍ شَدِيدٍ
Since these prophets did not have support from their people, they couldn't prevent their people from sodomy and polytheism despite the fact that it is primary responsibility of a prophet to guide his nation and keep them away from sins. In the same way, Imam Ali (as) did not have any support needed to take back the Caliphate, which was his right from the very beginning. A prophet is a prophet regardless of whether he has a huge following or no following at all. An Imam is an Imam regardless of whether he has the worldly power meant for him, or not.
2. Bring me an explicit verse from the Quran that specifically says that Aisha is the mother of the believers.
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا
إِنَّمَا يَفْتَرِى ٱلْكَذِبَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَـٰتِ ٱللَّهِ
The Quran says,
إِنْ أُمَّهَـٰتُهُمْ إِلَّا ٱلَّـٰٓـِٔى وَلَدْنَهُمْ
Then, what does Allah (swt) mean by saying that the wives of the Holy Prophet are the mothers of the believers? Bayhaqi gives the answer,
يَعْنِي فِي مَعْنًى دُونَ مَعْنًى وَذَلِكَ أَنَّهُمْ لَا يَحِلُّ لَهُمْ نِكَاحُهُنَّ بِحَالٍ، وَلَا يَحْرُمُ عَلَيْهِمْ نِكَاحُ بَنَاتِهِنَّ لَوْ كَانَ لَهُنَّ بَنَاتٌ كَمَا يَحْرُمُ عَلَيْهِمْ نِكَاحُ بَنَاتِ أُمَّهَاتِهِمُ اللَّاتِي وَلَدْنَهُمْ أَوْ أَرْضَعْنَهُمْ
(Sunan Kubra Bayhaqi 7/111)
In other words, by calling them the mothers of believers, Allah (swt) is saying that marriage with them after the prophet (saww) is prohibited like the prohibition of marriage from one's own mother.
3. You said that whoever doesn't believe that Aisha is the mother of the believers is a disbeliever because she is the mother of those who have faith. Similarly, you should agree with me on the fact that if Aisha does not accept someone to be her "son", if you can say so, then he is also a Kafir because according to Aisha, that person does not have any faith. Now, read this narration,
أَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ، ثَنَا سَعِيدُ بْنُ مَسْعُودٍ، ثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَ إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ غَالِبٍ، قَالَ: دَخَلَ عَمَّارٌ عَلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا يَوْمَ الْجَمَلِ، فَقَالَ: السَّلَامُ عَلَيْكِ يَا أُمَّاهُ. قَالَتْ: لَسْتُ لَكَ بِأُمٍّ
(al-Mustadrak ala al-Sahihayn 4/393)
Thus, before calling us Kafir, you should call Ammar (ra) a Kafir because Aisha refused to acknowedge herself as his mother which means that he did not have faith.
4. Still remaining on the status of being the Prophet's wife after his demise, is not easy. There are conditions which need to be met. The prophet (saww) himself as mentioned those conditions in the following narration,
أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ. حَدَّثَنِي عَبْدُ اللَّهِ بن جعفر عن مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ عَنْ عَطَاءِ بْنِ يَسَارٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ لأَزْوَاجِهِ: أَيِّكُنَّ اتَّقَتِ اللَّهَ وَلَمْ تَأْتِ بِفَاحِشَةٍ مُبَيِّنَةٍ وَلَزِمَتْ ظَهْرَ حَصِيرِهَا فَهِيَ زَوْجَتِي فِي الآخِرَةِ
(al-Tabaqat al-Kubra 10/198)
For the sake of discussion, let's say that Aisha was a pious, god-fearing women and never went near obscenities. Still, the whole Muslim is at a consensus that she left her house after the demise of the Holy Prophet (saww) and caused a war killing thousands of people. This means that she did not meet all of the conditions and cannot be referred to as the prophet's wife after his death.
😭
😭🙌LABAIK YA HUSSAIN
لَعٌنِ. أّلَلَهّ .عٌمًر. وٌعٌأّئشُـةّ .
ya Hussain
قُأّلَ أّلَحًسِـيِّنِ عٌ قُتٌـلَنِيِّ،عٌمًر،وٌأّبًوٌبًکْر
Ya Hussein❤❤❤
May Allah guide this guide to Islam. I pray to Allah that we are misguided to embark this path of Hell
Imam al-Rida (as) said:
Muharram is the month in which the people of the Jahiliyya would prohibit fighting, but our blood was deemed lawful in it, our sanctity was violated in it, our offspring and our women were made captives in it, fire was ignited in our marquees and what was in them of our provision was plundered. And (despite our relationship) to the Messenger of Allah (s), the sanctity in our affair was not observed.
Surely, on the day of Husayn, our eyelids were wounded, our tears made to flow, our beloved abased in the land of suffering and affliction. Suffering and affliction were rained down on us. So, those who lament should lament on the like of Husain till the day of termination (i.e. the last day of this world), for surely the crying diminishes the great sins.
Then, he (as) said: When the month of Muharram would enter, my father (as) would not be seen laughing, and intense grief would overcome him until ten days had passed from it. So, when it would be the tenth day, that day would be the day of his affliction and his mourning and his lamenting. And he would say: This is the day on which Husayn (as) was killed.
- حدثنا جعفر بن محمد بن مسرور (رحمه الله)، قال: حدثنا الحسين بن محمد بن عامر، عن عمه عبد الله بن عامر، عن إبراهيم بن أبي محمود، قال: قال الرضا (عليه السلام): إن المحرم شهر كان أهل الجاهلية يحرمون فيه القتال، فاستحلت فيه دماؤنا، وهتكت فيه حرمتنا، وسبي فيه ذرارينا ونساؤنا، وأضرمت النيران في مضاربنا، وانتهب ما فيها من ثقلنا، ولم ترع لرسول الله (صلى الله عليه وآله) حرمة في أمرنا. إن يوم الحسين أقرح جفوننا، وأسبل دموعنا، وأذل عزيزنا، بأرض (2) كرب وبلاء، أورثتنا الكرب والبلاء، إلى يوم الانقضاء، فعلى مثل الحسين فليبك الباكون، فإن البكاء يحط الذنوب العظام.
ثم قال (عليه السلام): كان أبي (صلوات الله عليه) إذا دخل شهر المحرم لا يرى ضاحكا، وكانت الكآبة تغلب عليه حتى يمضي منه عشرة أيام، فإذا كان يوم العاشر كان ذلك اليوم يوم مصيبته وحزنه وبكائه، ويقول: هو اليوم الذي قتل فيه الحسين (صلوات الله عليه) (1).
(Amali of Shaykh al-Saduq)
♥️
Some narrations mention that Imam Hussain (as) used to dye his(as) hair black, so his(as) hair & beard were black. Is this right?
The religion of mourning
And the religion of a logical god
The Prophet's children, the doorkeepers of heaven, Imam Hasan (as) was poisoned and Imam Hussian (as) was killed in the battle of Kerbala. What are the Sunnis doing about it, do they care?
Bakrilleh ?
آمًيَرنِآ عٌلَيَ بًحًرمًةّ زٍيَنِبً آلَحًوٌرآء وٌحًزٍنِهّآ عٌلَئ آلَحًسِيَنِ آلَمًظُلَوٌمً آنِتٌقُمً لَفُآطِمًةّ آلَزٍهّرآء سِيَدٍةّ آلَجّنِةّوٌآنِصّر يَآسِر وٌآغُثًنِيَ يَآعٌبًآسِ يَآقُمًر زٍيَنِبً مًدٍدٍ دٍخِيَلَکْ مًوٌلَآيَ
فعلوا الترجمة
My friends I am a Sunni and I have deep love for prophet and his family. I have read a lot about Karbala/ sifeen , Jamal etc from both sources. It is a sad part of our history. I wanted to learn something new from this guy . When this idiot slandered Umar and Abubakar i stopped listening to him . I would urge my sensible Shia brothers and sisters to stop slandering any Shaba. Let Allah be the judge for them ,all of them were far better than us.
Shia and Sunni can come together if we stop insulting each other.
it doesnt work like that. two people that killed each other cant be both right. its stupidity at its finest. one of ali ibn abitaleb names was faroq wich means "the seperator" because he is the one who seperates wrong from right after muhammad. “O 'Ali, verily you and your shia (followers) will soon appear before Allah well-pleased and pleasing to Him. And your enemy will appear before Him enraged with their heads (kept) aloft.”
you can search this hadith. i believe it is also legitimated by sunnis
Is the Imām of *"the" era, Imām Muhammad ibn Hassan aL-Askari? or Hoosane Ibn Ali ibn Abu Tālib (peace be upon him)?
*the era meaning, current/present day, not past nor future.
Pertaining to virtue and status, obviously we should not differentiate between any of the 12 appointed descendents of *Ahlul Kisa'a that are regarded as Imām's, however, when confusion occurs, then a distinction has to be made, I genuinely believe, that Imām Muhammad Ibn Hassan aL-Askari is the current/present time phase UNTIL a descendent of Hassan ibn Ali ibn Abu Tālib (peace be upon him) is given the successorship as the last (12th) rightly guided caliph that will go to and look after the ash-Shām region, where the BEST (in rank and virtue) of believers are located.
*Ahlul Kisā'a meaning,: The messenger of Allah (sallallāhu alayhi wa ālihi), Fātimah bint Muhammad, Ali ibn Abu Tālib, Hassan ibn Ali ibn Abu Tālib and Hoosane ibn Ali ibn Abu Talib (peace be upon all five of them). The reason why I make the distinction between the terminologies of "Ahlul Bayt" and "Ahlul Kisā'a" is because of the confusion/falsehood that the terminology "Ahlul Bayt" might include those that are actually not from Ahlul Bayt, just like the narration that states that;
when Safiyah bint Khulay (the only issacite wife, whilst the rest were ishmaelites) asked the messenger of Allah (sallallāhu alayhi wa ālihi), if she is from Ahlul Bayt, the messenger of Allah (sallallāhu alayhi wa ālihi) responded to her "you have a rank (in goodness), but you are not from the etra."
The etra are those that the messenger of Allah (sallallāhu alayhi wa ālihi) let them sit together in a big green cloak with him (sallallāhu alayhi wa ālihi), and they are; the messenger of Allāh (sallallāhu alayhi wa ālihi), Fātimah bint Muhammad, Ali ibn Abu Tālib, Hassan ibn Ali ibn Abu Tālib and Hoosane ibn Ali ibn Abu Tālib, then the messenger of Allah (sallallāhu alayhi wa ālihi) said; "These are my Ahlul Bayt (people of his house/etra/zaat/haal/essence)."
Wellahi am glad i found u.... the more u talked the more silly u become.... I always thought Shia have strong shubuhaa, I never knew u guys are so silly like this.... now wellahi am certain on my faith and my love for the sahabas and ahlul bait
As Salaamu Alykum I am what Shia might refer to as a ‘ Sunni ‘ I personally don’t claim anything like that I consider my self just Muslim. I do however just want to ask a Question the only thing I will use as evidence is just plain old logic. Now all through out the Prophethood of Naabi Muhammad(saw) Allah(SWT) protected his Prophet(saw) at every moment Rasoolulah(saw) needed Allah(SWT) would NEVER EVER Allow anything to Happen to him OR his progeny(as) yet are we supposed to except that after the Death of our Beloved Prophet Muhammad(saw) passed away are we really meant to believe that Allah(SWT) allowed all this treachery to happen to the Prophets Family(as) ? What I’m saying is if the divine right of Leadership was meant for Imam Ali(as) who on earth would change the decree of Allah(SWT) Are you saying Abu Bakr(ra) stole the caliphate and Allah(SWT) couldn’t do anything ? Oh people use your logic and think deep about this
Abubakar stole the caliphate, he may have not suffered in the Dunya but his actions in the Dunya led to him losing the akhira
Wellahi webillahi wetellahi u lied.... wellahi narrations are more fairy tales than the fairy tale of cartoon films.... not even close to be intellectual...
Haha for you everything wrong is Abu Bakr and Umar. Those are with Dajjal lost their wisdom they always use historical heros and accuse them, slander them but still their name remain eternal.
The only name that remains eternal is the majestic name of Allah SWT.
Imam Ali (as) sending Lanat:
Ibn Abbas said:
“Once I went to Masjid al Kufa and saw Imam Ali (as) praying a particular dua I had not heard. After the dua I asked the Imam what the name of this dua was.
The Imam said: “This is Dua e Sanam Quraish.” (It is the dua in which Imam Ali has cursed Abu Bakr, Umar, Aisha, and Hafsa). The Imam then said “O Ibn Abbas! Whoever recites this dua, Allah (swt) will give him such reward as if he fought along the Holy Prophet (sawa) in the battles of Uhud and Tabuk and has achieved martyrdom in front of the Holy Prophet, or as if he has sent one lakh arrow from the side of the Holy Prophet towards his enemies. He will get the rewards of Hajj and Umrah which he has performed with the Holy Prophet. He will get the reward of 1000 months and will be with the Holy Prophet on the Day of Qiyama and Allah will forgive all his sins even if those sins are equal to the stars of the sky, pebbles of the sand of the desert or the leaves of all the trees. He will be safe from the chastisement of the grave and a door of Paradise will be opened in his grave. His wishes will be fulfilled if he recites this dua.
O Ibn Abbas! If any of our Shi’a is affected by some calamity, he should recite this dua to solve his problems.”
Source: Nafkhatul Lahut Fi Lanat Jabte wa Tagut
Some text from this dua:
“O Allah! Curse the two idols of Quraish and their two magicians, their two rebellious people, their two accusers and their two daughters. Rebuke them, they have consumed Your sustenance and have denied Your obligations, both have discarded Your commands, have rejected Your revelation, have disobeyed Your Prophet, have destroyed Your religion, have distorted Your book, have made Your laws ineffective, have declared Your obligatory actions as incorrect, have disbelieved in Your signs, have oppressed Your friends, have loved Your enemies, have spread corruption among Your people, have made Your world occur loses…
O Allah curse those two, secretly and openly, such a beating which is forever continuous, nonstop and innumerable. Such a whipping which commences in the morning but does not ends at night.”
Source: Dua Saname Quraish (The Prayer of the Two Idols)
Link to video: th-cam.com/video/g70b5TivoUg/w-d-xo.html
Imam Zainul- Abideen (as):
“Abu Hamza al-Thumali said: “I asked Ali Ibn al-Hussain (as) about this person and this person (AbuBakr and Umar)”.
The Imam (as) replied: “May the full curses of Allah be upon those two. By Allah, they died while they were disbelievers.”
Source: Bihar al-Anwar, volume 30, narration 145
Imam Muhammad Al-Baqir (as):
“Hanan Ibn Sadir narrated:
I asked Imam al-Baqir (AS) about these two (That is Umar and AbuBakr). He (AS) replied: “O Aba al-Fadhl! Do not ask me about them for, by Allah, non among us (Ahlul-Bayt) would die except that he is displeased with those two. No day passes to us except that we are angry with them. Indeed, they oppressed us and denied our rights and they were the first and foremost people who imposed themselves over us and opened the stream of injustice against us that does not stop until our Qa'im rises… By Allah! No affliction was set up against us and no trouble faced us Ahlul-Bayt except that those two founded its root. Thus upon those two ‘are the curse of Allah and the angels and people all (2:161).’”
Sources: Al-Kafi, v8, p245, Hadith No 340
Bihar al-Anwar, v30, p269, Hadith No 138
Ta'wil al-Ayat al-Dhahira, p128, Hadith No 4
Name of Shaytan will also be eternal and what? You blind heart and eyes
لعنة الله على أبي بكر
Imam al-Rida (as) said:
Muharram is the month in which the people of the Jahiliyya would prohibit fighting, but our blood was deemed lawful in it, our sanctity was violated in it, our offspring and our women were made captives in it, fire was ignited in our marquees and what was in them of our provision was plundered. And (despite our relationship) to the Messenger of Allah (s), the sanctity in our affair was not observed.
Surely, on the day of Husayn, our eyelids were wounded, our tears made to flow, our beloved abased in the land of suffering and affliction. Suffering and affliction were rained down on us. So, those who lament should lament on the like of Husain till the day of termination (i.e. the last day of this world), for surely the crying diminishes the great sins.
Then, he (as) said: When the month of Muharram would enter, my father (as) would not be seen laughing, and intense grief would overcome him until ten days had passed from it. So, when it would be the tenth day, that day would be the day of his affliction and his mourning and his lamenting. And he would say: This is the day on which Husayn (as) was killed.
- حدثنا جعفر بن محمد بن مسرور (رحمه الله)، قال: حدثنا الحسين بن محمد بن عامر، عن عمه عبد الله بن عامر، عن إبراهيم بن أبي محمود، قال: قال الرضا (عليه السلام): إن المحرم شهر كان أهل الجاهلية يحرمون فيه القتال، فاستحلت فيه دماؤنا، وهتكت فيه حرمتنا، وسبي فيه ذرارينا ونساؤنا، وأضرمت النيران في مضاربنا، وانتهب ما فيها من ثقلنا، ولم ترع لرسول الله (صلى الله عليه وآله) حرمة في أمرنا. إن يوم الحسين أقرح جفوننا، وأسبل دموعنا، وأذل عزيزنا، بأرض (2) كرب وبلاء، أورثتنا الكرب والبلاء، إلى يوم الانقضاء، فعلى مثل الحسين فليبك الباكون، فإن البكاء يحط الذنوب العظام.
ثم قال (عليه السلام): كان أبي (صلوات الله عليه) إذا دخل شهر المحرم لا يرى ضاحكا، وكانت الكآبة تغلب عليه حتى يمضي منه عشرة أيام، فإذا كان يوم العاشر كان ذلك اليوم يوم مصيبته وحزنه وبكائه، ويقول: هو اليوم الذي قتل فيه الحسين (صلوات الله عليه) (1).
(Amali of Shaykh al-Saduq)